1. Bodhikathā

Namo tassa Bhagavato Arahato Sammā­sambud­dhassa.

Tena samayena buddho bhagavā uruvelāyaṃ viharati najjā nerañjarāya tīre bodhi­rukkha­mūle paṭha­mā­bhisam­buddho. Atha kho bhagavā bodhi­rukkha­mūle sattāhaṃ ekapallaṅkena nisīdi vimutti­su­kha­paṭi­saṃ­vedī. Atha kho bhagavā rattiyā paṭhamaṃ yāmaṃ paṭic­ca­samup­pādaṃ anu­loma­paṭi­lomaṃ manasākāsi—

“Avijjāpaccayā saṅkhārā, saṅ­khā­ra­pac­cayā viññāṇaṃ, viññāṇapaccayā nāmarūpaṃ, nāmarū­papaccayā saḷāyatanaṃ, saḷāya­tana­pac­cayā phasso, phassapaccayā vedanā, vedanāpaccayā taṇhā, taṇhāpaccayā upādānaṃ, upādānapaccayā bhavo, bhavapaccayā jāti, jātipaccayā jarāmaraṇaṃ soka­pari­deva­duk­kha­do­manas­supāyāsā sambhavanti. Evametassa kevalassa duk­khak­khan­dhassa samudayo hoti.

Avijjāya tveva asesa­virāga­nirodhā saṅ­khā­ra­nirodho, saṅ­khā­ra­nirodhā viññāṇanirodho, viññāṇanirodhā nāmarūpa­nirodho, nāmarūpa­nirodhā saḷāya­tana­nirodho, saḷāya­tana­nirodhā phassanirodho, phassanirodhā vedanānirodho, vedanānirodhā taṇhānirodho, taṇhānirodhā upādānanirodho, upādānanirodhā bhavanirodho, bhavanirodhā jātinirodho, jātinirodhā jarāmaraṇaṃ soka­pari­deva­duk­kha­do­manas­supāyāsā nirujjhanti. Evametassa kevalassa duk­khak­khan­dhassa nirodho hotī”ti.

Atha kho bhagavā etamatthaṃ viditvā tāyaṃ velāyaṃ imaṃ udānaṃ udānesi—

“Yadā have pātubhavanti dhammā,
Ātāpino jhāyato brāhmaṇassa;
Athassa kaṅkhā vapayanti sabbā,
Yato pajānāti sahetudhamman”ti.

Atha kho bhagavā rattiyā majjhimaṃ yāmaṃ paṭic­ca­samup­pādaṃ anu­loma­paṭi­lomaṃ manasākāsi—“avijjāpaccayā saṅkhārā, saṅ­khā­ra­pac­cayā viññāṇaṃ, viññāṇapaccayā nāmarūpaṃ … pe … evametassa kevalassa duk­khak­khan­dhassa samudayo hoti … pe … nirodho hotī”ti.

Atha kho bhagavā etamatthaṃ viditvā tāyaṃ velāyaṃ imaṃ udānaṃ udānesi—

“Yadā have pātubhavanti dhammā,
Ātāpino jhāyato brāhmaṇassa;
Athassa kaṅkhā vapayanti sabbā,
Yato khayaṃ paccayānaṃ avedī”ti.

Atha kho bhagavā rattiyā pacchimaṃ yāmaṃ paṭic­ca­samup­pādaṃ anu­loma­paṭi­lomaṃ manasākāsi—“avijjāpaccayā saṅkhārā, saṅ­khā­ra­pac­cayā viññāṇaṃ, viññāṇapaccayā nāmarūpaṃ … pe … evametassa kevalassa duk­khak­khan­dhassa samudayo hoti … pe … nirodho hotī”ti.

Atha kho bhagavā etamatthaṃ viditvā tāyaṃ velāyaṃ imaṃ udānaṃ udānesi—

“Yadā have pātubhavanti dhammā,
Ātāpino jhāyato brāhmaṇassa;
Vidhūpayaṃ tiṭṭhati mārasenaṃ,
Sūriyova obhāsa­ya­manta­likkhan”ti.

Bodhikathā niṭṭhitā.

2. Ajapālakathā

Atha kho bhagavā sattāhassa accayena tamhā samādhimhā vuṭṭhahitvā bodhi­rukkha­mūlā yena ajapā­la­nigrodho tenupasaṅkami, upasaṅkamitvā ajapā­la­nigrodha­mūle sattāhaṃ ekapallaṅkena nisīdi vimutti­su­kha­paṭi­saṃ­vedī. Atha kho aññataro huṃhuṅkajātiko brāhmaṇo yena bhagavā tenupasaṅkami. Upasaṅkamitvā bhagavatā saddhiṃ sammodi. Sammodanīyaṃ kathaṃ sāraṇīyaṃ vītisāretvā ekamantaṃ aṭṭhāsi. Ekamantaṃ ṭhito kho so brāhmaṇo bhagavantaṃ etadavoca—“kittāvatā nu kho, bho gotama, brāhmaṇo hoti, katame ca pana brāhmaṇakaraṇā dhammā”ti? Atha kho bhagavā etamatthaṃ viditvā tāyaṃ velāyaṃ imaṃ udānaṃ udānesi—

“Yo brāhmaṇo bāhita­pāpa­dhammo,
Nihuṃhuṅko nikkasāvo yatatto;
Vedantagū vusitab­rahma­cariyo,
Dhammena so brahmavādaṃ vadeyya;
Yassussadā natthi kuhiñci loke”ti.

Ajapālakathā niṭṭhitā.

3. Mucalindakathā

Atha kho bhagavā sattāhassa accayena tamhā samādhimhā vuṭṭhahitvā ajapā­la­nigrodha­mūlā yena mucalindo tenupasaṅkami, upasaṅkamitvā mucalindamūle sattāhaṃ ekapallaṅkena nisīdi vimutti­su­kha­paṭi­saṃ­vedī. Tena kho pana samayena mahā akālamegho udapādi, sattā­ha­vadda­likā sītavāta­dud­dinī. Atha kho mucalindo nāgarājā sakabhavanā nikkhamitvā bhagavato kāyaṃ sattakkhattuṃ bhogehi parikkhipitvā uparimuddhani mahantaṃ phaṇaṃ karitvā aṭṭhāsi—“mā bhagavantaṃ sītaṃ, mā bhagavantaṃ uṇhaṃ, mā bhagavantaṃ ḍaṃsa­ma­kasavā­tātapa­sarīsa­pa­samphasso”ti. Atha kho mucalindo nāgarājā sattāhassa accayena viddhaṃ vigata­valā­hakaṃ devaṃ viditvā bhagavato kāyā bhoge viniveṭhetvā sakavaṇṇaṃ paṭisaṃharitvā māṇavakavaṇṇaṃ abhinimminitvā bhagavato purato aṭṭhāsi pañjaliko bhagavantaṃ namassamāno. Atha kho bhagavā etamatthaṃ viditvā tāyaṃ velāyaṃ imaṃ udānaṃ udānesi—

“Sukho viveko tuṭṭhassa,
sutadhammassa passato;
Abyāpajjaṃ sukhaṃ loke,
pāṇabhūtesu saṃyamo.

Sukhā virāgatā loke,
kāmānaṃ samatikkamo;
Asmimānassa yo vinayo,
etaṃ ve paramaṃ sukhan”ti.

Mucalindakathā niṭṭhitā.

4. Rājāyata­na­kathā

Atha kho bhagavā sattāhassa accayena tamhā samādhimhā vuṭṭhahitvā mucalindamūlā yena rājāyatanaṃ tenupasaṅkami, upasaṅkamitvā rājāyatanamūle sattāhaṃ ekapallaṅkena nisīdi vimutti­su­kha­paṭi­saṃ­vedī. Tena kho pana samayena tapussa bhallikā vāṇijā ukkalā taṃ desaṃ addhā­na­maggap­paṭi­pannā honti. Atha kho tapus­sabhal­li­kānaṃ vāṇijānaṃ ñātisālohitā devatā tapus­sabhal­like vāṇije etadavoca—“ayaṃ, mārisā, bhagavā rājāyatanamūle viharati paṭha­mā­bhisam­buddho; gacchatha taṃ bhagavantaṃ manthena ca madhupiṇḍikāya ca patimānetha; taṃ vo bhavissati dīgharattaṃ hitāya sukhāyā”ti.

Atha kho tapus­sabhal­likā vāṇijā manthañca madhu­piṇḍi­kañca ādāya yena bhagavā tenu­pasaṅka­miṃsu, upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ aṭṭhaṃsu. Ekamantaṃ ṭhitā kho tapus­sabhal­likā vāṇijā bhagavantaṃ etadavocuṃ— “paṭiggaṇhātu no, bhante, bhagavā manthañca madhu­piṇḍi­kañca, yaṃ amhākaṃ assa dīgharattaṃ hitāya sukhāyā”ti. Atha kho bhagavato etadahosi—“na kho tathāgatā hatthesu paṭiggaṇhanti. Kimhi nu kho ahaṃ paṭiggaṇheyyaṃ manthañca madhu­piṇḍi­kañcā”ti? Atha kho cattāro mahārājāno bhagavato cetasā ceto­pari­vitak­ka­maññāya catuddisā cattāro selamaye patte bhagavato upanāmesuṃ— “idha, bhante, bhagavā paṭiggaṇhātu manthañca madhu­piṇḍi­kañcā”ti. Paṭiggahesi bhagavā paccagghe selamaye patte manthañca madhu­piṇḍi­kañca, paṭiggahetvā paribhuñji.

Atha kho tapus­sabhal­likā vāṇijā bhagavantaṃ onīta­patta­pāṇiṃ viditvā bhagavato pādesu sirasā nipatitvā bhagavantaṃ etadavocuṃ—“ete mayaṃ, bhante, bhagavantaṃ saraṇaṃ gacchāma dhammañca, upāsake no bhagavā dhāretu ajjatagge pāṇupete saraṇaṃ gate”ti. Te ca loke paṭhamaṃ upāsakā ahesuṃ dvevācikā.

Rājāyata­na­kathā niṭṭhitā.

5. Brahma­yācana­ka­thā

Atha kho bhagavā sattāhassa accayena tamhā samādhimhā vuṭṭhahitvā rājāyatanamūlā yena ajapā­la­nigrodho tenupasaṅkami. Tatra sudaṃ bhagavā ajapā­la­nigrodha­mūle viharati. Atha kho bhagavato rahogatassa paṭisallīnassa evaṃ cetaso parivitakko udapādi—“adhigato kho myāyaṃ dhammo gambhīro duddaso duranubodho santo paṇīto atakkāvacaro nipuṇo ­paṇ­ḍita­veda­nīyo. Ālayarāmā kho panāyaṃ pajā ālayaratā ālayasammuditā. Ālayarāmāya kho pana pajāya ālayaratāya ālaya­sam­muditāya duddasaṃ idaṃ ṭhānaṃ yadidaṃ idappac­caya­tā­paṭic­ca­samup­pādo; idampi kho ṭhānaṃ sududdasaṃ yadidaṃ sabba­saṅ­khā­ra­sama­tho sabbū­padhipa­ṭi­nissaggo taṇhākkhayo virāgo nirodho nibbānaṃ. Ahañceva kho pana dhammaṃ deseyyaṃ, pare ca me na ājāneyyuṃ, so mamassa kilamatho, sā mamassa vihesā”ti. Apissu bhagavantaṃ imā anacchariyā gāthāyo paṭibhaṃsu pubbe assutapubbā—

“Kicchena me adhigataṃ,
halaṃ dāni pakāsituṃ;
Rāgado­sapa­retehi,
nāyaṃ dhammo susambudho.

Paṭisotagāmiṃ nipuṇaṃ,
gambhīraṃ duddasaṃ aṇuṃ;
Rāgarattā na dakkhanti,
tamokhandhena āvuṭā”ti.

Itiha bhagavato paṭi­sañcik­khato appossukkatāya cittaṃ namati, no dhammadesanāya.

Atha kho brahmuno sahampatissa bhagavato cetasā ceto­pari­vitak­ka­maññāya etadahosi—“nassati vata bho loko, vinassati vata bho loko, yatra hi nāma tathāgatassa arahato sammā­sambud­dhassa appossukkatāya cittaṃ namati, no dhammadesanāyā”ti. Atha kho brahmā sahampati—seyyathāpi nāma balavā puriso samiñjitaṃ vā bāhaṃ pasāreyya, pasāritaṃ vā bāhaṃ samiñjeyya; evameva— brahmaloke antarahito bhagavato purato pāturahosi. Atha kho brahmā sahampati ekaṃsaṃ uttarāsaṅgaṃ karitvā ­dak­khi­ṇa­jāṇu­maṇḍa­laṃ pathaviyaṃ nihantvā yena bhagavā tenañjaliṃ paṇāmetvā bhagavantaṃ etadavoca—“desetu, bhante, bhagavā dhammaṃ, desetu sugato dhammaṃ. Santi sattā appa­rajak­kha­jātikā, assavanatā dhammassa parihāyanti, bhavissanti dhammassa aññātāro”ti. Idamavoca brahmā sahampati, idaṃ vatvāna athāparaṃ etadavoca—

“Pāturahosi magadhesu pubbe,
Dhammo asuddho samalehi cintito;
Apāpuretaṃ amatassa dvāraṃ,
Suṇantu dhammaṃ vima­le­nānu­buddhaṃ.

Sele yathā pabba­ta­muddha­niṭṭhito,
Yathāpi passe janataṃ samantato;
Tathūpamaṃ dhammamayaṃ sumedha,
Pāsādamāruyha samantacakkhu;
Sokāvatiṇṇaṃ janata­mapeta­soko,
Avekkhassu jāti­ja­rā­bhi­bhū­taṃ.

Uṭṭhehi vīra vijitasaṅgāma,
Satthavāha aṇaṇa vicara loke;
Desassu bhagavā dhammaṃ,
Aññātāro bhavissantī”ti.

Atha kho bhagavā brahmuno ca ajjhesanaṃ viditvā sattesu ca kāruññataṃ paṭicca buddhacakkhunā lokaṃ volokesi. Addasā kho bhagavā buddhacakkhunā lokaṃ volokento satte apparajakkhe mahārajakkhe tikkhindriye mudindriye svākāre dvākāre suviññāpaye duviññāpaye, appekacce para­loka­vajja­bhaya­dassā­vine viharante, appekacce na para­loka­vajja­bhaya­dassā­vine viharante. Seyyathāpi nāma uppaliniyaṃ vā paduminiyaṃ vā puṇḍarīkiniyaṃ vā appekaccāni uppalāni vā padumāni vā puṇḍarīkāni vā udake jātāni udake saṃvaḍḍhāni udakānuggatāni anto nimuggaposīni, appekaccāni uppalāni vā padumāni vā puṇḍarīkāni vā udake jātāni udake saṃvaḍḍhāni samodakaṃ ṭhitāni, appekaccāni uppalāni vā padumāni vā puṇḍarīkāni vā udake jātāni udake saṃvaḍḍhāni udakaṃ accuggamma ṭhitāni anupalittāni udakena; evamevaṃ bhagavā buddhacakkhunā lokaṃ volokento addasa satte apparajakkhe mahārajakkhe tikkhindriye mudindriye svākāre dvākāre suviññāpaye duviññāpaye, appekacce para­loka­vajja­bhaya­dassā­vine viharante, appekacce na para­loka­vajja­bhaya­dassā­vine viharante; disvāna brahmānaṃ sahampatiṃ gāthāya paccabhāsi—

“Apārutā tesaṃ amatassa dvārā,
Ye sotavanto pamuñcantu saddhaṃ;
Vihiṃsasaññī paguṇaṃ na bhāsiṃ,
Dhammaṃ paṇītaṃ manujesu brahme”ti.

Atha kho brahmā sahampati—“katāvakāso khomhi bhagavatā dhammadesanāyā”ti bhagavantaṃ abhivādetvā padakkhiṇaṃ katvā tat­the­vantara­dhāyi.

Brahma­yācana­ka­thā niṭṭhitā.

6. Pañca­vaggi­ya­kathā

Atha kho bhagavato etadahosi—“ kassa nu kho ahaṃ paṭhamaṃ dhammaṃ deseyyaṃ? Ko imaṃ dhammaṃ khippameva ājānissatī”ti? Atha kho bhagavato etadahosi—“ayaṃ kho āḷāro kālāmo paṇḍito byatto medhāvī dīgharattaṃ appa­rajak­kha­jātiko; yannūnāhaṃ āḷārassa kālāmassa paṭhamaṃ dhammaṃ deseyyaṃ, so imaṃ dhammaṃ khippameva ājānissatī”ti. Atha kho antarahitā devatā bhagavato ārocesi— “sattā­ha­kālaṅ­kato, bhante, āḷāro kālāmo”ti. Bhagavatopi kho ñāṇaṃ udapādi— “sattā­ha­kālaṅ­kato āḷāro kālāmo”ti. Atha kho bhagavato etadahosi—“mahājāniyo kho āḷāro kālāmo; sace hi so imaṃ dhammaṃ suṇeyya, khippameva ājāneyyā”ti.

Atha kho bhagavato etadahosi—“kassa nu kho ahaṃ paṭhamaṃ dhammaṃ deseyyaṃ? Ko imaṃ dhammaṃ khippameva ājānissatī”ti? Atha kho bhagavato etadahosi—“ayaṃ kho udako rāmaputto paṇḍito byatto medhāvī dīgharattaṃ appa­rajak­kha­jātiko; yannūnāhaṃ udakassa rāmaputtassa paṭhamaṃ dhammaṃ deseyyaṃ, so imaṃ dhammaṃ khippameva ājānissatī”ti. Atha kho antarahitā devatā bhagavato ārocesi— “abhi­dosa­kālaṅ­kato, bhante, udako rāmaputto”ti. Bhagavatopi kho ñāṇaṃ udapādi— “abhi­dosa­kālaṅ­kato udako rāmaputto”ti. Atha kho bhagavato etadahosi— “mahājāniyo kho udako rāmaputto; sace hi so imaṃ dhammaṃ suṇeyya, khippameva ājāneyyā”ti.

Atha kho bhagavato etadahosi—“kassa nu kho ahaṃ paṭhamaṃ dhammaṃ deseyyaṃ? Ko imaṃ dhammaṃ khippameva ājānissatī”ti? Atha kho bhagavato etadahosi—“bahukārā kho me pañcavaggiyā bhikkhū, ye maṃ padhā­na­pahitat­taṃ upaṭṭhahiṃsu; yannūnāhaṃ pañca­vaggi­yā­naṃ bhikkhūnaṃ paṭhamaṃ dhammaṃ deseyyan”ti. Atha kho bhagavato etadahosi—“kahaṃ nu kho etarahi pañcavaggiyā bhikkhū viharantī”ti? Addasā kho bhagavā dibbena cakkhunā visuddhena atik­kanta­mānusa­kena pañcavaggiye bhikkhū bārāṇasiyaṃ viharante isipatane migadāye. Atha kho bhagavā uruvelāyaṃ yathābhirantaṃ viharitvā yena bārāṇasī tena cārikaṃ pakkāmi.

Addasā kho upako ājīvako bhagavantaṃ antarā ca gayaṃ antarā ca bodhiṃ addhā­na­maggap­paṭi­pannaṃ, disvāna bhagavantaṃ etadavoca—“vippasannāni kho te, āvuso, indriyāni, parisuddho chavivaṇṇo pariyodāto. Kaṃsi tvaṃ, āvuso, uddissa pabbajito? Ko vā te satthā? Kassa vā tvaṃ dhammaṃ rocesī”ti? Evaṃ vutte, bhagavā upakaṃ ājīvakaṃ gāthāhi ajjhabhāsi—

“Sabbābhibhū sabba­vidū­hamasmi,
Sabbesu dhammesu anūpalitto;
Sabbañjaho taṇhākkhaye vimutto,
Sayaṃ abhiññāya kamuddiseyyaṃ.

Na me ācariyo atthi,
sadiso me na vijjati;
Sadevakasmiṃ lokasmiṃ,
natthi me paṭipuggalo.

Ahañhi arahā loke,
ahaṃ satthā anuttaro;
Ekomhi sammāsambuddho,
sītibhūtosmi nibbuto.

Dhammacakkaṃ pavattetuṃ,
Gacchāmi kāsinaṃ puraṃ;
Andhībhūtasmiṃ lokasmiṃ,
Āhañchaṃ amatadundubhin”ti.

“Yathā kho tvaṃ, āvuso, paṭijānāsi, arahasi anantajino”ti.

“Mādisā ve jinā honti,
ye pattā āsavakkhayaṃ;
Jitā me pāpakā dhammā,
tasmāhamupaka jino”ti.

Evaṃ vutte, upako ājīvako hupeyya­pāvusoti vatvā sīsaṃ okampetvā ummaggaṃ gahetvā pakkāmi.

Atha kho bhagavā anupubbena cārikaṃ caramāno yena bārāṇasī isipatanaṃ migadāyo, yena pañcavaggiyā bhikkhū tenupasaṅkami. Addasaṃsu kho pañcavaggiyā bhikkhū bhagavantaṃ dūratova āgacchantaṃ; disvāna aññamaññaṃ katikaṃ saṇṭhapesuṃ— “ayaṃ, āvuso, samaṇo gotamo āgacchati, bāhulliko padhā­na­vib­bhanto āvatto bāhullāya. So neva abhivādetabbo, na paccuṭṭhātabbo, nāssa pattacīvaraṃ paṭig­ga­hetab­baṃ; api ca kho āsanaṃ ṭhapetabbaṃ, sace so ākaṅkhissati nisīdissatī”ti. Yathā yathā kho bhagavā pañcavaggiye bhikkhū upasaṅkamati tathā tathā pañcavaggiyā bhikkhū nāsakkhiṃsu sakāya katikāya saṇṭhātuṃ. Asaṇṭhahantā bhagavantaṃ paccuggantvā eko bhagavato pattacīvaraṃ paṭiggahesi, eko āsanaṃ paññapesi, eko pādodakaṃ, eko pādapīṭhaṃ, eko pādakaṭhalikaṃ upanikkhipi. Nisīdi bhagavā paññatte āsane; nisajja kho bhagavā pāde pakkhālesi. Apissu bhagavantaṃ nāmena ca āvusovādena ca samudācaranti.

Evaṃ vutte, bhagavā pañcavaggiye bhikkhū etadavoca—“mā, bhikkhave, tathāgataṃ nāmena ca āvusovādena ca samudācaratha. Arahaṃ, bhikkhave, tathāgato sammāsambuddho, odahatha, bhikkhave, sotaṃ, amata­madhi­gataṃ, ahamanusāsāmi, ahaṃ dhammaṃ desemi. Yathānusiṭṭhaṃ tathā paṭipajjamānā nacirasseva— yassatthāya kulaputtā sammadeva agārasmā anagāriyaṃ pabbajanti, tadanuttaraṃ— brahma­cari­ya­pari­yosānaṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharissathā”ti. Evaṃ vutte, pañcavaggiyā bhikkhū bhagavantaṃ etadavocuṃ— “tāyapi kho tvaṃ, āvuso gotama, iriyāya, tāya paṭipadāya, tāya ­dukka­ra­kārikāya nevajjhagā uttari manussadhammā ala­mariya­ñāṇadas­sana­visesaṃ, kiṃ pana tvaṃ etarahi, bāhulliko padhā­na­vib­bhanto āvatto bāhullāya, adhigamissasi uttari manussadhammā ala­mariya­ñāṇadas­sana­visesan”ti? Evaṃ vutte, bhagavā pañcavaggiye bhikkhū etadavoca—“na, bhikkhave, tathāgato bāhulliko, na padhā­na­vib­bhanto, na āvatto bāhullāya; arahaṃ, bhikkhave, tathāgato sammāsambuddho. Odahatha, bhikkhave, sotaṃ, amata­madhi­gataṃ ahamanusāsāmi, ahaṃ dhammaṃ desemi. Yathānusiṭṭhaṃ tathā paṭipajjamānā nacirasseva—yassatthāya kulaputtā sammadeva agārasmā anagāriyaṃ pabbajanti, tadanuttaraṃ—brahma­cari­ya­pari­yosānaṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharissathā”ti.

Dutiyampi kho pañcavaggiyā bhikkhū bhagavantaṃ etadavocuṃ … pe …. Dutiyampi kho bhagavā pañcavaggiye bhikkhū etadavoca … pe …. Tatiyampi kho pañcavaggiyā bhikkhū bhagavantaṃ etadavocuṃ—“tāyapi kho tvaṃ, āvuso gotama, iriyāya, tāya paṭipadāya, tāya ­dukka­ra­kārikāya nevajjhagā uttari manussadhammā ala­mariya­ñāṇadas­sana­visesaṃ, kiṃ pana tvaṃ etarahi, bāhulliko padhā­na­vib­bhanto āvatto bāhullāya, adhigamissasi uttari manussadhammā ala­mariya­ñāṇadas­sana­visesan”ti?

Evaṃ vutte bhagavā pañcavaggiye bhikkhū etadavoca—“abhijānātha me no tumhe, bhikkhave, ito pubbe evarūpaṃ pabhāvitametan”ti? “No hetaṃ, bhante”. “Arahaṃ, bhikkhave, tathāgato sammāsambuddho, odahatha, bhikkhave, sotaṃ, amata­madhi­gataṃ ahamanusāsāmi, ahaṃ dhammaṃ desemi. Yathānusiṭṭhaṃ tathā paṭipajjamānā nacirasseva—yassatthāya kulaputtā sammadeva agārasmā anagāriyaṃ pabbajanti, tadanuttaraṃ—brahma­cari­ya­pari­yosānaṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharissathā”ti. Asakkhi kho bhagavā pañcavaggiye bhikkhū saññāpetuṃ. Atha kho pañcavaggiyā bhikkhū bhagavantaṃ sussūsiṃsu, sotaṃ odahiṃsu, aññā cittaṃ upaṭṭhāpesuṃ.

Atha kho bhagavā pañcavaggiye bhikkhū āmantesi—

Atha kho āyasmā aññāsikoṇḍañño diṭṭhadhammo pattadhammo viditadhammo pari­yogāḷ­ha­dhammo tiṇ­ṇavici­kiccho vigata­kathaṃ­katho vesāraj­jap­patto aparappaccayo satthusāsane bhagavantaṃ etadavoca—“labheyyāhaṃ, bhante, bhagavato santike pabbajjaṃ, labheyyaṃ upasampadan”ti. “Ehi bhikkhū”ti bhagavā avoca—“svākkhāto dhammo, cara brahmacariyaṃ sammā dukkhassa antakiriyāyā”ti. Sāva tassa āyasmato upasampadā ahosi.

Atha kho bhagavā tadavasese bhikkhū dhammiyā kathāya ovadi anusāsi. Atha kho āyasmato ca vappassa āyasmato ca bhaddiyassa bhagavatā dhammiyā kathāya ovadiyamānānaṃ anusā­si­ya­mānānaṃ virajaṃ vītamalaṃ dhammacakkhuṃ udapādi—“yaṃ kiñci samuda­ya­dhammaṃ sabbaṃ taṃ nirodhadhamman”ti. Te diṭṭhadhammā pattadhammā viditadhammā pari­yogāḷ­ha­dhammā tiṇ­ṇavici­kicchā vigata­kathaṃ­kathā vesāraj­jap­pattā aparappaccayā satthusāsane bhagavantaṃ etadavocuṃ—“labheyyāma mayaṃ, bhante, bhagavato santike pabbajjaṃ, labheyyāma upasampadan”ti. “Etha bhikkhavo”ti bhagavā avoca—“svākkhāto dhammo, caratha brahmacariyaṃ sammā dukkhassa antakiriyāyā”ti. Sāva tesaṃ āyasmantānaṃ upasampadā ahosi.

Atha kho bhagavā tadavasese bhikkhū nīhārabhatto dhammiyā kathāya ovadi anusāsi. Yaṃ tayo bhikkhū piṇḍāya caritvā āharanti, tena chabbaggo yāpeti. Atha kho āyasmato ca mahānāmassa āyasmato ca assajissa bhagavatā dhammiyā kathāya ovadiyamānānaṃ anusā­si­ya­mānānaṃ virajaṃ vītamalaṃ dhammacakkhuṃ udapādi—“yaṃ kiñci samuda­ya­dhammaṃ sabbaṃ taṃ nirodhadhamman”ti. Te diṭṭhadhammā pattadhammā viditadhammā pari­yogāḷ­ha­dhammā tiṇ­ṇavici­kicchā vigata­kathaṃ­kathā vesāraj­jap­pattā aparappaccayā satthusāsane bhagavantaṃ etadavocuṃ—“labheyyāma mayaṃ, bhante, bhagavato santike pabbajjaṃ, labheyyāma upasampadan”ti. “Etha bhikkhavo”ti bhagavā avoca—“svākkhāto dhammo, caratha brahmacariyaṃ sammā dukkhassa antakiriyāyā”ti. Sāva tesaṃ āyasmantānaṃ upasampadā ahosi.

Atha kho bhagavā pañcavaggiye bhikkhū āmantesi—

“Rūpaṃ, bhikkhave, anattā. Rūpañca hidaṃ, bhikkhave, attā abhavissa, nayidaṃ rūpaṃ ābādhāya saṃvatteyya, labbhetha ca rūpe—‘evaṃ me rūpaṃ hotu, evaṃ me rūpaṃ mā ahosī’ti. Yasmā ca kho, bhikkhave, rūpaṃ anattā, tasmā rūpaṃ ābādhāya saṃvattati, na ca labbhati rūpe—‘evaṃ me rūpaṃ hotu, evaṃ me rūpaṃ mā ahosī’ti.

Vedanā anattā. Vedanā ca hidaṃ, bhikkhave, attā abhavissa, nayidaṃ vedanā ābādhāya saṃvatteyya, labbhetha ca vedanāya—‘evaṃ me vedanā hotu, evaṃ me vedanā mā ahosī’ti. Yasmā ca kho, bhikkhave, vedanā anattā, tasmā vedanā ābādhāya saṃvattati, na ca labbhati vedanāya—‘evaṃ me vedanā hotu, evaṃ me vedanā mā ahosī’ti.

Saññā anattā. Saññā ca hidaṃ, bhikkhave, attā abhavissa, nayidaṃ saññā ābādhāya saṃvatteyya, labbhetha ca saññāya—‘evaṃ me saññā hotu, evaṃ me saññā mā ahosī’ti. Yasmā ca kho, bhikkhave, saññā anattā, tasmā saññā ābādhāya saṃvattati, na ca labbhati saññāya—‘evaṃ me saññā hotu, evaṃ me saññā mā ahosī’ti.

Saṅkhārā anattā. Saṅkhārā ca hidaṃ, bhikkhave, attā abhavissaṃsu, nayidaṃ saṅkhārā ābādhāya saṃvatteyyuṃ, labbhetha ca saṅkhāresu—‘evaṃ me saṅkhārā hontu, evaṃ me saṅkhārā mā ahesun’ti. Yasmā ca kho, bhikkhave, saṅkhārā anattā, tasmā saṅkhārā ābādhāya saṃvattanti, na ca labbhati saṅkhāresu—‘evaṃ me saṅkhārā hontu, evaṃ me saṅkhārā mā ahesun’ti.

Viññāṇaṃ anattā. Viññāṇañca hidaṃ, bhikkhave, attā abhavissa, nayidaṃ viññāṇaṃ ābādhāya saṃvatteyya, labbhetha ca viññāṇe—‘evaṃ me viññāṇaṃ hotu, evaṃ me viññāṇaṃ mā ahosī’ti. Yasmā ca kho, bhikkhave, viññāṇaṃ anattā, tasmā viññāṇaṃ ābādhāya saṃvattati, na ca labbhati viññāṇe—‘evaṃ me viññāṇaṃ hotu, evaṃ me viññāṇaṃ mā ahosī’ti.

Taṃ kiṃ maññatha, bhikkhave, rūpaṃ niccaṃ vā aniccaṃ vā”ti? “Aniccaṃ, bhante”. “Yaṃ panāniccaṃ dukkhaṃ vā taṃ sukhaṃ vā”ti? “Dukkhaṃ, bhante”. “Yaṃ panāniccaṃ dukkhaṃ vipari­ṇāma­dhammaṃ, kallaṃ nu taṃ samanupassituṃ—etaṃ mama, esohamasmi, eso me attā”ti? “No hetaṃ, bhante”.

