Tattha katamaṃ naya­sa­muṭṭhā­naṃ? Pubbā koṭi na paññāyati avijjāya ca bhavataṇhāya ca, tattha avijjā­nīvara­ṇaṃ taṇhā­saṃ­yoja­naṃ. Avijjānīvaraṇā sattā avijjāsaṃyuttā avijjāpakkhena vicaranti, te vuccanti diṭṭhicaritāti. Taṇhāsaṃyojanā sattā taṇhāsaṃyuttā taṇhāpakkhena vicaranti, te vuccanti taṇhācaritāti. Diṭṭhicaritā ito bahiddhā pabbajitā atta­kila­mathā­nu­yoga­manu­yuttā viharanti. Taṇhācaritā ito bahiddhā pabbajitā kāmesu kāma­su­khal­li­kānu­yoga­manu­yuttā viharanti.

Tattha kiṃkāraṇaṃ yaṃ diṭṭhicaritā ito bahiddhā pabbajitā atta­kila­mathā­nu­yoga­manu­yuttā viharanti, taṇhācaritā ito bahiddhā pabbajitā kāmesu kāma­su­khal­li­kānu­yoga­manu­yuttā viharanti? Ito bahiddhā natthi sacca­va­vatthā­naṃ, kuto catu­saccap­pakāsanā vā sama­tha­vi­passa­nā­kosal­laṃ vā upasa­ma­su­khap­patti vā. Te upasa­ma­su­khassa anabhiññā viparītacetā evamāhaṃsu “natthi sukhena sukhaṃ, dukkhena nāma sukhaṃ adhigantabban”ti. Yo kāme paṭisevati, so lokaṃ vaḍḍhayati, yo lokaṃ vaḍḍhayati, so bahuṃ puññaṃ pasavatīti te evaṃsaññī evaṃdiṭṭhī dukkhena sukhaṃ patthayamānā kāmesu puññasaññī atta­kila­mathā­nu­yoga­manu­yuttā ca viharanti kāma­su­khal­li­kānu­yoga­manu­yuttā ca, te tadabhiññā santā rogameva vaḍḍhayanti, gaṇḍameva vaḍḍhayanti, sallameva vaḍḍhayanti, te rogābhitunnā gaṇḍa­paṭi­pīḷitā sallānuviddhā niraya­ti­racchā­na­yoni­petā­suresu ummuj­jani­mujjāni karontā ugghā­ta­nig­ghātaṃ paccanubhontā roga­gaṇḍa­salla­bhesaj­jaṃ na vindanti. Tattha atta­kila­mathā­nuyogo kāma­su­khal­li­kānu­yogo ca saṃkileso, sama­tha­vi­passanā vodānaṃ. Atta­kila­mathā­nuyogo kāma­su­khal­li­kānu­yogo ca rogo, sama­tha­vi­passanā roga­nig­ghāta­ka­bhesaj­jaṃ. Atta­kila­mathā­nuyogo kāma­su­khal­li­kānu­yogo ca gaṇḍo, sama­tha­vi­passanā gaṇḍa­nig­ghāta­ka­bhesaj­jaṃ. Atta­kila­mathā­nuyogo kāma­su­khal­li­kānu­yogo ca sallo, sama­tha­vi­passanā sal­luddha­ra­ṇa­bhesaj­jaṃ.

Tattha saṃkileso dukkhaṃ, tadabhisaṅgo taṇhā samudayo, taṇhānirodho dukkhanirodho, sama­tha­vi­passanā duk­kha­nirodha­gāminī paṭipadā, imāni cattāri saccāni. Dukkhaṃ pariññeyyaṃ, samudayo pahātabbo, maggo bhāvetabbo, nirodho sacchikātabbo.

Tattha diṭṭhicaritā rūpaṃ attato upagacchanti. Vedanaṃ … pe … saññaṃ … saṅkhāre … viññāṇaṃ attato upagacchanti. Taṇhācaritā rūpavantaṃ attānaṃ upagacchanti. Attani vā rūpaṃ, rūpasmiṃ vā attānaṃ, vedanāvantaṃ … pe … saññāvantaṃ … saṅkhāravantaṃ … viññāṇavantaṃ attānaṃ upagacchanti, attani vā viññāṇaṃ, viññāṇasmiṃ vā attānaṃ, ayaṃ vuccati vīsativatthukā sakkāyadiṭṭhi.

Tassā paṭipakkho lokuttarā sammādiṭṭhi, anvāyikā sammāsaṅkappo sammāvācā sammākammanto sammāājīvo sammāvāyāmo sammāsati sammāsamādhi, ayaṃ ariyo aṭṭhaṅgiko maggo. Te tayo khandhā sīlakkhandho samā­dhik­khan­dho paññākkhandho. Sīlakkhandho samā­dhik­khan­dho ca samatho, paññākkhandho vipassanā. Tattha sakkāyo dukkhaṃ, sakkā­ya­sa­mudayo dukkhasamudayo, sakkāyanirodho dukkhanirodho, ariyo aṭṭhaṅgiko maggo duk­kha­nirodha­gāminī paṭipadā, imāni cattāri saccāni. Dukkhaṃ pariññeyyaṃ, samudayo pahātabbo, maggo bhāvetabbo, nirodho sacchikātabbo.

Tattha ye rūpaṃ attato upagacchanti. Vedanaṃ … pe … saññaṃ … saṅkhāre … viññāṇaṃ attato upagacchanti. Ime vuccanti “ucchedavādino”ti. Ye rūpavantaṃ attānaṃ upagacchanti. Attani vā rūpaṃ, rūpasmiṃ vā attānaṃ. Ye vedanāvantaṃ … pe … ye saññāvantaṃ … ye saṅkhāravantaṃ … ye viññāṇavantaṃ attānaṃ upagacchanti, attani vā viññāṇaṃ, viññāṇasmiṃ vā attānaṃ. Ime vuccanti “sassatavādino”ti, tattha ucche­da­sassa­ta­vādā ubho antā, ayaṃ saṃsārapavatti. Tassa paṭipakkho majjhimā paṭipadā ariyo aṭṭhaṅgiko maggo, ayaṃ saṃsāranivatti. Tattha pavatti dukkhaṃ, tadabhisaṅgo taṇhā samudayo, taṇhānirodho dukkhanirodho, ariyo aṭṭhaṅgiko maggo duk­kha­nirodha­gāminī paṭipadā, imāni cattāri saccāni. Dukkhaṃ pariññeyyaṃ, samudayo pahātabbo, maggo bhāvetabbo, nirodho sacchikātabbo.

