Aṅguttara Nikāya 10

11. Samaṇasañ­ñāvagga

109. Vamanasutta

“Tikicchakā, bhikkhave, vamanaṃ denti pitta­sa­muṭṭhā­nā­nampi ābādhānaṃ paṭighātāya, semha­sa­muṭṭhā­nā­nampi ābādhānaṃ paṭighātāya, vāta­sa­muṭṭhā­nā­nampi ābādhānaṃ paṭighātāya. Atthetaṃ, bhikkhave, vamanaṃ; ‘netaṃ natthī’ti vadāmi. Tañca kho etaṃ, bhikkhave, vamanaṃ sampajjatipi vipajjatipi.

Ahañca kho, bhikkhave, ariyaṃ vamanaṃ desessāmi, yaṃ vamanaṃ sampajjatiyeva no vipajjati, yaṃ vamanaṃ āgamma jātidhammā sattā jātiyā parimuccanti, jarādhammā sattā jarāya parimuccanti, maraṇadhammā sattā maraṇena parimuccanti, soka­pari­deva­duk­kha­do­manas­supāyā­sa­dhammā sattā soka­pari­deva­duk­kha­do­manas­supāyā­sehi parimuccanti. Taṃ suṇātha … pe ….

Katamañca taṃ, bhikkhave, ariyaṃ vamanaṃ, yaṃ vamanaṃ sampajjatiyeva no vipajjati, yaṃ vamanaṃ āgamma jātidhammā sattā jātiyā parimuccanti … pe … soka­pari­deva­duk­kha­do­manas­supāyā­sa­dhammā sattā soka­pari­deva­duk­kha­do­manas­supāyā­sehi parimuccanti?

Sammā­diṭṭhi­kassa, bhikkhave, micchādiṭṭhi vantā hoti; ye ca micchā­diṭṭhi­pac­cayā aneke pāpakā akusalā dhammā sambhavanti te cassa vantā honti; sammā­diṭṭhi­pac­cayā ca aneke kusalā dhammā bhāva­nā­pāri­pūriṃ gacchanti.

Sam­māsaṅkap­passa, bhikkhave, micchāsaṅkappo vanto hoti … pe … sammāvācassa, bhikkhave, micchāvācā vantā hoti … sammā­kamman­tassa, bhikkhave, micchākammanto vanto hoti … sammāājīvassa, bhikkhave, micchāājīvo vanto hoti … sammāvāyāmassa, bhikkhave, micchāvāyāmo vanto hoti … sammāsatissa, bhikkhave, micchāsati vantā hoti … sammā­samā­dhissa, bhikkhave, micchāsamādhi vanto hoti … sammāñāṇissa, bhikkhave, micchāñāṇaṃ vantaṃ hoti … pe ….

Sammā­vimuttissa, bhikkhave, micchāvimutti vantā hoti; ye ca micchā­vimutti­pac­cayā aneke pāpakā akusalā dhammā sambhavanti te cassa vantā honti; sammā­vimutti­pac­cayā ca aneke kusalā dhammā bhāva­nā­pāri­pūriṃ gacchanti. Idaṃ kho taṃ, bhikkhave, ariyaṃ vamanaṃ yaṃ vamanaṃ sampajjatiyeva no vipajjati, yaṃ vamanaṃ āgamma jātidhammā sattā jātiyā parimuccanti … pe … soka­pari­deva­duk­kha­do­manas­supāyā­sehi parimuccantī”ti.

Navamaṃ.