“Vedanā niccā vā aniccā vā”ti? “Aniccā, bhante”. “Yaṃ panāniccaṃ dukkhaṃ vā taṃ sukhaṃ vā”ti? “Dukkhaṃ, bhante”. “Yaṃ panāniccaṃ dukkhaṃ vipari­ṇāma­dhammaṃ, kallaṃ nu taṃ samanupassituṃ—etaṃ mama, esohamasmi, eso me attā”ti? “No hetaṃ, bhante”.

“Saññā niccā vā aniccā vā”ti? “Aniccā, bhante”. “Yaṃ panāniccaṃ dukkhaṃ vā taṃ sukhaṃ vā”ti? “Dukkhaṃ, bhante”. “Yaṃ panāniccaṃ dukkhaṃ vipari­ṇāma­dhammaṃ, kallaṃ nu taṃ samanupassituṃ—etaṃ mama, esohamasmi, eso me attā”ti? “No hetaṃ, bhante”.

“Saṅkhārā niccā vā aniccā vā”ti? “Aniccā, bhante”. “Yaṃ panāniccaṃ dukkhaṃ vā taṃ sukhaṃ vā”ti? “Dukkhaṃ, bhante”. “Yaṃ panāniccaṃ dukkhaṃ vipari­ṇāma­dhammaṃ, kallaṃ nu taṃ samanupassituṃ—etaṃ mama, esohamasmi, eso me attā”ti? “No hetaṃ, bhante”.

“Viññāṇaṃ niccaṃ vā aniccaṃ vā”ti? “Aniccaṃ, bhante”. “Yaṃ panāniccaṃ dukkhaṃ vā taṃ sukhaṃ vā”ti? “Dukkhaṃ, bhante”. “Yaṃ panāniccaṃ dukkhaṃ vipari­ṇāma­dhammaṃ, kallaṃ nu taṃ samanupassituṃ—etaṃ mama, esohamasmi, eso me attā”ti? “No hetaṃ, bhante”.

“Tasmātiha, bhikkhave, yaṃ kiñci rūpaṃ atītā­nāgata­pac­cup­pan­naṃ ajjhattaṃ vā bahiddhā vā oḷārikaṃ vā sukhumaṃ vā hīnaṃ vā paṇītaṃ vā yaṃ dūre santike vā, sabbaṃ rūpaṃ—netaṃ mama, nesohamasmi, na meso attāti—evametaṃ yathābhūtaṃ sammappaññāya daṭṭhabbaṃ.

Yā kāci vedanā atī­tā­nāga­ta­pac­cup­pannā ajjhattaṃ vā bahiddhā vā oḷārikā vā sukhumā vā hīnā vā paṇītā vā yā dūre santike vā, sabbā vedanā—netaṃ mama, nesohamasmi, na meso attāti—evametaṃ yathābhūtaṃ sammappaññāya daṭṭhabbaṃ.

Yā kāci saññā atī­tā­nāga­ta­pac­cup­pannā ajjhattaṃ vā bahiddhā vā oḷārikā vā sukhumā vā hīnā vā paṇītā vā yā dūre santike vā, sabbā saññā—netaṃ mama, nesohamasmi, na meso attāti—evametaṃ yathābhūtaṃ sammappaññāya daṭṭhabbaṃ.

Ye keci saṅkhārā atī­tā­nāga­ta­pac­cup­pannā ajjhattaṃ vā bahiddhā vā oḷārikā vā sukhumā vā hīnā vā paṇītā vā ye dūre santike vā, sabbe saṅkhārā—netaṃ mama, nesohamasmi, na meso attāti—evametaṃ yathābhūtaṃ sammappaññāya daṭṭhabbaṃ.

Yaṃ kiñci viññāṇaṃ atītā­nāgata­pac­cup­pan­naṃ ajjhattaṃ vā bahiddhā vā oḷārikaṃ vā sukhumaṃ vā hīnaṃ vā paṇītaṃ vā yaṃ dūre santike vā, sabbaṃ viññāṇaṃ—netaṃ mama, nesohamasmi, na meso attāti—evametaṃ yathābhūtaṃ sammappaññāya daṭṭhabbaṃ.

Evaṃ passaṃ, bhikkhave, sutavā ariyasāvako rūpasmimpi nibbindati, vedanāyapi nibbindati, saññāyapi nibbindati, saṅkhāresupi nibbindati, viññāṇasmimpi nibbindati; nibbindaṃ virajjati; virāgā vimuccati; vimuttasmiṃ vimuttamiti ñāṇaṃ hoti, ‘khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyā’ti pajānātī”ti.

Idamavoca bhagavā. Attamanā pañcavaggiyā bhikkhū bhagavato bhāsitaṃ abhinandunti. Imasmiñca pana vey­yāka­ra­ṇas­miṃ bhaññamāne pañca­vaggi­yā­naṃ bhikkhūnaṃ anupādāya āsavehi cittāni vimucciṃsu. Tena kho pana samayena cha loke arahanto honti.

Pañca­vaggi­ya­kathā niṭṭhitā.
Paṭha­ma­bhā­ṇavāro.

7. Pabbajjākathā

Tena kho pana samayena bārāṇasiyaṃ yaso nāma kulaputto seṭṭhiputto sukhumālo hoti. Tassa tayo pāsādā honti—eko hemantiko, eko gimhiko, eko vassiko. So vassike pāsāde cattāro māse nippurisehi tūriyehi paricārayamāno na heṭṭhāpāsādaṃ orohati. Atha kho yasassa kulaputtassa pañcahi kāmaguṇehi samappitassa samaṅ­gī­bhūtassa pari­cā­rayamā­nassa paṭikacceva niddā okkami, parijanassapi niddā okkami, sabbarattiyo ca telapadīpo jhāyati. Atha kho yaso kulaputto paṭikacceva pabujjhitvā addasa sakaṃ parijanaṃ supantaṃ—aññissā kacche vīṇaṃ, aññissā kaṇṭhe mudiṅgaṃ, aññissā kacche āḷambaraṃ, aññaṃ vikesikaṃ, aññaṃ vikkheḷikaṃ, aññā vippalapantiyo, hatthappattaṃ susānaṃ maññe. Disvānassa ādīnavo pāturahosi, nibbidāya cittaṃ saṇṭhāsi. Atha kho yaso kulaputto udānaṃ udānesi—“upaddutaṃ vata bho, upassaṭṭhaṃ vata bho”ti.

Atha kho yaso kulaputto suvaṇ­ṇa­pādukāyo ārohitvā yena nivesanadvāraṃ tenupasaṅkami. Amanussā dvāraṃ vivariṃsu—“mā yasassa kulaputtassa koci antarāyamakāsi agārasmā anagāriyaṃ pabbajjāyā”ti. Atha kho yaso kulaputto yena nagaradvāraṃ tenupasaṅkami. Amanussā dvāraṃ vivariṃsu—“mā yasassa kulaputtassa koci antarāyamakāsi agārasmā anagāriyaṃ pabbajjāyā”ti. Atha kho yaso kulaputto yena isipatanaṃ migadāyo tenupasaṅkami.

Tena kho pana samayena bhagavā rattiyā paccūsasamayaṃ paccuṭṭhāya ajjhokāse caṅkamati. Addasā kho bhagavā yasaṃ kulaputtaṃ dūratova āgacchantaṃ, disvāna caṅkamā orohitvā paññatte āsane nisīdi. Atha kho yaso kulaputto bhagavato avidūre udānaṃ udānesi—“upaddutaṃ vata bho, upassaṭṭhaṃ vata bho”ti. Atha kho bhagavā yasaṃ kulaputtaṃ etadavoca—“idaṃ kho, yasa, anupaddutaṃ, idaṃ anupassaṭṭhaṃ. Ehi, yasa, nisīda, dhammaṃ te desessāmī”ti. Atha kho yaso kulaputto—“idaṃ kira anupaddutaṃ, idaṃ anupassaṭṭhan”ti haṭṭho udaggo suvaṇ­ṇa­pādukāhi orohitvā yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi.

Ekamantaṃ nisinnassa kho yasassa kulaputtassa bhagavā anupubbiṃ kathaṃ kathesi, seyyathidaṃ—dānakathaṃ sīlakathaṃ saggakathaṃ, kāmānaṃ ādīnavaṃ okāraṃ saṃkilesaṃ, nekkhamme ānisaṃsaṃ pakāsesi. Yadā bhagavā aññāsi yasaṃ kulaputtaṃ kallacittaṃ, muducittaṃ, vinīvara­ṇa­cittaṃ, udaggacittaṃ, pasannacittaṃ, atha yā buddhānaṃ sāmukkaṃsikā dhammadesanā taṃ pakāsesi—dukkhaṃ, samudayaṃ, nirodhaṃ, maggaṃ. Seyyathāpi nāma suddhaṃ vatthaṃ apagatakāḷakaṃ sammadeva rajanaṃ paṭiggaṇheyya; evameva yasassa kulaputtassa tasmiṃyeva āsane virajaṃ vītamalaṃ dhammacakkhuṃ udapādi—“yaṃ kiñci samuda­ya­dhammaṃ sabbaṃ taṃ nirodhadhamman”ti.

Atha kho yasassa kulaputtassa mātā pāsādaṃ abhiruhitvā yasaṃ kulaputtaṃ apassantī yena seṭṭhi gahapati tenupasaṅkami, upasaṅkamitvā seṭṭhiṃ gahapatiṃ etadavoca—“putto te, gahapati, yaso na dissatī”ti. Atha kho seṭṭhi gahapati catuddisā assadūte uyyojetvā sāmaṃyeva yena isipatanaṃ migadāyo tenupasaṅkami. Addasā kho seṭṭhi gahapati suvaṇ­ṇa­pādukā­naṃ nikkhepaṃ, disvāna taṃyeva anugamāsi. Addasā kho bhagavā seṭṭhiṃ gahapatiṃ dūratova āgacchantaṃ, disvāna bhagavato etadahosi—“yannūnāhaṃ tathārūpaṃ iddhābhi­saṅ­khā­raṃ abhi­saṅ­kha­reyyaṃ yathā seṭṭhi gahapati idha nisinno idha nisinnaṃ yasaṃ kulaputtaṃ na passeyyā”ti. Atha kho bhagavā tathārūpaṃ iddhābhi­saṅ­khā­raṃ abhisaṅkharesi.

Atha kho seṭṭhi gahapati yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṃ etadavoca—“api, bhante, bhagavā yasaṃ kulaputtaṃ passeyyā”ti?

“Tena hi, gahapati, nisīda, appeva nāma idha nisinno idha nisinnaṃ yasaṃ kulaputtaṃ passeyyāsī”ti. Atha kho seṭṭhi gahapati—“idheva kirāhaṃ nisinno idha nisinnaṃ yasaṃ kulaputtaṃ passissāmī”ti haṭṭho udaggo bhagavantaṃ abhivādetvā ekamantaṃ nisīdi.

Ekamantaṃ nisinnassa kho seṭṭhissa gahapatissa bhagavā anupubbiṃ kathaṃ kathesi, seyyathidaṃ—dānakathaṃ sīlakathaṃ saggakathaṃ, kāmānaṃ ādīnavaṃ okāraṃ saṃkilesaṃ, nekkhamme ānisaṃsaṃ pakāsesi. Yadā bhagavā aññāsi seṭṭhiṃ gahapatiṃ kallacittaṃ, muducittaṃ, vinīvara­ṇa­cittaṃ, udaggacittaṃ, pasannacittaṃ, atha yā buddhānaṃ sāmukkaṃsikā dhammadesanā, taṃ pakāsesi— dukkhaṃ, samudayaṃ, nirodhaṃ, maggaṃ. Seyyathāpi nāma suddhaṃ vatthaṃ apagatakāḷakaṃ sammadeva rajanaṃ paṭiggaṇheyya; evameva seṭṭhissa gahapatissa tasmiṃyeva āsane virajaṃ vītamalaṃ dhammacakkhuṃ udapādi—“yaṃ kiñci samuda­ya­dhammaṃ sabbaṃ taṃ nirodhadhamman”ti.

Atha kho seṭṭhi gahapati diṭṭhadhammo pattadhammo viditadhammo pari­yogāḷ­ha­dhammo tiṇ­ṇavici­kiccho vigata­kathaṃ­katho vesāraj­jap­patto aparappaccayo satthusāsane bhagavantaṃ etadavoca—“abhikkantaṃ, bhante, abhikkantaṃ, bhante. Seyyathāpi, bhante, nikkujjitaṃ vā ukkujjeyya, paṭicchannaṃ vā vivareyya, mūḷhassa vā maggaṃ ācikkheyya, andhakāre vā telapajjotaṃ dhāreyya—‘cakkhumanto rūpāni dakkhantī’ti; evamevaṃ bhagavatā aneka­pariyā­yena dhammo pakāsito. Esāhaṃ, bhante, bhagavantaṃ saraṇaṃ gacchāmi, dhammañca, ­bhik­khu­saṃ­ghañca. Upāsakaṃ maṃ bhagavā dhāretu ajjatagge pāṇupetaṃ saraṇaṃ gatan”ti. Sova loke paṭhamaṃ upāsako ahosi tevāciko.

Atha kho yasassa kulaputtassa pituno dhamme desiyamāne yathādiṭṭhaṃ yathāviditaṃ bhūmiṃ pacca­vek­khan­tassa anupādāya āsavehi cittaṃ vimucci. Atha kho bhagavato etadahosi—“yasassa kho kulaputtassa pituno dhamme desiyamāne yathādiṭṭhaṃ yathāviditaṃ bhūmiṃ pacca­vek­khan­tassa anupādāya āsavehi cittaṃ vimuttaṃ. Abhabbo kho yaso kulaputto hīnāyāvattitvā kāme paribhuñjituṃ, seyyathāpi pubbe agārikabhūto; yannūnāhaṃ taṃ iddhābhi­saṅ­khā­raṃ paṭippas­sam­bhey­yan”ti. Atha kho bhagavā taṃ iddhābhi­saṅ­khā­raṃ paṭippas­sam­bhesi.

Addasā kho seṭṭhi gahapati yasaṃ kulaputtaṃ nisinnaṃ disvāna, yasaṃ kulaputtaṃ etadavoca—“mātā te, tāta yasa, pari­deva­sokasa­māpannā, dehi mātuyā jīvitan”ti. Atha kho yaso kulaputto bhagavantaṃ ullokesi. Atha kho bhagavā seṭṭhiṃ gahapatiṃ etadavoca—“taṃ kiṃ maññasi, gahapati, yassa sekkhena ñāṇena sekkhena dassanena dhammo diṭṭho vidito seyyathāpi tayā, tassa yathādiṭṭhaṃ yathāviditaṃ bhūmiṃ pacca­vek­khan­tassa anupādāya āsavehi cittaṃ vimuttaṃ. Bhabbo nu kho so, gahapati, hīnāyāvattitvā kāme paribhuñjituṃ seyyathāpi pubbe agārikabhūto”ti? “No hetaṃ, bhante”. “Yasassa kho, gahapati, kulaputtassa sekkhena ñāṇena sekkhena dassanena dhammo diṭṭho vidito seyyathāpi tayā, tassa yathādiṭṭhaṃ yathāviditaṃ bhūmiṃ pacca­vek­khan­tassa anupādāya āsavehi cittaṃ vimuttaṃ. Abhabbo kho, gahapati, yaso kulaputto hīnāyāvattitvā kāme paribhuñjituṃ seyyathāpi pubbe agārikabhūto”ti. “Lābhā, bhante, yasassa kulaputtassa, suladdhaṃ, bhante, yasassa kulaputtassa, yathā yasassa kulaputtassa anupādāya āsavehi cittaṃ vimuttaṃ. Adhivāsetu me, bhante, bhagavā ajjatanāya bhattaṃ yasena kulaputtena pacchāsamaṇenā”ti. Adhivāsesi bhagavā tuṇhībhāvena.

Atha kho seṭṭhi gahapati bhagavato adhivāsanaṃ viditvā uṭṭhāyāsanā bhagavantaṃ abhivādetvā padakkhiṇaṃ katvā pakkāmi. Atha kho yaso kulaputto acirapakkante seṭṭhimhi gahapatimhi bhagavantaṃ etadavoca—“labheyyāhaṃ, bhante, bhagavato santike pabbajjaṃ, labheyyaṃ upasampadan”ti. “Ehi bhikkhū”ti bhagavā avoca— “svākkhāto dhammo, cara brahmacariyaṃ sammā dukkhassa antakiriyāyā”ti. Sāva tassa āyasmato upasampadā ahosi. Tena kho pana samayena satta loke arahanto honti.

Yasassa pabbajjā niṭṭhitā.

Atha kho bhagavā pubbaṇ­ha­samayaṃ nivāsetvā patta­cīvara­mādāya āyasmatā yasena pacchāsamaṇena yena seṭṭhissa gahapatissa nivesanaṃ tenupasaṅkami, upasaṅkamitvā paññatte āsane nisīdi. Atha kho āyasmato yasassa mātā ca purāṇadutiyikā ca yena bhagavā tenu­pasaṅka­miṃsu, upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdiṃsu.

Tāsaṃ bhagavā anupubbiṃ kathaṃ kathesi, seyyathidaṃ—dānakathaṃ sīlakathaṃ saggakathaṃ, kāmānaṃ ādīnavaṃ okāraṃ saṃkilesaṃ, nekkhamme ānisaṃsaṃ pakāsesi. Yadā tā bhagavā aññāsi kallacittā, muducittā, vinīvara­ṇa­cittā, udaggacittā, pasannacittā, atha yā buddhānaṃ sāmukkaṃsikā dhammadesanā taṃ pakāsesi— dukkhaṃ, samudayaṃ, nirodhaṃ, maggaṃ. Seyyathāpi nāma suddhaṃ vatthaṃ apagatakāḷakaṃ sammadeva rajanaṃ paṭiggaṇheyya; evameva tāsaṃ tasmiṃyeva āsane virajaṃ vītamalaṃ dhammacakkhuṃ udapādi—“yaṃ kiñci samuda­ya­dhammaṃ sabbaṃ taṃ nirodhadhamman”ti. Tā diṭṭhadhammā pattadhammā viditadhammā pari­yogāḷ­ha­dhammā tiṇ­ṇavici­kicchā vigata­kathaṃ­kathā vesāraj­jap­pattā aparappaccayā satthusāsane bhagavantaṃ etadavocuṃ—“abhikkantaṃ, bhante, abhikkantaṃ, bhante … pe … etā mayaṃ, bhante, bhagavantaṃ saraṇaṃ gacchāma, dhammañca, ­bhik­khu­saṃ­ghañca. Upāsikāyo no bhagavā dhāretu ajjatagge pāṇupetā saraṇaṃ gatā”ti. Tā ca loke paṭhamaṃ upāsikā ahesuṃ tevācikā.

Atha kho āyasmato yasassa mātā ca pitā ca purāṇadutiyikā ca bhagavantañca āyasmantañca yasaṃ paṇītena khādanīyena bhojanīyena sahatthā santappetvā sampavāretvā, bhagavantaṃ bhuttāviṃ onīta­patta­pāṇiṃ, ekamantaṃ nisīdiṃsu. Atha kho bhagavā āyasmato yasassa mātarañca pitarañca purāṇa­duti­yikañca dhammiyā kathāya sandassetvā samādapetvā samuttejetvā sampahaṃsetvā uṭṭhāyāsanā pakkāmi.

Assosuṃ kho āyasmato yasassa cattāro gihisahāyakā bārāṇasiyaṃ seṭṭhā­nu­seṭṭhī­naṃ kulānaṃ puttā—vimalo, subāhu, puṇṇaji, gavampati—yaso kira kulaputto kesamassuṃ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṃ pabbajitoti. Sutvāna nesaṃ etadahosi—“na hi nūna so orako dhammavinayo, na sā orakā pabbajjā, yattha yaso kulaputto kesamassuṃ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṃ pabbajito”ti. Te yenāyasmā yaso tenu­pasaṅka­miṃsu, upasaṅkamitvā āyasmantaṃ yasaṃ abhivādetvā ekamantaṃ aṭṭhaṃsu.

Atha kho āyasmā yaso te cattāro gihisahāyake ādāya yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho āyasmā yaso bhagavantaṃ etadavoca—“ime me, bhante, cattāro gihisahāyakā bārāṇasiyaṃ seṭṭhā­nu­seṭṭhī­naṃ kulānaṃ puttā—vimalo, subāhu, puṇṇaji, gavampati. Ime bhagavā ovadatu anusāsatū”ti.

Tesaṃ bhagavā anupubbiṃ kathaṃ kathesi, seyyathidaṃ—dānakathaṃ sīlakathaṃ saggakathaṃ kāmānaṃ ādīnavaṃ okāraṃ saṃkilesaṃ nekkhamme ānisaṃsaṃ pakāsesi. Yadā te bhagavā aññāsi kallacitte muducitte vinīvara­ṇa­citte udaggacitte pasannacitte, atha yā buddhānaṃ sāmukkaṃsikā dhammadesanā, taṃ pakāsesi dukkhaṃ samudayaṃ nirodhaṃ maggaṃ. Seyyathāpi nāma suddhaṃ vatthaṃ apagatakāḷakaṃ sammadeva rajanaṃ paṭiggaṇheyya; evameva tesaṃ tasmiṃyeva āsane virajaṃ vītamalaṃ dhammacakkhuṃ udapādi—“yaṃ kiñci samuda­ya­dhammaṃ sabbaṃ taṃ nirodhadhamman”ti. Te diṭṭhadhammā pattadhammā viditadhammā pari­yogāḷ­ha­dhammā tiṇ­ṇavici­kicchā vigata­kathaṃ­kathā vesāraj­jap­pattā aparappaccayā satthusāsane bhagavantaṃ etadavocuṃ—“labheyyāma mayaṃ, bhante, bhagavato santike pabbajjaṃ, labheyyāma upasampadan”ti. “Etha bhikkhavo”ti bhagavā avoca— “svākkhāto dhammo, caratha brahmacariyaṃ sammā dukkhassa antakiriyāyā”ti. Sāva tesaṃ āyasmantānaṃ upasampadā ahosi. Atha kho bhagavā te bhikkhū dhammiyā kathāya ovadi anusāsi. Tesaṃ bhagavatā dhammiyā kathāya ovadiyamānānaṃ anusā­si­ya­mānānaṃ anupādāya āsavehi cittāni vimucciṃsu. Tena kho pana samayena ekādasa loke arahanto honti.

Catu­gihi­sahāya­ka­pabbajjā niṭṭhitā.

Assosuṃ kho āyasmato yasassa paññāsamattā gihisahāyakā jānapadā pub­bānu­pubba­kānaṃ kulānaṃ puttā—yaso kira kulaputto kesamassuṃ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṃ pabbajitoti. Sutvāna nesaṃ etadahosi—“na hi nūna so orako dhammavinayo, na sā orakā pabbajjā, yattha yaso kulaputto kesamassuṃ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṃ pabbajito”ti. Te yenāyasmā yaso tenu­pasaṅka­miṃsu, upasaṅkamitvā āyasmantaṃ yasaṃ abhivādetvā ekamantaṃ aṭṭhaṃsu.

Atha kho āyasmā yaso te paññāsamatte gihisahāyake ādāya yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho āyasmā yaso bhagavantaṃ etadavoca—“ime me, bhante, paññāsamattā gihisahāyakā jānapadā pub­bānu­pubba­kānaṃ kulānaṃ puttā. Ime bhagavā ovadatu anusāsatū”ti.

Tesaṃ bhagavā anupubbiṃ kathaṃ kathesi, seyyathidaṃ—dānakathaṃ sīlakathaṃ saggakathaṃ kāmānaṃ ādīnavaṃ okāraṃ saṃkilesaṃ nekkhamme ānisaṃsaṃ pakāsesi. Yadā te bhagavā aññāsi kallacitte muducitte vinīvara­ṇa­citte udaggacitte pasannacitte, atha yā buddhānaṃ sāmukkaṃsikā dhammadesanā, taṃ pakāsesi dukkhaṃ samudayaṃ nirodhaṃ maggaṃ. Seyyathāpi nāma suddhaṃ vatthaṃ apagatakāḷakaṃ sammadeva rajanaṃ paṭiggaṇheyya; evameva tesaṃ tasmiṃyeva āsane virajaṃ vītamalaṃ dhammacakkhuṃ udapādi—“yaṃ kiñci samuda­ya­dhammaṃ sabbaṃ taṃ nirodhadhamman”ti. Te diṭṭhadhammā pattadhammā viditadhammā pari­yogāḷ­ha­dhammā tiṇ­ṇavici­kicchā vigata­kathaṃ­kathā vesāraj­jap­pattā aparappaccayā satthusāsane bhagavantaṃ etadavocuṃ—“labheyyāma mayaṃ, bhante, bhagavato santike pabbajjaṃ, labheyyāma upasampadan”ti. “Etha bhikkhavo”ti bhagavā avoca— “svākkhāto dhammo, caratha brahmacariyaṃ sammā dukkhassa antakiriyāyā”ti. Sāva tesaṃ āyasmantānaṃ upasampadā ahosi. Atha kho bhagavā te bhikkhū dhammiyā kathāya ovadi anusāsi. Tesaṃ bhagavatā dhammiyā kathāya ovadiyamānānaṃ anusā­si­ya­mānānaṃ anupādāya āsavehi cittāni vimucciṃsu. Tena kho pana samayena ekasaṭṭhi loke arahanto honti.

Paññā­sa­gihi­sahāya­ka­pabbajjā niṭṭhitā.

8. Mārakathā

Atha kho bhagavā te bhikkhū āmantesi—“ muttāhaṃ, bhikkhave, sabbapāsehi, ye dibbā ye ca mānusā. Tumhepi, bhikkhave, muttā sabbapāsehi, ye dibbā ye ca mānusā. Caratha, bhikkhave, cārikaṃ bahujanahitāya bahu­jana­su­khāya lokānukampāya atthāya hitāya sukhāya devamanussānaṃ. Mā ekena dve agamittha. Desetha, bhikkhave, dhammaṃ ādikalyāṇaṃ majjhekalyāṇaṃ pari­yosāna­kal­yāṇaṃ sātthaṃ sabyañjanaṃ kevala­pari­puṇṇaṃ parisuddhaṃ brahmacariyaṃ pakāsetha. Santi sattā appa­rajak­kha­jātikā, assavanatā dhammassa parihāyanti, bhavissanti dhammassa aññātāro. Ahampi, bhikkhave, yena uruvelā senānigamo tenu­pasaṅka­mis­sāmi dhammadesanāyā”ti.

Atha kho māro pāpimā yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṃ gāthāya ajjhabhāsi—

“Baddhosi sabbapāsehi,
ye dibbā ye ca mānusā;
Mahā­bandha­na­bad­dhosi,
na me samaṇa mokkhasī”ti.

“Muttāhaṃ sabbapāsehi,
Ye dibbā ye ca mānusā;
Mahā­bandha­na­muttomhi,
Nihato tvamasi antakā”ti.

“Antalikkhacaro pāso,
yvāyaṃ carati mānaso;
Tena taṃ bādhayissāmi,
na me samaṇa mokkhasī”ti.

“Rūpā saddā rasā gandhā,
Phoṭṭhabbā ca manoramā;
Ettha me vigato chando,
Nihato tvamasi antakā”ti.

Atha kho māro pāpimā—“jānāti maṃ bhagavā, jānāti maṃ sugato”ti dukkhī dummano tat­the­vantara­dhāyīti.

Mārakathā niṭṭhitā.

9. Pabbaj­jū­pasam­padā­kathā

Tena kho pana samayena bhikkhū nānādisā nānājanapadā pabbajjāpekkhe ca upasam­padā­pekkhe ca ānenti—“bhagavā ne pabbājessati upasam­pā­dessatī”ti. Tattha bhikkhū ceva kilamanti pabbajjāpekkhā ca upasam­padā­pekkhā ca. Atha kho bhagavato rahogatassa paṭisallīnassa evaṃ cetaso parivitakko udapādi—“etarahi kho bhikkhū nānādisā nānājanapadā pabbajjāpekkhe ca upasam­padā­pekkhe ca ānenti—‘bhagavā ne pabbājessati upasam­pā­dessatī’ti. Tattha bhikkhū ceva kilamanti pabbajjāpekkhā ca upasam­padā­pekkhā ca. Yannūnāhaṃ bhikkhūnaṃ anujāneyyaṃ—tumheva dāni, bhikkhave, tāsu tāsu disāsu tesu tesu janapadesu pabbājetha upasampādethā”ti.

Atha kho bhagavā sāyanhasamayaṃ paṭisallānā vuṭṭhito etasmiṃ nidāne etasmiṃ pakaraṇe dhammiṃ kathaṃ katvā bhikkhū āmantesi—“idha mayhaṃ, bhikkhave, rahogatassa paṭisallīnassa evaṃ cetaso parivitakko udapādi—etarahi kho bhikkhū nānādisā nānājanapadā pabbajjāpekkhe ca upasam­padā­pekkhe ca ānenti— ‘bhagavā ne pabbājessati upasam­pā­dessatī’ti, Tattha bhikkhū ceva kilamanti pabbajjāpekkhā ca upasam­padā­pekkhā ca. Yannūnāhaṃ bhikkhūnaṃ anujāneyyaṃ tumheva dāni, bhikkhave, tāsu tāsu disāsu tesu tesu janapadesu pabbājetha upasam­pāde­thāti, Anujānāmi, bhikkhave, tumheva dāni tāsu tāsu disāsu tesu tesu janapadesu pabbājetha upasampādetha. Evañca pana, bhikkhave, pabbājetabbo upasam­pā­detabbo—

Paṭhamaṃ kesamassuṃ ohārāpetvā, kāsāyāni vatthāni acchādāpetvā, ekaṃsaṃ uttarāsaṅgaṃ kārāpetvā, bhikkhūnaṃ pāde vandāpetvā, ukkuṭikaṃ nisīdāpetvā, añjaliṃ paggaṇhāpetvā ‘evaṃ vadehī’ti vattabbo—

‘Buddhaṃ saraṇaṃ gacchāmi,
Dhammaṃ saraṇaṃ gacchāmi,
Saṃghaṃ saraṇaṃ gacchāmi.

Dutiyampi buddhaṃ saraṇaṃ gacchāmi,
Dutiyampi dhammaṃ saraṇaṃ gacchāmi,
Dutiyampi saṃghaṃ saraṇaṃ gacchāmi.

Tatiyampi buddhaṃ saraṇaṃ gacchāmi,
Tatiyampi dhammaṃ saraṇaṃ gacchāmi,
Tatiyampi saṃghaṃ saraṇaṃ gacchāmī’ti.

Anujānāmi, bhikkhave, imehi tīhi saraṇagamanehi pabbajjaṃ upasampadan”ti.

Tīhi saraṇagamanehi upasam­padā­kathā niṭṭhitā.

10. Dutiya­māraka­thā

Atha kho bhagavā vassaṃvuṭṭho bhikkhū āmantesi—“mayhaṃ kho, bhikkhave, yoniso manasikārā yoniso sammappadhānā anuttarā vimutti anuppattā, anuttarā vimutti sacchikatā. Tumhepi, bhikkhave, yoniso manasikārā yoniso sammappadhānā anuttaraṃ vimuttiṃ anupāpuṇātha, anuttaraṃ vimuttiṃ sacchikarothā”ti. Atha kho māro pāpimā yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṃ gāthāya ajjhabhāsi—

“Baddhosi mārapāsehi,
ye dibbā ye ca mānusā;
Mahā­bandha­na­bad­dhosi,
na me samaṇa mokkhasī”ti.

“Muttāhaṃ mārapāsehi,
Ye dibbā ye ca mānusā;
Mahā­bandha­na­muttomhi,
Nihato tvamasi antakā”ti.

Atha kho māro pāpimā—“jānāti maṃ bhagavā, jānāti maṃ sugato”ti dukkhī dummano tat­the­vantara­dhāyi.

