Aṅguttara Nikāya 6

3. Anuttari­ya­vagga

30. Anuttari­ya­sutta

“Chayimāni, bhikkhave, anuttariyāni. Katamāni cha? Dassa­nā­nuttari­yaṃ, sava­nā­nuttari­yaṃ, lābhā­nuttari­yaṃ, sikkhā­nuttari­yaṃ, pāri­cari­yā­nuttari­yaṃ, anus­sa­tā­nuttari­yanti.

Katamañca, bhikkhave, dassa­nā­nuttari­yaṃ? Idha, bhikkhave, ekacco hat­thira­ta­nampi dassanāya gacchati, assaratanampi dassanāya gacchati, maṇiratanampi dassanāya gacchati, uccāvacaṃ vā pana dassanāya gacchati, samaṇaṃ vā brāhmaṇaṃ vā micchā­diṭṭhi­kaṃ micchā­paṭi­pannaṃ dassanāya gacchati. Atthetaṃ, bhikkhave, dassanaṃ; netaṃ natthīti vadāmi. Tañca kho etaṃ, bhikkhave, dassanaṃ hīnaṃ gammaṃ pothujjanikaṃ anariyaṃ anat­tha­saṃhi­taṃ, na nibbidāya na virāgāya na nirodhāya na upasamāya na abhiññāya na sambodhāya na nibbānāya saṃvattati. Yo ca kho, bhikkhave, tathāgataṃ vā tathā­gata­sāvakaṃ vā dassanāya gacchati niviṭṭhasaddho niviṭṭhapemo ekantagato abhippasanno, eta­dā­nuttari­yaṃ, bhikkhave, dassanānaṃ sattānaṃ visuddhiyā soka­pari­devā­naṃ samatikkamāya duk­kha­do­manas­sā­naṃ atthaṅgamāya ñāyassa adhigamāya nibbānassa sacchikiriyāya, yadidaṃ tathāgataṃ vā tathā­gata­sāvakaṃ vā dassanāya gacchati niviṭṭhasaddho niviṭṭhapemo ekantagato abhippasanno. Idaṃ vuccati, bhikkhave, dassa­nā­nuttari­yaṃ. Iti dassa­nā­nuttari­yaṃ. (1)

Sava­nā­nuttari­yañca kathaṃ hoti? Idha, bhikkhave, ekacco bherisaddampi savanāya gacchati, vīṇāsaddampi savanāya gacchati, gītasaddampi savanāya gacchati, uccāvacaṃ vā pana savanāya gacchati, samaṇassa vā brāhmaṇassa vā micchā­diṭṭhi­kassa micchā­paṭi­pannassa dhammas­savanāya gacchati. Atthetaṃ, bhikkhave, savanaṃ; netaṃ natthīti vadāmi. Tañca kho etaṃ, bhikkhave, savanaṃ hīnaṃ gammaṃ pothujjanikaṃ anariyaṃ anat­tha­saṃhi­taṃ, na nibbidāya na virāgāya na nirodhāya na upasamāya na abhiññāya na sambodhāya na nibbānāya saṃvattati. Yo ca kho, bhikkhave, tathāgatassa vā tathā­gata­sāvakassa vā dhammas­savanāya gacchati niviṭṭhasaddho niviṭṭhapemo ekantagato abhippasanno, eta­dā­nuttari­yaṃ, bhikkhave, savanānaṃ sattānaṃ visuddhiyā soka­pari­devā­naṃ samatikkamāya duk­kha­do­manas­sā­naṃ atthaṅgamāya ñāyassa adhigamāya nibbānassa sacchikiriyāya, yadidaṃ tathāgatassa vā tathā­gata­sāvakassa vā dhammas­savanāya gacchati niviṭṭhasaddho niviṭṭhapemo ekantagato abhippasanno. Idaṃ vuccati, bhikkhave, sava­nā­nuttari­yaṃ. Iti dassa­nā­nuttari­yaṃ, sava­nā­nuttari­yaṃ. (2)

Lābhā­nuttari­yañca kathaṃ hoti? Idha, bhikkhave, ekacco puttalābhampi labhati, dāralābhampi labhati, dhanalābhampi labhati, uccāvacaṃ vā pana lābhaṃ labhati, samaṇe vā brāhmaṇe vā micchādiṭṭhike micchā­paṭi­panne saddhaṃ paṭilabhati. Attheso, bhikkhave, lābho; neso natthīti vadāmi. So ca kho eso, bhikkhave, lābho hīno gammo pothujjaniko anariyo anatthasaṃhito, na nibbidāya na virāgāya na nirodhāya na upasamāya na abhiññāya na sambodhāya na nibbānāya saṃvattati. Yo ca kho, bhikkhave, tathāgate vā tathā­gata­sāvake vā saddhaṃ paṭilabhati niviṭṭhasaddho niviṭṭhapemo ekantagato abhippasanno, eta­dā­nuttari­yaṃ, bhikkhave, lābhānaṃ sattānaṃ visuddhiyā soka­pari­devā­naṃ samatikkamāya duk­kha­do­manas­sā­naṃ atthaṅgamāya ñāyassa adhigamāya nibbānassa sacchikiriyāya, yadidaṃ tathāgate vā tathā­gata­sāvake vā saddhaṃ paṭilabhati niviṭṭhasaddho niviṭṭhapemo ekantagato abhippasanno. Idaṃ vuccati, bhikkhave, lābhā­nuttari­yaṃ. Iti dassa­nā­nuttari­yaṃ, sava­nā­nuttari­yaṃ, lābhā­nuttari­yaṃ. (3)