Tattha ucche­da­sassa­taṃ samāsato vīsativatthukā sakkāyadiṭṭhi, vitthārato dvāsaṭṭhi diṭṭhigatāni, tesaṃ paṭipakkho tecattālīsaṃ bodhipakkhiyā dhammā aṭṭha vimokkhā dasa kasiṇāyatanāni. Dvāsaṭṭhi diṭṭhigatāni mohajālaṃ anādia­nidha­nap­pa­vat­taṃ. Tecattālīsaṃ bodhipakkhiyā dhammā ñāṇavajiraṃ moha­jālap­padā­lanaṃ. Tattha moho avijjā, jālaṃ bhavataṇhā, tena vuccati “pubbā koṭi na paññāyati avijjāya ca bhavataṇhāya cā”ti.

Tattha diṭṭhicarito asmiṃ sāsane pabbajito sal­lekhā­nu­santa­ta­vutti bhavati sallekhe tibbagāravo. Taṇhācarito asmiṃ sāsane pabbajito sikkhā­nu­santa­ta­vutti bhavati sikkhāya tibbagāravo. Diṭṭhicarito sam­mat­tani­yā­maṃ okkamanto dhammānusārī bhavati. Taṇhācarito sam­mat­tani­yā­maṃ okkamanto saddhānusārī bhavati, diṭṭhicarito sukhāya paṭipadāya dandhābhiññāya khippābhiññāya ca niyyāti. Taṇhācarito dukkhāya paṭipadāya dandhābhiññāya khippābhiññāya ca niyyāti.

Tattha kiṃkāraṇaṃ, yaṃ taṇhācarito dukkhāya paṭipadāya dandhābhiññāya khippābhiññāya ca niyyāti, tassa hi kāmā apariccattā bhavanti, so kāmehi viveciyamāno dukkhena paṭinissarati dandhañca dhammaṃ ājānāti? Yo panāyaṃ diṭṭhicarito ayaṃ āditoyeva kāmehi anatthiko bhavati. So tato viveciyamāno khippañca paṭinissarati, khippañca dhammaṃ ājānāti. Dukkhāpi paṭipadā duvidhā dandhābhiññā ca khippābhiññā ca. Sukhāpi paṭipadā duvidhā dandhābhiññā ca khippābhiññā ca. Sattāpi duvidhā mudindriyāpi tikkhindriyāpi. Ye mudindriyā, te dandhañca paṭinissaranti dandhañca dhammaṃ ājānanti. Ye tikkhindriyā, te khippañca paṭinissaranti, khippañca dhammaṃ ājānanti, imā catasso paṭipadā. Ye hi keci niyyiṃsu vā niyyanti vā niyyissanti vā, te imāhi eva catūhi paṭipadāhi. Evaṃ ariyā catukkamaggaṃ paññāpenti abudha­ja­nasevi­tāya bālakantāya rattavāsiniyā nandiyā bhavataṇhāya avaṭṭanatthaṃ. Ayaṃ vuccati nandi­yāvaṭṭassa nayassa bhūmīti, tenāha “taṇhañca avijjampi ca samathenā”ti.

Veyyākaraṇesu hi ye kusalākusalāti te duvidhā upapa­rikkhi­tabbā— lokavaṭṭā­nusārī ca loka­vivaṭ­ṭā­nusārī ca. Vaṭṭaṃ nāma saṃsāro. Vivaṭṭaṃ nibbānaṃ. Kammakilesā hetu saṃsārassa. Tattha kammaṃ cetanā cetasikañca niddisitabbaṃ. Taṃ kathaṃ daṭṭhabbaṃ? Upacayena sabbepi kilesā catūhi vipallāsehi niddisitabbā. Te kattha daṭṭhabbā? Dasa vatthuke kilesapuñje. Katamāni dasa vatthūni? Cattāro āhārā, cattāro vipallāsā, cattāri upādānāni, cattāro yogā, cattāro ganthā, cattāro āsavā, cattāro oghā, cattāro sallā, catasso viñ­ñā­ṇaṭ­ṭhitiyo cattāri agatigamanāni. Paṭhame āhāre paṭhamo vipallāso, dutiye āhāre dutiyo vipallāso, tatiye āhāre tatiyo vipallāso, catutthe āhāre catuttho vipallāso. Paṭhame vipallāse paṭhamaṃ upādānaṃ. Dutiye vipallāse dutiyaṃ upādānaṃ, tatiye vipallāse tatiyaṃ upādānaṃ, catutthe vipallāse catutthaṃ upādānaṃ. Paṭhame upādāne paṭhamo yogo, dutiye upādāne dutiyo yogo, tatiye upādāne tatiyo yogo, catutthe upādāne catuttho yogo. Paṭhame yoge paṭhamo gantho, dutiye yoge dutiyo gantho, tatiye yoge tatiyo gantho, catutthe yoge catuttho gantho. Paṭhame ganthe paṭhamo āsavo, dutiye ganthe dutiyo āsavo, tatiye ganthe tatiyo āsavo, catutthe ganthe catuttho āsavo. Paṭhame āsave paṭhamo ogho, dutiye āsave dutiyo ogho, tatiye āsave tatiyo ogho, catutthe āsave catuttho ogho. Paṭhame oghe paṭhamo sallo, dutiye oghe dutiyo sallo, tatiye oghe tatiyo sallo, catutthe oghe catuttho sallo. Paṭhame salle paṭhamā viññāṇaṭṭhiti, dutiye salle dutiyā viññāṇaṭṭhiti, tatiye salle tatiyā viññāṇaṭṭhiti, catutthe salle catutthī viññāṇaṭṭhiti. Paṭhamāyaṃ viñ­ñā­ṇaṭ­ṭhiti­yaṃ paṭhamaṃ agatigamanaṃ, dutiyāyaṃ viñ­ñā­ṇaṭ­ṭhiti­yaṃ dutiyaṃ agatigamanaṃ, tatiyāyaṃ viñ­ñā­ṇaṭ­ṭhiti­yaṃ tatiyaṃ agatigamanaṃ, catutthiyaṃ viñ­ñā­ṇaṭ­ṭhiti­yaṃ catutthaṃ agatigamanaṃ.