Dutiya­māraka­thā niṭṭhitā.

11. Bhadda­vaggi­ya­vatthu

Atha kho bhagavā bārāṇasiyaṃ yathābhirantaṃ viharitvā yena uruvelā tena cārikaṃ pakkāmi. Atha kho bhagavā maggā okkamma yena aññataro vanasaṇḍo tenupasaṅkami, upasaṅkamitvā taṃ vanasaṇḍaṃ ajjhogāhetvā aññatarasmiṃ rukkhamūle nisīdi. Tena kho pana samayena tiṃsamattā bhaddavaggiyā sahāyakā sapajāpatikā tasmiṃ vanasaṇḍe paricārenti. Ekassa pajāpati nāhosi; tassa atthāya vesī ānītā ahosi. Atha kho sā vesī tesu pamattesu paricārentesu bhaṇḍaṃ ādāya palāyittha. Atha kho te sahāyakā sahāyakassa veyyāvaccaṃ karontā, taṃ itthiṃ gavesantā, taṃ vanasaṇḍaṃ āhiṇḍantā addasaṃsu bhagavantaṃ aññatarasmiṃ rukkhamūle nisinnaṃ. Disvāna yena bhagavā tenu­pasaṅka­miṃsu, upasaṅkamitvā bhagavantaṃ etadavocuṃ— “api, bhante, bhagavā ekaṃ itthiṃ passeyyā”ti? “Kiṃ pana vo, kumārā, itthiyā”ti? “Idha mayaṃ, bhante, tiṃsamattā bhaddavaggiyā sahāyakā sapajāpatikā imasmiṃ vanasaṇḍe paricārimhā. Ekassa pajāpati nāhosi; tassa atthāya vesī ānītā ahosi. Atha kho sā, bhante, vesī amhesu pamattesu paricārentesu bhaṇḍaṃ ādāya palāyittha. Te mayaṃ, bhante, sahāyakā sahāyakassa veyyāvaccaṃ karontā, taṃ itthiṃ gavesantā, imaṃ vanasaṇḍaṃ āhiṇḍāmā”ti. “Taṃ kiṃ maññatha vo, kumārā, katamaṃ nu kho tumhākaṃ varaṃ—yaṃ vā tumhe itthiṃ gaveseyyātha, yaṃ vā attānaṃ gaveseyyāthā”ti? “Etadeva, bhante, amhākaṃ varaṃ yaṃ mayaṃ attānaṃ gaveseyyāmā”ti. “Tena hi vo, kumārā, nisīdatha, dhammaṃ vo desessāmī”ti. “Evaṃ, bhante”ti kho te bhaddavaggiyā sahāyakā bhagavantaṃ abhivādetvā ekamantaṃ nisīdiṃsu.

Tesaṃ bhagavā anupubbiṃ kathaṃ kathesi, seyyathidaṃ—dānakathaṃ sīlakathaṃ saggakathaṃ kāmānaṃ ādīnavaṃ okāraṃ saṃkilesaṃ nekkhamme ānisaṃsaṃ pakāsesi. Yadā te bhagavā aññāsi kallacitte muducitte vinīvara­ṇa­citte udaggacitte pasannacitte, atha yā buddhānaṃ sāmukkaṃsikā dhammadesanā, taṃ pakāsesi dukkhaṃ samudayaṃ nirodhaṃ maggaṃ. Seyyathāpi nāma suddhaṃ vatthaṃ apagatakāḷakaṃ sammadeva rajanaṃ paṭiggaṇheyya; evameva tesaṃ tasmiṃyeva āsane virajaṃ vītamalaṃ dhammacakkhuṃ udapādi—“yaṃ kiñci samuda­ya­dhammaṃ sabbaṃ taṃ nirodhadhamman”ti. Te diṭṭhadhammā pattadhammā viditadhammā pari­yogāḷ­ha­dhammā tiṇ­ṇavici­kicchā vigata­kathaṃ­kathā vesāraj­jap­pattā aparappaccayā satthusāsane bhagavantaṃ etadavocuṃ—“labheyyāma mayaṃ, bhante, bhagavato santike pabbajjaṃ, labheyyāma upasampadan”ti. “Etha bhikkhavo”ti bhagavā avoca— “svākkhāto dhammo, caratha brahmacariyaṃ sammā dukkhassa antakiriyāyā”ti. Sāva tesaṃ āyasmantānaṃ upasampadā ahosi.

Bhad­davag­gi­ya­sahāya­kā­naṃ vatthu niṭṭhitaṃ.
Dutiya­bhā­ṇavāro.

12. Uru­vela­pā­ṭihā­ri­ya­kathā

Atha kho bhagavā anupubbena cārikaṃ caramāno yena uruvelā tadavasari. Tena kho pana samayena uruvelāyaṃ tayo jaṭilā paṭivasanti—uruvelakassapo, nadīkassapo, gayākassapoti. Tesu uruvelakassapo jaṭilo pañcannaṃ jaṭilasatānaṃ nāyako hoti, vināyako aggo pamukho pāmokkho. Nadīkassapo jaṭilo tiṇṇaṃ jaṭilasatānaṃ nāyako hoti, vināyako aggo pamukho pāmokkho. Gayākassapo jaṭilo dvinnaṃ jaṭilasatānaṃ nāyako hoti, vināyako aggo pamukho pāmokkho.

Atha kho bhagavā yena uru­velakas­sapassa jaṭilassa assamo tenupasaṅkami, upasaṅkamitvā uru­velakas­sapaṃ jaṭilaṃ etadavoca—“sace te, kassapa, agaru, vaseyyāma ekarattaṃ agyāgāre”ti? “Na kho me, mahāsamaṇa, garu, caṇḍettha nāgarājā iddhimā āsiviso ghoraviso, so taṃ mā viheṭhesī”ti.

Dutiyampi kho bhagavā uru­velakas­sapaṃ jaṭilaṃ etadavoca—“sace te, kassapa, agaru, vaseyyāma ekarattaṃ agyāgāre”ti? “Na kho me, mahāsamaṇa, garu, caṇḍettha nāgarājā iddhimā āsiviso ghoraviso, so taṃ mā viheṭhesī”ti.

Tatiyampi kho bhagavā uru­velakas­sapaṃ jaṭilaṃ etadavoca—“sace te, kassapa, agaru, vaseyyāma ekarattaṃ agyāgāre”ti? “Na kho me, mahāsamaṇa, garu, caṇḍettha nāgarājā iddhimā āsiviso ghoraviso, so taṃ mā viheṭhesī”ti. “Appeva maṃ na viheṭheyya, iṅgha tvaṃ, kassapa, anujānāhi agyāgāran”ti. “Vihara, mahāsamaṇa, yathāsukhan”ti. Atha kho bhagavā agyāgāraṃ pavisitvā tiṇasan­thāra­kaṃ paññapetvā nisīdi pallaṅkaṃ ābhujitvā ujuṃ kāyaṃ paṇidhāya parimukhaṃ satiṃ upaṭṭhapetvā.

Addasā kho so nāgo bhagavantaṃ paviṭṭhaṃ, disvāna dummano padhūpāyi. Atha kho bhagavato etadahosi—“yannūnāhaṃ imassa nāgassa anupahacca chaviñca cammañca maṃsañca nhāruñca aṭṭhiñca aṭṭhimiñjañca tejasā tejaṃ pariyādiyeyyan”ti. Atha kho bhagavā tathārūpaṃ iddhābhi­saṅ­khā­raṃ abhi­saṅ­kha­ritvā padhūpāyi. Atha kho so nāgo makkhaṃ asahamāno pajjali. Bhagavāpi tejodhātuṃ samāpajjitvā pajjali. Ubhinnaṃ sajotibhūtānaṃ agyāgāraṃ ādittaṃ viya hoti sampajjalitaṃ sajotibhūtaṃ. Atha kho te jaṭilā agyāgāraṃ parivāretvā evamāhaṃsu—“abhirūpo vata bho mahāsamaṇo nāgena viheṭhiyatī”ti. Atha kho bhagavā tassā rattiyā accayena tassa nāgassa anupahacca chaviñca cammañca maṃsañca nhāruñca aṭṭhiñca aṭṭhimiñjañca tejasā tejaṃ pariyādiyitvā patte pakkhipitvā uru­velakas­sapassa jaṭilassa dassesi—“ayaṃ te, kassapa, nāgo pariyādinno assa tejasā tejo”ti. Atha kho uru­velakas­sapassa jaṭilassa etadahosi—“mahiddhiko kho mahāsamaṇo mahānubhāvo, yatra hi nāma caṇḍassa nāgarājassa iddhimato āsivisassa ghoravisassa tejasā tejaṃ ­pariyā­diyis­sati, na tveva ca kho arahā yathā ahan”ti.

Nerañjarāyaṃ bhagavā,
Uru­velakas­sapaṃ jaṭilaṃ avoca;
“Sace te kassapa agaru,
Viharemu ajjaṇho aggisālamhī”ti.

“Na kho me mahāsamaṇa garu,
Phāsukāmova taṃ nivāremi;
Caṇḍettha nāgarājā,
Iddhimā āsiviso ghoraviso;
So taṃ mā viheṭhesī”ti.

“Appeva maṃ na viheṭheyya,
Iṅgha tvaṃ kassapa anujānāhi agyāgāran”ti;
Dinnanti naṃ viditvā,
Abhīto pāvisi bhayamatīto.

Disvā isiṃ paviṭṭhaṃ,
Ahināgo dummano padhūpāyi;
Sumanamanaso adhimano,
Manussanāgopi tattha padhūpāyi.

Makkhañca asahamāno,
Ahināgo pāvakova pajjali;
Tejo­dhātu­su­kusalo,
Manussanāgopi tattha pajjali.

Ubhinnaṃ sajotibhūtānaṃ,
Agyāgāraṃ ādittaṃ hoti sampajjalitaṃ sajotibhūtaṃ;
Udicchare jaṭilā,
“Abhirūpo vata bho mahāsamaṇo;
Nāgena viheṭhiyatī”ti bhaṇanti.

Atha tassā rattiyā accayena,
Hatā nāgassa acciyo honti;
Iddhimato pana ṭhitā,
Anekavaṇṇā acciyo honti.

Nīlā atha lohitikā,
Mañjiṭṭhā pītakā phalikavaṇṇāyo;
Aṅgīrasassa kāye,
Anekavaṇṇā acciyo honti.

Pattamhi odahitvā,
Ahināgaṃ brāhmaṇassa dassesi;
“Ayaṃ te kassapa nāgo,
Pariyādinno assa tejasā tejo”ti.

Atha kho uruvelakassapo jaṭilo bhagavato iminā iddhi­pā­ṭihā­ri­yena abhippasanno bhagavantaṃ etadavoca—“idheva, mahāsamaṇa, vihara, ahaṃ te dhuvabhattenā”ti.

Paṭhamaṃ pāṭihāriyaṃ.

Atha kho bhagavā uru­velakas­sapassa jaṭilassa assamassa avidūre aññatarasmiṃ vanasaṇḍe vihāsi. Atha kho cattāro mahārājāno abhikkantāya rattiyā abhikkan­ta­vaṇṇā kevalakappaṃ vanasaṇḍaṃ obhāsetvā yena bhagavā tenu­pasaṅka­miṃsu, upasaṅkamitvā bhagavantaṃ abhivādetvā catuddisā aṭṭhaṃsu seyyathāpi mahantā aggikkhandhā.

Atha kho uruvelakassapo jaṭilo tassā rattiyā accayena yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṃ etadavoca—“kālo, mahāsamaṇa, niṭṭhitaṃ bhattaṃ. Ke nu kho te, mahāsamaṇa, abhikkantāya rattiyā abhikkan­ta­vaṇṇā kevalakappaṃ vanasaṇḍaṃ obhāsetvā yena tvaṃ tenu­pasaṅka­miṃsu, upasaṅkamitvā taṃ abhivādetvā catuddisā aṭṭhaṃsu seyyathāpi mahantā aggikkhandhā”ti. “Ete kho, kassapa, cattāro mahārājāno yenāhaṃ tenu­pasaṅka­miṃsu dhammas­savanāyā”ti. Atha kho uru­velakas­sapassa jaṭilassa etadahosi— “mahiddhiko kho mahāsamaṇo mahānubhāvo, yatra hi nāma cattāropi mahārājāno upasaṅka­mis­santi dhammas­savanāya, na tveva ca kho arahā yathā ahan”ti. Atha kho bhagavā uru­velakas­sapassa jaṭilassa bhattaṃ bhuñjitvā tasmiṃyeva vanasaṇḍe vihāsi.

Dutiyaṃ pāṭihāriyaṃ.

Atha kho sakko devānamindo abhikkantāya rattiyā abhikkan­ta­vaṇṇo kevalakappaṃ vanasaṇḍaṃ obhāsetvā yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ aṭṭhāsi seyyathāpi mahā­aggik­khan­dho, purimāhi vaṇṇanibhāhi abhikkantataro ca paṇītataro ca.

Atha kho uruvelakassapo jaṭilo tassā rattiyā accayena yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṃ etadavoca—“kālo, mahāsamaṇa, niṭṭhitaṃ bhattaṃ. Ko nu kho so, mahāsamaṇa, abhikkantāya rattiyā abhikkan­ta­vaṇṇo kevalakappaṃ vanasaṇḍaṃ obhāsetvā yena tvaṃ tenupasaṅkami, upasaṅkamitvā taṃ abhivādetvā ekamantaṃ aṭṭhāsi seyyathāpi mahā­aggik­khan­dho, purimāhi vaṇṇanibhāhi abhikkantataro ca paṇītataro cā”ti? “Eso kho, kassapa, sakko devānamindo yenāhaṃ tenupasaṅkami dhammas­savanāyā”ti. Atha kho uru­velakas­sapassa jaṭilassa etadahosi—“mahiddhiko kho mahāsamaṇo mahānubhāvo, yatra hi nāma sakkopi devānamindo upasaṅka­mis­sati dhammas­savanāya, na tveva ca kho arahā yathā ahan”ti. Atha kho bhagavā uru­velakas­sapassa jaṭilassa bhattaṃ bhuñjitvā tasmiṃyeva vanasaṇḍe vihāsi.

Tatiyaṃ pāṭihāriyaṃ.

Atha kho brahmā sahampati abhikkantāya rattiyā abhikkan­ta­vaṇṇo kevalakappaṃ vanasaṇḍaṃ obhāsetvā yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ aṭṭhāsi seyyathāpi mahā­aggik­khan­dho, purimāhi vaṇṇanibhāhi abhikkantataro ca paṇītataro ca.

Atha kho uruvelakassapo jaṭilo tassā rattiyā accayena yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṃ etadavoca—“kālo, mahāsamaṇa, niṭṭhitaṃ bhattaṃ. Ko nu kho so, mahāsamaṇa, abhikkantāya rattiyā abhikkan­ta­vaṇṇo kevalakappaṃ vanasaṇḍaṃ obhāsetvā yena tvaṃ tenupasaṅkami, upasaṅkamitvā taṃ abhivādetvā ekamantaṃ aṭṭhāsi seyyathāpi mahā­aggik­khan­dho, purimāhi vaṇṇanibhāhi abhikkantataro ca paṇītataro cā”ti? “Eso kho, kassapa, brahmā sahampati yenāhaṃ tenupasaṅkami dhammas­savanāyā”ti. Atha kho uru­velakas­sapassa jaṭilassa etadahosi—“mahiddhiko kho mahāsamaṇo mahānubhāvo, yatra hi nāma brahmāpi sahampati upasaṅka­mis­sati dhammas­savanāya, na tveva ca kho arahā yathā ahan”ti. Atha kho bhagavā uru­velakas­sapassa jaṭilassa bhattaṃ bhuñjitvā tasmiṃyeva vanasaṇḍe vihāsi.

Catutthaṃ pāṭihāriyaṃ.

Tena kho pana samayena uru­velakas­sapassa jaṭilassa mahāyañño paccupaṭṭhito hoti, kevalakappā ca aṅgamagadhā pahūtaṃ khādanīyaṃ bhojanīyaṃ ādāya abhikka­mi­tukāmā honti. Atha kho uru­velakas­sapassa jaṭilassa etadahosi— “etarahi kho me mahāyañño paccupaṭṭhito, kevalakappā ca aṅgamagadhā pahūtaṃ khādanīyaṃ bhojanīyaṃ ādāya abhikka­mis­santi. Sace mahāsamaṇo mahājanakāye iddhi­pā­ṭihā­ri­yaṃ karissati, mahāsamaṇassa lābhasakkāro abhivaḍ­ḍhis­sati, mama lābhasakkāro parihāyissati. Aho nūna mahāsamaṇo svātanāya nāgaccheyyā”ti. Atha kho bhagavā uru­velakas­sapassa jaṭilassa cetasā ceto­pari­vitak­ka­maññāya uttarakuruṃ gantvā tato piṇḍapātaṃ āharitvā anotattadahe paribhuñjitvā tattheva divāvihāraṃ akāsi.

Atha kho uruvelakassapo jaṭilo tassā rattiyā accayena yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṃ etadavoca—“kālo, mahāsamaṇa, niṭṭhitaṃ bhattaṃ. Kiṃ nu kho, mahāsamaṇa, hiyyo nāgamāsi? Api ca mayaṃ taṃ sarāma—kiṃ nu kho mahāsamaṇo nāgacchatīti? Khādanīyassa ca bhojanīyassa ca te paṭivīso ṭhapito”ti. “Nanu te, kassapa, etadahosi—‘etarahi kho me mahāyañño paccupaṭṭhito, kevalakappā ca aṅgamagadhā pahūtaṃ khādanīyaṃ bhojanīyaṃ ādāya abhikka­mis­santi, sace mahāsamaṇo mahājanakāye iddhi­pā­ṭihā­ri­yaṃ karissati, mahāsamaṇassa lābhasakkāro abhivaḍ­ḍhis­sati, mama lābhasakkāro parihāyissati, aho nūna mahāsamaṇo svātanāya nāgaccheyyā’ti. So kho ahaṃ, kassapa, tava cetasā ceto­pari­vitak­ka­maññāya uttarakuruṃ gantvā tato piṇḍapātaṃ āharitvā anotattadahe paribhuñjitvā tattheva divāvihāraṃ akāsin”ti. Atha kho uru­velakas­sapassa jaṭilassa etadahosi—“mahiddhiko kho mahāsamaṇo mahānubhāvo, yatra hi nāma cetasāpi cittaṃ pajānissati, na tveva ca kho arahā yathā ahan”ti. Atha kho bhagavā uru­velakas­sapassa jaṭilassa bhattaṃ bhuñjitvā tasmiṃyeva vanasaṇḍe vihāsi.

Pañcamaṃ pāṭihāriyaṃ.

Tena kho pana samayena bhagavato paṃsukūlaṃ uppannaṃ hoti. Atha kho bhagavato etadahosi—“kattha nu kho ahaṃ paṃsukūlaṃ dhoveyyan”ti? Atha kho sakko devānamindo bhagavato cetasā ceto­pari­vitak­ka­maññāya pāṇinā pokkharaṇiṃ khaṇitvā bhagavantaṃ etadavoca—“idha, bhante, bhagavā paṃsukūlaṃ dhovatū”ti. Atha kho bhagavato etadahosi—“kimhi nu kho ahaṃ paṃsukūlaṃ parimaddeyyan”ti? Atha kho sakko devānamindo bhagavato cetasā ceto­pari­vitak­ka­maññāya mahatiṃ silaṃ upanikkhipi—“idha, bhante, bhagavā paṃsukūlaṃ parimaddatū”ti. Atha kho bhagavato etadahosi—“kimhi nu kho ahaṃ ālambitvā uttareyyan”ti? Atha kho kakudhe adhivatthā devatā bhagavato cetasā ceto­pari­vitak­ka­maññāya sākhaṃ onāmesi—“idha, bhante, bhagavā ālambitvā uttaratū”ti. Atha kho bhagavato etadahosi—“kimhi nu kho ahaṃ paṃsukūlaṃ vissajjeyyan”ti? Atha kho sakko devānamindo bhagavato cetasā ceto­pari­vitak­ka­maññāya mahatiṃ silaṃ upanikkhipi— “idha, bhante, bhagavā paṃsukūlaṃ vissajjetū”ti.

Atha kho uruvelakassapo jaṭilo tassā rattiyā accayena yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṃ etadavoca—“kālo, mahāsamaṇa, niṭṭhitaṃ bhattaṃ. Kiṃ nu kho, mahāsamaṇa, nāyaṃ pubbe idha pokkharaṇī, sāyaṃ idha pokkharaṇī. Nayimā silā pubbe upanikkhittā. Kenimā silā upanikkhittā? Nayimassa kakudhassa pubbe sākhā onatā, sāyaṃ sākhā onatā”ti. “Idha me, kassapa, paṃsukūlaṃ uppannaṃ ahosi. Tassa mayhaṃ, kassapa, etadahosi—‘kattha nu kho ahaṃ paṃsukūlaṃ dhoveyyan’ti? Atha kho, kassapa, sakko devānamindo mama cetasā ceto­pari­vitak­ka­maññāya pāṇinā pokkharaṇiṃ khaṇitvā maṃ etadavoca— ‘idha, bhante, bhagavā paṃsukūlaṃ dhovatū’ti. Sāyaṃ, kassapa, amanussena pāṇinā khaṇitā pokkharaṇī. Tassa mayhaṃ, kassapa, etadahosi—‘kimhi nu kho ahaṃ paṃsukūlaṃ parimaddeyyan’ti? Atha kho, kassapa, sakko devānamindo mama cetasā ceto­pari­vitak­ka­maññāya mahatiṃ silaṃ upanikkhipi—‘idha, bhante, bhagavā paṃsukūlaṃ parimaddatū’ti. Sāyaṃ, kassapa, amanussena upanikkhittā silā. Tassa mayhaṃ, kassapa, etadahosi—‘kimhi nu kho ahaṃ ālambitvā uttareyyan’ti? Atha kho, kassapa, kakudhe adhivatthā devatā mama cetasā ceto­pari­vitak­ka­maññāya sākhaṃ onāmesi—‘idha, bhante, bhagavā ālambitvā uttaratū’ti. Svāyaṃ āharahattho kakudho. Tassa mayhaṃ, kassapa, etadahosi—‘kimhi nu kho ahaṃ paṃsukūlaṃ vissajjeyyan’ti? Atha kho, kassapa, sakko devānamindo mama cetasā ceto­pari­vitak­ka­maññāya mahatiṃ silaṃ upanikkhipi—‘idha, bhante, bhagavā paṃsukūlaṃ vissajjetū’ti. Sāyaṃ, kassapa, amanussena upanikkhittā silā” Atha kho uru­velakas­sapassa jaṭilassa etadahosi—“mahiddhiko kho mahāsamaṇo mahānubhāvo, yatra hi nāma sakkopi devānamindo veyyāvaccaṃ karissati, na tveva ca kho arahā yathā ahan”ti. Atha kho bhagavā uru­velakas­sapassa jaṭilassa bhattaṃ bhuñjitvā tasmiṃyeva vanasaṇḍe vihāsi.

Atha kho uruvelakassapo jaṭilo tassā rattiyā accayena yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavato kālaṃ ārocesi—“kālo, mahāsamaṇa, niṭṭhitaṃ bhattan”ti. “Gaccha tvaṃ, kassapa, āyāmahan”ti uru­velakas­sapaṃ jaṭilaṃ uyyojetvā yāya jambuyā “jambudīpo” paññāyati, tato phalaṃ gahetvā paṭhamataraṃ āgantvā agyāgāre nisīdi. Addasā kho uruvelakassapo jaṭilo bhagavantaṃ agyāgāre nisinnaṃ, disvāna bhagavantaṃ etadavoca—“katamena tvaṃ, mahāsamaṇa, maggena āgato? Ahaṃ tayā paṭhamataraṃ pakkanto, so tvaṃ paṭhamataraṃ āgantvā agyāgāre nisinno”ti. “Idhāhaṃ, kassapa, taṃ uyyojetvā yāya jambuyā ‘jambudīpo’ paññāyati, tato phalaṃ gahetvā paṭhamataraṃ āgantvā agyāgāre nisinno. Idaṃ kho, kassapa, jambuphalaṃ vaṇṇasampannaṃ gandha­sam­pannaṃ rasasampannaṃ. Sace ākaṅkhasi paribhuñjā”ti. “Alaṃ, mahāsamaṇa, tvaṃyeva taṃ arahasi, tvaṃyeva taṃ paribhuñjāhī”ti. Atha kho uru­velakas­sapassa jaṭilassa etadahosi—“mahiddhiko kho mahāsamaṇo mahānubhāvo, yatra hi nāma maṃ paṭhamataraṃ uyyojetvā yāya jambuyā ‘jambudīpo’ paññāyati, tato phalaṃ gahetvā paṭhamataraṃ āgantvā agyāgāre nisīdissati, na tveva ca kho arahā yathā ahan”ti. Atha kho bhagavā uru­velakas­sapassa jaṭilassa bhattaṃ bhuñjitvā tasmiṃyeva vanasaṇḍe vihāsi.

Atha kho uruvelakassapo jaṭilo tassā rattiyā accayena yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavato kālaṃ ārocesi—“kālo, mahāsamaṇa, niṭṭhitaṃ bhattan”ti. “Gaccha tvaṃ, kassapa, āyāmahan”ti uru­velakas­sapaṃ jaṭilaṃ uyyojetvā yāya jambuyā “jambudīpo” paññāyati, tassā avidūre ambo … pe … tassā avidūre āmalakī … pe … tassā avidūre harītakī … pe … tāvatiṃsaṃ gantvā pāric­chatta­ka­pupphaṃ gahetvā paṭhamataraṃ āgantvā agyāgāre nisīdi. Addasā kho uruvelakassapo jaṭilo bhagavantaṃ agyāgāre nisinnaṃ, disvāna bhagavantaṃ etadavoca—“katamena tvaṃ, mahāsamaṇa, maggena āgato? Ahaṃ tayā paṭhamataraṃ pakkanto, so tvaṃ paṭhamataraṃ āgantvā agyāgāre nisinno”ti. “Idhāhaṃ, kassapa, taṃ uyyojetvā tāvatiṃsaṃ gantvā pāric­chatta­ka­pupphaṃ gahetvā paṭhamataraṃ āgantvā agyāgāre nisinno. Idaṃ kho, kassapa, pāric­chatta­ka­pupphaṃ vaṇṇasampannaṃ gandha­sam­pannaṃ. Sace ākaṅkhasi gaṇhā”ti. “Alaṃ, mahāsamaṇa, tvaṃyeva taṃ arahasi, tvaṃyeva taṃ gaṇhā”ti. Atha kho uru­velakas­sapassa jaṭilassa etadahosi—“mahiddhiko kho mahāsamaṇo mahānubhāvo, yatra hi nāma maṃ paṭhamataraṃ uyyojetvā tāvatiṃsaṃ gantvā pāric­chatta­ka­pupphaṃ gahetvā paṭhamataraṃ āgantvā agyāgāre nisīdissati, na tveva ca kho arahā yathā ahan”ti.

Tena kho pana samayena te jaṭilā aggiṃ paricaritukāmā na sakkonti kaṭṭhāni phāletuṃ. Atha kho tesaṃ jaṭilānaṃ etadahosi—“nissaṃsayaṃ kho mahāsamaṇassa iddhānubhāvo, yathā mayaṃ na sakkoma kaṭṭhāni phāletun”ti. Atha kho bhagavā uru­velakas­sapaṃ jaṭilaṃ etadavoca—“phāliyantu, kassapa, kaṭṭhānī”ti. “Phāliyantu, mahāsamaṇā”ti. Sakideva pañca kaṭṭhasatāni phāliyiṃsu. Atha kho uru­velakas­sapassa jaṭilassa etadahosi—“mahiddhiko kho mahāsamaṇo mahānubhāvo, yatra hi nāma kaṭṭhānipi phāliyissanti, na tveva ca kho arahā yathā ahan”ti.

Tena kho pana samayena te jaṭilā aggiṃ paricaritukāmā na sakkonti aggiṃ ujjaletuṃ. Atha kho tesaṃ jaṭilānaṃ etadahosi—“nissaṃsayaṃ kho mahāsamaṇassa iddhānubhāvo, yathā mayaṃ na sakkoma aggiṃ ujjaletun”ti. Atha kho bhagavā uru­velakas­sapaṃ jaṭilaṃ etadavoca—“ujjaliyantu, kassapa, aggī”ti. “Ujjaliyantu, mahāsamaṇā”ti. Sakideva pañca aggisatāni ujjaliyiṃsu. Atha kho uru­velakas­sapassa jaṭilassa etadahosi—“mahiddhiko kho mahāsamaṇo mahānubhāvo, yatra hi nāma aggīpi ujjaliyissanti, na tveva ca kho arahā yathā ahan”ti.

Tena kho pana samayena te jaṭilā aggiṃ paricaritvā na sakkonti aggiṃ vijjhāpetuṃ. Atha kho tesaṃ jaṭilānaṃ etadahosi—“nissaṃsayaṃ kho mahāsamaṇassa iddhānubhāvo, yathā mayaṃ na sakkoma aggiṃ vijjhāpetun”ti. Atha kho bhagavā uru­velakas­sapaṃ jaṭilaṃ etadavoca—“vijjhāyantu, kassapa, aggī”ti. “Vijjhāyantu, mahāsamaṇā”ti. Sakideva pañca aggisatāni vijjhāyiṃsu. Atha kho uru­velakas­sapassa jaṭilassa etadahosi—“mahiddhiko kho mahāsamaṇo mahānubhāvo, yatra hi nāma aggīpi vijjhāyissanti, na tveva ca kho arahā yathā ahan”ti.

Tena kho pana samayena te jaṭilā sītāsu hemantikāsu rattīsu antaraṭṭhakāsu himapātasamaye najjā nerañjarāya ummujjantipi, nimujjantipi, ummuj­ja­na­nimujja­nampi karonti. Atha kho bhagavā pañcamattāni mandā­mukhi­satāni abhinimmini, yattha te jaṭilā uttaritvā visibbesuṃ. Atha kho tesaṃ jaṭilānaṃ etadahosi—“nissaṃsayaṃ kho mahāsamaṇassa iddhānubhāvo, yathayimā mandāmukhiyo nimmitā”ti. Atha kho uru­velakas­sapassa jaṭilassa etadahosi—“mahiddhiko kho mahāsamaṇo mahānubhāvo, yatra hi nāma tāva bahū mandāmukhiyopi abhi­nimminis­sati, na tveva ca kho arahā yathā ahan”ti.

Tena kho pana samayena mahā akālamegho pāvassi, mahā udakavāhako sañjāyi. Yasmiṃ padese bhagavā viharati, so padeso udakena na otthaṭo hoti. Atha kho bhagavato etadahosi—“yannūnāhaṃ samantā udakaṃ ussāretvā majjhe reṇuhatāya bhūmiyā caṅkameyyan”ti. Atha kho bhagavā samantā udakaṃ ussāretvā majjhe reṇuhatāya bhūmiyā caṅkami. Atha kho uruvelakassapo jaṭilo—“mā heva kho mahāsamaṇo udakena vūḷho ahosī”ti nāvāya sambahulehi jaṭilehi saddhiṃ yasmiṃ padese bhagavā viharati taṃ padesaṃ agamāsi. Addasā kho uruvelakassapo jaṭilo bhagavantaṃ samantā udakaṃ ussāretvā majjhe reṇuhatāya bhūmiyā caṅkamantaṃ, disvāna bhagavantaṃ etadavoca—“idaṃ nu tvaṃ, mahāsamaṇā”ti? “Ayamahamasmi, kassapā”ti bhagavā vehāsaṃ abbhuggantvā nāvāya paccuṭṭhāsi. Atha kho uru­velakas­sapassa jaṭilassa etadahosi—“mahiddhiko kho mahāsamaṇo mahānubhāvo, yatra hi nāma udakampi na pavāhissati, na tveva ca kho arahā yathā ahan”ti.

