Points of Controversy
14.7. Of Desire as inherent in Heavenly Things
Theravādin: You imply that the desire which seeks attainment in jhāna, the desire which seeks rebirth in the heavens, and the delighting, under present conditions, in celestial bliss, are all three concomitant, coexistent, associated and conjoined with their respective kinds of consciousness, are one in genesis and cessation, one in seat and object with those kinds. If you deny your proposition falls.
Is a desire for sound inherent and\included in the sphere of sound, or is a desire for the other Objects of sense inherent and included in their respective spheres? Why not affirm here instead of denying? If the desires are to be denied here, neither can you affirm them in the case of the heavens.
Andhakas and Sammitīyas: But if you admit that we may speak of sensuous lusts as inherent and included in the world of sense-experience, it is surely right to affirm analogous desires in the case of the Rūpa and Arūpa heavens.