Tattha yo ca kabaḷīkāro āhāro phasso āhāro, ime taṇhācaritassa puggalassa upakkilesā. Yo ca mano­sañ­ceta­nā­hāro yo ca viññāṇāhāro, ime diṭṭhi­caritassa puggalassa upakkilesā. Tattha yo ca “asubhe subhan”ti vipallāso, yo ca “dukkhe sukhan”ti vipallāso, ime taṇhācaritassa puggalassa upakkilesā. Yo ca “anicce niccan”ti vipallāso, yo ca “anattani attā”ti vipallāso, ime diṭṭhi­caritassa puggalassa upakkilesā. Tattha yañca kāmupādānaṃ yañca bhavupādānaṃ, ime taṇhācaritassa puggalassa upakkilesā. Yañca diṭṭhupādānaṃ yañca attavā­du­pādā­naṃ, ime diṭṭhi­caritassa puggalassa upakkilesā. Tattha yo ca kāmayogo, yo ca bhavayogo, ime taṇhācaritassa puggalassa upakkilesā. Yo ca diṭṭhiyogo, yo ca avijjāyogo, ime diṭṭhi­caritassa puggalassa upakkilesā. Tattha yo ca abhij­jhā­kāyagan­tho, yo ca byāpādo kāyagantho, ime taṇhācaritassa puggalassa upakkilesā. Yo ca parāmā­sa­kāyagan­tho, yo ca idaṃsac­cābhini­ve­sa­kāyagan­tho, ime diṭṭhi­caritassa puggalassa upakkilesā. Tattha yo ca kāmāsavo, yo ca bhavāsavo, ime taṇhācaritassa puggalassa upakkilesā. Yo ca diṭṭhāsavo, yo ca avijjāsavo, ime diṭṭhi­caritassa puggalassa upakkilesā. Tattha yo ca kāmogho, yo ca bhavogho, ime taṇhācaritassa puggalassa upakkilesā. Yo ca diṭṭhogho, yo ca avijjogho, ime diṭṭhi­caritassa puggalassa upakkilesā. Tattha yo ca rāgasallo, yo ca dosasallo, ime taṇhācaritassa puggalassa upakkilesā. Yo ca mānasallo, yo ca mohasallo, ime diṭṭhi­caritassa puggalassa upakkilesā. Tattha yā ca rūpūpagā viññāṇaṭṭhiti, yā ca vedanūpagā viññāṇaṭṭhiti, ime taṇhācaritassa puggalassa upakkilesā. Yā ca saññūpagā viññāṇaṭṭhiti, yā ca saṅkhārūpagā viññāṇaṭṭhiti, ime diṭṭhi­caritassa puggalassa upakkilesā. Tattha yañca chandā agatigamanaṃ yañca dosā agatigamanaṃ, ime taṇhācaritassa puggalassa upakkilesā. Yañca bhayā agatigamanaṃ, yañca mohā agatigamanaṃ, ime diṭṭhi­caritassa puggalassa upakkilesā.

Tattha kabaḷīkāre āhāre “asubhe subhan”ti vipallāso, phasse āhāre “dukkhe sukhan”ti vipallāso, viññāṇe āhāre “anicce niccan”ti vipallāso, mano­sañ­ceta­nāya āhāre “anattani attā”ti vipallāso. Paṭhame vipallāse ṭhito kāme upādiyati, idaṃ vuccati kāmupādānaṃ; dutiye vipallāse ṭhito anāgataṃ bhavaṃ upādiyati, idaṃ vuccati bhavupādānaṃ; tatiye vipallāse ṭhito saṃsā­rā­bhinan­di­niṃ diṭṭhiṃ upādiyati, idaṃ vuccati diṭṭhupādānaṃ; catutthe vipallāse ṭhito attānaṃ kappiyaṃ upādiyati, idaṃ vuccati attavā­du­pādā­naṃ.

Kāmupādānena kāmehi saṃyujjati, ayaṃ vuccati kāmayogo; bhavupādānena bhavehi saṃyujjati, ayaṃ vuccati bhavayogo; diṭṭhupādānena pāpikāya diṭṭhiyā saṃyujjati, ayaṃ vuccati diṭṭhiyogo; attavā­du­pādā­nena avijjāya saṃyujjati, ayaṃ vuccati avijjāyogo.

Paṭhame yoge ṭhito abhijjhāya kāyaṃ ganthati, ayaṃ vuccati abhij­jhā­kāyagan­tho; dutiye yoge ṭhito byāpādena kāyaṃ ganthati, ayaṃ vuccati ­byāpāda­kā­yagan­tho; tatiye yoge ṭhito parāmāsena kāyaṃ ganthati, ayaṃ vuccati parāmā­sa­kāyagan­tho; catutthe yoge ṭhito idaṃsac­cā­bhi­ni­ve­sena kāyaṃ ganthati, ayaṃ vuccati idaṃsac­cābhini­ve­sa­kāyagan­tho.

Tassa evaṃganthitā kilesā āsavanti. Kuto ca vuccati āsavantīti? Anusayato vā pariyuṭṭhānato vā. Tattha abhij­jhā­kāyagan­thena kāmāsavo, ­byāpāda­kā­yagan­thena bhavāsavo, parāmā­sa­kāyagan­thena diṭṭhāsavo, idaṃsac­cābhini­ve­sa­kāyagan­thena avijjāsavo.

Tassa ime cattāro āsavā vepullaṃ gatā oghā bhavanti. Iti āsavavepullā oghavepullaṃ. Tattha kāmāsavena kāmogho, bhavāsavena bhavogho, diṭṭhāsavena diṭṭhogho, avijjāsavena avijjogho.

Tassa ime cattāro oghā anusa­ya­saha­gatā ajjhāsayaṃ anupaviṭṭhā hadayaṃ āhacca tiṭṭhanti, tena vuccanti sallāiti. Tattha kāmoghena rāgasallo, bhavoghena dosasallo, diṭṭhoghena mānasallo, avijjoghena mohasallo.