Atha kho bhagavato etadahosi—“cirampi kho imassa moghapurisassa evaṃ bhavissati—‘mahiddhiko kho mahāsamaṇo mahānubhāvo, na tveva ca kho arahā yathā ahan’ti; yannūnāhaṃ imaṃ jaṭilaṃ saṃvejeyyan”ti. Atha kho bhagavā uru­velakas­sapaṃ jaṭilaṃ etadavoca—“neva ca kho tvaṃ, kassapa, arahā, nāpi arahat­ta­magga­samā­panno. Sāpi te paṭipadā natthi, yāya tvaṃ arahā vā assasi, arahattamaggaṃ vā samāpanno”ti. Atha kho uruvelakassapo jaṭilo bhagavato pādesu sirasā nipatitvā bhagavantaṃ etadavoca—“labheyyāhaṃ, bhante, bhagavato santike pabbajjaṃ, labheyyaṃ upasampadan”ti. “Tvaṃ khosi, kassapa, pañcannaṃ jaṭilasatānaṃ nāyako vināyako aggo pamukho pāmokkho. Tepi tāva apalokehi, yathā te maññissanti tathā te karissantī”ti.

Atha kho uruvelakassapo jaṭilo yena te jaṭilā tenupasaṅkami, upasaṅkamitvā te jaṭile etadavoca—“icchāmahaṃ, bho, mahāsamaṇe brahmacariyaṃ carituṃ, yathā bhavanto maññanti tathā karontū”ti. “Cirapaṭikā mayaṃ, bho, mahāsamaṇe abhippasannā, sace bhavaṃ, mahāsamaṇe brahmacariyaṃ carissati, sabbeva mayaṃ mahāsamaṇe brahmacariyaṃ carissāmā”ti. Atha kho te jaṭilā kesamissaṃ jaṭāmissaṃ khā­ri­kā­ja­missaṃ aggihutamissaṃ udake pavāhetvā yena bhagavā tenu­pasaṅka­miṃsu, upasaṅkamitvā bhagavato pādesu sirasā nipatitvā bhagavantaṃ etadavocuṃ— “labheyyāma mayaṃ, bhante, bhagavato santike pabbajjaṃ, labheyyāma upasampadan”ti. “Etha bhikkhavo”ti bhagavā avoca—“svākkhāto dhammo, caratha brahmacariyaṃ sammā dukkhassa antakiriyāyā”ti. Sāva tesaṃ āyasmantānaṃ upasampadā ahosi.

Addasā kho nadīkassapo jaṭilo kesamissaṃ jaṭāmissaṃ khā­ri­kā­ja­missaṃ aggihutamissaṃ udake vuyhamāne, disvānassa etadahosi—“mā heva me bhātuno upasaggo ahosī”ti. Jaṭile pāhesi—“gacchatha me bhātaraṃ jānāthā”ti. Sāmañca tīhi jaṭilasatehi saddhiṃ yenāyasmā uruvelakassapo tenupasaṅkami, upasaṅkamitvā āyasmantaṃ uru­velakas­sapaṃ etadavoca—“idaṃ nu kho, kassapa, seyyo”ti? “Āmāvuso, idaṃ seyyo”ti. Atha kho te jaṭilā kesamissaṃ jaṭāmissaṃ khā­ri­kā­ja­missaṃ aggihutamissaṃ udake pavāhetvā yena bhagavā tenu­pasaṅka­miṃsu, upasaṅkamitvā bhagavato pādesu sirasā nipatitvā bhagavantaṃ etadavocuṃ— “labheyyāma mayaṃ, bhante, bhagavato santike pabbajjaṃ, labheyyāma upasampadan”ti. “Etha bhikkhavo”ti bhagavā avoca—“svākkhāto dhammo, caratha brahmacariyaṃ sammā dukkhassa antakiriyāyā”ti. Sāva tesaṃ āyasmantānaṃ upasampadā ahosi.

Addasā kho gayākassapo jaṭilo kesamissaṃ jaṭāmissaṃ khā­ri­kā­ja­missaṃ aggihutamissaṃ udake vuyhamāne, disvānassa etadahosi—“mā heva me bhātūnaṃ upasaggo ahosī”ti. Jaṭile pāhesi—“gacchatha me bhātaro jānāthā”ti. Sāmañca dvīhi jaṭilasatehi saddhiṃ yenāyasmā uruvelakassapo tenupasaṅkami, upasaṅkamitvā āyasmantaṃ uru­velakas­sapaṃ etadavoca—“idaṃ nu kho, kassapa, seyyo”ti? “Āmāvuso, idaṃ seyyo”ti. Atha kho te jaṭilā kesamissaṃ jaṭāmissaṃ khā­ri­kā­ja­missaṃ aggihutamissaṃ udake pavāhetvā yena bhagavā tenu­pasaṅka­miṃsu, upasaṅkamitvā bhagavato pādesu sirasā nipatitvā bhagavantaṃ etadavocuṃ— “labheyyāma mayaṃ, bhante, bhagavato santike pabbajjaṃ, labheyyāma upasampadan”ti. “Etha bhikkhavo”ti bhagavā avoca—“svākkhāto dhammo, caratha brahmacariyaṃ sammā dukkhassa antakiriyāyā”ti. Sāva tesaṃ āyasmantānaṃ upasampadā ahosi.

Bhagavato adhiṭṭhānena pañca kaṭṭhasatāni na phāliyiṃsu, phāliyiṃsu; aggī na ujjaliyiṃsu, ujjaliyiṃsu; na vijjhāyiṃsu, vijjhāyiṃsu; pañca­mandā­mukhi­satāni abhinimmini. Etena nayena aḍḍhuḍḍha­pā­ṭihā­ri­ya­sahas­sāni honti.

Atha kho bhagavā uruvelāyaṃ yathābhirantaṃ viharitvā yena gayāsīsaṃ tena pakkāmi mahatā ­bhik­khu­saṃ­ghena saddhiṃ ­bhik­khu­sahas­sena sabbeheva purāṇajaṭilehi. Tatra sudaṃ bhagavā gayāyaṃ viharati gayāsīse saddhiṃ ­bhik­khu­sahas­sena. Tatra kho bhagavā bhikkhū āmantesi—

“Sabbaṃ, bhikkhave, ādittaṃ. Kiñca, bhikkhave, sabbaṃ ādittaṃ? Cakkhu ādittaṃ, rūpā ādittā, cakkhuviññāṇaṃ ādittaṃ, cak­khu­samphasso āditto, yamidaṃ cak­khu­samphas­sa­pac­cayā uppajjati vedayitaṃ sukhaṃ vā dukkhaṃ vā aduk­kha­ma­su­khaṃ vā tampi ādittaṃ. Kena ādittaṃ? Rāgagginā dosagginā mohagginā ādittaṃ, jātiyā jarāya maraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi ādittanti vadāmi. Sotaṃ ādittaṃ, saddā ādittā, sotaviññāṇaṃ ādittaṃ, sotasamphasso āditto, yamidaṃ sota­samphas­sa­pac­cayā uppajjati vedayitaṃ sukhaṃ vā dukkhaṃ vā aduk­kha­ma­su­khaṃ vā tampi ādittaṃ. Kena ādittaṃ? Rāgagginā dosagginā mohagginā ādittaṃ, jātiyā jarāya maraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi ādittanti vadāmi. Ghānaṃ ādittaṃ, gandhā ādittā, ghānaviññāṇaṃ ādittaṃ, ghānasamphasso āditto, yamidaṃ ghāna­samphas­sa­pac­cayā uppajjati vedayitaṃ sukhaṃ vā dukkhaṃ vā aduk­kha­ma­su­khaṃ vā tampi ādittaṃ. Kena ādittaṃ? Rāgagginā dosagginā mohagginā ādittaṃ, jātiyā jarāya maraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi ādittanti vadāmi. Jivhā ādittā, rasā ādittā, jivhāviññāṇaṃ ādittaṃ jivhāsamphasso āditto, yamidaṃ jivhā­samphas­sa­pac­cayā uppajjati vedayitaṃ sukhaṃ vā dukkhaṃ vā aduk­kha­ma­su­khaṃ vā tampi ādittaṃ. Kena ādittaṃ? Rāgagginā dosagginā mohagginā ādittaṃ, jātiyā jarāya maraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi ādittanti vadāmi. Kāyo āditto, phoṭṭhabbā ādittā, kāyaviññāṇaṃ ādittaṃ kāyasamphasso āditto, yamidaṃ kāya­samphas­sa­pac­cayā uppajjati vedayitaṃ sukhaṃ vā dukkhaṃ vā aduk­kha­ma­su­khaṃ vā tampi ādittaṃ. Kena ādittaṃ? Rāgagginā dosagginā mohagginā ādittaṃ, jātiyā jarāya maraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi ādittanti vadāmi. Mano āditto, dhammā ādittā, manoviññāṇaṃ ādittaṃ manosamphasso āditto, yamidaṃ mano­samphas­sa­pac­cayā uppajjati vedayitaṃ sukhaṃ vā dukkhaṃ vā aduk­kha­ma­su­khaṃ vā tampi ādittaṃ. Kena ādittaṃ? Rāgagginā dosagginā mohagginā ādittaṃ, jātiyā jarāya maraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi ādittanti vadāmi.

Evaṃ passaṃ, bhikkhave, sutavā ariyasāvako cakkhusmimpi nibbindati, rūpesupi nibbindati, cak­khu­viñ­ñā­ṇepi nibbindati, cak­khu­samphas­sepi nibbindati, yamidaṃ cak­khu­samphas­sa­pac­cayā uppajjati vedayitaṃ sukhaṃ vā dukkhaṃ vā aduk­kha­ma­su­khaṃ vā, tasmimpi nibbindati. Sotasmimpi nibbindati, saddesupi nibbindati … pe … ghānasmimpi nibbindati, gandhesupi nibbindati … pe … jivhāyapi nibbindati, rasesupi nibbindati … pe … kāyasmimpi nibbindati, phoṭṭhabbesupi nibbindati … pe … manasmimpi nibbindati, dhammesupi nibbindati, manoviññāṇepi nibbindati, mano­samphas­sepi nibbindati, yamidaṃ mano­samphas­sa­pac­cayā uppajjati vedayitaṃ sukhaṃ vā dukkhaṃ vā aduk­kha­ma­su­khaṃ vā tasmimpi nibbindati, nibbindaṃ virajjati, virāgā vimuccati, vimuttasmiṃ vimuttamiti ñāṇaṃ hoti. Khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyāti pajānātī”ti.

Imasmiñca pana vey­yāka­ra­ṇas­miṃ bhaññamāne tassa ­bhik­khu­sahas­sassa anupādāya āsavehi cittāni vimucciṃsu.

Āditta­pariyā­ya­suttaṃ niṭṭhitaṃ.
Uru­vela­pā­ṭihā­ri­yaṃ tatiya­bhā­ṇavāro niṭṭhito.

13. Bimbi­sāra­sa­māga­ma­kathā

Atha kho bhagavā gayāsīse yathābhirantaṃ viharitvā yena rājagahaṃ tena cārikaṃ pakkāmi, mahatā ­bhik­khu­saṃ­ghena saddhiṃ ­bhik­khu­sahas­sena sabbeheva purāṇajaṭilehi. Atha kho bhagavā anupubbena cārikaṃ caramāno yena rājagahaṃ tadavasari. Tatra sudaṃ bhagavā rājagahe viharati laṭṭhivane suppatiṭṭhe cetiye. Assosi kho rājā māgadho seniyo bimbisāro—“samaṇo khalu bho gotamo sakyaputto sakyakulā pabbajito rājagahaṃ anuppatto rājagahe viharati laṭṭhivane suppatiṭṭhe cetiye. Taṃ kho pana bhagavantaṃ gotamaṃ evaṃ kalyāṇo kittisaddo abbhuggato—itipi so bhagavā arahaṃ sammāsambuddho vij­jācara­ṇa­sam­panno sugato lokavidū anuttaro purisa­damma­sāra­thi satthā devamanussānaṃ buddho bhagavā. So imaṃ lokaṃ sadevakaṃ samārakaṃ sabrahmakaṃ ­sassama­ṇab­rāhma­ṇiṃ pajaṃ sadevamanussaṃ sayaṃ abhiññā sacchikatvā pavedeti. So dhammaṃ deseti ādikalyāṇaṃ majjhekalyāṇaṃ pari­yosāna­kal­yāṇaṃ sātthaṃ sabyañjanaṃ kevala­pari­puṇṇaṃ parisuddhaṃ brahmacariyaṃ pakāseti. Sādhu kho pana tathārūpānaṃ arahataṃ dassanaṃ hotī”ti.

Atha kho rājā māgadho seniyo bimbisāro dvāda­sa­nahu­tehi māgadhikehi brāhma­ṇa­gaha­pati­kehi parivuto yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Tepi kho dvādasanahutā māgadhikā brāhma­ṇa­gaha­patikā appekacce bhagavantaṃ abhivādetvā ekamantaṃ nisīdiṃsu, appekacce bhagavatā saddhiṃ sammodiṃsu, sammodanīyaṃ kathaṃ sāraṇīyaṃ vītisāretvā ekamantaṃ nisīdiṃsu, appekacce yena bhagavā tenañjaliṃ paṇāmetvā ekamantaṃ nisīdiṃsu, appekacce bhagavato santike nāmagottaṃ sāvetvā ekamantaṃ nisīdiṃsu, appekacce tuṇhībhūtā ekamantaṃ nisīdiṃsu. Atha kho tesaṃ dvāda­sa­nahutā­naṃ māgadhikānaṃ brāhma­ṇa­gaha­pati­kānaṃ etadahosi—“kiṃ nu kho mahāsamaṇo uruvelakassape brahmacariyaṃ carati, udāhu uruvelakassapo mahāsamaṇe brahmacariyaṃ caratī”ti? Atha kho bhagavā tesaṃ dvāda­sa­nahutā­naṃ māgadhikānaṃ brāhma­ṇa­gaha­pati­kānaṃ cetasā ceto­pari­vitak­ka­maññāya āyasmantaṃ uru­velakas­sapaṃ gāthāya ajjhabhāsi—

“Kimeva disvā uruvelavāsi,
Pahāsi aggiṃ kisakovadāno;
Pucchāmi taṃ kassapa etamatthaṃ,
Kathaṃ pahīnaṃ tava aggihuttan”ti.

“Rūpe ca sadde ca atho rase ca,
Kāmitthiyo cābhivadanti yaññā;
Etaṃ malanti upadhīsu ñatvā,
Tasmā na yiṭṭhe na hute arañjin”ti.

“Ettheva te mano na ramittha, (kassapāti bhagavā)
Rūpesu saddesu atho rasesu;
Atha ko carahi deva­manus­sa­loke,
Rato mano kassapa brūhi metan”ti.

“Disvā padaṃ santa­ma­nūpadhī­kaṃ,
Akiñcanaṃ kāmabhave asattaṃ;
Anañña­thā­bhā­vimanañ­ña­neyyaṃ,
Tasmā na yiṭṭhe na hute arañjin”ti.

Atha kho āyasmā uruvelakassapo uṭṭhāyāsanā ekaṃsaṃ uttarāsaṅgaṃ karitvā bhagavato pādesu sirasā nipatitvā bhagavantaṃ etadavoca—“satthā me, bhante, bhagavā, sāvakohamasmi; satthā me, bhante, bhagavā, sāvakohamasmī”ti. Atha kho tesaṃ dvāda­sa­nahutā­naṃ māgadhikānaṃ brāhma­ṇa­gaha­pati­kānaṃ etadahosi— “uruvelakassapo mahāsamaṇe brahmacariyaṃ caratī”ti. Atha kho bhagavā tesaṃ dvāda­sa­nahutā­naṃ māgadhikānaṃ brāhma­ṇa­gaha­pati­kānaṃ cetasā ceto­pari­vitak­ka­maññāya anupubbiṃ kathaṃ kathesi, seyyathidaṃ—dānakathaṃ sīlakathaṃ saggakathaṃ kāmānaṃ ādīnavaṃ okāraṃ saṃkilesaṃ nekkhamme ānisaṃsaṃ pakāsesi. Yadā te bhagavā aññāsi kallacitte muducitte vinīvara­ṇa­citte udaggacitte pasannacitte, atha yā buddhānaṃ sāmukkaṃsikā dhammadesanā, taṃ pakāsesi—dukkhaṃ, samudayaṃ, nirodhaṃ, maggaṃ. Seyyathāpi nāma suddhaṃ vatthaṃ apagatakāḷakaṃ sammadeva rajanaṃ paṭiggaṇheyya; evameva ekāda­sa­nahutā­naṃ māgadhikānaṃ brāhma­ṇa­gaha­pati­kānaṃ bimbi­sārap­pamu­khā­naṃ tasmiṃyeva āsane virajaṃ vītamalaṃ dhammacakkhuṃ udapādi—“yaṃ kiñci samuda­ya­dhammaṃ sabbaṃ taṃ nirodhadhamman”ti. Ekanahutaṃ upāsakattaṃ paṭivedesi.

Atha kho rājā māgadho seniyo bimbisāro diṭṭhadhammo pattadhammo viditadhammo pari­yogāḷ­ha­dhammo tiṇ­ṇavici­kiccho vigata­kathaṃ­katho vesāraj­jap­patto aparappaccayo satthusāsane bhagavantaṃ etadavoca—“pubbe me, bhante, kumārassa sato pañca assāsakā ahesuṃ, te me etarahi samiddhā. Pubbe me, bhante, kumārassa sato etadahosi—‘aho vata maṃ rajje abhisiñceyyun’ti, ayaṃ kho me, bhante, paṭhamo assāsako ahosi, so me etarahi samiddho. ‘Tassa ca me vijitaṃ arahaṃ sammāsambuddho okkameyyā’ti, ayaṃ kho me, bhante, dutiyo assāsako ahosi, so me etarahi samiddho. ‘Tañcāhaṃ bhagavantaṃ payirupāseyyan’ti, ayaṃ kho me, bhante, tatiyo assāsako ahosi, so me etarahi samiddho. ‘So ca me bhagavā dhammaṃ deseyyā’ti, ayaṃ kho me, bhante, catuttho assāsako ahosi, so me etarahi samiddho. ‘Tassa cāhaṃ bhagavato dhammaṃ ājāneyyan’ti, ayaṃ kho me, bhante, pañcamo assāsako ahosi, so me etarahi samiddho. Pubbe me, bhante, kumārassa sato ime pañca assāsakā ahesuṃ, te me etarahi samiddhā. Abhikkantaṃ, bhante, abhikkantaṃ, bhante. Seyyathāpi, bhante, nikkujjitaṃ vā ukkujjeyya, paṭicchannaṃ vā vivareyya, mūḷhassa vā maggaṃ ācikkheyya, andhakāre vā telapajjotaṃ dhāreyya—‘cakkhumanto rūpāni dakkhantī’ti; evamevaṃ bhagavatā aneka­pariyā­yena dhammo pakāsito. Esāhaṃ, bhante, bhagavantaṃ saraṇaṃ gacchāmi, dhammañca, ­bhik­khu­saṃ­ghañca. Upāsakaṃ maṃ, bhagavā dhāretu ajjatagge pāṇupetaṃ saraṇaṃ gataṃ, adhivāsetu ca me, bhante, bhagavā, svātanāya bhattaṃ saddhiṃ ­bhik­khu­saṃ­ghenā”ti. Adhivāsesi bhagavā tuṇhībhāvena. Atha kho rājā māgadho seniyo bimbisāro bhagavato adhivāsanaṃ viditvā uṭṭhāyāsanā bhagavantaṃ abhivādetvā padakkhiṇaṃ katvā pakkāmi. Atha kho rājā māgadho seniyo bimbisāro tassā rattiyā accayena paṇītaṃ khādanīyaṃ bhojanīyaṃ paṭiyādāpetvā bhagavato kālaṃ ārocāpesi—“kālo, bhante, niṭṭhitaṃ bhattan”ti.

Atha kho bhagavā pubbaṇ­ha­samayaṃ nivāsetvā patta­cīvara­mādāya rājagahaṃ pāvisi mahatā ­bhik­khu­saṃ­ghena saddhiṃ ­bhik­khu­sahas­sena sabbeheva purāṇajaṭilehi. Tena kho pana samayena sakko devānamindo māṇavakavaṇṇaṃ abhinimminitvā buddhap­pamu­khassa ­bhik­khu­saṃ­ghassa purato purato gacchati imā gāthāyo gāyamāno—

“Danto dantehi saha purāṇajaṭilehi,
Vippamutto vippamuttehi;
Siṅgī­nikkha­sa­vaṇṇo,
Rājagahaṃ pāvisi bhagavā.

Mutto muttehi saha purāṇajaṭilehi,
Vippamutto vippamuttehi;
Siṅgī­nikkha­sa­vaṇṇo,
Rājagahaṃ pāvisi bhagavā.

Tiṇṇo tiṇṇehi saha purāṇajaṭilehi,
Vippamutto vippamuttehi;
Siṅgī­nikkha­sa­vaṇṇo,
Rājagahaṃ pāvisi bhagavā.

Santo santehi saha purāṇajaṭilehi,
Vippamutto vippamuttehi;
Siṅgī­nikkha­sa­vaṇṇo,
Rājagahaṃ pāvisi bhagavā.

Dasavāso dasabalo,
Dasadhammavidū dasabhi cupeto;
So dasa­sata­pari­vāro,
Rājagahaṃ pāvisi bhagavā”ti.

Manussā sakkaṃ devānamindaṃ passitvā evamāhaṃsu—“abhirūpo vatāyaṃ māṇavako, dassanīyo vatāyaṃ māṇavako, pāsādiko vatāyaṃ māṇavako. Kassa nu kho ayaṃ māṇavako”ti? Evaṃ vutte, sakko devānamindo te manusse gāthāya ajjhabhāsi—

“Yo dhīro sabbadhi danto,
suddho appaṭipuggalo;
Arahaṃ sugato loke,
tassāhaṃ paricārako”ti.

Atha kho bhagavā yena rañño māgadhassa seniyassa bimbisārassa nivesanaṃ tenupasaṅkami, upasaṅkamitvā paññatte āsane nisīdi saddhiṃ ­bhik­khu­saṃ­ghena. Atha kho rājā māgadho seniyo bimbisāro buddhap­pamu­khaṃ bhikkhusaṃghaṃ paṇītena khādanīyena bhojanīyena sahatthā santappetvā sampavāretvā bhagavantaṃ bhuttāviṃ onīta­patta­pāṇiṃ ekamantaṃ nisīdi. Ekamantaṃ nisinnassa kho rañño māgadhassa seniyassa bimbisārassa etadahosi—“ kattha nu kho bhagavā vihareyya? Yaṃ assa gāmato neva atidūre na accāsanne, gamanā­gamana­sam­pannaṃ, atthikānaṃ atthikānaṃ manussānaṃ abhikkamanīyaṃ, divā appākiṇṇaṃ, rattiṃ appasaddaṃ appanigghosaṃ vijanavātaṃ, ­manus­sa­rāhas­seyya­kaṃ, paṭi­sallā­na­sārup­pan”ti. Atha kho rañño māgadhassa seniyassa bimbisārassa etadahosi—“idaṃ kho amhākaṃ veḷuvanaṃ uyyānaṃ gāmato neva atidūre na accāsanne gamanā­gamana­sam­pannaṃ atthikānaṃ atthikānaṃ manussānaṃ abhikkamanīyaṃ divā appākiṇṇaṃ rattiṃ appasaddaṃ appanigghosaṃ vijanavātaṃ ­manus­sa­rāhas­seyya­kaṃ paṭi­sallā­na­sārup­paṃ. Yannūnāhaṃ veḷuvanaṃ uyyānaṃ buddhap­pamu­khassa ­bhik­khu­saṃ­ghassa dadeyyan”ti. Atha kho rājā māgadho seniyo bimbisāro sovaṇṇamayaṃ bhiṅkāraṃ gahetvā bhagavato oṇojesi— “etāhaṃ, bhante, veḷuvanaṃ uyyānaṃ buddhap­pamu­khassa ­bhik­khu­saṃ­ghassa dammī”ti. Paṭiggahesi bhagavā ārāmaṃ. Atha kho bhagavā rājānaṃ māgadhaṃ seniyaṃ bimbisāraṃ dhammiyā kathāya sandassetvā samādapetvā samuttejetvā sampahaṃsetvā uṭṭhāyāsanā pakkāmi. Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe dhammiṃ kathaṃ katvā bhikkhū āmantesi—“anujānāmi, bhikkhave, ārāman”ti.

Bimbi­sāra­sa­māga­ma­kathā niṭṭhitā.

14. Sāri­putta­mog­gallā­na­pabbaj­jā­kathā

Tena kho pana samayena sañcayo paribbājako rājagahe paṭivasati mahatiyā parib­bāja­ka­parisāya saddhiṃ aḍḍhateyyehi parib­bāja­ka­satehi. Tena kho pana samayena sāri­putta­mog­gallānā sañcaye paribbājake brahmacariyaṃ caranti. Tehi katikā katā hoti—“yo paṭhamaṃ amataṃ adhigacchati, so itarassa ārocetū”ti.

Atha kho āyasmā assaji pubbaṇ­ha­samayaṃ nivāsetvā patta­cīvara­mādāya rājagahaṃ piṇḍāya pāvisi pāsādikena abhikkantena paṭikkantena ālokitena vilokitena samiñjitena pasāritena, okkhittacakkhu iriyā­patha­sam­panno. Addasā kho sāriputto paribbājako āyasmantaṃ assajiṃ rājagahe piṇḍāya carantaṃ pāsādikena abhikkantena paṭikkantena ālokitena vilokitena samiñjitena pasāritena okkhitta­cak­khuṃ iriyā­patha­sam­pannaṃ. Disvānassa etadahosi—“ye vata loke arahanto vā arahattamaggaṃ vā samāpannā, ayaṃ tesaṃ bhikkhu aññataro. Yannūnāhaṃ imaṃ bhikkhuṃ upasaṅkamitvā puccheyyaṃ—‘kaṃsi tvaṃ, āvuso, uddissa pabbajito, ko vā te satthā, kassa vā tvaṃ dhammaṃ rocesī’”ti? Atha kho sāriputtassa paribbājakassa etadahosi—“akālo kho imaṃ bhikkhuṃ pucchituṃ, antaragharaṃ paviṭṭho piṇḍāya carati. Yannūnāhaṃ imaṃ bhikkhuṃ piṭṭhito piṭṭhito anubandheyyaṃ, atthikehi upaññātaṃ maggan”ti. Atha kho āyasmā assaji rājagahe piṇḍāya caritvā piṇḍapātaṃ ādāya paṭikkami. Atha kho sāriputtopi paribbājako yenāyasmā assaji tenupasaṅkami, upasaṅkamitvā āyasmatā assajinā saddhiṃ sammodi, sammodanīyaṃ kathaṃ sāraṇīyaṃ vītisāretvā ekamantaṃ aṭṭhāsi. Ekamantaṃ ṭhito kho sāriputto paribbājako āyasmantaṃ assajiṃ etadavoca— “vippasannāni kho te, āvuso, indriyāni, parisuddho chavivaṇṇo pariyodāto. Kaṃsi tvaṃ, āvuso, uddissa pabbajito, ko vā te satthā, kassa vā tvaṃ dhammaṃ rocesī”ti? “Atthāvuso, mahāsamaṇo sakyaputto sakyakulā pabbajito, tāhaṃ bhagavantaṃ uddissa pabbajito, so ca me bhagavā satthā, tassa cāhaṃ bhagavato dhammaṃ rocemī”ti. “Kiṃvādī panāyasmato satthā, kimakkhāyī”ti? “Ahaṃ kho, āvuso, navo acirapabbajito, adhunāgato imaṃ dhammavinayaṃ, na tāhaṃ sakkomi vitthārena dhammaṃ desetuṃ, api ca te saṃkhittena atthaṃ vakkhāmī”ti. Atha kho sāriputto paribbājako āyasmantaṃ assajiṃ etadavoca—“hotu, āvuso—

Appaṃ vā bahuṃ vā bhāsassu,
Atthaṃyeva me brūhi;
Attheneva me attho,
Kiṃ kāhasi byañjanaṃ bahun”ti.

Atha kho āyasmā assaji sāriputtassa paribbājakassa imaṃ dhamma­pariyā­yaṃ abhāsi—

“Ye dhammā hetuppabhavā,
Tesaṃ hetuṃ tathāgato āha;
Tesañca yo nirodho,
Evaṃvādī mahāsamaṇo”ti.

Atha kho sāriputtassa paribbājakassa imaṃ dhamma­pariyā­yaṃ sutvā virajaṃ vītamalaṃ dhammacakkhuṃ udapādi—“yaṃ kiñci samuda­ya­dhammaṃ sabbaṃ taṃ nirodhadhamman”ti.

“Eseva dhammo yadi tāvadeva,
Paccabyattha padamasokaṃ;
Adiṭṭhaṃ abbhatītaṃ,
Bahukehi kappanahutehī”ti.

Atha kho sāriputto paribbājako yena moggallāno paribbājako tenupasaṅkami. Addasā kho moggallāno paribbājako sāriputtaṃ paribbājakaṃ dūratova āgacchantaṃ, disvāna sāriputtaṃ paribbājakaṃ etadavoca—“vippasannāni kho te, āvuso, indriyāni, parisuddho chavivaṇṇo pariyodāto. Kacci no tvaṃ, āvuso, amataṃ adhigato”ti? “Āmāvuso, amataṃ adhigato”ti. “Yathākathaṃ pana tvaṃ, āvuso, amataṃ adhigato”ti? “Idhāhaṃ, āvuso, addasaṃ assajiṃ bhikkhuṃ rājagahe piṇḍāya carantaṃ pāsādikena abhikkantena paṭikkantena ālokitena vilokitena samiñjitena pasāritena okkhitta­cak­khuṃ iriyā­patha­sam­pannaṃ. Disvāna me etadahosi—‘ye vata loke arahanto vā arahattamaggaṃ vā samāpannā, ayaṃ tesaṃ bhikkhu aññataro. Yannūnāhaṃ imaṃ bhikkhuṃ upasaṅkamitvā puccheyyaṃ—kaṃsi tvaṃ, āvuso, uddissa pabbajito, ko vā te satthā, kassa vā tvaṃ dhammaṃ rocesī’ti. Tassa mayhaṃ, āvuso, etadahosi—‘akālo kho imaṃ bhikkhuṃ pucchituṃ antaragharaṃ paviṭṭho piṇḍāya carati, yannūnāhaṃ imaṃ bhikkhuṃ piṭṭhito piṭṭhito anubandheyyaṃ atthikehi upaññātaṃ maggan’ti. Atha kho, āvuso, assaji bhikkhu rājagahe piṇḍāya caritvā piṇḍapātaṃ ādāya paṭikkami. Atha khvāhaṃ, āvuso, yena assaji bhikkhu tenupasaṅkamiṃ, upasaṅkamitvā assajinā bhikkhunā saddhiṃ sammodiṃ, sammodanīyaṃ kathaṃ sāraṇīyaṃ vītisāretvā ekamantaṃ aṭṭhāsiṃ. Ekamantaṃ ṭhito kho ahaṃ, āvuso, assajiṃ bhikkhuṃ etadavocaṃ—‘vippasannāni kho te, āvuso, indriyāni, parisuddho chavivaṇṇo pariyodāto. Kaṃsi tvaṃ, āvuso, uddissa pabbajito, ko vā te satthā, kassa vā tvaṃ dhammaṃ rocesī’ti? ‘Atthāvuso, mahāsamaṇo sakyaputto sakyakulā pabbajito, tāhaṃ bhagavantaṃ uddissa pabbajito, so ca me bhagavā satthā, tassa cāhaṃ bhagavato dhammaṃ rocemī’ti. ‘Kiṃvādī panāyasmato satthā kimakkhāyī’ti. ‘Ahaṃ kho, āvuso, navo acirapabbajito adhunāgato imaṃ dhammavinayaṃ, na tāhaṃ sakkomi vitthārena dhammaṃ desetuṃ, api ca te saṃkhittena atthaṃ vakkhāmī’ti. Atha khvāhaṃ, āvuso, assajiṃ bhikkhuṃ etadavocaṃ—‘hotu, āvuso,

Appaṃ vā bahuṃ vā bhāsassu,
Atthaṃyeva me brūhi;
Attheneva me attho,
Kiṃ kāhasi byañjanaṃ bahun’ti.

