Aṅguttara Nikāya 4

10. Asuravagga

94. Tatiya­samā­dhi­sutta

“Cattārome, bhikkhave, puggalā santo saṃvijjamānā lokasmiṃ. Katame cattāro? Idha, bhikkhave, ekacco puggalo lābhī hoti ajjhattaṃ cetosamathassa, na lābhī adhipañ­ñā­dhamma­vi­passa­nāya. Idha pana, bhikkhave, ekacco puggalo lābhī hoti adhipañ­ñā­dhamma­vi­passa­nāya, na lābhī ajjhattaṃ cetosamathassa. Idha pana, bhikkhave, ekacco puggalo na ceva lābhī hoti ajjhattaṃ cetosamathassa na ca lābhī adhipañ­ñā­dhamma­vi­passa­nāya. Idha pana, bhikkhave, ekacco puggalo lābhī ceva hoti ajjhattaṃ cetosamathassa lābhī ca adhipañ­ñā­dhamma­vi­passa­nāya.

Tatra, bhikkhave, yvāyaṃ puggalo lābhī ajjhattaṃ cetosamathassa na lābhī adhipañ­ñā­dhamma­vi­passa­nāya, tena, bhikkhave, puggalena yvāyaṃ puggalo lābhī adhipañ­ñā­dhamma­vi­passa­nāya so upasaṅkamitvā evamassa vacanīyo: ‘kathaṃ nu kho, āvuso, saṅkhārā daṭṭhabbā? Kathaṃ saṅkhārā sammasitabbā? Kathaṃ saṅkhārā vipassitabbā’ti? Tassa so yathādiṭṭhaṃ yathāviditaṃ byākaroti: ‘evaṃ kho, āvuso, saṅkhārā daṭṭhabbā, evaṃ saṅkhārā sammasitabbā, evaṃ saṅkhārā vipassitabbā’ti. So aparena samayena lābhī ceva hoti ajjhattaṃ cetosamathassa lābhī ca adhipañ­ñā­dhamma­vi­passa­nāya.

Tatra, bhikkhave, yvāyaṃ puggalo lābhī adhipañ­ñā­dhamma­vi­passa­nāya na lābhī ajjhattaṃ cetosamathassa, tena, bhikkhave, puggalena yvāyaṃ puggalo lābhī ajjhattaṃ cetosamathassa so upasaṅkamitvā evamassa vacanīyo: ‘kathaṃ nu kho, āvuso, cittaṃ saṇṭhapetabbaṃ? Kathaṃ cittaṃ sanni­sā­detab­baṃ? Kathaṃ cittaṃ ekodi kātabbaṃ? Kathaṃ cittaṃ samādahātabban’ti? Tassa so yathādiṭṭhaṃ yathāviditaṃ byākaroti: ‘evaṃ kho, āvuso, cittaṃ saṇṭhapetabbaṃ, evaṃ cittaṃ sanni­sā­detab­baṃ, evaṃ cittaṃ ekodi kātabbaṃ, evaṃ cittaṃ samādahātabban’ti. So aparena samaye lābhī ceva hoti adhipañ­ñā­dhamma­vi­passa­nāya lābhī ca ajjhattaṃ cetosamathassa.

Tatra, bhikkhave, yvāyaṃ puggalo na ceva lābhī ajjhattaṃ cetosamathassa na ca lābhī adhipañ­ñā­dhamma­vi­passa­nāya, tena, bhikkhave, puggalena yvāyaṃ puggalo lābhī ceva ajjhattaṃ cetosamathassa lābhī ca adhipañ­ñā­dhamma­vi­passa­nāya so upasaṅkamitvā evamassa vacanīyo: ‘kathaṃ nu kho, āvuso, cittaṃ saṇṭhapetabbaṃ? Kathaṃ cittaṃ sanni­sā­detab­baṃ? Kathaṃ cittaṃ ekodi kātabbaṃ? Kathaṃ cittaṃ samādahātabbaṃ? Kathaṃ saṅkhārā daṭṭhabbā? Kathaṃ saṅkhārā sammasitabbā? Kathaṃ saṅkhārā vipassitabbā’ti? Tassa so yathādiṭṭhaṃ yathāviditaṃ byākaroti: ‘evaṃ kho, āvuso, cittaṃ saṇṭhapetabbaṃ, evaṃ cittaṃ sanni­sā­detab­baṃ, evaṃ cittaṃ ekodi kātabbaṃ, evaṃ cittaṃ samādahātabbaṃ, evaṃ saṅkhārā daṭṭhabbā, evaṃ saṅkhārā sammasitabbā, evaṃ saṅkhārā vipassitabbā’ti. So aparena samayena lābhī ceva hoti ajjhattaṃ cetosamathassa lābhī ca adhipañ­ñā­dhamma­vi­passa­nāya.

Tatra, bhikkhave, yvāyaṃ puggalo lābhī ceva hoti ajjhattaṃ cetosamathassa lābhī ca adhipañ­ñā­dhamma­vi­passa­nāya, tena, bhikkhave, puggalena tesu ceva kusalesu dhammesu patiṭṭhāya uttari āsavānaṃ khayāya yogo karaṇīyo. Ime kho, bhikkhave, cattāro puggalā santo saṃvijjamānā lokasmin”ti.

Catutthaṃ.