Tassa imehi catūhi sallehi pariyādinnaṃ viññāṇaṃ catūsu dhammesu saṇṭhahati rūpe vedanāya saññāya saṅkhāresu. Tattha rāgasallena ­nandū­pase­ca­nena viññāṇena rūpūpagā viññāṇaṭṭhiti, dosasallena ­nandū­pase­ca­nena viññāṇena vedanūpagā viññāṇaṭṭhiti, mānasallena ­nandū­pase­ca­nena viññāṇena saññūpagā viññāṇaṭṭhiti, mohasallena ­nandū­pase­ca­nena viññāṇena saṅkhārūpagā viññāṇaṭṭhiti.

Tassa imāhi catūhi viñ­ñā­ṇaṭ­ṭhitīhi upatthaddhaṃ viññāṇaṃ catūhi dhammehi agatiṃ gacchati chandā dosā bhayā mohā. Tattha rāgena chandāgatiṃ gacchati, dosena dosāgatiṃ gacchati, bhayena bhayāgatiṃ gacchati, mohena mohāgatiṃ gacchati. Iti kho tañca kammaṃ ime ca kilesā, esa hetu saṃsārassa, evaṃ sabbe kilesā catūhi vipallāsehi niddisitabbā.

Tattha imā catasso disā kabaḷīkāro āhāro “asubhe subhan”ti vipallāso, kāmupādānaṃ, kāmayogo, abhij­jhā­kāyagan­tho, kāmāsavo, kāmogho, rāgasallo, rūpūpagā viññāṇaṭṭhiti, chandā agatigamananti paṭhamā disā.

Phasso āhāro “dukkhe sukhan”ti vipallāso, bhavupādānaṃ, bhavayogo, ­byāpāda­kā­yagan­tho, bhavāsavo, bhavogho, dosasallo, vedanūpagā viññāṇaṭṭhiti, dosā agatigamananti dutiyā disā.

Viññāṇāhāro “anicce niccan”ti vipallāso, diṭṭhupādānaṃ, diṭṭhiyogo parāmā­sa­kāyagan­tho, diṭṭhāsavo, diṭṭhogho, mānasallo, saññūpagā viññāṇaṭṭhiti, bhayā agatigamananti tatiyā disā.

Mano­sañ­ceta­nā­hāro “anattani attā”ti vipallāso, attavā­du­pādā­naṃ, avijjāyogo, idaṃsac­cābhini­ve­sa­kāyagan­tho, avijjāsavo, avijjogho, mohasallo, saṅkhārūpagā viññāṇaṭṭhiti, mohā agatigamananti catutthī disā.

Tattha yo ca kabaḷīkāro āhāro yo ca “asubhe subhan”ti vipallāso, kāmupādānaṃ, kāmayogo, abhij­jhā­kāyagan­tho, kāmāsavo, kāmogho, rāgasallo, rūpūpagā viññāṇaṭṭhiti chandā agatigamananti, imesaṃ dasannaṃ suttānaṃ eko attho, byañjanameva nānaṃ. Ime rāgacaritassa puggalassa upakkilesā.

Tattha yo ca phasso āhāro yo ca “dukkhe sukhan”ti vipallāso, bhavupādānaṃ, bhavayogo, ­byāpāda­kā­yagan­tho, bhavāsavo, bhavogho, dosasallo, vedanūpagā viññāṇaṭṭhiti, dosā agatigamananti imesaṃ dasannaṃ suttānaṃ eko attho byañjanameva nānaṃ, ime dosacaritassa puggalassa upakkilesā.

Tattha yo ca viññāṇāhāro yo ca “anicce niccan”ti vipallāso, diṭṭhupādānaṃ, diṭṭhiyogo, parāmā­sa­kāyagan­tho, diṭṭhāsavo, diṭṭhogho, mānasallo, saññūpagā viññāṇaṭṭhiti, bhayā agatigamananti imesaṃ dasannaṃ suttānaṃ eko attho, byañjanameva nānaṃ. Ime diṭṭhi­caritassa mandassa upakkilesā.

Tattha yo ca mano­sañ­ceta­nā­hāro yo ca “anattani attā”ti vipallāso, attavā­du­pādā­naṃ, avijjāyogo, idaṃsac­cābhini­ve­sa­kāyagan­tho, avijjāsavo, avijjogho, mohasallo, saṅkhārūpagā viññāṇaṭṭhiti, mohā agatigamananti, imesaṃ dasannaṃ suttānaṃ eko attho, byañjanameva nānaṃ. Ime diṭṭhi­caritassa udattassa upakkilesā.

Tattha yo ca kabaḷīkāro āhāro yo ca phasso āhāro, ime appaṇihitena vimokkha­mukhena pariññaṃ gacchanti, viññāṇāhāro suññatāya, mano­sañ­ceta­nā­hāro animittena, tattha yo ca “asubhe subhan”ti vipallāso, yo ca “dukkhe sukhan”ti vipallāso, ime appaṇihitena vimokkha­mukhena pahānaṃ abbhatthaṃ gacchanti. “Anicce niccan”ti vipallāso suññatāya, “anattani attā”ti vipallāso animittena. Tattha kāmupādānañca bhavupādānañca appaṇihitena vimokkha­mukhena pahānaṃ gacchanti. Diṭṭhupādānaṃ suññatāya, attavā­du­pādā­naṃ animittena. Tattha kāmayogo ca bhavayogo ca appaṇihitena vimokkha­mukhena pahānaṃ gacchanti, diṭṭhiyogo suññatāya, avijjāyogo animittena. Tattha abhij­jhā­kāyagan­tho ca ­byāpāda­kā­yagan­tho ca appaṇihitena vimokkha­mukhena pahānaṃ gacchanti, parāmā­sa­kāyagan­tho suññatāya, idaṃsac­cābhini­ve­sa­kāyagan­tho animittena.