Atha kho, āvuso, assaji bhikkhu imaṃ dhamma­pariyā­yaṃ abhāsi—

‘Ye dhammā hetuppabhavā,
Tesaṃ hetuṃ tathāgato āha;
Tesañca yo nirodho,
Evaṃvādī mahāsamaṇo’”ti.

Atha kho moggallānassa paribbājakassa imaṃ dhamma­pariyā­yaṃ sutvā virajaṃ vītamalaṃ dhammacakkhuṃ udapādi—“yaṃ kiñci samuda­ya­dhammaṃ sabbaṃ taṃ nirodha­dhammanti.

Eseva dhammo yadi tāvadeva,
Paccabyattha padamasokaṃ;
Adiṭṭhaṃ abbhatītaṃ,
Bahukehi kappanahutehī”ti.

Atha kho moggallāno paribbājako sāriputtaṃ paribbājakaṃ etadavoca—“gacchāma mayaṃ, āvuso, bhagavato santike, so no bhagavā satthā”ti. “Imāni kho, āvuso, aḍḍhateyyāni parib­bāja­ka­satāni amhe nissāya amhe sampassantā idha viharanti, tepi tāva apalokema. Yathā te maññissanti, tathā te karissantī”ti. Atha kho sāri­putta­mog­gallānā yena te paribbājakā tenu­pasaṅka­miṃsu, upasaṅkamitvā te paribbājake etadavocuṃ—“gacchāma mayaṃ, āvuso, bhagavato santike, so no bhagavā satthā”ti. “Mayaṃ āyasmante nissāya āyasmante sampassantā idha viharāma, sace āyasmantā mahāsamaṇe brahmacariyaṃ carissanti, sabbeva mayaṃ mahāsamaṇe brahmacariyaṃ carissāmā”ti.

Atha kho sāri­putta­mog­gallānā yena sañcayo paribbājako tenu­pasaṅka­miṃsu, upasaṅkamitvā sañcayaṃ paribbājakaṃ etadavocuṃ—“gacchāma mayaṃ, āvuso, bhagavato santike, so no bhagavā satthā”ti. “Alaṃ, āvuso, mā agamittha, sabbeva tayo imaṃ gaṇaṃ pariharissāmā”ti. Dutiyampi kho … pe … tatiyampi kho sāri­putta­mog­gallānā sañcayaṃ paribbājakaṃ etadavocuṃ—“gacchāma mayaṃ, āvuso, bhagavato santike, so no bhagavā satthā”ti. “Alaṃ, āvuso, mā agamittha, sabbeva tayo imaṃ gaṇaṃ pariharissāmā”ti. Atha kho sāri­putta­mog­gallānā tāni aḍḍhateyyāni parib­bāja­ka­satāni ādāya yena veḷuvanaṃ tenu­pasaṅka­miṃsu. Sañcayassa pana paribbājakassa tattheva uṇhaṃ lohitaṃ mukhato uggañchi.

Addasā kho bhagavā sāri­putta­mog­gallāne dūratova āgacchante, disvāna bhikkhū āmantesi—“ete, bhikkhave, dve sahāyakā āgacchanti, kolito upatisso ca. Etaṃ me sāvakayugaṃ bhavissati aggaṃ bhaddayugan”ti.

Gambhīre ñāṇavisaye,
Anuttare upadhisaṅkhaye;
Vimutte appatte veḷuvanaṃ,
Atha ne satthā byākāsi.

“Ete dve sahāyakā,
Āgacchanti kolito upatisso ca;
Etaṃ me sāvakayugaṃ,
Bhavissati aggaṃ bhaddayugan”ti.

Atha kho sāri­putta­mog­gallānā yena bhagavā tenu­pasaṅka­miṃsu, upasaṅkamitvā bhagavato pādesu sirasā nipatitvā bhagavantaṃ etadavocuṃ—“labheyyāma mayaṃ, bhante, bhagavato santike pabbajjaṃ, labheyyāma upasampadan”ti. “Etha bhikkhavo”ti bhagavā avoca—“svākkhāto dhammo, caratha brahmacariyaṃ sammā dukkhassa antakiriyāyā”ti. Sāva tesaṃ āyasmantānaṃ upasampadā ahosi.

14.1. Abhiñ­ñā­tā­naṃ­pabbajjā

Tena kho pana samayena abhiññātā abhiññātā māgadhikā kulaputtā bhagavati brahmacariyaṃ caranti. Manussā ujjhāyanti khiyyanti vipācenti—“aputtakatāya paṭipanno samaṇo gotamo, vedhabyāya paṭipanno samaṇo gotamo, kulupacchedāya paṭipanno samaṇo gotamo, idāni anena jaṭilasahassaṃ pabbājitaṃ, imāni ca aḍḍhateyyāni parib­bāja­ka­satāni sañcayāni pabbājitāni. Ime ca abhiññātā abhiññātā māgadhikā kulaputtā samaṇe gotame brahmacariyaṃ carantī”ti. Apissu bhikkhū disvā imāya gāthāya codenti—

“Āgato kho mahāsamaṇo,
māgadhānaṃ giribbajaṃ;
Sabbe sañcaye netvāna,
kaṃsu dāni nayissatī”ti.

Assosuṃ kho bhikkhū tesaṃ manussānaṃ ujjhāyantānaṃ khiyyantānaṃ vipācentānaṃ. Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ … pe … “na, bhikkhave, so saddo ciraṃ bhavissati, sattāhameva bhavissati, sattāhassa accayena antara­dhāyis­sati. Tena hi, bhikkhave, ye tumhe imāya gāthāya codenti—

‘Āgato kho mahāsamaṇo,
māgadhānaṃ giribbajaṃ;
Sabbe sañcaye netvāna,
kaṃsu dāni nayissatī’ti.

Te tumhe imāya gāthāya paṭicodetha—

‘Nayanti ve mahāvīrā,
saddhammena tathāgatā;
Dhammena nayamānānaṃ,
kā usūyā vijānatan’”ti.

Tena kho pana samayena manussā bhikkhū disvā imāya gāthāya codenti—

“Āgato kho mahāsamaṇo,
māgadhānaṃ giribbajaṃ;
Sabbe sañcaye netvāna,
kaṃsu dāni nayissatī”ti.

Bhikkhū te manusse imāya gāthāya paṭicodenti—

“Nayanti ve mahāvīrā,
saddhammena tathāgatā;
Dhammena nayamānānaṃ,
kā usūyā vijānatan”ti.

Manussā dhammena kira samaṇā sakyaputtiyā nenti no adhammenāti sattāhameva so saddo ahosi, sattāhassa accayena antaradhāyi.

Sāri­putta­mog­gallā­na­pabbaj­jā­kathā niṭṭhitā.
Catut­tha­bhā­ṇavāro niṭṭhito.

15. Upaj­jhā­ya­vatta­ka­thā

Tena kho pana samayena bhikkhū anupajjhāyakā anācariyakā anovadiyamānā ana­nusā­si­yamānā dunnivatthā duppārutā anā­kappa­sam­pannā piṇḍāya caranti; manussānaṃ bhuñjamānānaṃ uparibhojanepi uttiṭṭhapattaṃ upanāmenti, upari­khā­danī­yepi uttiṭṭhapattaṃ upanāmenti, uparisā­yanī­yepi uttiṭṭhapattaṃ upanāmenti, uparipānīyepi uttiṭṭhapattaṃ upanāmenti; sāmaṃ sūpampi odanampi viññāpetvā bhuñjanti; bhattaggepi uccāsaddā mahāsaddā viharanti. Manussā ujjhāyanti khiyyanti vipācenti—“kathañhi nāma samaṇā sakyaputtiyā dunnivatthā duppārutā anā­kappa­sam­pannā piṇḍāya carissanti; manussānaṃ bhuñjamānānaṃ, uparibhojanepi uttiṭṭhapattaṃ upanāmessanti, upari­khā­danī­yepi uttiṭṭhapattaṃ upanāmessanti, uparisā­yanī­yepi uttiṭṭhapattaṃ upanāmessanti, uparipānīyepi uttiṭṭhapattaṃ upanāmessanti; sāmaṃ sūpampi odanampi viññāpetvā bhuñjissanti; bhattaggepi uccāsaddā mahāsaddā viharissanti seyyathāpi brāhmaṇā brāhma­ṇa­bhojane”ti.

Assosuṃ kho bhikkhū tesaṃ manussānaṃ ujjhāyantānaṃ khiyyantānaṃ vipācentānaṃ. Ye te bhikkhū appicchā santuṭṭhā lajjino kukkuccakā sikkhākāmā, te ujjhāyanti khiyyanti vipācenti—“kathañhi nāma bhikkhū dunnivatthā duppārutā anā­kappa­sam­pannā piṇḍāya carissanti; manussānaṃ bhuñjamānānaṃ, uparibhojanepi uttiṭṭhapattaṃ upanāmessanti, upari­khā­danī­yepi uttiṭṭhapattaṃ upanāmessanti, uparisā­yanī­yepi uttiṭṭhapattaṃ upanāmessanti, uparipānīyepi uttiṭṭhapattaṃ upanāmessanti; sāmaṃ sūpampi odanampi viññāpetvā bhuñjissanti; bhattaggepi uccāsaddā mahāsaddā viharissantī”ti. Atha kho te bhikkhū … pe … bhagavato etamatthaṃ ārocesuṃ.

Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe bhikkhusaṃghaṃ sannipātāpetvā bhikkhū paṭipucchi—“saccaṃ kira, bhikkhave, bhikkhū dunnivatthā duppārutā anā­kappa­sam­pannā piṇḍāya caranti, manussānaṃ bhuñjamānānaṃ uparibhojanepi uttiṭṭhapattaṃ upanāmenti, upari­khā­danī­yepi uttiṭṭhapattaṃ upanāmenti, uparisā­yanī­yepi uttiṭṭhapattaṃ upanāmenti, uparipānīyepi uttiṭṭhapattaṃ upanāmenti, sāmaṃ sūpampi odanampi viññāpetvā bhuñjanti, bhattaggepi uccāsaddā mahāsaddā viharantī”ti? “Saccaṃ, bhagavā”ti. Vigarahi buddho bhagavā— “ananucchavikaṃ, bhikkhave, tesaṃ moghapurisānaṃ ananulomikaṃ appatirūpaṃ assāmaṇakaṃ akappiyaṃ akaraṇīyaṃ. Kathañhi nāma te, bhikkhave, moghapurisā dunnivatthā duppārutā anā­kappa­sam­pannā piṇḍāya carissanti, manussānaṃ bhuñjamānānaṃ uparibhojanepi uttiṭṭhapattaṃ upanāmessanti, upari­khā­danī­yepi uttiṭṭhapattaṃ upanāmessanti, uparisā­yanī­yepi uttiṭṭhapattaṃ upanāmessanti, uparipānīyepi uttiṭṭhapattaṃ upanāmessanti, sāmaṃ sūpampi odanampi viññāpetvā bhuñjissanti, bhattaggepi uccāsaddā mahāsaddā viharissanti. Netaṃ, bhikkhave, appasannānaṃ vā pasādāya, pasannānaṃ vā bhiyyobhāvāya. Atha khvetaṃ, bhikkhave, appasan­nā­nañ­ceva appasādāya, pasannānañca ekaccānaṃ aññathattāyā”ti. Atha kho bhagavā te bhikkhū aneka­pariyā­yena vigarahitvā dubbharatāya dupposatāya mahicchatāya asantuṭṭhitāya saṅgaṇikāya kosajjassa avaṇṇaṃ bhāsitvā aneka­pariyā­yena subharatāya suposatāya appicchassa santuṭṭhassa sallekhassa dhutassa pāsādikassa apacayassa vīriyā­rambhassa vaṇṇaṃ bhāsitvā bhikkhūnaṃ tadanuc­chavi­kaṃ tadanulomikaṃ dhammiṃ kathaṃ katvā bhikkhū āmantesi—

“Anujānāmi, bhikkhave, upajjhāyaṃ. Upajjhāyo, bhikkhave, sad­dhi­vihā­ri­kamhi puttacittaṃ upaṭṭhapessati, saddhivihāriko upajjhāyamhi pitucittaṃ upaṭṭhapessati. Evaṃ te aññamaññaṃ sagāravā sappatissā sabhāgavuttino viharantā imasmiṃ dhammavinaye vuḍḍhiṃ viruḷhiṃ vepullaṃ āpajjissanti. Evañca pana, bhikkhave, upajjhāyo gahetabbo—ekaṃsaṃ uttarāsaṅgaṃ karitvā pāde vanditvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo—‘upajjhāyo me, bhante, hohi; upajjhāyo me, bhante, hohi; upajjhāyo me, bhante, hohī’ti. Sāhūti vā lahūti vā opāyikanti vā patirūpanti vā pāsādikena sampādehīti vā kāyena viññāpeti, vācāya viññāpeti, kāyena vācāya viññāpeti, gahito hoti upajjhāyo; na kāyena viññāpeti, na vācāya viññāpeti, na kāyena vācāya viññāpeti, na gahito hoti upajjhāyo.

Sad­dhi­vihā­ri­kena, bhikkhave, upajjhāyamhi sammā vattitabbaṃ. Tatrāyaṃ sammāvattanā—

Kālasseva vuṭṭhāya upāhanā omuñcitvā ekaṃsaṃ uttarāsaṅgaṃ karitvā dantakaṭṭhaṃ dātabbaṃ, mukhodakaṃ dātabbaṃ, āsanaṃ paññapetabbaṃ. Sace yāgu hoti, bhājanaṃ dhovitvā yāgu upanāmetabbā. Yāguṃ pītassa udakaṃ datvā bhājanaṃ paṭiggahetvā nīcaṃ katvā sādhukaṃ appaṭi­ghaṃ­san­tena dhovitvā paṭisāmetabbaṃ. Upajjhāyamhi vuṭṭhite āsanaṃ uddharitabbaṃ. Sace so deso uklāpo hoti, so deso sammajjitabbo.

Sace upajjhāyo gāmaṃ pavisitukāmo hoti, nivāsanaṃ dātabbaṃ, paṭinivāsanaṃ paṭig­ga­hetab­baṃ, kāyabandhanaṃ dātabbaṃ, saguṇaṃ katvā saṅghāṭiyo dātabbā, dhovitvā patto sodako dātabbo. Sace upajjhāyo pacchāsamaṇaṃ ākaṅkhati, timaṇḍalaṃ paṭicchā­dentena parimaṇḍalaṃ nivāsetvā kāyabandhanaṃ bandhitvā saguṇaṃ katvā saṅghāṭiyo pārupitvā gaṇṭhikaṃ paṭimuñcitvā dhovitvā pattaṃ gahetvā upajjhāyassa pacchāsamaṇena hotabbaṃ. Nātidūre gantabbaṃ, nāccāsanne gantabbaṃ, patta­pariyā­pannaṃ paṭig­ga­hetab­baṃ. Na upajjhāyassa bhaṇamānassa antarantarā kathā opātetabbā. Upajjhāyo āpattisāmantā bhaṇamāno nivāretabbo.

Nivattantena paṭhamataraṃ āgantvā āsanaṃ paññapetabbaṃ, pādodakaṃ pādapīṭhaṃ pādakathalikaṃ upa­nikkhi­pi­tabbaṃ, paccuggantvā pattacīvaraṃ paṭig­ga­hetab­baṃ, paṭinivāsanaṃ dātabbaṃ, nivāsanaṃ paṭig­ga­hetab­baṃ. Sace cīvaraṃ sinnaṃ hoti, muhuttaṃ uṇhe otāpetabbaṃ, na ca uṇhe cīvaraṃ nidahitabbaṃ; cīvaraṃ saṅgharitabbaṃ, cīvaraṃ saṅgharantena caturaṅgulaṃ kaṇṇaṃ ussāretvā cīvaraṃ saṅgharitabbaṃ—mā majjhe bhaṅgo ahosīti. Obhoge kāyabandhanaṃ kātabbaṃ.

Sace piṇḍapāto hoti, upajjhāyo ca bhuñjitukāmo hoti, udakaṃ datvā piṇḍapāto upanāmetabbo. Upajjhāyo pānīyena pucchitabbo. Bhuttāvissa udakaṃ datvā pattaṃ paṭiggahetvā nīcaṃ katvā sādhukaṃ appaṭi­ghaṃ­san­tena dhovitvā vodakaṃ katvā muhuttaṃ uṇhe otāpetabbo, na ca uṇhe patto nidahitabbo. Pattacīvaraṃ nikkhipitabbaṃ. Pattaṃ nikkhipantena ekena hatthena pattaṃ gahetvā ekena hatthena heṭṭhāmañcaṃ vā heṭṭhāpīṭhaṃ vā parāmasitvā patto nikkhipitabbo. Na ca anantarahitāya bhūmiyā patto nikkhipitabbo. Cīvaraṃ nikkhipantena ekena hatthena cīvaraṃ gahetvā ekena hatthena cīvaravaṃsaṃ vā cīvararajjuṃ vā pamajjitvā pārato antaṃ orato bhogaṃ katvā cīvaraṃ nikkhipitabbaṃ. Upajjhāyamhi vuṭṭhite āsanaṃ uddharitabbaṃ, pādodakaṃ pādapīṭhaṃ pādakathalikaṃ paṭisāmetabbaṃ. Sace so deso uklāpo hoti, so deso sammajjitabbo.

Sace upajjhāyo nahāyitukāmo hoti, nahānaṃ paṭiyādetabbaṃ. Sace sītena attho hoti, sītaṃ paṭiyādetabbaṃ. Sace uṇhena attho hoti, uṇhaṃ paṭiyādetabbaṃ.

Sace upajjhāyo jantāgharaṃ pavisitukāmo hoti, cuṇṇaṃ sannetabbaṃ, mattikā temetabbā, ­jantā­ghara­pīṭhaṃ ādāya upajjhāyassa piṭṭhito piṭṭhito gantvā ­jantā­ghara­pīṭhaṃ datvā cīvaraṃ paṭiggahetvā ekamantaṃ nikkhipitabbaṃ, cuṇṇaṃ dātabbaṃ, mattikā dātabbā. Sace ussahati, jantāgharaṃ pavisitabbaṃ. Jantāgharaṃ pavisantena mattikāya mukhaṃ makkhetvā purato ca pacchato ca paṭicchādetvā jantāgharaṃ pavisitabbaṃ. Na there bhikkhū anupakhajja nisīditabbaṃ. Na navā bhikkhū āsanena paṭibāhitabbā. Jantāghare upajjhāyassa parikammaṃ kātabbaṃ. Jantāgharā nikkhamantena ­jantā­ghara­pīṭhaṃ ādāya purato ca pacchato ca paṭicchādetvā jantāgharā nikkhamitabbaṃ.

Udakepi upajjhāyassa parikammaṃ kātabbaṃ. Nahātena paṭhamataraṃ uttaritvā attano gattaṃ vodakaṃ katvā nivāsetvā upajjhāyassa gattato udakaṃ pamajjitabbaṃ, nivāsanaṃ dātabbaṃ, saṅghāṭi dātabbā, ­jantā­ghara­pīṭhaṃ ādāya paṭhamataraṃ āgantvā āsanaṃ paññapetabbaṃ, pādodakaṃ pādapīṭhaṃ pādakathalikaṃ upa­nikkhi­pi­tabbaṃ, upajjhāyo pānīyena pucchitabbo. Sace uddisāpetukāmo hoti, uddisitabbo. Sace pari­pucchi­tukāmo hoti, pari­pucchi­tabbo.

Yasmiṃ vihāre upajjhāyo viharati, sace so vihāro uklāpo hoti, sace ussahati, sodhetabbo. Vihāraṃ sodhentena paṭhamaṃ pattacīvaraṃ nīharitvā ekamantaṃ nikkhipitabbaṃ. Nisīda­na­pac­cattha­ra­ṇaṃ nīharitvā ekamantaṃ nikkhipitabbaṃ. Bhisi­bibbo­hanaṃ nīharitvā ekamantaṃ nikkhipitabbaṃ. Mañco nīcaṃ katvā sādhukaṃ appaṭi­ghaṃ­san­tena, asaṅghaṭ­ṭentena kavāṭapiṭṭhaṃ, nīharitvā ekamantaṃ nikkhipitabbo. Pīṭhaṃ nīcaṃ katvā sādhukaṃ appaṭi­ghaṃ­san­tena, asaṅghaṭ­ṭentena kavāṭapiṭṭhaṃ, nīharitvā ekamantaṃ nikkhipitabbaṃ. Mañca­paṭi­pādakā nīharitvā ekamantaṃ nikkhipitabbā. Kheḷamallako nīharitvā ekamantaṃ nikkhipitabbo. Apas­sena­phala­kaṃ nīharitvā ekamantaṃ nikkhipitabbaṃ. Bhūmattharaṇaṃ yathāpaññattaṃ sallakkhetvā nīharitvā ekamantaṃ nikkhipitabbaṃ. Sace vihāre santānakaṃ hoti, ullokā paṭhamaṃ ohāretabbaṃ, ālokasan­dhi­kaṇṇa­bhāgā pamajjitabbā. Sace geruka­pari­kamma­katā bhitti kaṇṇakitā hoti, coḷakaṃ temetvā pīḷetvā pamajjitabbā. Sace kāḷavaṇṇakatā bhūmi kaṇṇakitā hoti, coḷakaṃ temetvā pīḷetvā pamajjitabbā. Sace akatā hoti bhūmi, udakena paripphositvā sammajjitabbā—mā vihāro rajena uhaññīti. Saṅkāraṃ vicinitvā ekamantaṃ chaḍḍetabbaṃ.

Bhūmattharaṇaṃ otāpetvā sodhetvā papphoṭetvā atiharitvā yathāpaññattaṃ paññapetabbaṃ. Mañca­paṭi­pādakā otāpetvā pamajjitvā atiharitvā yathāṭhāne ṭhapetabbā. Mañco otāpetvā sodhetvā papphoṭetvā nīcaṃ katvā sādhukaṃ appaṭi­ghaṃ­san­tena, asaṅghaṭ­ṭentena kavāṭapiṭṭhaṃ, atiharitvā yathāpaññattaṃ paññapetabbo. Pīṭhaṃ otāpetvā sodhetvā papphoṭetvā nīcaṃ katvā sādhukaṃ appaṭi­ghaṃ­san­tena, asaṅghaṭ­ṭentena kavāṭapiṭṭhaṃ, atiharitvā yathāpaññattaṃ paññapetabbaṃ. Bhisi­bibbo­hanaṃ otāpetvā sodhetvā papphoṭetvā atiharitvā yathāpaññattaṃ paññapetabbaṃ. Nisīda­na­pac­cattha­ra­ṇaṃ otāpetvā sodhetvā papphoṭetvā atiharitvā yathāpaññattaṃ paññapetabbaṃ. Kheḷamallako otāpetvā pamajjitvā atiharitvā yathāṭhāne ṭhapetabbo. Apas­sena­phala­kaṃ otāpetvā pamajjitvā atiharitvā yathāṭhāne ṭhapetabbaṃ. Pattacīvaraṃ nikkhipitabbaṃ. Pattaṃ nikkhipantena ekena hatthena pattaṃ gahetvā ekena hatthena heṭṭhāmañcaṃ vā heṭṭhāpīṭhaṃ vā parāmasitvā patto nikkhipitabbo. Na ca anantarahitāya bhūmiyā patto nikkhipitabbo. Cīvaraṃ nikkhipantena ekena hatthena cīvaraṃ gahetvā ekena hatthena cīvaravaṃsaṃ vā cīvararajjuṃ vā pamajjitvā pārato antaṃ orato bhogaṃ katvā cīvaraṃ nikkhipitabbaṃ.

Sace puratthimā sarajā vātā vāyanti, puratthimā vātapānā thaketabbā. Sace pacchimā sarajā vātā vāyanti, pacchimā vātapānā thaketabbā. Sace uttarā sarajā vātā vāyanti, uttarā vātapānā thaketabbā. Sace dakkhiṇā sarajā vātā vāyanti, dakkhiṇā vātapānā thaketabbā. Sace sītakālo hoti, divā vātapānā vivaritabbā, rattiṃ thaketabbā. Sace uṇhakālo hoti, divā vātapānā thaketabbā, rattiṃ vivaritabbā.

Sace pariveṇaṃ uklāpaṃ hoti, pariveṇaṃ sammajjitabbaṃ. Sace koṭṭhako uklāpo hoti, koṭṭhako sammajjitabbo. Sace upaṭṭhānasālā uklāpā hoti, upaṭṭhānasālā sammajjitabbā. Sace aggisālā uklāpā hoti, aggisālā sammajjitabbā. Sace vaccakuṭi uklāpā hoti, vaccakuṭi sammajjitabbā. Sace pānīyaṃ na hoti, pānīyaṃ upaṭ­ṭhāpetab­baṃ. Sace paribhojanīyaṃ na hoti, paribhojanīyaṃ upaṭ­ṭhāpetab­baṃ. Sace ācama­na­kumbhiyā udakaṃ na hoti, ācama­na­kumbhiyā udakaṃ āsiñcitabbaṃ.

Sace upajjhāyassa anabhirati uppannā hoti, sad­dhi­vihā­ri­kena vūpakāsetabbo, vūpakāsā­petabbo, dhammakathā vāssa kātabbā. Sace upajjhāyassa kukkuccaṃ uppannaṃ hoti, sad­dhi­vihā­ri­kena vinodetabbaṃ, vinodāpetabbaṃ, dhammakathā vāssa kātabbā. Sace upajjhāyassa diṭṭhigataṃ uppannaṃ hoti, sad­dhi­vihā­ri­kena vivecetabbaṃ, vivecāpetabbaṃ, dhammakathā vāssa kātabbā. Sace upajjhāyo garudhammaṃ ajjhāpanno hoti parivāsāraho, sad­dhi­vihā­ri­kena ussukkaṃ kātabbaṃ— kinti nu kho saṃgho upajjhāyassa parivāsaṃ dadeyyāti. Sace upajjhāyo mūlāya­paṭikas­sa­nāraho hoti, sad­dhi­vihā­ri­kena ussukkaṃ kātabbaṃ—kinti nu kho saṃgho upajjhāyaṃ mūlāya paṭikasseyyāti. Sace upajjhāyo mānattāraho hoti, sad­dhi­vihā­ri­kena ussukkaṃ kātabbaṃ—kinti nu kho saṃgho upajjhāyassa mānattaṃ dadeyyāti. Sace upajjhāyo abbhānāraho hoti, sad­dhi­vihā­ri­kena ussukkaṃ kātabbaṃ—kinti nu kho saṃgho upajjhāyaṃ abbheyyāti. Sace saṃgho upajjhāyassa kammaṃ kattukāmo hoti tajjanīyaṃ vā niyassaṃ vā pabbājanīyaṃ vā paṭisāraṇīyaṃ vā ukkhepanīyaṃ vā, sad­dhi­vihā­ri­kena ussukkaṃ kātabbaṃ—kinti nu kho saṃgho upajjhāyassa kammaṃ na kareyya lahukāya vā pariṇāmeyyāti. Kataṃ vā panassa hoti saṃghena kammaṃ tajjanīyaṃ vā niyassaṃ vā pabbājanīyaṃ vā paṭisāraṇīyaṃ vā ukkhepanīyaṃ vā, sad­dhi­vihā­ri­kena ussukkaṃ kātabbaṃ—kinti nu kho upajjhāyo sammā vatteyya, lomaṃ pāteyya, netthāraṃ vatteyya, saṃgho taṃ kammaṃ paṭippas­sam­bhey­yāti.

Sace upajjhāyassa cīvaraṃ dhovitabbaṃ hoti, sad­dhi­vihā­ri­kena dhovitabbaṃ, ussukkaṃ vā kātabbaṃ—kinti nu kho upajjhāyassa cīvaraṃ dhoviyethāti. Sace upajjhāyassa cīvaraṃ kātabbaṃ hoti, sad­dhi­vihā­ri­kena kātabbaṃ, ussukkaṃ vā kātabbaṃ—kinti nu kho upajjhāyassa cīvaraṃ kariyethāti. Sace upajjhāyassa rajanaṃ pacitabbaṃ hoti, sad­dhi­vihā­ri­kena pacitabbaṃ, ussukkaṃ vā kātabbaṃ— kinti nu kho upajjhāyassa rajanaṃ paciyethāti. Sace upajjhāyassa cīvaraṃ rajitabbaṃ hoti, sad­dhi­vihā­ri­kena rajitabbaṃ, ussukkaṃ vā kātabbaṃ—kinti nu kho upajjhāyassa cīvaraṃ rajiyethāti. Cīvaraṃ rajantena sādhukaṃ sam­pari­vatta­kaṃ sam­pari­vatta­kaṃ rajitabbaṃ, na ca acchinne theve pakkamitabbaṃ.

Na upajjhāyaṃ anāpucchā ekaccassa patto dātabbo, na ekaccassa patto paṭiggahetabbo; na ekaccassa cīvaraṃ dātabbaṃ, na ekaccassa cīvaraṃ paṭig­ga­hetab­baṃ; na ekaccassa parikkhāro dātabbo, na ekaccassa parikkhāro paṭiggahetabbo; na ekaccassa kesā chedetabbā, na ekaccena kesā chedāpetabbā; na ekaccassa parikammaṃ kātabbaṃ, na ekaccena parikammaṃ kārāpetabbaṃ; na ekaccassa veyyāvacco kātabbo, na ekaccena veyyāvacco kārāpetabbo; na ekaccassa pacchāsamaṇena hotabbaṃ, na ekacco pacchāsamaṇo ādātabbo; na ekaccassa piṇḍapāto nīharitabbo, na ekaccena piṇḍapāto nīharāpetabbo; na upajjhāyaṃ anāpucchā gāmo pavisitabbo; na susānaṃ gantabbaṃ; na disā pakkamitabbā. Sace upajjhāyo gilāno hoti, yāvajīvaṃ upaṭṭhātabbo; vuṭṭhānamassa āgametabban”ti.

Upaj­jhā­ya­vattaṃ niṭṭhitaṃ.

16. Sad­dhi­vihā­ri­ka­vatta­ka­thā

“Upajjhāyena, bhikkhave, sad­dhi­vihā­ri­kamhi sammā vattitabbaṃ. Tatrāyaṃ sammāvattanā—

Upajjhāyena, bhikkhave, saddhivihāriko saṅgahetabbo anuggahetabbo uddesena paripucchāya ovādena anusāsaniyā. Sace upajjhāyassa patto hoti, sad­dhi­vihā­ri­kassa patto na hoti, upajjhāyena sad­dhi­vihā­ri­kassa patto dātabbo, ussukkaṃ vā kātabbaṃ—kinti nu kho sad­dhi­vihā­ri­kassa patto uppajjiyethāti. Sace upajjhāyassa cīvaraṃ hoti, sad­dhi­vihā­ri­kassa cīvaraṃ na hoti, upajjhāyena sad­dhi­vihā­ri­kassa cīvaraṃ dātabbaṃ, ussukkaṃ vā kātabbaṃ—kinti nu kho sad­dhi­vihā­ri­kassa cīvaraṃ uppajjiyethāti. Sace upajjhāyassa parikkhāro hoti, sad­dhi­vihā­ri­kassa parikkhāro na hoti, upajjhāyena sad­dhi­vihā­ri­kassa parikkhāro dātabbo, ussukkaṃ vā kātabbaṃ—kinti nu kho sad­dhi­vihā­ri­kassa parikkhāro uppajjiyethāti.

Sace saddhivihāriko gilāno hoti, kālasseva uṭṭhāya dantakaṭṭhaṃ dātabbaṃ, mukhodakaṃ dātabbaṃ, āsanaṃ paññapetabbaṃ. Sace yāgu hoti, bhājanaṃ dhovitvā yāgu upanāmetabbā. Yāguṃ pītassa udakaṃ datvā bhājanaṃ paṭiggahetvā nīcaṃ katvā sādhukaṃ appaṭi­ghaṃ­san­tena dhovitvā paṭisāmetabbaṃ. Sad­dhi­vihā­ri­kamhi vuṭṭhite āsanaṃ uddharitabbaṃ. Sace so deso uklāpo hoti, so deso sammajjitabbo.

