Aṅguttara Nikāya 9

3. Sattāvāsavagga

27. Paṭha­ma­vera­sutta

Atha kho anāthapiṇḍiko gahapati yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinnaṃ kho anāthapiṇḍikaṃ gahapatiṃ bhagavā etadavoca:

“Yato kho, gahapati, ariyasāvakassa pañca bhayāni verāni vūpasantāni honti, catūhi ca sotā­patti­yaṅ­gehi samannāgato hoti, so ākaṅkhamāno attanāva attānaṃ byākareyya: ‘khīṇanirayomhi khīṇa­ti­racchā­na­yoni khīṇa­petti­visayo khīṇā­pāya­dugga­ti­vini­pāto, sotā­panno­hamasmi avini­pāta­dhammo niyato sam­bodhi­parā­yaṇo’ti.

Katamāni pañca bhayāni verāni vūpasantāni honti? Yaṃ, gahapati, pāṇātipātī pāṇāti­pāta­pac­cayā diṭṭha­dham­mikampi bhayaṃ veraṃ pasavati, samparāyikampi bhayaṃ veraṃ pasavati, cetasikampi dukkhaṃ domanassaṃ paṭisaṃvedeti, pāṇātipātā paṭivirato neva diṭṭha­dham­mikampi bhayaṃ veraṃ pasavati, na samparāyikampi bhayaṃ veraṃ pasavati, na cetasikampi dukkhaṃ domanassaṃ paṭisaṃvedeti. Pāṇātipātā paṭiviratassa evaṃ taṃ bhayaṃ veraṃ vūpasantaṃ hoti. (1)

Yaṃ, gahapati, adinnādāyī … pe … kāmesu­micchā­cārī … musāvādī … surā­meraya­majja­pa­mā­daṭṭhāyī surā­meraya­majja­pa­mādaṭ­ṭhāna­pac­cayā diṭṭha­dham­mikampi bhayaṃ veraṃ pasavati, samparāyikampi bhayaṃ veraṃ pasavati, cetasikampi dukkhaṃ domanassaṃ paṭisaṃvedeti, surā­meraya­majja­pa­mā­daṭṭhānā paṭivirato neva diṭṭha­dham­mikampi bhayaṃ veraṃ pasavati, na samparāyikampi bhayaṃ veraṃ pasavati, na cetasikampi dukkhaṃ domanassaṃ paṭisaṃvedeti. Surā­meraya­majja­pa­mā­daṭṭhānā paṭiviratassa evaṃ taṃ bhayaṃ veraṃ vūpasantaṃ hoti. (4–5.)

Imāni pañca bhayāni verāni vūpasantāni honti.

“Katamehi catūhi sotā­patti­yaṅ­gehi samannāgato hoti? Idha, gahapati, ariyasāvako buddhe aveccap­pasā­dena samannāgato hoti: ‘itipi so bhagavā arahaṃ sammāsambuddho vij­jācara­ṇa­sam­panno sugato lokavidū anuttaro purisa­damma­sāra­thi satthā devamanussānaṃ buddho bhagavā’ti. (6)

Dhamme aveccap­pasā­dena samannāgato hoti: ‘svākkhāto bhagavatā dhammo sandiṭṭhiko akāliko ehipassiko opaneyyiko paccattaṃ veditabbo viññūhī’ti. (7)

Saṅghe aveccap­pasā­dena samannāgato hoti: ‘suppaṭipanno bhagavato sāvakasaṅgho ujuppaṭipanno bhagavato sāvakasaṅgho ñāyappaṭipanno bhagavato sāvakasaṅgho sāmīcip­paṭi­panno bhagavato sāvakasaṅgho; yadidaṃ cattāri purisayugāni aṭṭha purisapuggalā esa bhagavato sāvakasaṅgho āhuneyyo pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṃ puññakkhettaṃ lokassā’ti. (8)

Ariyakantehi sīlehi samannāgato hoti akhaṇḍehi acchiddehi asabalehi akammāsehi bhujissehi viññup­pasat­thehi aparāmaṭṭhehi samā­dhi­saṃ­vatta­ni­kehi. Imehi catūhi sotā­patti­yaṅ­gehi samannāgato hoti. (9)

Yato kho, gahapati, ariyasāvakassa imāni pañca bhayāni verāni vūpasantāni honti, imehi ca catūhi sotā­patti­yaṅ­gehi samannāgato hoti, so ākaṅkhamāno attanāva attānaṃ byākareyya: ‘khīṇanirayomhi khīṇa­ti­racchā­na­yoni khīṇa­petti­visayo khīṇā­pāya­dugga­ti­vini­pāto; sotā­panno­hamasmi avini­pāta­dhammo niyato sam­bodhi­parā­yaṇo’”ti.

Sattamaṃ.