Tattha kāmāsavo ca bhavāsavo ca appaṇihitena vimokkha­mukhena pahānaṃ gacchanti, diṭṭhāsavo suññatāya, avijjāsavo animittena. Tattha kāmogho ca bhavogho ca appaṇihitena vimokkha­mukhena pahānaṃ gacchanti, diṭṭhogho suññatāya, avijjogho animittena. Tattha rāgasallo ca dosasallo ca appaṇihitena vimokkha­mukhena pahānaṃ gacchanti, mānasallo suññatāya, mohasallo animittena. Tattha rūpūpagā ca viññāṇaṭṭhiti vedanūpagā ca viññāṇaṭṭhiti appaṇihitena vimokkha­mukhena pariññaṃ gacchanti, saññūpagā suññatāya, saṅkhārūpagā animittena.

Tattha chandā ca agatigamanaṃ dosā ca agatigamanaṃ appaṇihitena vimokkha­mukhena pahānaṃ gacchanti, bhayā agatigamanaṃ suññatāya, mohā agatigamanaṃ animittena vimokkha­mukhena pahānaṃ gacchanti. Iti sabbe loka­vaṭ­ṭā­nusā­rino dhammā niyyanti. Te lokā tīhi vimokkha­mukhehi.

Tatridaṃ niyyānaṃ—

Catasso paṭipadā, cattāro satipaṭṭhānā, cattāri jhānāni, cattāro vihārā, cattāro sammappadhānā, cattāro acchariyā abbhutā dhammā, cattāri adhiṭṭhānāni, catasso samādhibhāvanā, cattāro sukhabhāgiyā dhammā, catasso appamāṇā.

Paṭhamā paṭipadā paṭhamaṃ satipaṭṭhānaṃ, dutiyā paṭipadā dutiyaṃ satipaṭṭhānaṃ, tatiyā paṭipadā tatiyaṃ satipaṭṭhānaṃ, catutthī paṭipadā catutthaṃ satipaṭṭhānaṃ. Paṭhamaṃ satipaṭṭhānaṃ paṭhamaṃ jhānaṃ, dutiyaṃ satipaṭṭhānaṃ dutiyaṃ jhānaṃ, tatiyaṃ satipaṭṭhānaṃ tatiyaṃ jhānaṃ, catutthaṃ satipaṭṭhānaṃ catutthaṃ jhānaṃ. Paṭhamaṃ jhānaṃ paṭhamo vihāro, dutiyaṃ jhānaṃ dutiyo vihāro, tatiyaṃ jhānaṃ tatiyo vihāro, catutthaṃ jhānaṃ catuttho vihāro. Paṭhamo vihāro paṭhamaṃ sammappadhānaṃ, dutiyo vihāro dutiyaṃ sammappadhānaṃ, tatiyo vihāro tatiyaṃ sammappadhānaṃ, catuttho vihāro catutthaṃ sammappadhānaṃ. Paṭhamaṃ sammappadhānaṃ paṭhamo acchariyo abbhuto dhammo, dutiyaṃ dutiyo, tatiyaṃ tatiyo, catutthaṃ sammappadhānaṃ catuttho acchariyo abbhuto dhammo. Paṭhamo acchariyo abbhuto dhammo paṭhamaṃ adhiṭṭhānaṃ, dutiyo acchariyo abbhuto dhammo dutiyaṃ adhiṭṭhānaṃ, tatiyo acchariyo abbhuto dhammo tatiyaṃ adhiṭṭhānaṃ, catuttho acchariyo abbhuto dhammo catutthaṃ adhiṭṭhānaṃ. Paṭhamaṃ adhiṭṭhānaṃ paṭhamā samādhibhāvanā, dutiyaṃ adhiṭṭhānaṃ dutiyā samādhibhāvanā, tatiyaṃ adhiṭṭhānaṃ tatiyā samādhibhāvanā, catutthaṃ adhiṭṭhānaṃ catutthī samādhibhāvanā. Paṭhamā samādhibhāvanā paṭhamo sukhabhāgiyo dhammo, dutiyā samādhibhāvanā dutiyo sukhabhāgiyo dhammo, tatiyā samādhibhāvanā tatiyo sukhabhāgiyo dhammo, catutthī samādhibhāvanā catuttho sukhabhāgiyo dhammo. Paṭhamo sukhabhāgiyo dhammo paṭhamaṃ appamāṇaṃ, dutiyo sukhabhāgiyo dhammo dutiyaṃ appamāṇaṃ, tatiyo sukhabhāgiyo dhammo tatiyaṃ appamāṇaṃ, catuttho sukhabhāgiyo dhammo catutthaṃ appamāṇaṃ. Paṭhamā paṭipadā bhāvitā bahulīkatā paṭhamaṃ satipaṭṭhānaṃ paripūreti, dutiyā paṭipadā bhāvitā bahulīkatā dutiyaṃ satipaṭṭhānaṃ paripūreti, tatiyā paṭipadā bhāvitā bahulīkatā tatiyaṃ satipaṭṭhānaṃ paripūreti, catutthī paṭipadā bhāvitā bahulīkatā catutthaṃ satipaṭṭhānaṃ paripūreti. Paṭhamo satipaṭṭhāno bhāvito bahulīkato paṭhamaṃ jhānaṃ paripūreti, dutiyo satipaṭṭhāno bhāvito bahulīkato dutiyaṃ jhānaṃ paripūreti, tatiyo satipaṭṭhāno bhāvito bahulīkato tatiyaṃ jhānaṃ paripūreti, catuttho satipaṭṭhāno bhāvito bahulīkato catutthaṃ jhānaṃ paripūreti.