Sace saddhivihāriko gāmaṃ pavisitukāmo hoti, nivāsanaṃ dātabbaṃ, paṭinivāsanaṃ paṭig­ga­hetab­baṃ, kāyabandhanaṃ dātabbaṃ, saguṇaṃ katvā saṅghāṭiyo dātabbā, dhovitvā patto sodako dātabbo. Ettāvatā nivattissatīti āsanaṃ paññapetabbaṃ, pādodakaṃ pādapīṭhaṃ pādakathalikaṃ upa­nikkhi­pi­tabbaṃ, paccuggantvā pattacīvaraṃ paṭig­ga­hetab­baṃ, paṭinivāsanaṃ dātabbaṃ, nivāsanaṃ paṭig­ga­hetab­baṃ. Sace cīvaraṃ sinnaṃ hoti, muhuttaṃ uṇhe otāpetabbaṃ, na ca uṇhe cīvaraṃ nidahitabbaṃ; cīvaraṃ saṅgharitabbaṃ, cīvaraṃ saṅgharantena caturaṅgulaṃ kaṇṇaṃ ussāretvā cīvaraṃ saṅgharitabbaṃ—mā majjhe bhaṅgo ahosīti. Obhoge kāyabandhanaṃ kātabbaṃ.

Sace piṇḍapāto hoti, saddhivihāriko ca bhuñjitukāmo hoti, udakaṃ datvā piṇḍapāto upanāmetabbo. Saddhivihāriko pānīyena pucchitabbo. Bhuttāvissa udakaṃ datvā pattaṃ paṭiggahetvā nīcaṃ katvā sādhukaṃ appaṭi­ghaṃ­san­tena dhovitvā vodakaṃ katvā muhuttaṃ uṇhe otāpetabbo, na ca uṇhe patto nidahitabbo. Pattacīvaraṃ nikkhipitabbaṃ. Pattaṃ nikkhipantena ekena hatthena pattaṃ gahetvā ekena hatthena heṭṭhāmañcaṃ vā heṭṭhāpīṭhaṃ vā parāmasitvā patto nikkhipitabbo. Na ca anantarahitāya bhūmiyā patto nikkhipitabbo. Cīvaraṃ nikkhipantena ekena hatthena cīvaraṃ gahetvā ekena hatthena cīvaravaṃsaṃ vā cīvararajjuṃ vā pamajjitvā pārato antaṃ orato bhogaṃ katvā cīvaraṃ nikkhipitabbaṃ. Sad­dhi­vihā­ri­kamhi vuṭṭhite āsanaṃ uddharitabbaṃ, pādodakaṃ pādapīṭhaṃ pādakathalikaṃ paṭisāmetabbaṃ. Sace so deso uklāpo hoti, so deso sammajjitabbo.

Sace saddhivihāriko nahāyitukāmo hoti, nahānaṃ paṭiyādetabbaṃ. Sace sītena attho hoti, sītaṃ paṭiyādetabbaṃ. Sace uṇhena attho hoti, uṇhaṃ paṭiyādetabbaṃ.

Sace saddhivihāriko jantāgharaṃ pavisitukāmo hoti, cuṇṇaṃ sannetabbaṃ, mattikā temetabbā, ­jantā­ghara­pīṭhaṃ ādāya gantvā ­jantā­ghara­pīṭhaṃ datvā cīvaraṃ paṭiggahetvā ekamantaṃ nikkhipitabbaṃ, cuṇṇaṃ dātabbaṃ, mattikā dātabbā. Sace ussahati, jantāgharaṃ pavisitabbaṃ. Jantāgharaṃ pavisantena mattikāya mukhaṃ makkhetvā purato ca pacchato ca paṭicchādetvā jantāgharaṃ pavisitabbaṃ. Na there bhikkhū anupakhajja nisīditabbaṃ. Na navā bhikkhū āsanena paṭibāhitabbā. Jantāghare sad­dhi­vihā­ri­kassa parikammaṃ kātabbaṃ. Jantāgharā nikkhamantena ­jantā­ghara­pīṭhaṃ ādāya purato ca pacchato ca paṭicchādetvā jantāgharā nikkhamitabbaṃ.

Udakepi sad­dhi­vihā­ri­kassa parikammaṃ kātabbaṃ. Nahātena paṭhamataraṃ uttaritvā attano gattaṃ vodakaṃ katvā nivāsetvā sad­dhi­vihā­ri­kassa gattato udakaṃ pamajjitabbaṃ, nivāsanaṃ dātabbaṃ, saṅghāṭi dātabbā. ­Jantā­ghara­pīṭhaṃ ādāya paṭhamataraṃ āgantvā āsanaṃ paññapetabbaṃ, pādodakaṃ pādapīṭhaṃ pādakathalikaṃ upa­nikkhi­pi­tabbaṃ. Saddhivihāriko pānīyena pucchitabbo.

Yasmiṃ vihāre saddhivihāriko viharati, sace so vihāro uklāpo hoti, sace ussahati, sodhetabbo. Vihāraṃ sodhentena paṭhamaṃ pattacīvaraṃ nīharitvā ekamantaṃ nikkhipitabbaṃ; nisīda­na­pac­cattha­ra­ṇaṃ nīharitvā ekamantaṃ nikkhipitabbaṃ; bhisi­bibbo­hanaṃ nīharitvā ekamantaṃ nikkhipitabbaṃ; mañco nīcaṃ katvā sādhukaṃ appaṭi­ghaṃ­san­tena, asaṅghaṭ­ṭentena kavāṭapiṭṭhaṃ, nīharitvā ekamantaṃ nikkhipitabbo; pīṭhaṃ nīcaṃ katvā sādhukaṃ appaṭi­ghaṃ­san­tena asaṅghaṭ­ṭentena kavāṭapiṭṭhaṃ nīharitvā ekamantaṃ nikkhipitabbaṃ; mañca­paṭi­pādakā nīharitvā ekamantaṃ nikkhipitabbā; kheḷamallako nīharitvā ekamantaṃ nikkhipitabbo; apas­sena­phala­kaṃ nīharitvā ekamantaṃ nikkhipitabbaṃ; bhūmattharaṇaṃ yathāpaññattaṃ sallakkhetvā nīharitvā ekamantaṃ nikkhipitabbaṃ. Sace vihāre santānakaṃ hoti, ullokā paṭhamaṃ ohāretabbaṃ, ālokasan­dhi­kaṇṇa­bhāgā pamajjitabbā. Sace geruka­pari­kamma­katā bhitti kaṇṇakitā hoti, coḷakaṃ temetvā pīḷetvā pamajjitabbā. Sace kāḷavaṇṇakatā bhūmi kaṇṇakitā hoti, coḷakaṃ temetvā pīḷetvā pamajjitabbā. Sace akatā hoti bhūmi, udakena paripphositvā sammajjitabbā—mā vihāro rajena uhaññīti. Saṅkāraṃ vicinitvā ekamantaṃ chaḍḍetabbaṃ.

Bhūmattharaṇaṃ otāpetvā sodhetvā papphoṭetvā atiharitvā yathāpaññattaṃ paññapetabbaṃ. Mañca­paṭi­pādakā otāpetvā pamajjitvā atiharitvā yathāṭhāne ṭhapetabbā. Mañco otāpetvā sodhetvā papphoṭetvā nīcaṃ katvā sādhukaṃ appaṭi­ghaṃ­san­tena, asaṅghaṭ­ṭentena kavāṭapiṭṭhaṃ, atiharitvā yathāpaññattaṃ paññapetabbo. Pīṭhaṃ otāpetvā sodhetvā papphoṭetvā nīcaṃ katvā sādhukaṃ appaṭi­ghaṃ­san­tena, asaṅghaṭ­ṭentena kavāṭapiṭṭhaṃ, atiharitvā yathāpaññattaṃ paññapetabbaṃ. Bhisi­bibbo­hanaṃ otāpetvā sodhetvā papphoṭetvā atiharitvā yathāpaññattaṃ paññapetabbaṃ. Nisīda­na­pac­cattha­ra­ṇaṃ otāpetvā sodhetvā papphoṭetvā atiharitvā yathāpaññattaṃ paññapetabbaṃ. Kheḷamallako otāpetvā pamajjitvā atiharitvā yathāṭhāne ṭhapetabbo. Apas­sena­phala­kaṃ otāpetvā pamajjitvā atiharitvā yathāṭhāne ṭhapetabbaṃ. Pattacīvaraṃ nikkhipitabbaṃ. Pattaṃ nikkhipantena ekena hatthena pattaṃ gahetvā ekena hatthena heṭṭhāmañcaṃ vā heṭṭhāpīṭhaṃ vā parāmasitvā patto nikkhipitabbo. Na ca anantarahitāya bhūmiyā patto nikkhipitabbo. Cīvaraṃ nikkhipantena ekena hatthena cīvaraṃ gahetvā ekena hatthena cīvaravaṃsaṃ vā cīvararajjuṃ vā pamajjitvā pārato antaṃ orato bhogaṃ katvā cīvaraṃ nikkhipitabbaṃ.

Sace puratthimā sarajā vātā vāyanti, puratthimā vātapānā thaketabbā. Sace pacchimā sarajā vātā vāyanti, pacchimā vātapānā thaketabbā. Sace uttarā sarajā vātā vāyanti, uttarā vātapānā thaketabbā. Sace dakkhiṇā sarajā vātā vāyanti, dakkhiṇā vātapānā thaketabbā. Sace sītakālo hoti, divā vātapānā vivaritabbā, rattiṃ thaketabbā. Sace uṇhakālo hoti, divā vātapānā thaketabbā, rattiṃ vivaritabbā.

Sace pariveṇaṃ uklāpaṃ hoti, pariveṇaṃ sammajjitabbaṃ. Sace koṭṭhako uklāpo hoti, koṭṭhako sammajjitabbo. Sace upaṭṭhānasālā uklāpā hoti, upaṭṭhānasālā sammajjitabbā. Sace aggisālā uklāpā hoti, aggisālā sammajjitabbā. Sace vaccakuṭi uklāpā hoti, vaccakuṭi sammajjitabbā. Sace pānīyaṃ na hoti, pānīyaṃ upaṭ­ṭhāpetab­baṃ. Sace paribhojanīyaṃ na hoti, paribhojanīyaṃ upaṭ­ṭhāpetab­baṃ. Sace ācama­na­kumbhiyā udakaṃ na hoti, ācama­na­kumbhiyā udakaṃ āsiñcitabbaṃ.

Sace sad­dhi­vihā­ri­kassa anabhirati uppannā hoti, upajjhāyena vūpakāsetabbo, vūpakāsā­petabbo, dhammakathā vāssa kātabbā. Sace sad­dhi­vihā­ri­kassa kukkuccaṃ uppannaṃ hoti, upajjhāyena vinodetabbaṃ, vinodāpetabbaṃ, dhammakathā vāssa kātabbā. Sace sad­dhi­vihā­ri­kassa diṭṭhigataṃ uppannaṃ hoti, upajjhāyena vivecetabbaṃ, vivecāpetabbaṃ, dhammakathā vāssa kātabbā. Sace saddhivihāriko garudhammaṃ ajjhāpanno hoti parivāsāraho, upajjhāyena ussukkaṃ kātabbaṃ—kinti nu kho saṃgho sad­dhi­vihā­ri­kassa parivāsaṃ dadeyyāti. Sace saddhivihāriko mūlāya­paṭikas­sa­nāraho hoti, upajjhāyena ussukkaṃ kātabbaṃ—kinti nu kho saṃgho sad­dhi­vihā­ri­kaṃ mūlāya paṭikasseyyāti. Sace saddhivihāriko mānattāraho hoti, upajjhāyena ussukkaṃ kātabbaṃ—kinti nu kho saṃgho sad­dhi­vihā­ri­kassa mānattaṃ dadeyyāti. Sace saddhivihāriko abbhānāraho hoti, upajjhāyena ussukkaṃ kātabbaṃ—kinti nu kho saṃgho sad­dhi­vihā­ri­kaṃ abbheyyāti. Sace saṃgho sad­dhi­vihā­ri­kassa kammaṃ kattukāmo hoti, tajjanīyaṃ vā niyassaṃ vā pabbājanīyaṃ vā paṭisāraṇīyaṃ vā ukkhepanīyaṃ vā, upajjhāyena ussukkaṃ kātabbaṃ—kinti nu kho saṃgho sad­dhi­vihā­ri­kassa kammaṃ na kareyya, lahukāya vā pariṇāmeyyāti. Kataṃ vā panassa hoti saṃghena kammaṃ, tajjanīyaṃ vā niyassaṃ vā pabbājanīyaṃ vā paṭisāraṇīyaṃ vā ukkhepanīyaṃ vā, upajjhāyena ussukkaṃ kātabbaṃ—kinti nu kho saddhivihāriko sammā vatteyya, lomaṃ pāteyya, netthāraṃ vatteyya, saṃgho taṃ kammaṃ paṭippas­sam­bhey­yāti.

Sace sad­dhi­vihā­ri­kassa cīvaraṃ dhovitabbaṃ hoti, upajjhāyena ācikkhitabbaṃ evaṃ dhoveyyāsīti, ussukkaṃ vā kātabbaṃ—kinti nu kho sad­dhi­vihā­ri­kassa cīvaraṃ dhoviyethāti. Sace sad­dhi­vihā­ri­kassa cīvaraṃ kātabbaṃ hoti, upajjhāyena ācikkhitabbaṃ evaṃ kareyyāsīti, ussukkaṃ vā kātabbaṃ—kinti nu kho sad­dhi­vihā­ri­kassa cīvaraṃ kariyethāti. Sace sad­dhi­vihā­ri­kassa rajanaṃ pacitabbaṃ hoti, upajjhāyena ācikkhitabbaṃ evaṃ paceyyāsīti, ussukkaṃ vā kātabbaṃ—kinti nu kho sad­dhi­vihā­ri­kassa rajanaṃ paciyethāti. Sace sad­dhi­vihā­ri­kassa cīvaraṃ rajitabbaṃ hoti, upajjhāyena ācikkhitabbaṃ, evaṃ rajeyyāsīti, ussukkaṃ vā kātabbaṃ—kinti nu kho sad­dhi­vihā­ri­kassa cīvaraṃ rajiyethāti. Cīvaraṃ rajantena sādhukaṃ sam­pari­vatta­kaṃ sam­pari­vatta­kaṃ rajitabbaṃ. Na ca acchinne theve pakkamitabbaṃ. Sace saddhivihāriko gilāno hoti, yāvajīvaṃ upaṭṭhātabbo, vuṭṭhānamassa āgametabban”ti.

Sad­dhi­vihā­ri­ka­vattaṃ niṭṭhitaṃ.

17. Paṇāmitakathā

Tena kho pana samayena saddhivihārikā upajjhāyesu na sammā vattanti. Ye te bhikkhū appicchā … pe … te ujjhāyanti khiyyanti vipācenti—“kathañhi nāma saddhivihārikā upajjhāyesu na sammā vattissantī”ti. Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ … pe … “saccaṃ kira, bhikkhave, saddhivihārikā upajjhāyesu na sammā vattantī”ti? “saccaṃ, bhagavā”ti. Vigarahi buddho bhagavā … pe … kathañhi nāma, bhikkhave, saddhivihārikā upajjhāyesu na sammā vattissantīti … pe … vigarahitvā … pe … dhammiṃ kathaṃ katvā bhikkhū āmantesi— “na, bhikkhave, sad­dhi­vihā­ri­kena upajjhāyamhi na sammā vattitabbaṃ. Yo na sammā vatteyya, āpatti dukkaṭassā”ti. Neva sammā vattanti.

Bhagavato etamatthaṃ ārocesuṃ. “Anujānāmi, bhikkhave, asammā­vattan­taṃ paṇāmetuṃ. Evañca pana, bhikkhave, paṇāmetabbo—‘paṇāmemi tan’ti vā, ‘māyidha paṭikkamī’ti vā, ‘nīhara te pattacīvaran’ti vā, ‘nāhaṃ tayā upaṭṭhātabbo’ti vā, kāyena viññāpeti, vācāya viññāpeti, kāyena vācāya viññāpeti, paṇāmito hoti saddhivihāriko; na kāyena viññāpeti, na vācāya viññāpeti, na kāyena vācāya viññāpeti, na paṇāmito hoti saddhivihāriko”ti.

Tena kho pana samayena saddhivihārikā paṇāmitā na khamāpenti. Bhagavato etamatthaṃ ārocesuṃ. “Anujānāmi, bhikkhave, khamāpetun”ti. Neva khamāpenti. Bhagavato etamatthaṃ ārocesuṃ. “Na, bhikkhave, paṇāmitena na khamāpetabbo. Yo na khamāpeyya, āpatti dukkaṭassā”ti.

Tena kho pana samayena upajjhāyā khamāpiyamānā na khamanti. Bhagavato etamatthaṃ ārocesuṃ. “Anujānāmi, bhikkhave, khamitun”ti. Neva khamanti. Saddhivihārikā pakkamantipi vibbhamantipi titthiyesupi saṅkamanti. Bhagavato etamatthaṃ ārocesuṃ. Na, bhikkhave, kha­mā­pi­yamā­nena na khamitabbaṃ. Yo na khameyya, āpatti dukkaṭassā”ti.

Tena kho pana samayena upajjhāyā sammāvattantaṃ paṇāmenti, asammā­vattan­taṃ na paṇāmenti. Bhagavato etamatthaṃ ārocesuṃ. “Na, bhikkhave, sammāvattanto paṇāmetabbo. Yo paṇāmeyya, āpatti dukkaṭassa. Na ca, bhikkhave, asammāvattanto na paṇāmetabbo. Yo na paṇāmeyya, āpatti dukkaṭassāti.

Pañcahi, bhikkhave, aṅgehi samannāgato saddhivihāriko paṇāmetabbo. Upajjhāyamhi nādhimattaṃ pemaṃ hoti, nādhimatto pasādo hoti, nādhimattā hirī hoti, nādhimatto gāravo hoti, nādhimattā bhāvanā hoti—imehi kho, bhikkhave, pañcahaṅgehi samannāgato saddhivihāriko paṇāmetabbo.

Pañcahi, bhikkhave, aṅgehi samannāgato saddhivihāriko na paṇāmetabbo. Upajjhāyamhi adhimattaṃ pemaṃ hoti, adhimatto pasādo hoti, adhimattā hirī hoti, adhimatto gāravo hoti, adhimattā bhāvanā hoti—imehi kho, bhikkhave, pañcahaṅgehi samannāgato saddhivihāriko na paṇāmetabbo.

Pañcahi, bhikkhave, aṅgehi samannāgato saddhivihāriko alaṃ paṇāmetuṃ. Upajjhāyamhi nādhimattaṃ pemaṃ hoti, nādhimatto pasādo hoti, nādhimattā hirī hoti, nādhimatto gāravo hoti, nādhimattā bhāvanā hoti—imehi kho, bhikkhave, pañcahaṅgehi samannāgato saddhivihāriko alaṃ paṇāmetuṃ.

Pañcahi, bhikkhave, aṅgehi samannāgato saddhivihāriko nālaṃ paṇāmetuṃ. Upajjhāyamhi adhimattaṃ pemaṃ hoti, adhimatto pasādo hoti, adhimattā hirī hoti, adhimatto gāravo hoti, adhimattā bhāvanā hoti—imehi kho, bhikkhave, pañcahaṅgehi samannāgato saddhivihāriko nālaṃ paṇāmetuṃ.

Pañcahi, bhikkhave, aṅgehi samannāgataṃ sad­dhi­vihā­ri­kaṃ appaṇāmento upajjhāyo sātisāro hoti, paṇāmento anatisāro hoti. Upajjhāyamhi nādhimattaṃ pemaṃ hoti, nādhimatto pasādo hoti, nādhimattā hirī hoti, nādhimatto gāravo hoti, nādhimattā bhāvanā hoti—imehi kho, bhikkhave, pañcahaṅgehi samannāgataṃ sad­dhi­vihā­ri­kaṃ appaṇāmento upajjhāyo sātisāro hoti, paṇāmento anatisāro hoti.

Pañcahi, bhikkhave, aṅgehi samannāgataṃ sad­dhi­vihā­ri­kaṃ paṇāmento upajjhāyo sātisāro hoti, appaṇāmento anatisāro hoti. Upajjhāyamhi adhimattaṃ pemaṃ hoti, adhimatto pasādo hoti, adhimattā hirī hoti, adhimatto gāravo hoti, adhimattā bhāvanā hoti—imehi kho, bhikkhave, pañcahaṅgehi samannāgataṃ sad­dhi­vihā­ri­kaṃ paṇāmento upajjhāyo sātisāro hoti, appaṇāmento anatisāro hotī”ti.

Tena kho pana samayena aññataro brāhmaṇo bhikkhū upasaṅkamitvā pabbajjaṃ yāci. Taṃ bhikkhū na icchiṃsu pabbājetuṃ. So bhikkhūsu pabbajjaṃ alabhamāno kiso ahosi lūkho dubbaṇṇo uppaṇḍup­paṇḍuka­jāto dhama­ni­san­tha­ta­gatto. Addasā kho bhagavā taṃ brāhmaṇaṃ kisaṃ lūkhaṃ dubbaṇṇaṃ uppaṇ­ḍup­paṇḍuka­jātaṃ dhama­ni­san­tha­ta­gattaṃ, disvāna bhikkhū āmantesi—“kiṃ nu kho so, bhikkhave, brāhmaṇo kiso lūkho dubbaṇṇo uppaṇḍup­paṇḍuka­jāto dhama­ni­san­tha­ta­gatto”ti? “Eso, bhante, brāhmaṇo bhikkhū upasaṅkamitvā pabbajjaṃ yāci. Taṃ bhikkhū na icchiṃsu pabbājetuṃ. So bhikkhūsu pabbajjaṃ alabhamāno kiso lūkho dubbaṇṇo uppaṇḍup­paṇḍuka­jāto dhama­ni­san­tha­ta­gatto”ti. Atha kho bhagavā bhikkhū āmantesi—“ko nu kho, bhikkhave, tassa brāhmaṇassa adhikāraṃ sarasī”ti? Evaṃ vutte, āyasmā sāriputto bhagavantaṃ etadavoca—“ahaṃ kho, bhante, tassa brāhmaṇassa adhikāraṃ sarāmī”ti. “Kiṃ pana tvaṃ, sāriputta, tassa brāhmaṇassa adhikāraṃ sarasī”ti? “Idha me, bhante, so brāhmaṇo rājagahe piṇḍāya carantassa kaṭac­chu­bhik­khaṃ dāpesi. Imaṃ kho ahaṃ, bhante, tassa brāhmaṇassa adhikāraṃ sarāmī”ti. “Sādhu sādhu, sāriputta, kataññuno hi, sāriputta, sappurisā katavedino. Tena hi tvaṃ, sāriputta, taṃ brāhmaṇaṃ pabbājehi upasampādehī”ti. “Kathāhaṃ, bhante, taṃ brāhmaṇaṃ pabbājemi upasampādemī”ti?

Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe dhammiṃ kathaṃ katvā bhikkhū āmantesi—“yā sā, bhikkhave, mayā tīhi saraṇagamanehi upasampadā anuññātā, taṃ ajjatagge paṭikkhipāmi. Anujānāmi, bhikkhave, ñatti­catut­thena kammena upasampādetuṃ. Evañca pana, bhikkhave, upasam­pā­detabbo. Byattena bhikkhunā paṭibalena saṃgho ñāpetabbo—

‘Suṇātu me, bhante, saṃgho. Ayaṃ itthannāmo itthannāmassa āyasmato upasam­padā­pekkho. Yadi saṃghassa pattakallaṃ, saṃgho itthannāmaṃ upasampādeyya itthannāmena upajjhāyena. Esā ñatti.

Suṇātu me, bhante, saṃgho. Ayaṃ itthannāmo itthannāmassa āyasmato upasam­padā­pekkho. Saṃgho itthannāmaṃ upasampādeti itthannāmena upajjhāyena. Yassāyasmato khamati itthannāmassa upasampadā itthannāmena upajjhāyena, so tuṇhassa; yassa nakkhamati, so bhāseyya.

Dutiyampi etamatthaṃ vadāmi—suṇātu me, bhante, saṃgho. Ayaṃ itthannāmo itthannāmassa āyasmato upasam­padā­pekkho. Saṃgho itthannāmaṃ upasampādeti itthannāmena upajjhāyena. Yassāyasmato khamati itthannāmassa upasampadā itthannāmena upajjhāyena, so tuṇhassa; yassa nakkhamati, so bhāseyya.

Tatiyampi etamatthaṃ vadāmi—suṇātu me, bhante, saṃgho. Ayaṃ itthannāmo itthannāmassa āyasmato upasam­padā­pekkho. Saṃgho itthannāmaṃ upasampādeti itthannāmena upajjhāyena. Yassāyasmato khamati itthannāmassa upasampadā itthannāmena upajjhāyena, so tuṇhassa; yassa nakkhamati, so bhāseyya.

Upasampanno saṃghena itthannāmo itthannāmena upajjhāyena. Khamati saṃghassa, tasmā tuṇhī, evametaṃ dhārayāmī’”ti.

Tena kho pana samayena aññataro bhikkhu upasam­panna­sa­manantarā anācāraṃ ācarati. Bhikkhū evamāhaṃsu—“māvuso, evarūpaṃ akāsi, netaṃ kappatī”ti. So evamāha—“nevāhaṃ āyasmante yāciṃ upasampādetha manti. Kissa maṃ tumhe ayācitā upasampāditthā”ti?

Bhagavato etamatthaṃ ārocesuṃ. “Na, bhikkhave, ayācitena upasam­pā­detabbo. Yo upasampādeyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, yācitena upasampādetuṃ. Evañca pana, bhikkhave, yācitabbo. Tena upasam­padā­pekkhena saṃghaṃ upasaṅkamitvā ekaṃsaṃ uttarāsaṅgaṃ karitvā bhikkhūnaṃ pāde vanditvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo—‘saṃghaṃ, bhante, upasampadaṃ yācāmi, ullumpatu maṃ, bhante, saṃgho anukampaṃ upādāyā’ti. Dutiyampi yācitabbo. Tatiyampi yācitabbo. Byattena bhikkhunā paṭibalena saṃgho ñāpetabbo—

‘Suṇātu me, bhante, saṃgho. Ayaṃ itthannāmo itthannāmassa āyasmato upasam­padā­pekkho. Itthannāmo saṃghaṃ upasampadaṃ yācati itthannāmena upajjhāyena. Yadi saṃghassa pattakallaṃ, saṃgho itthannāmaṃ upasampādeyya itthannāmena upajjhāyena. Esā ñatti.

Suṇātu me, bhante, saṃgho. Ayaṃ itthannāmo itthannāmassa āyasmato upasam­padā­pekkho. Itthannāmo saṃghaṃ upasampadaṃ yācati itthannāmena upajjhāyena. Saṃgho itthannāmaṃ upasampādeti itthannāmena upajjhāyena. Yassāyasmato khamati itthannāmassa upasampadā itthannāmena upajjhāyena, so tuṇhassa; yassa nakkhamati, so bhāseyya.

Dutiyampi etamatthaṃ vadāmi … pe … tatiyampi etamatthaṃ vadāmi … pe ….

Upasampanno saṃghena itthannāmo itthannāmena upajjhāyena. Khamati saṃghassa, tasmā tuṇhī, evametaṃ dhārayāmī’”ti.

Tena kho pana samayena rājagahe paṇītānaṃ bhattānaṃ bhattapaṭipāṭi aṭṭhitā hoti. Atha kho aññatarassa brāhmaṇassa etadahosi—“ime kho samaṇā sakyaputtiyā sukhasīlā sukhasamācārā, subhojanāni bhuñjitvā nivātesu sayanesu sayanti. Yannūnāhaṃ samaṇesu sakyaputtiyesu pabbajeyyan”ti. Atha kho so brāhmaṇo bhikkhū upasaṅkamitvā pabbajjaṃ yāci. Taṃ bhikkhū pabbājesuṃ upasampādesuṃ. Tasmiṃ pabbajite bhattapaṭipāṭi khīyittha. Bhikkhū evamāhaṃsu—“ehi dāni, āvuso, piṇḍāya carissāmā”ti. So evamāha—“nāhaṃ, āvuso, etaṃkāraṇā pabbajito piṇḍāya carissāmīti. Sace me dassatha bhuñjissāmi, no ce me dassatha vibbhamissāmī”ti. “Kiṃ pana tvaṃ, āvuso, udarassa kāraṇā pabbajito”ti? “Evamāvuso”ti. Ye te bhikkhū appicchā … pe … te ujjhāyanti khiyyanti vipācenti—“kathañhi nāma bhikkhu evaṃ svākkhāte dhammavinaye udarassa kāraṇā pabbajissatī”ti.

Te bhikkhū bhagavato etamatthaṃ ārocesuṃ … pe … “saccaṃ kira tvaṃ, bhikkhu, udarassa kāraṇā pabbajito”ti? “Saccaṃ, bhagavā”ti. Vigarahi buddho bhagavā … pe … kathañhi nāma tvaṃ, moghapurisa, evaṃ svākkhāte dhammavinaye udarassa kāraṇā pabbajissasi. Netaṃ, moghapurisa, appasannānaṃ vā pasādāya pasannānaṃ vā bhiyyobhāvāya … pe … vigarahitvā … pe … dhammiṃ kathaṃ katvā bhikkhū āmantesi— “anujānāmi, bhikkhave, upasam­pā­dentena cattāro nissaye ācikkhituṃ— piṇḍi­yālopa­bhoja­naṃ nissāya pabbajjā, tattha te yāvajīvaṃ ussāho karaṇīyo; atirekalābho—saṃghabhattaṃ, uddesabhattaṃ, nimantanaṃ, salākabhattaṃ, pakkhikaṃ, uposathikaṃ, pāṭipadikaṃ. Paṃsu­kūla­cīvaraṃ nissāya pabbajjā, tattha te yāvajīvaṃ ussāho karaṇīyo; atirekalābho—khomaṃ, kappāsikaṃ, koseyyaṃ, kambalaṃ, sāṇaṃ, bhaṅgaṃ. Rukkha­mūla­se­nāsa­naṃ nissāya pabbajjā, tattha te yāvajīvaṃ ussāho karaṇīyo; atirekalābho—vihāro, aḍḍhayogo, pāsādo, hammiyaṃ, guhā. Pūti­mutta­bhesaj­jaṃ nissāya pabbajjā, tattha te yāvajīvaṃ ussāho karaṇīyo; atirekalābho—sappi, navanītaṃ, telaṃ, madhu, phāṇitan”ti.

Upaj­jhā­ya­vatta­bhā­ṇavāro niṭṭhito pañcamo.

18. Ācari­yavatta­ka­thā

Tena kho pana samayena aññataro māṇavako bhikkhū upasaṅkamitvā pabbajjaṃ yāci. Tassa bhikkhū paṭikacceva nissaye ācikkhiṃsu. So evamāha—“sace me, bhante, pabbajite nissaye ācikkheyyātha, abhira­mey­yāma­haṃ. Na dānāhaṃ, bhante, pabbajissāmi; jegucchā me nissayā paṭikūlā”ti. Bhagavato etamatthaṃ ārocesuṃ. “Na, bhikkhave, paṭikacceva nissayā ācikkhitabbā. Yo ācikkheyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, upasam­panna­sa­manantarā nissaye ācikkhitun”ti.

Tena kho pana samayena bhikkhū duvaggenapi tivaggenapi gaṇena upasampādenti. Bhagavato etamatthaṃ ārocesuṃ. “Na, bhikkhave, ūnadasavaggena gaṇena upasam­pā­detabbo. Yo upasampādeyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, dasavaggena vā ati­reka­dasavag­gena vā gaṇena upasampādetun”ti.