Sikkhā­nuttari­yañca kathaṃ hoti? Idha, bhikkhave, ekacco hatthismimpi sikkhati, assasmimpi sikkhati, rathasmimpi sikkhati, dhanusmimpi sikkhati, tharusmimpi sikkhati, uccāvacaṃ vā pana sikkhati, samaṇassa vā brāhmaṇassa vā micchā­diṭṭhi­kassa micchā­paṭi­pannassa sikkhati. Atthesā, bhikkhave, sikkhā; nesā natthīti vadāmi. Sā ca kho esā, bhikkhave, sikkhā hīnā gammā pothujjanikā anariyā anatthasaṃhitā, na nibbidāya na virāgāya na nirodhāya na upasamāya na abhiññāya na sambodhāya na nibbānāya saṃvattati. Yo ca kho, bhikkhave, tathā­gatap­pa­vedite dhammavinaye adhisīlampi sikkhati, adhicittampi sikkhati, adhipaññampi sikkhati niviṭṭhasaddho niviṭṭhapemo ekantagato abhippasanno, eta­dā­nuttari­yaṃ, bhikkhave, sikkhānaṃ sattānaṃ visuddhiyā soka­pari­devā­naṃ samatikkamāya duk­kha­do­manas­sā­naṃ atthaṅgamāya ñāyassa adhigamāya nibbānassa sacchikiriyāya, yadidaṃ tathā­gatap­pa­vedite dhammavinaye adhisīlampi sikkhati, adhicittampi sikkhati, adhipaññampi sikkhati, niviṭṭhasaddho niviṭṭhapemo ekantagato abhippasanno. Idaṃ vuccati, bhikkhave, sikkhā­nuttari­yaṃ. Iti dassa­nā­nuttari­yaṃ, sava­nā­nuttari­yaṃ, lābhā­nuttari­yaṃ, sikkhā­nuttari­yaṃ. (4)

Pāri­cari­yā­nuttari­yañca kathaṃ hoti? Idha, bhikkhave, ekacco khattiyampi paricarati, brāhmaṇampi paricarati, gahapatimpi paricarati, uccāvacaṃ vā pana paricarati, samaṇaṃ vā brāhmaṇaṃ vā micchā­diṭṭhi­kaṃ micchā­paṭi­pannaṃ paricarati. Atthesā, bhikkhave, pāricariyā; nesā natthīti vadāmi. Sā ca kho esā, bhikkhave, pāricariyā hīnā gammā pothujjanikā anariyā anatthasaṃhitā, na nibbidāya … pe … na nibbānāya saṃvattati. Yo ca kho, bhikkhave, tathāgataṃ vā tathā­gata­sāvakaṃ vā paricarati niviṭṭhasaddho niviṭṭhapemo ekantagato abhippasanno, eta­dā­nuttari­yaṃ, bhikkhave, pāricariyānaṃ sattānaṃ visuddhiyā soka­pari­devā­naṃ samatikkamāya duk­kha­do­manas­sā­naṃ atthaṅgamāya ñāyassa adhigamāya nibbānassa sacchikiriyāya, yadidaṃ tathāgataṃ vā tathā­gata­sāvakaṃ vā paricarati niviṭṭhasaddho niviṭṭhapemo ekantagato abhippasanno. Idaṃ vuccati, bhikkhave, pāri­cari­yā­nuttari­yaṃ. Iti dassa­nā­nuttari­yaṃ, sava­nā­nuttari­yaṃ, lābhā­nuttari­yaṃ, sikkhā­nuttari­yaṃ, pāri­cari­yā­nuttari­yaṃ. (5)

Anus­sa­tā­nuttari­yañca kathaṃ hoti? Idha, bhikkhave, ekacco puttalābhampi anussarati, dāralābhampi anussarati, dhanalābhampi anussarati, uccāvacaṃ vā pana lābhaṃ anussarati, samaṇaṃ vā brāhmaṇaṃ vā micchā­diṭṭhi­kaṃ micchā­paṭi­pannaṃ anussarati. Atthesā, bhikkhave, anussati; nesā natthīti vadāmi. Sā ca kho esā, bhikkhave, anussati hīnā gammā pothujjanikā anariyā anatthasaṃhitā, na nibbidāya na virāgāya na nirodhāya na upasamāya na abhiññāya na sambodhāya na nibbānāya saṃvattati. Yo ca kho, bhikkhave, tathāgataṃ vā tathā­gata­sāvakaṃ vā anussarati niviṭṭhasaddho niviṭṭhapemo ekantagato abhippasanno, eta­dā­nuttari­yaṃ, bhikkhave, anussatīnaṃ sattānaṃ visuddhiyā soka­pari­devā­naṃ samatikkamāya duk­kha­do­manas­sā­naṃ atthaṅgamāya ñāyassa adhigamāya nibbānassa sacchikiriyāya, yadidaṃ tathāgataṃ vā tathā­gata­sāvakaṃ vā anussarati niviṭṭhasaddho niviṭṭhapemo ekantagato abhippasanno. Idaṃ vuccati, bhikkhave, anus­sa­tā­nuttari­yaṃ. (6)

Imāni kho, bhikkhave, cha anuttariyānīti.

Ye dassa­nā­nutta­raṃ laddhā,
savanañca anuttaraṃ;
Lābhā­nuttari­yaṃ laddhā,
sikkhā­nuttariye ratā.

Upaṭṭhitā pāricariyā,
bhāvayanti anussatiṃ;
Vivekap­paṭi­saṃ­yuttaṃ,
khemaṃ amatagāminiṃ.

Appamāde pamuditā,
nipakā sīlasaṃvutā;
Te ve kālena paccenti,
yattha dukkhaṃ nirujjhatī”ti.

Dasamaṃ.

Anuttari­ya­vaggo tatiyo.

Sāmako aparihāniyo,
Bhayaṃ himavānussati;
Kaccāno dve ca samayā,
Udāyī anuttariyenāti.