Paṭhamaṃ jhānaṃ bhāvitaṃ bahulīkataṃ paṭhamaṃ vihāraṃ paripūreti, dutiyaṃ jhānaṃ bhāvitaṃ bahulīkataṃ dutiyaṃ vihāraṃ paripūreti, tatiyaṃ jhānaṃ bhāvitaṃ bahulīkataṃ tatiyaṃ vihāraṃ paripūreti, catutthaṃ jhānaṃ bhāvitaṃ bahulīkataṃ catutthaṃ vihāraṃ paripūreti. Paṭhamo vihāro bhāvito bahulīkato anuppannānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ anuppādaṃ paripūreti, dutiyo vihāro bhāvito bahulīkato uppannānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ pahānaṃ paripūreti, tatiyo vihāro bhāvito bahulīkato anuppannānaṃ kusalānaṃ dhammānaṃ uppādaṃ paripūreti, catuttho vihāro bhāvito bahulīkato uppannānaṃ kusalānaṃ dhammānaṃ ṭhitiṃ asammosaṃ bhiyyobhāvaṃ paripūreti. Paṭhamaṃ sammappadhānaṃ bhāvitaṃ bahulīkataṃ mānappahānaṃ paripūreti, dutiyaṃ sammappadhānaṃ bhāvitaṃ bahulīkataṃ ālaya­samug­ghātaṃ paripūreti, tatiyaṃ sammappadhānaṃ bhāvitaṃ bahulīkataṃ avijjāpahānaṃ paripūreti, catutthaṃ sammappadhānaṃ bhāvitaṃ bahulīkataṃ bhavūpasamaṃ paripūreti. Mānappahānaṃ bhāvitaṃ bahulīkataṃ sac­cā­dhiṭṭhā­naṃ paripūreti, ālaya­samug­ghāto bhāvito bahulīkato cāgādhiṭṭhānaṃ paripūreti, avijjāpahānaṃ bhāvitaṃ bahulīkataṃ pañ­ñā­dhiṭṭhā­naṃ paripūreti, bhavūpasamo bhāvito bahulīkato upasa­mā­dhiṭṭhā­naṃ paripūreti. Sac­cā­dhiṭṭhā­naṃ bhāvitaṃ bahulīkataṃ chandasamādhiṃ paripūreti, cāgādhiṭṭhānaṃ bhāvitaṃ bahulīkataṃ vīriyasamādhiṃ paripūreti, pañ­ñā­dhiṭṭhā­naṃ bhāvitaṃ bahulīkataṃ cittasamādhiṃ paripūreti, upasa­mā­dhiṭṭhā­naṃ bhāvitaṃ bahulīkataṃ vīmaṃ­sā­samā­dhiṃ paripūreti. Chandasamādhi bhāvito bahulīkato indriya­saṃ­varaṃ paripūreti, vīriyasamādhi bhāvito bahulīkato tapaṃ paripūreti, cittasamādhi bhāvito bahulīkato buddhiṃ paripūreti, vīmaṃsāsamādhi bhāvito bahulīkato sab­bū­pa­dhi­paṭi­nissag­gaṃ paripūreti. Indriyasaṃvaro bhāvito bahulīkato mettaṃ paripūreti, tapo bhāvito bahulīkato karuṇaṃ paripūreti, buddhi bhāvitā bahulīkatā muditaṃ paripūreti, sabbū­padhipa­ṭi­nissaggo bhāvito bahulīkato upekkhaṃ paripūreti.

Tattha imā catasso disā paṭhamā paṭipadā paṭhamo satipaṭṭhāno paṭhamaṃ jhānaṃ paṭhamo vihāro paṭhamo sammappadhāno paṭhamo acchariyo abbhuto dhammo sac­cā­dhiṭṭhā­naṃ chandasamādhi indriyasaṃvaro mettā iti paṭhamā disā.

Dutiyā paṭipadā dutiyo satipaṭṭhāno dutiyaṃ jhānaṃ dutiyo vihāro dutiyo sammappadhāno dutiyo acchariyo abbhuto dhammo bha­vā­dhiṭṭhā­naṃ vīriyasamādhi tapo karuṇā iti dutiyā disā.

Tatiyā paṭipadā tatiyo satipaṭṭhāno tatiyaṃ jhānaṃ tatiyo vihāro tatiyo sammappadhāno tatiyo acchariyo abbhuto dhammo pañ­ñā­dhiṭṭhā­naṃ cittasamādhi buddhi muditā iti tatiyā disā.

Catutthī paṭipadā catuttho satipaṭṭhāno catutthaṃ jhānaṃ catuttho vihāro catuttho sammappadhāno catuttho acchariyo abbhuto dhammo upasa­mā­dhiṭṭhā­naṃ vīmaṃsāsamādhi sabbū­padhipa­ṭi­nissaggo upekkhā iti catutthī disā.

Tattha paṭhamā paṭipadā paṭhamo satipaṭṭhāno paṭhamaṃ jhānaṃ paṭhamo vihāro paṭhamo sammappadhāno paṭhamo acchariyo abbhuto dhammo sac­cā­dhiṭṭhā­naṃ chandasamādhi indriyasaṃvaro, mettā iti imesaṃ dasannaṃ suttānaṃ eko attho, byañjanameva nānaṃ. Idaṃ rāgacaritassa puggalassa bhesajjaṃ.

Dutiyā paṭipadā dutiyo satipaṭṭhāno dutiyaṃ jhānaṃ dutiyo vihāro dutiyo sammappadhāno dutiyo acchariyo abbhuto dhammo cāgādhiṭṭhānaṃ vīriyasamādhi tapo karuṇā iti imesaṃ dasannaṃ suttānaṃ eko attho, byañjanameva nānaṃ. Idaṃ dosacaritassa puggalassa bhesajjaṃ.

Tatiyā paṭipadā tatiyo satipaṭṭhāno tatiyaṃ jhānaṃ tatiyo vihāro tatiyo sammappadhāno tatiyo acchariyo abbhuto dhammo pañ­ñā­dhiṭṭhā­naṃ cittasamādhi buddhi muditā iti imesaṃ dasannaṃ suttānaṃ eko attho, byañjanameva nānaṃ. Idaṃ diṭṭhi­caritassa mandassa bhesajjaṃ.

Catutthī paṭipadā catuttho satipaṭṭhāno catutthaṃ jhānaṃ catuttho vihāro catuttho sammappadhāno catuttho acchariyo abbhuto dhammo upasa­mā­dhiṭṭhā­naṃ vīmaṃsāsamādhi sabbū­padhipa­ṭi­nissaggo upekkhā iti imesaṃ dasannaṃ suttānaṃ eko attho, byañjanameva nānaṃ. Idaṃ diṭṭhi­caritassa udattassa bhesajjaṃ.

Tattha dukkhā ca paṭipadā dandhābhiññā dukkhā ca paṭipadā khippābhiññā appaṇihitaṃ vimokkhamukhaṃ, sukhā paṭipadā dandhābhiññā suññataṃ vimokkhamukhaṃ, sukhā paṭipadā khippābhiññā animittaṃ vimokkhamukhaṃ.