Tena kho pana samayena bhikkhū ekavassāpi duvassāpi sad­dhi­vihā­ri­kaṃ upasampādenti. Āyasmāpi upaseno vaṅgantaputto ekavasso sad­dhi­vihā­ri­kaṃ upasampādesi. So vassaṃvuṭṭho duvasso ekavassaṃ sad­dhi­vihā­ri­kaṃ ādāya yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Āciṇṇaṃ kho panetaṃ buddhānaṃ bhagavantānaṃ āgantukehi bhikkhūhi saddhiṃ paṭisammodituṃ. Atha kho bhagavā āyasmantaṃ upasenaṃ vaṅgantaputtaṃ etadavoca— “kacci, bhikkhu, khamanīyaṃ, kacci yāpanīyaṃ, kacci tvaṃ appa­kila­ma­thena addhānaṃ āgato”ti? “Khamanīyaṃ, bhagavā, yāpanīyaṃ, bhagavā. Appa­kila­ma­thena mayaṃ, bhante, addhānaṃ āgatā”ti. Jānantāpi tathāgatā pucchanti, jānantāpi na pucchanti, kālaṃ viditvā pucchanti, kālaṃ viditvā na pucchanti; atthasaṃhitaṃ tathāgatā pucchanti; no anat­tha­saṃhi­taṃ. Anatthasaṃhite setughāto tathāgatānaṃ. Dvīhi ākārehi buddhā bhagavanto bhikkhū paṭipucchanti—dhammaṃ vā desessāma, sāvakānaṃ vā sikkhāpadaṃ paññapessāmāti. Atha kho bhagavā āyasmantaṃ upasenaṃ vaṅgantaputtaṃ etadavoca—“kativassosi tvaṃ, bhikkhū”ti? “Duvassohaṃ, bhagavā”ti. “Ayaṃ pana bhikkhu kativasso”ti? “Ekavasso, bhagavā”ti. “Kiṃ tāyaṃ bhikkhu hotī”ti? “Saddhivihāriko me, bhagavā”ti. Vigarahi buddho bhagavā— “ananucchavikaṃ, moghapurisa, ananulomikaṃ appatirūpaṃ assāmaṇakaṃ akappiyaṃ akaraṇīyaṃ. Kathañhi nāma tvaṃ, moghapurisa, aññehi ovadiyo anusāsiyo aññaṃ ovadituṃ anusāsituṃ maññissasi. Atilahuṃ kho tvaṃ, moghapurisa, bāhullāya āvatto, yadidaṃ gaṇabandhikaṃ. Netaṃ, moghapurisa, appasannānaṃ vā pasādāya pasannānaṃ vā bhiyyobhāvāya … pe … vigarahitvā … pe … dhammiṃ kathaṃ katvā bhikkhū āmantesi—“na, bhikkhave, ūnadasavassena upasam­pā­detabbo. Yo upasampādeyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, dasavassena vā ati­reka­dasavas­sena vā upasampādetun”ti.

Tena kho pana samayena bhikkhū—dasavassamhā dasavassamhāti—bālā abyattā upasampādenti. Dissanti upajjhāyā bālā, saddhivihārikā paṇḍitā. Dissanti upajjhāyā abyattā, saddhivihārikā byattā. Dissanti upajjhāyā appassutā, saddhivihārikā bahussutā. Dissanti upajjhāyā duppaññā, saddhivihārikā paññavanto. Aññataropi añña­titthi­ya­pubbo upajjhāyena sahadhammikaṃ vuccamāno upajjhāyassa vādaṃ āropetvā taṃyeva titthāyatanaṃ saṅkami. Ye te bhikkhū appicchā … pe … te ujjhāyanti khiyyanti vipācenti—“kathañhi nāma bhikkhū— dasavassamhā dasavassamhāti—bālā abyattā upasam­pā­dessanti. Dissanti upajjhāyā bālā saddhivihārikā paṇḍitā, dissanti upajjhāyā abyattā saddhivihārikā byattā, dissanti upajjhāyā appassutā saddhivihārikā bahussutā, dissanti upajjhāyā duppaññā, saddhivihārikā paññavanto”ti.

Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ. “Saccaṃ kira, bhikkhave, bhikkhū—dasavassamhā dasavassamhāti—bālā abyattā upasampādenti. Dissanti upajjhāyā bālā, saddhivihārikā paṇḍitā, dissanti upajjhāyā abyattā saddhivihārikā byattā, dissanti upajjhāyā appassutā, saddhivihārikā bahussutā, dissanti upajjhāyā duppaññā, saddhivihārikā paññavanto”ti? “Saccaṃ, bhagavā”ti. Vigarahi buddho bhagavā … pe … “kathañhi nāma te, bhikkhave, moghapurisā— dasavassamhā dasavassamhāti—bālā abyattā upasam­pā­dessanti. Dissanti upajjhāyā bālā, saddhivihārikā paṇḍitā, dissanti upajjhāyā abyattā saddhivihārikā byattā, dissanti upajjhāyā appassutā, saddhivihārikā bahussutā, dissanti upajjhāyā duppaññā, saddhivihārikā paññavanto. Netaṃ, bhikkhave, appasannānaṃ vā pasādāya … pe … vigarahitvā … pe … dhammiṃ kathaṃ katvā bhikkhū āmantesi—“na, bhikkhave, bālena abyattena upasam­pā­detabbo. Yo upasampādeyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, byattena bhikkhunā paṭibalena dasavassena vā ati­reka­dasavas­sena vā upasampādetun”ti.

Tena kho pana samayena bhikkhū upajjhāyesu pakkantesupi vibbhantesupi kālaṅkatesupi ­pak­kha­saṅkan­te­supi anācariyakā anovadiyamānā ana­nusā­si­yamānā dunnivatthā duppārutā anā­kappa­sam­pannā piṇḍāya caranti, manussānaṃ bhuñjamānānaṃ uparibhojanepi uttiṭṭhapattaṃ upanāmenti, upari­khā­danī­yepi uparisā­yanī­yepi uparipānīyepi uttiṭṭhapattaṃ upanāmenti; sāmaṃ sūpampi odanampi viññāpetvā bhuñjanti; bhattaggepi uccāsaddā mahāsaddā viharanti. Manussā ujjhāyanti khiyyanti vipācenti—“kathañhi nāma samaṇā sakyaputtiyā dunnivatthā duppārutā anā­kappa­sam­pannā piṇḍāya carissanti; manussānaṃ bhuñjamānānaṃ uparibhojanepi uttiṭṭhapattaṃ upanāmessanti, upari­khā­danī­yepi uparisā­yanī­yepi uparipānīyepi uttiṭṭhapattaṃ upanāmessanti; sāmaṃ sūpampi odanampi viññāpetvā bhuñjissanti; bhattaggepi uccāsaddā mahāsaddā viharissanti, seyyathāpi brāhmaṇā brāhma­ṇa­bhojane”ti. Assosuṃ kho bhikkhū tesaṃ manussānaṃ ujjhāyantānaṃ khiyyantānaṃ vipācentānaṃ … pe … atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ. “Saccaṃ kira, bhikkhave … pe … “saccaṃ, bhagavā”ti … pe … vigarahitvā dhammiṃ kathaṃ katvā bhikkhū āmantesi—

“Anujānāmi, bhikkhave, ācariyaṃ. Ācariyo, bhikkhave, antevāsikamhi puttacittaṃ upaṭṭhāpessati, antevāsiko ācariyamhi pitucittaṃ upaṭṭhāpessati. Evaṃ te aññamaññaṃ sagāravā sappatissā sabhāgavuttino viharantā imasmiṃ dhammavinaye vuddhiṃ viruḷhiṃ vepullaṃ āpajjissanti. Anujānāmi, bhikkhave, dasavassaṃ nissāya vatthuṃ, dasavassena nissayaṃ dātuṃ. Evañca pana, bhikkhave, ācariyo gahetabbo. Ekaṃsaṃ uttarāsaṅgaṃ karitvā pāde vanditvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo—‘ācariyo me, bhante, hohi, āyasmato nissāya vacchāmi; ācariyo me, bhante, hohi, āyasmato nissāya vacchāmi; ācariyo me, bhante, hohi, āyasmato nissāya vacchāmī’ti. ‘Sāhū’ti vā ‘lahū’ti vā ‘opāyikan’ti vā ‘patirūpan’ti vā ‘pāsādikena sampādehī’ti vā kāyena viññāpeti, vācāya viññāpeti, kāyena vācāya viññāpeti, gahito hoti ācariyo; na kāyena viññāpeti, na vācāya viññāpeti, na kāyena vācāya viññāpeti, na gahito hoti ācariyo.

Antevāsikena, bhikkhave, ācariyamhi sammā vattitabbaṃ. Tatrāyaṃ sammāvattanā—

Kālasseva uṭṭhāya upāhanaṃ omuñcitvā ekaṃsaṃ uttarāsaṅgaṃ karitvā dantakaṭṭhaṃ dātabbaṃ, mukhodakaṃ dātabbaṃ, āsanaṃ paññapetabbaṃ. Sace yāgu hoti, bhājanaṃ dhovitvā yāgu upanāmetabbā. Yāguṃ pītassa udakaṃ datvā bhājanaṃ paṭiggahetvā nīcaṃ katvā sādhukaṃ appaṭi­ghaṃ­san­tena dhovitvā paṭisāmetabbaṃ. Ācariyamhi vuṭṭhite āsanaṃ uddharitabbaṃ. Sace so deso uklāpo hoti, so deso sammajjitabbo.

Sace ācariyo gāmaṃ pavisitukāmo hoti, nivāsanaṃ dātabbaṃ, paṭinivāsanaṃ paṭig­ga­hetab­baṃ, kāyabandhanaṃ dātabbaṃ, saguṇaṃ katvā saṅghāṭiyo dātabbā, dhovitvā patto sodako dātabbo. Sace ācariyo pacchāsamaṇaṃ ākaṅkhati, timaṇḍalaṃ paṭicchā­dentena parimaṇḍalaṃ nivāsetvā kāyabandhanaṃ bandhitvā saguṇaṃ katvā saṅghāṭiyo pārupitvā gaṇṭhikaṃ paṭimuñcitvā dhovitvā pattaṃ gahetvā ācariyassa pacchāsamaṇena hotabbaṃ. Nātidūre gantabbaṃ, nāccāsanne gantabbaṃ, patta­pariyā­pannaṃ paṭig­ga­hetab­baṃ. Na ācariyassa bhaṇamānassa antarantarā kathā opātetabbā. Ācariyo āpattisāmantā bhaṇamāno nivāretabbo.

Nivattantena paṭhamataraṃ āgantvā āsanaṃ paññapetabbaṃ, pādodakaṃ pādapīṭhaṃ pādakathalikaṃ upa­nikkhi­pi­tabbaṃ, paccuggantvā pattacīvaraṃ paṭig­ga­hetab­baṃ, paṭinivāsanaṃ dātabbaṃ, nivāsanaṃ paṭig­ga­hetab­baṃ. Sace cīvaraṃ sinnaṃ hoti, muhuttaṃ uṇhe otāpetabbaṃ, na ca uṇhe cīvaraṃ nidahitabbaṃ. Cīvaraṃ saṅgharitabbaṃ. Cīvaraṃ saṅgharantena caturaṅgulaṃ kaṇṇaṃ ussāretvā cīvaraṃ saṅgharitabbaṃ—mā majjhe bhaṅgo ahosīti. Obhoge kāyabandhanaṃ kātabbaṃ.

Sace piṇḍapāto hoti, ācariyo ca bhuñjitukāmo hoti, udakaṃ datvā piṇḍapāto upanāmetabbo. Ācariyo pānīyena pucchitabbo. Bhuttāvissa udakaṃ datvā pattaṃ paṭiggahetvā nīcaṃ katvā sādhukaṃ appaṭi­ghaṃ­san­tena dhovitvā vodakaṃ katvā muhuttaṃ uṇhe otāpetabbo, na ca uṇhe patto nidahitabbo. Pattacīvaraṃ nikkhipitabbaṃ. Pattaṃ nikkhipantena ekena hatthena pattaṃ gahetvā ekena hatthena heṭṭhāmañcaṃ vā heṭṭhāpīṭhaṃ vā parāmasitvā patto nikkhipitabbo. Na ca anantarahitāya bhūmiyā patto nikkhipitabbo. Cīvaraṃ nikkhipantena ekena hatthena cīvaraṃ gahetvā ekena hatthena cīvaravaṃsaṃ vā cīvararajjuṃ vā pamajjitvā pārato antaṃ orato bhogaṃ katvā cīvaraṃ nikkhipitabbaṃ. Ācariyamhi vuṭṭhite āsanaṃ uddharitabbaṃ, pādodakaṃ pādapīṭhaṃ pādakathalikaṃ paṭisāmetabbaṃ. Sace so deso uklāpo hoti, so deso sammajjitabbo.

Sace ācariyo nahāyitukāmo hoti, nahānaṃ paṭiyādetabbaṃ. Sace sītena attho hoti, sītaṃ paṭiyādetabbaṃ. Sace uṇhena attho hoti, uṇhaṃ paṭiyādetabbaṃ.

Sace ācariyo jantāgharaṃ pavisitukāmo hoti, cuṇṇaṃ sannetabbaṃ, mattikā temetabbā, ­jantā­ghara­pīṭhaṃ ādāya ācariyassa piṭṭhito piṭṭhito gantvā ­jantā­ghara­pīṭhaṃ datvā cīvaraṃ paṭiggahetvā ekamantaṃ nikkhipitabbaṃ, cuṇṇaṃ dātabbaṃ, mattikā dātabbā. Sace ussahati, jantāgharaṃ pavisitabbaṃ. Jantāgharaṃ pavisantena mattikāya mukhaṃ makkhetvā purato ca pacchato ca paṭicchādetvā jantāgharaṃ pavisitabbaṃ. Na there bhikkhū anupakhajja nisīditabbaṃ. Na navā bhikkhū āsanena paṭibāhitabbā. Jantāghare ācariyassa parikammaṃ kātabbaṃ. Jantāgharā nikkhamantena ­jantā­ghara­pīṭhaṃ ādāya purato ca pacchato ca paṭicchādetvā jantāgharā nikkhamitabbaṃ.

Udakepi ācariyassa parikammaṃ kātabbaṃ. Nahātena paṭhamataraṃ uttaritvā attano gattaṃ vodakaṃ katvā nivāsetvā ācariyassa gattato udakaṃ pamajjitabbaṃ, nivāsanaṃ dātabbaṃ, saṅghāṭi dātabbā, ­jantā­ghara­pīṭhaṃ ādāya paṭhamataraṃ āgantvā āsanaṃ paññapetabbaṃ, pādodakaṃ pādapīṭhaṃ pādakathalikaṃ upa­nikkhi­pi­tabbaṃ. Ācariyo pānīyena pucchitabbo. Sace uddisāpetukāmo hoti, uddisāpetabbo. Sace pari­pucchi­tukāmo hoti, pari­pucchi­tabbo.

Yasmiṃ vihāre ācariyo viharati, sace so vihāro uklāpo hoti, sace ussahati, sodhetabbo. Vihāraṃ sodhentena paṭhamaṃ pattacīvaraṃ nīharitvā ekamantaṃ nikkhipitabbaṃ; nisīda­na­pac­cattha­ra­ṇaṃ nīharitvā ekamantaṃ nikkhipitabbaṃ; bhisi­bibbo­hanaṃ nīharitvā ekamantaṃ nikkhipitabbaṃ; mañco nīcaṃ katvā sādhukaṃ appaṭi­ghaṃ­san­tena, asaṅghaṭ­ṭentena kavāṭapiṭṭhaṃ, nīharitvā ekamantaṃ nikkhipitabbo; pīṭhaṃ nīcaṃ katvā sādhukaṃ appaṭi­ghaṃ­san­tena, asaṅghaṭ­ṭentena kavāṭapiṭṭhaṃ, nīharitvā ekamantaṃ nikkhipitabbaṃ; mañca­paṭi­pādakā nīharitvā ekamantaṃ nikkhipitabbā; kheḷamallako nīharitvā ekamantaṃ nikkhipitabbo; apas­sena­phala­kaṃ nīharitvā ekamantaṃ nikkhipitabbaṃ; bhūmattharaṇaṃ yathāpaññattaṃ sallakkhetvā nīharitvā ekamantaṃ nikkhipitabbaṃ. Sace vihāre santānakaṃ hoti, ullokā paṭhamaṃ ohāretabbaṃ, ālokasan­dhi­kaṇṇa­bhāgā pamajjitabbā. Sace geruka­pari­kamma­katā bhitti kaṇṇakitā hoti, coḷakaṃ temetvā pīḷetvā pamajjitabbā. Sace kāḷavaṇṇakatā bhūmi kaṇṇakitā hoti, coḷakaṃ temetvā pīḷetvā pamajjitabbā. Sace akatā hoti bhūmi, udakena paripphositvā sammajjitabbā—mā vihāro rajena uhaññīti. Saṅkāraṃ vicinitvā ekamantaṃ chaḍḍetabbaṃ.

Bhūmattharaṇaṃ otāpetvā sodhetvā papphoṭetvā atiharitvā yathāpaññattaṃ paññapetabbaṃ. Mañca­paṭi­pādakā otāpetvā pamajjitvā atiharitvā yathāṭhāne ṭhapetabbā. Mañco otāpetvā sodhetvā papphoṭetvā nīcaṃ katvā sādhukaṃ appaṭi­ghaṃ­san­tena, asaṅghaṭ­ṭentena kavāṭapiṭṭhaṃ, atiharitvā yathāpaññattaṃ paññapetabbo. Pīṭhaṃ otāpetvā sodhetvā papphoṭetvā nīcaṃ katvā sādhukaṃ appaṭi­ghaṃ­san­tena, asaṅghaṭ­ṭentena kavāṭapiṭṭhaṃ, atiharitvā yathāpaññattaṃ paññapetabbaṃ. Bhisi­bibbo­hanaṃ otāpetvā sodhetvā papphoṭetvā atiharitvā yathāpaññattaṃ paññapetabbaṃ. Nisīda­na­pac­cattha­ra­ṇaṃ otāpetvā sodhetvā papphoṭetvā atiharitvā yathāpaññattaṃ paññapetabbaṃ. Kheḷamallako otāpetvā pamajjitvā atiharitvā yathāṭhāne ṭhapetabbo. Apas­sena­phala­kaṃ otāpetvā pamajjitvā atiharitvā yathāṭhāne ṭhapetabbaṃ. Pattacīvaraṃ nikkhipitabbaṃ. Pattaṃ nikkhipantena ekena hatthena pattaṃ gahetvā ekena hatthena heṭṭhāmañcaṃ vā heṭṭhāpīṭhaṃ vā parāmasitvā patto nikkhipitabbo. Na ca anantarahitāya bhūmiyā patto nikkhipitabbo. Cīvaraṃ nikkhipantena ekena hatthena cīvaraṃ gahetvā ekena hatthena cīvaravaṃsaṃ vā cīvararajjuṃ vā pamajjitvā pārato antaṃ orato bhogaṃ katvā cīvaraṃ nikkhipitabbaṃ.

Sace puratthimā sarajā vātā vāyanti, puratthimā vātapānā thaketabbā. Sace pacchimā sarajā vātā vāyanti, pacchimā vātapānā thaketabbā. Sace uttarā sarajā vātā vāyanti, uttarā vātapānā thaketabbā. Sace dakkhiṇā sarajā vātā vāyanti, dakkhiṇā vātapānā thaketabbā. Sace sītakālo hoti, divā vātapānā vivaritabbā, rattiṃ thaketabbā. Sace uṇhakālo hoti, divā vātapānā thaketabbā, rattiṃ vivaritabbā.

Sace pariveṇaṃ uklāpaṃ hoti, pariveṇaṃ sammajjitabbaṃ. Sace koṭṭhako uklāpo hoti, koṭṭhako sammajjitabbo. Sace upaṭṭhānasālā uklāpā hoti, upaṭṭhānasālā sammajjitabbā. Sace aggisālā uklāpā hoti, aggisālā sammajjitabbā. Sace vaccakuṭi uklāpā hoti, vaccakuṭi sammajjitabbā. Sace pānīyaṃ na hoti, pānīyaṃ upaṭ­ṭhāpetab­baṃ. Sace paribhojanīyaṃ na hoti, paribhojanīyaṃ upaṭ­ṭhāpetab­baṃ. Sace ācama­na­kumbhi­yaṃ udakaṃ na hoti, ācama­na­kumbhiyā udakaṃ āsiñcitabbaṃ.

Sace ācariyassa anabhirati uppannā hoti, antevāsikena vūpakāsetabbo, vūpakāsā­petabbo, dhammakathā vāssa kātabbā. Sace ācariyassa kukkuccaṃ uppannaṃ hoti, antevāsikena vinodetabbaṃ, vinodāpetabbaṃ, dhammakathā vāssa kātabbā. Sace ācariyassa diṭṭhigataṃ uppannaṃ hoti, antevāsikena vivecetabbaṃ, vivecāpetabbaṃ, dhammakathā vāssa kātabbā. Sace ācariyo garudhammaṃ ajjhāpanno hoti parivāsāraho, antevāsikena ussukkaṃ kātabbaṃ—kinti nu kho saṃgho ācariyassa parivāsaṃ dadeyyāti. Sace ācariyo mūlāya­paṭikas­sa­nāraho hoti, antevāsikena ussukkaṃ kātabbaṃ—kinti nu kho saṃgho ācariyaṃ mūlāya paṭikasseyyāti. Sace ācariyo mānattāraho hoti, antevāsikena ussukkaṃ kātabbaṃ— kinti nu kho saṃgho ācariyassa mānattaṃ dadeyyāti. Sace ācariyo abbhānāraho hoti, antevāsikena ussukkaṃ kātabbaṃ—kinti nu kho saṃgho ācariyaṃ abbheyyāti. Sace saṃgho ācariyassa kammaṃ kattukāmo hoti, tajjanīyaṃ vā niyassaṃ vā pabbājanīyaṃ vā paṭisāraṇīyaṃ vā ukkhepanīyaṃ vā, antevāsikena ussukkaṃ kātabbaṃ—kinti nu kho saṃgho ācariyassa kammaṃ na kareyya, lahukāya vā pariṇāmeyyāti. Kataṃ vā panassa hoti saṃghena kammaṃ, tajjanīyaṃ vā niyassaṃ vā pabbājanīyaṃ vā paṭisāraṇīyaṃ vā ukkhepanīyaṃ vā, antevāsikena ussukkaṃ kātabbaṃ—kinti nu kho ācariyo sammā vatteyya, lomaṃ pāteyya, netthāraṃ vatteyya, saṃgho taṃ kammaṃ paṭippas­sam­bhey­yāti.

Sace ācariyassa cīvaraṃ dhovitabbaṃ hoti, antevāsikena dhovitabbaṃ, ussukkaṃ vā kātabbaṃ—kinti nu kho ācariyassa cīvaraṃ dhoviyethāti. Sace ācariyassa cīvaraṃ kātabbaṃ hoti, antevāsikena kātabbaṃ, ussukkaṃ vā kātabbaṃ—kinti nu kho ācariyassa cīvaraṃ kariyethāti. Sace ācariyassa rajanaṃ pacitabbaṃ hoti, antevāsikena pacitabbaṃ, ussukkaṃ vā kātabbaṃ—kinti nu kho ācariyassa rajanaṃ paciyethāti. Sace ācariyassa cīvaraṃ rajitabbaṃ hoti, antevāsikena rajitabbaṃ, ussukkaṃ vā kātabbaṃ—kinti nu kho ācariyassa cīvaraṃ rajiyethāti. Cīvaraṃ rajantena sādhukaṃ sam­pari­vatta­kaṃ sam­pari­vatta­kaṃ rajitabbaṃ, na ca acchinne theve pakkamitabbaṃ.

Na ācariyaṃ anāpucchā ekaccassa patto dātabbo, na ekaccassa patto paṭiggahetabbo; na ekaccassa cīvaraṃ dātabbaṃ; na ekaccassa cīvaraṃ paṭig­ga­hetab­baṃ; na ekaccassa parikkhāro dātabbo; na ekaccassa parikkhāro paṭiggahetabbo; na ekaccassa kesā chedetabbā; na ekaccena kesā chedāpetabbā; na ekaccassa parikammaṃ kātabbaṃ; na ekaccena parikammaṃ kārāpetabbaṃ; na ekaccassa veyyāvacco kātabbo; na ekaccena veyyāvacco kārāpetabbo; na ekaccassa pacchāsamaṇena hotabbaṃ; na ekacco pacchāsamaṇo ādātabbo; na ekaccassa piṇḍapāto nīharitabbo; na ekaccena piṇḍapāto nīharāpetabbo. Na ācariyaṃ anāpucchā gāmo pavisitabbo, na susānaṃ gantabbaṃ, na disā pakkamitabbā. Sace ācariyo gilāno hoti, yāvajīvaṃ upaṭṭhātabbo, vuṭṭhānamassa āgametabban”ti.

Ācariyavattaṃ niṭṭhitaṃ.

19. Antevā­si­ka­vatta­ka­thā

“Ācariyena, bhikkhave, antevāsikamhi sammā vattitabbaṃ. Tatrāyaṃ sammāvattanā—

Ācariyena, bhikkhave, antevāsiko saṅgahetabbo anuggahetabbo uddesena paripucchāya ovādena anusāsaniyā. Sace ācariyassa patto hoti, antevāsikassa patto na hoti, ācariyena antevāsikassa patto dātabbo, ussukkaṃ vā kātabbaṃ— kinti nu kho antevāsikassa patto uppajjiyethāti. Sace ācariyassa cīvaraṃ hoti, antevāsikassa cīvaraṃ na hoti, ācariyena antevāsikassa cīvaraṃ dātabbaṃ, ussukkaṃ vā kātabbaṃ—kinti nu kho antevāsikassa cīvaraṃ uppajjiyethāti. Sace ācariyassa parikkhāro hoti, antevāsikassa parikkhāro na hoti, ācariyena antevāsikassa parikkhāro dātabbo, ussukkaṃ vā kātabbaṃ—kinti nu kho antevāsikassa parikkhāro uppajjiyethāti.

Sace antevāsiko gilāno hoti, kālasseva uṭṭhāya dantakaṭṭhaṃ dātabbaṃ, mukhodakaṃ dātabbaṃ, āsanaṃ paññapetabbaṃ. Sace yāgu hoti, bhājanaṃ dhovitvā yāgu upanāmetabbā. Yāguṃ pītassa udakaṃ datvā bhājanaṃ paṭiggahetvā nīcaṃ katvā sādhukaṃ appaṭi­ghaṃ­san­tena dhovitvā paṭisāmetabbaṃ. Antevāsikamhi vuṭṭhite āsanaṃ uddharitabbaṃ. Sace so deso uklāpo hoti, so deso sammajjitabbo.

Sace antevāsiko gāmaṃ pavisitukāmo hoti, nivāsanaṃ dātabbaṃ, paṭinivāsanaṃ paṭig­ga­hetab­baṃ, kāyabandhanaṃ dātabbaṃ, saguṇaṃ katvā saṅghāṭiyo dātabbā, dhovitvā patto sodako dātabbo.

Ettāvatā nivattissatīti āsanaṃ paññapetabbaṃ, pādodakaṃ pādapīṭhaṃ pādakathalikaṃ upa­nikkhi­pi­tabbaṃ, paccuggantvā pattacīvaraṃ paṭig­ga­hetab­baṃ, paṭinivāsanaṃ dātabbaṃ, nivāsanaṃ paṭig­ga­hetab­baṃ. Sace cīvaraṃ sinnaṃ hoti, muhuttaṃ uṇhe otāpetabbaṃ, na ca uṇhe cīvaraṃ nidahitabbaṃ. Cīvaraṃ saṅgharitabbaṃ. Cīvaraṃ saṅgharantena caturaṅgulaṃ kaṇṇaṃ ussāretvā cīvaraṃ saṅgharitabbaṃ—mā majjhe bhaṅgo ahosīti. Obhoge kāyabandhanaṃ kātabbaṃ.

Sace piṇḍapāto hoti, antevāsiko ca bhuñjitukāmo hoti, udakaṃ datvā piṇḍapāto upanāmetabbo. Antevāsiko pānīyena pucchitabbo. Bhuttāvissa udakaṃ datvā pattaṃ paṭiggahetvā nīcaṃ katvā sādhukaṃ appaṭi­ghaṃ­san­tena dhovitvā vodakaṃ katvā muhuttaṃ uṇhe otāpetabbo, na ca uṇhe patto nidahitabbo. Pattacīvaraṃ nikkhipitabbaṃ. Pattaṃ nikkhipantena ekena hatthena pattaṃ gahetvā ekena hatthena heṭṭhāmañcaṃ vā heṭṭhāpīṭhaṃ vā parāmasitvā patto nikkhipitabbo. Na ca anantarahitāya bhūmiyā patto nikkhipitabbo. Cīvaraṃ nikkhipantena ekena hatthena cīvaraṃ gahetvā ekena hatthena cīvaravaṃsaṃ vā cīvararajjuṃ vā pamajjitvā pārato antaṃ orato bhogaṃ katvā cīvaraṃ nikkhipitabbaṃ. Antevāsikamhi vuṭṭhite āsanaṃ uddharitabbaṃ, pādodakaṃ pādapīṭhaṃ pādakathalikaṃ paṭisāmetabbaṃ. Sace so deso uklāpo hoti, so deso sammajjitabbo.

Sace antevāsiko nahāyitukāmo hoti, nahānaṃ paṭiyādetabbaṃ. Sace sītena attho hoti, sītaṃ paṭiyādetabbaṃ. Sace uṇhena attho hoti, uṇhaṃ paṭiyādetabbaṃ.

Sace antevāsiko jantāgharaṃ pavisitukāmo hoti, cuṇṇaṃ sannetabbaṃ, mattikā temetabbā, ­jantā­ghara­pīṭhaṃ ādāya gantvā ­jantā­ghara­pīṭhaṃ datvā cīvaraṃ paṭiggahetvā ekamantaṃ nikkhipitabbaṃ, cuṇṇaṃ dātabbaṃ, mattikā dātabbā. Sace ussahati, jantāgharaṃ pavisitabbaṃ. Jantāgharaṃ pavisantena mattikāya mukhaṃ makkhetvā purato ca pacchato ca paṭicchādetvā jantāgharaṃ pavisitabbaṃ. Na ca there bhikkhū anupakhajja nisīditabbaṃ, na navā bhikkhū āsanena paṭibāhitabbā. Jantāghare antevāsikassa parikammaṃ kātabbaṃ. Jantāgharā nikkhamantena ­jantā­ghara­pīṭhaṃ ādāya purato ca pacchato ca paṭicchādetvā jantāgharā nikkhamitabbaṃ.

Udakepi antevāsikassa parikammaṃ kātabbaṃ. Nahātena paṭhamataraṃ uttaritvā attano gattaṃ vodakaṃ katvā nivāsetvā antevāsikassa gattato udakaṃ pamajjitabbaṃ, nivāsanaṃ dātabbaṃ, saṅghāṭi dātabbā, ­jantā­ghara­pīṭhaṃ ādāya paṭhamataraṃ āgantvā āsanaṃ paññapetabbaṃ, pādodakaṃ pādapīṭhaṃ pādakathalikaṃ upa­nikkhi­pi­tabbaṃ. Antevāsiko pānīyena pucchitabbo.