Tattha kāye kāyānupassitā sati­paṭṭhā­nañca vedanāsu veda­nānupas­sitā sati­paṭṭhā­nañca appaṇihitaṃ vimokkhamukhaṃ, citte cittānupassitā suññataṃ vimokkhamukhaṃ. Dhammesu dham­mānupas­sitā animittaṃ vimokkhamukhaṃ.

Tattha paṭhamañca jhānaṃ dutiyañca jhānaṃ appaṇihitaṃ vimokkhamukhaṃ, tatiyaṃ jhānaṃ suññataṃ vimokkhamukhaṃ, catutthaṃ jhānaṃ animittaṃ vimokkhamukhaṃ.

Tattha paṭhamo ca vihāro dutiyo ca vihāro appaṇihitaṃ vimokkhamukhaṃ, tatiyo vihāro suññataṃ vimokkhamukhaṃ, catuttho vihāro animittaṃ vimokkhamukhaṃ.

Yattha paṭhamañca sammappadhānaṃ dutiyañca sammappadhānaṃ appaṇihitaṃ vimokkhamukhaṃ, tatiyaṃ sammappadhānaṃ suññataṃ vimokkhamukhaṃ, catutthaṃ sammappadhānaṃ animittaṃ vimokkhamukhaṃ.

Tattha mānappahānañca ālaya­samug­ghāto ca appaṇihitaṃ vimokkhamukhaṃ, avijjāpahānaṃ suññataṃ vimokkhamukhaṃ, bhavūpasamo animittaṃ vimokkhamukhaṃ.

Tattha sac­cā­dhiṭṭhā­nañca cāgā­dhiṭṭhā­nañca appaṇihitaṃ vimokkhamukhaṃ, pañ­ñā­dhiṭṭhā­naṃ suññataṃ vimokkhamukhaṃ, upasa­mā­dhiṭṭhā­naṃ animittaṃ vimokkhamukhaṃ.

Tattha chandasamādhi ca vīriyasamādhi ca appaṇihitaṃ vimokkhamukhaṃ, cittasamādhi suññataṃ vimokkhamukhaṃ, vīmaṃsāsamādhi animittaṃ vimokkhamukhaṃ.

Tattha indriyasaṃvaro ca tapo ca appaṇihitaṃ vimokkhamukhaṃ, buddhi suññataṃ vimokkhamukhaṃ sabbū­padhipa­ṭi­nissaggo animittaṃ vimokkhamukhaṃ.

Tattha mettā ca karuṇā ca appaṇihitaṃ vimokkhamukhaṃ, muditā suññataṃ vimokkhamukhaṃ upekkhā animittaṃ vimokkhamukhaṃ.

Tesaṃ vikkīḷitaṃ. Cattāro āhārā tesaṃ paṭipakkho catasso paṭipadā … pe … cattāro vipallāsā tesaṃ paṭipakkho cattāro satipaṭṭhānā. Cattāri upādānāni tesaṃ paṭipakkho cattāri jhānāni. Cattāro yogā tesaṃ paṭipakkho cattāro vihārā. Cattāro ganthā tesaṃ paṭipakkho cattāro sammappadhānā. Cattāro āsavā tesaṃ paṭipakkho cattāro acchariyā abbhutā dhammā. Cattāro oghā tesaṃ paṭipakkho cattāri adhiṭṭhānāni. Cattāro sallā tesaṃ paṭipakkho catasso samādhibhāvanā. Catasso viñ­ñā­ṇaṭ­ṭhitiyo tāsaṃ paṭipakkho cattāro sukhabhāgiyā dhammā. Cattāri agatigamanāni tesaṃ paṭipakkho catasso appamāṇā.

Sīhā buddhā paccekabuddhā sāvakā ca hata­rāga­dosa­mohā, tesaṃ vikkīḷitaṃ bhāvanā sacchikiriyā byantīkiriyā ca. Vikkīḷitaṃ indri­yā­dhiṭṭhā­naṃ vikkīḷitaṃ vipariyā­sā­na­dhiṭṭhā­nañca. Indriyāni saddham­ma­gocaro vipariyāsā kilesagocaro. Ayaṃ vuccati sīha­vik­kīḷi­tassa ca nayassa disālocanassa ca nayassa bhūmīti. Tenāha “yo neti vipallāsehi saṃkilese”ti. Veyyākaraṇesu hi ye “kusalākusalā”ti ca.

Tattha ye dukkhāya paṭipadāya dandhābhiññāya khippābhiññāya ca niyyanti, ime dve puggalā; ye sukhāya paṭipadāya dandhābhiññāya khippābhiññāya ca niyyanti, ime dve puggalā. Tesaṃ catunnaṃ puggalānaṃ ayaṃ saṃkileso, cattāro āhārā, cattāro vipallāsā, cattāri upādānāni, cattāro yogā, cattāro ganthā, cattāro āsavā, cattāro oghā, cattāro sallā, catasso viñ­ñā­ṇaṭ­ṭhitiyo, cattāri agati­gamanā­nīti. Tesaṃ catunnaṃ puggalānaṃ idaṃ vodānaṃ, catasso paṭipadā, cattāro satipaṭṭhānā, cattāri jhānāni, cattāro vihārā, cattāro sammappadhānā, cattāro acchariyā abbhutā dhammā, cattāri adhiṭṭhānāni, catasso samādhibhāvanā, cattāro sukhabhāgiyā dhammā, catasso appamāṇā iti.

Tattha ye dukkhāya paṭipadāya dandhābhiññāya khippābhiññāya ca niyyanti ime dve puggalā. Ye sukhāya paṭipadāya dandhābhiññāya khippābhiññāya ca niyyanti, ime dve puggalā. Tattha yo sukhāya paṭipadāya khippābhiññāya niyyāti, ayaṃ ugghaṭitaññū. Yo sādhāraṇāya, ayaṃ vipañcitaññū. Yo dukkhāya paṭipadāya dandhābhiññāya niyyāti, ayaṃ neyyo.

Tattha bhagavā ugghaṭi­tañ­ñussa puggalassa samathaṃ upadisati, neyyassa vipassanaṃ, sama­tha­vi­passa­naṃ vipañ­citañ­ñussa. Tattha bhagavā ugghaṭi­tañ­ñussa puggalassa mudukaṃ dhammadesanaṃ upadisati, tikkhaṃ neyyassa, mudutikkhaṃ vipañ­citañ­ñussa, tattha bhagavā ugghaṭi­tañ­ñussa puggalassa saṃkhittena dhammaṃ desayati, saṃ­khitta­vitthā­rena vipañ­citañ­ñussa, vitthārena neyyassa. Tattha bhagavā ugghaṭi­tañ­ñussa puggalassa nissaraṇaṃ upadisati, vipañ­citañ­ñussa ādīnavañca nissaraṇañca upadisati, neyyassa assādañca ādīnavañca nissaraṇañca upadisati. Tattha bhagavā ugghaṭi­tañ­ñussa adhipañ­ñā­sikkhaṃ paññāpayati, adhicittaṃ vipañ­citañ­ñussa, adhisīlaṃ neyyassa.

Tattha ye dukkhāya paṭipadāya dandhābhiññāya khippābhiññāya ca niyyanti, ime dve puggalā. Ye sukhāya paṭipadāya dandhābhiññāya khippābhiññāya ca niyyanti. Ime dve puggalā. Iti kho cattāri hutvā tīṇi bhavanti ugghaṭitaññū vipañcitaññū neyyoti.

Tesaṃ tiṇṇaṃ puggalānaṃ ayaṃ saṃkileso, tīṇi akusalamūlāni lobho akusalamūlaṃ doso akusalamūlaṃ moho akusalamūlaṃ, tīṇi duccaritāni—kāyaduccaritaṃ vacīduccaritaṃ manoduccaritaṃ; tayo akusalavitakkā—kāmavitakko byāpādavitakko vihiṃsāvitakko; tisso akusalasaññā—kāmasaññā byāpādasaññā vihiṃsāsaññā; tisso viparītasaññā—niccasaññā sukhasaññā attasaññā; tisso vedanā—sukhā vedanā dukkhā vedanā adukkhamasukhā vedanā; tisso dukkhatā—dukkhadukkhatā saṅ­khā­ra­duk­khatā vipari­ṇāma­duk­khatā; tayo aggī—rāgaggi dosaggi mohaggi; tayo sallā—rāgasallo dosasallo mohasallo; tisso jaṭā—rāgajaṭā dosajaṭā mohajaṭā; tisso akusa­lū­papa­rikkhā—akusalaṃ kāyakammaṃ akusalaṃ vacīkammaṃ akusalaṃ manokammaṃ. Tisso vipattiyo—sīlavipatti diṭṭhivipatti ācāravipattīti. Tesaṃ tiṇṇaṃ puggalānaṃ idaṃ vodānaṃ. Tīṇi kusalamūlāni—alobho kusalamūlaṃ adoso kusalamūlaṃ amoho kusalamūlaṃ. Tīṇi sucaritāni—kāyasucaritaṃ vacīsucaritaṃ manosucaritaṃ. Tayo kusalavitakkā—nekkham­ma­vitakko abyāpā­da­vitakko avihiṃ­sā­vitakko. Tayo samādhī—savitakko savicāro samādhi avitakko vicāramatto samādhi avitakko avicāro samādhi. Tisso kusalasaññā—nekkhammasaññā abyāpādasaññā avihiṃsāsaññā. Tisso aviparītasaññā—aniccasaññā dukkhasaññā anattasaññā. Tisso kusalū­papa­rikkhā—kusalaṃ kāyakammaṃ kusalaṃ vacīkammaṃ kusalaṃ manokammaṃ. Tīṇi soceyyāni—kāyasoceyyaṃ vacīsoceyyaṃ manosoceyyaṃ; tisso sampattiyo—sīlasampatti samā­dhi­sam­patti paññāsampatti. Tisso sikkhā— adhisīlasikkhā adhi­citta­sikkhā adhipañ­ñā­sikkhā; tayo khandhā—sīlakkhandho samā­dhik­khan­dho paññākkhandho. Tīṇi vimokkha­mukhāni—suññataṃ animittaṃ appaṇihitanti.

Iti kho cattāri hutvā tīṇi bhavanti, tīṇi hutvā dve bhavanti taṇhācarito ca diṭṭhicarito ca.

Tesaṃ dvinnaṃ puggalānaṃ ayaṃ saṃkileso, taṇhā ca avijjā ca ahirikañca anottappañca assati ca asampajaññañca ayoniso manasikāro ca kosajjañca dovacassañca ahaṅkāro ca mamaṅkāro ca assaddhā ca pamādo ca asaddham­mas­savanañca asaṃvaro ca abhijjhā ca byāpādo ca nīvaraṇañca saṃyojanañca kodho ca upanāho ca makkho ca palāso ca issā ca maccherañca māyā ca sāṭheyyañca sassatadiṭṭhi ca ucchedadiṭṭhi cāti.

Tesaṃ dvinnaṃ puggalānaṃ idaṃ vodānaṃ, samatho ca vipassanā ca hirī ca ottappañca sati ca sampajaññañca yoniso manasikāro ca vīriyārambho ca sovacassañca dhamme ñāṇañca anvaye ñāṇañca khaye ñāṇañca anuppāde ñāṇañca saddhā ca appamādo ca saddham­mas­savanañca saṃvaro ca anabhijjhā ca abyāpādo ca rāgavirāgā ca cetovimutti avijjāvirāgā ca paññāvimutti abhisamayo ca appicchatā ca santuṭṭhi ca akkodho ca anupanāho ca amakkho ca apalāso ca issāpahānañca maccha­ri­yap­pahānañca vijjā ca vimutti ca saṅ­kha­tā­rammaṇo ca vimokkho asaṅ­kha­tā­rammaṇo ca vimokkho saupādisesā ca nibbānadhātu anupādisesā ca nibbānadhātūti.

Ayaṃ vuccati tipukkhalassa ca nayassa aṅkusassa ca nayassa bhūmīti. Tenāha “yo akusale samūlehi netī”ti “oloketvā disalocanenā”ti ca.

Niyuttaṃ naya­sa­muṭṭhā­naṃ.