Yasmiṃ vihāre antevāsiko viharati, sace so vihāro uklāpo hoti, sace ussahati, sodhetabbo. Vihāraṃ sodhentena paṭhamaṃ pattacīvaraṃ nīharitvā ekamantaṃ nikkhipitabbaṃ; nisīda­na­pac­cattha­ra­ṇaṃ nīharitvā ekamantaṃ nikkhipitabbaṃ; bhisi­bibbo­hanaṃ nīharitvā ekamantaṃ nikkhipitabbaṃ; mañco nīcaṃ katvā sādhukaṃ appaṭi­ghaṃ­san­tena, asaṅghaṭ­ṭentena kavāṭapiṭṭhaṃ, nīharitvā ekamantaṃ nikkhipitabbo; pīṭhaṃ nīcaṃ katvā sādhukaṃ appaṭi­ghaṃ­san­tena, asaṅghaṭ­ṭentena kavāṭapiṭṭhaṃ, nīharitvā ekamantaṃ nikkhipitabbaṃ; mañca­paṭi­pādakā nīharitvā ekamantaṃ nikkhipitabbā; kheḷamallako nīharitvā ekamantaṃ nikkhipitabbo; apas­sena­phala­kaṃ nīharitvā ekamantaṃ nikkhipitabbaṃ; bhūmattharaṇaṃ yathāpaññattaṃ sallakkhetvā nīharitvā ekamantaṃ nikkhipitabbaṃ. Sace vihāre santānakaṃ hoti, ullokā paṭhamaṃ otāretabbaṃ, ālokasan­dhi­kaṇṇa­bhāgā pamajjitabbā. Sace geruka­pari­kamma­katā bhitti kaṇṇakitā hoti, coḷakaṃ temetvā pīḷetvā pamajjitabbā. Sace kāḷavaṇṇakatā bhūmi kaṇṇakitā hoti, coḷakaṃ temetvā pīḷetvā pamajjitabbā. Sace akatā hoti bhūmi, udakena paripphositvā sammajjitabbā—mā vihāro rajena uhaññīti. Saṅkāraṃ vicinitvā ekamantaṃ chaḍḍetabbaṃ.

Bhūmattharaṇaṃ otāpetvā sodhetvā papphoṭetvā atiharitvā yathāpaññattaṃ paññapetabbaṃ. Mañca­paṭi­pādakā otāpetvā pamajjitvā atiharitvā yathāṭhāne ṭhapetabbā. Mañco otāpetvā sodhetvā papphoṭetvā nīcaṃ katvā sādhukaṃ appaṭi­ghaṃ­san­tena, asaṅghaṭ­ṭentena kavāṭapiṭṭhaṃ, atiharitvā yathāpaññattaṃ paññapetabbo. Pīṭhaṃ otāpetvā sodhetvā papphoṭetvā nīcaṃ katvā sādhukaṃ appaṭi­ghaṃ­san­tena, asaṅghaṭ­ṭentena kavāṭapiṭṭhaṃ, atiharitvā yathāpaññattaṃ paññapetabbaṃ. Bhisi­bibbo­hanaṃ otāpetvā sodhetvā papphoṭetvā atiharitvā yathāpaññattaṃ paññapetabbaṃ. Nisīda­na­pac­cattha­ra­ṇaṃ otāpetvā sodhetvā papphoṭetvā atiharitvā yathāpaññattaṃ paññapetabbaṃ. Kheḷamallako otāpetvā pamajjitvā atiharitvā yathāṭhāne ṭhapetabbo. Apas­sena­phala­kaṃ otāpetvā pamajjitvā atiharitvā yathāṭhāne ṭhapetabbaṃ. Pattacīvaraṃ nikkhipitabbaṃ. Pattaṃ nikkhipantena ekena hatthena pattaṃ gahetvā ekena hatthena heṭṭhāmañcaṃ vā heṭṭhāpīṭhaṃ vā parāmasitvā patto nikkhipitabbo. Na ca anantarahitāya bhūmiyā patto nikkhipitabbo. Cīvaraṃ nikkhipantena ekena hatthena cīvaraṃ gahetvā ekena hatthena cīvaravaṃsaṃ vā cīvararajjuṃ vā pamajjitvā pārato antaṃ orato bhogaṃ katvā cīvaraṃ nikkhipitabbaṃ.

Sace puratthimā sarajā vātā vāyanti, puratthimā vātapānā thaketabbā. Sace pacchimā sarajā vātā vāyanti, pacchimā vātapānā thaketabbā. Sace uttarā sarajā vātā vāyanti, uttarā vātapānā thaketabbā. Sace dakkhiṇā sarajā vātā vāyanti, dakkhiṇā vātapānā thaketabbā. Sace sītakālo hoti, divā vātapānā vivaritabbā, rattiṃ thaketabbā. Sace uṇhakālo hoti, divā vātapānā thaketabbā, rattiṃ vivaritabbā.

Sace pariveṇaṃ uklāpaṃ hoti, pariveṇaṃ sammajjitabbaṃ. Sace koṭṭhako uklāpo hoti, koṭṭhako sammajjitabbo. Sace upaṭṭhānasālā uklāpā hoti, upaṭṭhānasālā sammajjitabbā. Sace aggisālā uklāpā hoti, aggisālā sammajjitabbā. Sace vaccakuṭi uklāpā hoti, vaccakuṭi sammajjitabbā. Sace pānīyaṃ na hoti, pānīyaṃ upaṭ­ṭhāpetab­baṃ. Sace paribhojanīyaṃ na hoti, paribhojanīyaṃ upaṭ­ṭhāpetab­baṃ. Sace ācama­na­kumbhiyā udakaṃ na hoti, ācama­na­kumbhiyā udakaṃ āsiñcitabbaṃ.

Sace antevāsikassa anabhirati uppannā hoti, ācariyena vūpakāsetabbo, vūpakāsā­petabbo, dhammakathā vāssa kātabbā. Sace antevāsikassa kukkuccaṃ uppannaṃ hoti, ācariyena vinodetabbaṃ, vinodāpetabbaṃ, dhammakathā vāssa kātabbā. Sace antevāsikassa diṭṭhigataṃ uppannaṃ hoti, ācariyena vivecetabbaṃ, vivecāpetabbaṃ, dhammakathā vāssa kātabbā. Sace antevāsiko garudhammaṃ ajjhāpanno hoti parivāsāraho, ācariyena ussukkaṃ kātabbaṃ—kinti nu kho saṃgho, antevāsikassa parivāsaṃ dadeyyāti. Sace antevāsiko mūlāya­paṭikas­sa­nāraho hoti, ācariyena ussukkaṃ kātabbaṃ—kinti nu kho saṃgho antevāsikaṃ mūlāya paṭikasseyyāti. Sace antevāsiko mānattāraho hoti, ācariyena ussukkaṃ kātabbaṃ—kinti nu kho saṃgho antevāsikassa mānattaṃ dadeyyāti. Sace antevāsiko abbhānāraho hoti, ācariyena ussukkaṃ kātabbaṃ—kinti nu kho saṃgho antevāsikaṃ abbheyyāti. Sace saṃgho antevāsikassa kammaṃ kattukāmo hoti, tajjanīyaṃ vā niyassaṃ vā pabbājanīyaṃ vā paṭisāraṇīyaṃ vā ukkhepanīyaṃ vā, ācariyena ussukkaṃ kātabbaṃ—kinti nu kho saṃgho antevāsikassa kammaṃ na kareyya, lahukāya vā pariṇāmeyyāti. Kataṃ vā panassa hoti saṃghena kammaṃ, tajjanīyaṃ vā niyassaṃ vā pabbājanīyaṃ vā paṭisāraṇīyaṃ vā ukkhepanīyaṃ vā, ācariyena ussukkaṃ kātabbaṃ—kinti nu kho antevāsiko sammā vatteyya, lomaṃ pāteyya, netthāraṃ vatteyya, saṃgho taṃ kammaṃ paṭippas­sam­bhey­yāti.

Sace antevāsikassa cīvaraṃ dhovitabbaṃ hoti, ācariyena ācikkhitabbaṃ—‘evaṃ dhoveyyāsī’ti, ussukkaṃ vā kātabbaṃ—kinti nu kho antevāsikassa cīvaraṃ dhoviyethāti. Sace antevāsikassa cīvaraṃ kātabbaṃ hoti, ācariyena ācikkhitabbaṃ—‘evaṃ kareyyāsī’ti, ussukkaṃ vā kātabbaṃ—kinti nu kho antevāsikassa cīvaraṃ kariyethāti. Sace antevāsikassa rajanaṃ pacitabbaṃ hoti, ācariyena ācikkhitabbaṃ—‘evaṃ paceyyāsī’ti, ussukkaṃ vā kātabbaṃ—kinti nu kho antevāsikassa rajanaṃ paciyethāti. Sace antevāsikassa cīvaraṃ rajitabbaṃ hoti, ācariyena ācikkhitabbaṃ—‘evaṃ rajeyyāsī’ti, ussukkaṃ vā kātabbaṃ— kinti nu kho antevāsikassa cīvaraṃ rajiyethāti. Cīvaraṃ rajantena sādhukaṃ sam­pari­vatta­kaṃ sam­pari­vatta­kaṃ rajitabbaṃ, na ca acchinne theve pakkamitabbaṃ. Sace antevāsiko gilāno hoti, yāvajīvaṃ upaṭṭhātabbo, vuṭṭhānamassa āgametabban”ti.

Antevā­si­ka­vattaṃ niṭṭhitaṃ.
Chaṭṭho bhāṇavāro.

20. Paṇāma­nā­kha­mā­panā

Tena kho pana samayena antevāsikā ācariyesu na sammā vattanti … pe … bhagavato etamatthaṃ ārocesuṃ … pe … “na, bhikkhave, antevāsikena ācariyamhi na sammā vattitabbaṃ. Yo na sammā vatteyya, āpatti dukkaṭassā”ti. Neva sammā vattanti. Bhagavato etamatthaṃ ārocesuṃ … pe … “anujānāmi, bhikkhave, asammā­vattan­taṃ paṇāmetuṃ. Evañca pana, bhikkhave, paṇāmetabbo—paṇāmemi tanti vā, māyidha paṭikkamīti vā, nīhara te pattacīvaranti vā, nāhaṃ tayā upaṭṭhātabboti vā. Kāyena viññāpeti, vācāya viññāpeti, kāyena vācāya viññāpeti, paṇāmito hoti antevāsiko; na kāyena viññāpeti, na vācāya viññāpeti, na kāyena vācāya viññāpeti, na paṇāmito hoti antevāsiko”ti.

Tena kho pana samayena antevāsikā paṇāmitā na khamāpenti. Bhagavato etamatthaṃ ārocesuṃ. “Anujānāmi, bhikkhave, khamāpetun”ti. Neva khamāpenti. Bhagavato etamatthaṃ ārocesuṃ. “Na, bhikkhave, paṇāmitena na khamāpetabbo. Yo na khamāpeyya, āpatti dukkaṭassā”ti.

Tena kho pana samayena ācariyā khamāpiyamānā na khamanti. Bhagavato etamatthaṃ ārocesuṃ. “Anujānāmi, bhikkhave, khamitun”ti. Neva khamanti. Antevāsikā pakkamantipi vibbhamantipi titthiyesupi saṅkamanti. Bhagavato etamatthaṃ ārocesuṃ. “Na, bhikkhave, kha­mā­pi­yamā­nena na khamitabbaṃ. Yo na khameyya, āpatti dukkaṭassā”ti.

Tena kho pana samayena ācariyā sammāvattantaṃ paṇāmenti, asammā­vattan­taṃ na paṇāmenti. Bhagavato etamatthaṃ ārocesuṃ. “Na, bhikkhave, sammāvattanto paṇāmetabbo. Yo paṇāmeyya, āpatti dukkaṭassa. Na ca, bhikkhave, asammāvattanto na paṇāmetabbo. Yo na paṇāmeyya, āpatti dukkaṭassāti.

Pañcahi, bhikkhave, aṅgehi samannāgato antevāsiko paṇāmetabbo. Ācariyamhi nādhimattaṃ pemaṃ hoti, nādhimatto pasādo hoti, nādhimattā hirī hoti, nādhimatto gāravo hoti, nādhimattā bhāvanā hoti—imehi kho, bhikkhave, pañcahaṅgehi samannāgato antevāsiko paṇāmetabbo.

Pañcahi, bhikkhave, aṅgehi samannāgato antevāsiko na paṇāmetabbo. Ācariyamhi adhimattaṃ pemaṃ hoti, adhimatto pasādo hoti, adhimattā hirī hoti, adhimatto gāravo hoti, adhimattā bhāvanā hoti—imehi kho, bhikkhave, pañcahaṅgehi samannāgato antevāsiko na paṇāmetabbo.

Pañcahi, bhikkhave, aṅgehi samannāgato antevāsiko alaṃ paṇāmetuṃ. Ācariyamhi nādhimattaṃ pemaṃ hoti, nādhimatto pasādo hoti, nādhimattā hirī hoti, nādhimatto gāravo hoti, nādhimattā bhāvanā hoti—imehi kho, bhikkhave, pañcahaṅgehi samannāgato antevāsiko alaṃ paṇāmetuṃ.

Pañcahi, bhikkhave, aṅgehi samannāgato antevāsiko nālaṃ paṇāmetuṃ. Ācariyamhi adhimattaṃ pemaṃ hoti, adhimatto pasādo hoti, adhimattā hirī hoti, adhimatto gāravo hoti, adhimattā bhāvanā hoti—imehi kho, bhikkhave, pañcahaṅgehi samannāgato antevāsiko nālaṃ paṇāmetuṃ.

Pañcahi, bhikkhave, aṅgehi samannāgataṃ antevāsikaṃ appaṇāmento ācariyo sātisāro hoti, paṇāmento anatisāro hoti. Ācariyamhi nādhimattaṃ pemaṃ hoti, nādhimatto pasādo hoti, nādhimattā hirī hoti, nādhimatto gāravo hoti, nādhimattā bhāvanā hoti—imehi kho, bhikkhave, pañcahaṅgehi samannāgataṃ antevāsikaṃ appaṇāmento ācariyo sātisāro hoti, paṇāmento anatisāro hoti.

Pañcahi, bhikkhave, aṅgehi samannāgataṃ antevāsikaṃ paṇāmento ācariyo sātisāro hoti, appaṇāmento anatisāro hoti. Ācariyamhi adhimattaṃ pemaṃ hoti, adhimatto pasādo hoti, adhimattā hirī hoti, adhimatto gāravo hoti, adhimattā bhāvanā hoti—imehi kho, bhikkhave, pañcahaṅgehi samannāgataṃ antevāsikaṃ paṇāmento ācariyo sātisāro hoti, appaṇāmento anatisāro hotī”ti.

Paṇāmanā khamāpanā niṭṭhitā.

21. Bāla­ab­yat­ta­vatthu

Tena kho pana samayena bhikkhū, dasavassamhā dasavassamhāti, bālā abyattā nissayaṃ denti. Dissanti ācariyā bālā, antevāsikā paṇḍitā. Dissanti ācariyā abyattā, antevāsikā byattā. Dissanti ācariyā appassutā, antevāsikā bahussutā. Dissanti ācariyā duppaññā, antevāsikā paññavanto. Ye te bhikkhū appicchā … pe … te ujjhāyanti khiyyanti vipācenti—“kathañhi nāma bhikkhū—dasavassamhā dasavassamhāti—bālā abyattā nissayaṃ dassanti. Dissanti ācariyā bālā antevāsikā paṇḍitā, dissanti ācariyā abyattā antevāsikā byattā, dissanti ācariyā appassutā antevāsikā bahussutā, dissanti ācariyā duppaññā antevāsikā paññavanto”ti. Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ … pe … “saccaṃ kira, bhikkhave, bhikkhū—dasavassamhā dasavassamhāti—bālā abyattā nissayaṃ denti … pe … “saccaṃ, bhagavā”ti. Vigarahi buddho bhagavā … pe … vigarahitvā … pe … dhammiṃ kathaṃ katvā bhikkhū āmantesi—“na, bhikkhave, bālena abyattena nissayo dātabbo. Yo dadeyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, byattena bhikkhunā paṭibalena dasavassena vā ati­reka­dasavas­sena vā nissayaṃ dātun”ti.

Bāla­ab­yat­ta­vatthu niṭṭhitaṃ.

22. ­Nissa­ya­pa­ṭippas­sad­dhi­kathā

Tena kho pana samayena bhikkhū ācari­yu­paj­jhā­yesu pakkantesupi vibbhantesupi kālaṅkatesupi ­pak­kha­saṅkan­te­supi ­nissa­ya­pa­ṭippas­sad­dhiyo na jānanti. Bhagavato etamatthaṃ ārocesuṃ.

“Pañcimā, bhikkhave, ­nissa­ya­pa­ṭippas­sad­dhiyo upajjhāyamhā—upajjhāyo pakkanto vā hoti, vibbhanto vā, kālaṅkato vā, pakkhasaṅkanto vā, āṇattiyeva pañcamī. Imā kho, bhikkhave, pañca ­nissa­ya­pa­ṭippas­sad­dhiyo upajjhāyamhā.

Chayimā, bhikkhave, ­nissa­ya­pa­ṭippas­sad­dhiyo ācariyamhā—ācariyo pakkanto vā hoti, vibbhanto vā, kālaṅkato vā, pakkhasaṅkanto vā, āṇattiyeva pañcamī, upajjhāyena vā samodhānagato hoti. Imā kho, bhikkhave, cha ­nissa­ya­pa­ṭippas­sad­dhiyo ācariyamhā.

­Nissa­ya­pa­ṭippas­sad­dhi­kathā niṭṭhitā.

23. Upasam­pā­detab­ba­pañcaka

Pañcahi, bhikkhave, aṅgehi samannāgatena bhikkhunā na upasam­pā­detab­baṃ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo. Na asekkhena sīlakkhandhena samannāgato hoti, na asekkhena samā­dhik­khan­dhena samannāgato hoti, na asekkhena pañ­ñāk­khan­dhena samannāgato hoti, na asekkhena vimut­tik­khan­dhena samannāgato hoti, na asekkhena vimutti­ñāṇadas­sa­nak­khan­dhena samannāgato hoti—imehi kho, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā na upasam­pā­detab­baṃ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo. (1)

Pañcahi, bhikkhave, aṅgehi samannāgatena bhikkhunā upasam­pā­detab­baṃ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo. Asekkhena sīlakkhandhena samannāgato hoti, asekkhena samā­dhik­khan­dhena samannāgato hoti, asekkhena pañ­ñāk­khan­dhena samannāgato hoti, asekkhena vimut­tik­khan­dhena samannāgato hoti, asekkhena vimutti­ñāṇadas­sa­nak­khan­dhena samannāgato hoti—imehi kho, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā upasam­pā­detab­baṃ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo. (2)

Aparehipi, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā na upasam­pā­detab­baṃ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo. Attanā na asekkhena sīlakkhandhena samannāgato hoti, na paraṃ asekkhe sīlakkhandhe samādapetā; attanā na asekkhena samā­dhik­khan­dhena samannāgato hoti, na paraṃ asekkhe samā­dhik­khan­dhe samādapetā; attanā na asekkhena pañ­ñāk­khan­dhena samannāgato hoti, na paraṃ asekkhe paññākkhandhe samādapetā; attanā na asekkhena vimut­tik­khan­dhena samannāgato hoti, na paraṃ asekkhe vimut­tik­khan­dhe samādapetā; attanā na asekkhena vimutti­ñāṇadas­sa­nak­khan­dhena samannāgato hoti, na paraṃ asekkhe vimutti­ñāṇadas­sa­nak­khan­dhe samādapetā—imehi kho, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā na upasam­pā­detab­baṃ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo. (3)

Pañcahi, bhikkhave, aṅgehi samannāgatena bhikkhunā upasam­pā­detab­baṃ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo. Attanā asekkhena sīlakkhandhena samannāgato hoti, paraṃ asekkhe sīlakkhandhe samādapetā; attanā asekkhena samā­dhik­khan­dhena samannāgato hoti, paraṃ asekkhe samā­dhik­khan­dhe samādapetā; attanā asekkhena pañ­ñāk­khan­dhena samannāgato hoti, paraṃ asekkhe paññākkhandhe samādapetā; attanā asekkhena vimut­tik­khan­dhena samannāgato hoti, paraṃ asekkhe vimut­tik­khan­dhe samādapetā; attanā asekkhena vimutti­ñāṇadas­sa­nak­khan­dhena samannāgato hoti, paraṃ asekkhe vimutti­ñāṇadas­sa­nak­khan­dhe samādapetā—imehi kho, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā upasam­pā­detab­baṃ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo. (4)

Aparehipi, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā na upasam­pā­detab­baṃ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo. Assaddho hoti, ahiriko hoti, anottappī hoti, kusīto hoti, muṭṭhassati hoti—imehi kho, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā na upasam­pā­detab­baṃ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo. (5)

Pañcahi, bhikkhave, aṅgehi samannāgatena bhikkhunā upasam­pā­detab­baṃ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo. Saddho hoti, hirimā hoti, ottappī hoti, āraddhavīriyo hoti, upaṭṭhitassati hoti—imehi kho, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā upasam­pā­detab­baṃ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo. (6)

Aparehipi, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā na upasam­pā­detab­baṃ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo. Adhisīle sīlavipanno hoti, ajjhācāre ācāravipanno hoti, atidiṭṭhiyā diṭṭhivipanno hoti, appassuto hoti, duppañño hoti—imehi kho, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā na upasam­pā­detab­baṃ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo. (7)

Pañcahi, bhikkhave, aṅgehi samannāgatena bhikkhunā upasam­pā­detab­baṃ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo. Na adhisīle sīlavipanno hoti, na ajjhācāre ācāravipanno hoti, na atidiṭṭhiyā diṭṭhivipanno hoti, bahussuto hoti, paññavā hoti—imehi kho, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā upasam­pā­detab­baṃ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo. (8)

Aparehipi, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā na upasam­pā­detab­baṃ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo. Na paṭibalo hoti antevāsiṃ vā saddhivihāriṃ vā gilānaṃ upaṭṭhātuṃ vā upaṭṭhāpetuṃ vā, anabhirataṃ vūpakāsetuṃ vā vūpakāsāpetuṃ vā, uppannaṃ kukkuccaṃ dhammato vinodetuṃ āpattiṃ na jānāti, āpattiyā vuṭṭhānaṃ na jānāti—imehi kho, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā na upasam­pā­detab­baṃ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo. (9)

Pañcahi, bhikkhave, aṅgehi samannāgatena bhikkhunā upasam­pā­detab­baṃ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo. Paṭibalo hoti antevāsiṃ vā saddhivihāriṃ vā gilānaṃ upaṭṭhātuṃ vā upaṭṭhāpetuṃ vā, anabhirataṃ vūpakāsetuṃ vā vūpakāsāpetuṃ vā, uppannaṃ kukkuccaṃ dhammato vinodetuṃ āpattiṃ jānāti, āpattiyā vuṭṭhānaṃ jānāti—imehi kho, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā upasam­pā­detab­baṃ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo. (10)

Aparehipi, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā na upasam­pā­detab­baṃ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo. Na paṭibalo hoti antevāsiṃ vā saddhivihāriṃ vā abhi­samā­cāri­kāya sikkhāya sikkhāpetuṃ, ādib­rahma­cari­ya­kāya sikkhāya vinetuṃ, abhidhamme vinetuṃ, abhivinaye vinetuṃ, uppannaṃ diṭṭhigataṃ dhammato vivecetuṃ—imehi kho, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā na upasam­pā­detab­baṃ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo. (11)

Pañcahi, bhikkhave, aṅgehi samannāgatena bhikkhunā upasam­pā­detab­baṃ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo. Paṭibalo hoti antevāsiṃ vā saddhivihāriṃ vā abhi­samā­cāri­kāya sikkhāya sikkhāpetuṃ, ādib­rahma­cari­ya­kāya sikkhāya vinetuṃ, abhidhamme vinetuṃ, abhivinaye vinetuṃ, uppannaṃ diṭṭhigataṃ dhammato vivecetuṃ—imehi kho, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā upasam­pā­detab­baṃ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo. (12)

Aparehipi, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā na upasam­pā­detab­baṃ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo. Āpattiṃ na jānāti, anāpattiṃ na jānāti, lahukaṃ āpattiṃ na jānāti, garukaṃ āpattiṃ na jānāti, ubhayāni kho panassa pātimokkhāni vitthārena na svāgatāni honti na suvibhattāni na suppavattīni na suvinicchitāni suttaso anubyañjanaso—imehi kho, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā na upasam­pā­detab­baṃ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo. (13)

Pañcahi, bhikkhave, aṅgehi samannāgatena bhikkhunā upasam­pā­detab­baṃ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo. Āpattiṃ jānāti, anāpattiṃ jānāti, lahukaṃ āpattiṃ jānāti, garukaṃ āpattiṃ jānāti, ubhayāni kho panassa pātimokkhāni vitthārena svāgatāni honti suvibhattāni suppavattīni suvinicchitāni suttaso anubyañjanaso—imehi kho, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā upasam­pā­detab­baṃ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo. (14)

Aparehipi, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā na upasam­pā­detab­baṃ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo. Āpattiṃ na jānāti, anāpattiṃ na jānāti, lahukaṃ āpattiṃ na jānāti, garukaṃ āpattiṃ na jānāti, ūnadasavasso hoti—imehi kho, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā na upasam­pā­detab­baṃ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo. (15)

Pañcahi, bhikkhave, aṅgehi samannāgatena bhikkhunā upasam­pā­detab­baṃ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo. Āpattiṃ jānāti, anāpattiṃ jānāti, lahukaṃ āpattiṃ jānāti, garukaṃ āpattiṃ jānāti, dasavasso vā hoti ati­reka­dasavasso vā— imehi kho, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā upasam­pā­detab­baṃ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo”ti. (16)

Upasam­pā­detab­ba­pañca­ka­so­ḷasavāro niṭṭhito.

24. Upasam­pā­detab­ba­chakka

“Chahi, bhikkhave, aṅgehi samannāgatena bhikkhunā na upasam­pā­detab­baṃ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo. Na asekkhena sīlakkhandhena samannāgato hoti, na asekkhena samā­dhik­khan­dhena samannāgato hoti, na asekkhena pañ­ñāk­khan­dhena samannāgato hoti, na asekkhena vimut­tik­khan­dhena samannāgato hoti, na asekkhena vimutti­ñāṇadas­sa­nak­khan­dhena samannāgato hoti, ūnadasavasso hoti—imehi kho, bhikkhave, chahaṅgehi samannāgatena bhikkhunā na upasam­pā­detab­baṃ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo. (1)

Chahi, bhikkhave, aṅgehi samannāgatena bhikkhunā upasam­pā­detab­baṃ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo. Asekkhena sīlakkhandhena samannāgato hoti, asekkhena samā­dhik­khan­dhena samannāgato hoti, asekkhena pañ­ñāk­khan­dhena samannāgato hoti, asekkhena vimut­tik­khan­dhena samannāgato hoti, asekkhena vimutti­ñāṇadas­sa­nak­khan­dhena samannāgato hoti, dasavasso vā hoti ati­reka­dasavasso vā—imehi kho, bhikkhave, chahaṅgehi samannāgatena bhikkhunā upasam­pā­detab­baṃ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo. (2)

Aparehipi, bhikkhave, chahaṅgehi samannāgatena bhikkhunā na upasam­pā­detab­baṃ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo. Attanā na asekkhena sīlakkhandhena samannāgato hoti, na paraṃ asekkhe sīlakkhandhe samādapetā; attanā na asekkhena samā­dhik­khan­dhena samannāgato hoti, na paraṃ asekkhe samā­dhik­khan­dhe samādapetā; attanā na asekkhena pañ­ñāk­khan­dhena samannāgato hoti, na paraṃ asekkhe paññākkhandhe samādapetā; attanā na asekkhena vimut­tik­khan­dhena samannāgato hoti, na paraṃ asekkhe vimut­tik­khan­dhe samādapetā; attanā na asekkhena vimutti­ñāṇadas­sa­nak­khan­dhena samannāgato hoti, na paraṃ asekkhe vimutti­ñāṇadas­sa­nak­khan­dhe samādapetā; ūnadasavasso hoti— imehi kho, bhikkhave, chahaṅgehi samannāgatena bhikkhunā na upasam­pā­detab­baṃ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo. (3)

Chahi, bhikkhave, aṅgehi samannāgatena bhikkhunā upasam­pā­detab­baṃ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo. Attanā asekkhena sīlakkhandhena samannāgato hoti, paraṃ asekkhe sīlakkhandhe samādapetā attanā asekkhena samā­dhik­khan­dhena samannāgato hoti, paraṃ asekkhe samā­dhik­khan­dhe samādapetā. Attanā asekkhena pañ­ñāk­khan­dhena samannāgato hoti, paraṃ asekkhe paññākkhandhe samādapetā. Attanā asekkhena vimut­tik­khan­dhena samannāgato hoti, paraṃ asekkhe vimut­tik­khan­dhe samādapetā. Attanā asekkhena vimutti­ñāṇadas­sa­nak­khan­dhena samannāgato hoti, paraṃ asekkhe vimutti­ñāṇadas­sa­nak­khan­dhe samādapetā; dasavasso vā hoti ati­reka­dasavasso vā—imehi kho, bhikkhave, chahaṅgehi samannāgatena bhikkhunā upasam­pā­detab­baṃ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo. (4)

Aparehipi, bhikkhave, chahaṅgehi samannāgatena bhikkhunā na upasam­pā­detab­baṃ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo. Assaddho hoti, ahiriko hoti, anottappī hoti, kusīto hoti, muṭṭhassati hoti, ūnadasavasso hoti—imehi kho, bhikkhave, chahaṅgehi samannāgatena bhikkhunā na upasam­pā­detab­baṃ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo. (5)

Chahi, bhikkhave, aṅgehi samannāgatena bhikkhunā upasam­pā­detab­baṃ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo. Saddho hoti, hirimā hoti, ottappī hoti, āraddhavīriyo hoti, upaṭṭhitassati hoti, dasavasso vā hoti ati­reka­dasavasso vā—imehi kho, bhikkhave, chahaṅgehi samannāgatena bhikkhunā upasam­pā­detab­baṃ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo. (6)

Aparehipi, bhikkhave, chahaṅgehi samannāgatena bhikkhunā na upasam­pā­detab­baṃ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo. Adhisīle sīlavipanno hoti, ajjhācāre ācāravipanno hoti, atidiṭṭhiyā diṭṭhivipanno hoti, appassuto hoti, duppañño hoti, ūnadasavasso hoti—imehi kho, bhikkhave, chahaṅgehi samannāgatena bhikkhunā na upasam­pā­detab­baṃ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo. (7)

Chahi, bhikkhave, aṅgehi samannāgatena bhikkhunā upasam­pā­detab­baṃ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo. Na adhisīle sīlavipanno hoti, na ajjhācāre ācāravipanno hoti, na atidiṭṭhiyā diṭṭhivipanno hoti, bahussuto hoti, paññavā hoti, dasavasso vā hoti ati­reka­dasavasso vā—imehi kho, bhikkhave, chahaṅgehi samannāgatena bhikkhunā upasam­pā­detab­baṃ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo. (8)

Aparehipi, bhikkhave, chahaṅgehi samannāgatena bhikkhunā na upasam­pā­detab­baṃ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo. Na paṭibalo hoti antevāsiṃ vā saddhivihāriṃ vā gilānaṃ upaṭṭhātuṃ vā upaṭṭhāpetuṃ vā, anabhirataṃ vūpakāsetuṃ vā vūpakāsāpetuṃ vā, uppannaṃ kukkuccaṃ dhammato vinodetuṃ, āpattiṃ na jānāti, āpattiyā vuṭṭhānaṃ na jānāti, ūnadasavasso hoti—imehi kho, bhikkhave, chahaṅgehi samannāgatena bhikkhunā na upasam­pā­detab­baṃ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo. (9)

Chahi, bhikkhave, aṅgehi samannāgatena bhikkhunā upasam­pā­detab­baṃ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo. Paṭibalo hoti antevāsiṃ vā saddhivihāriṃ vā gilānaṃ upaṭṭhātuṃ vā upaṭṭhāpetuṃ vā, anabhirataṃ vūpakāsetuṃ vā vūpakāsāpetuṃ vā, uppannaṃ kukkuccaṃ dhammato vinodetuṃ, āpattiṃ jānāti, āpattiyā vuṭṭhānaṃ jānāti, dasavasso vā hoti ati­reka­dasavasso vā—imehi kho, bhikkhave, chahaṅgehi samannāgatena bhikkhunā upasam­pā­detab­baṃ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo. (10)

Aparehipi, bhikkhave, chahaṅgehi samannāgatena bhikkhunā na upasam­pā­detab­baṃ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo. Na paṭibalo hoti antevāsiṃ vā saddhivihāriṃ vā abhi­samā­cāri­kāya sikkhāya sikkhāpetuṃ, ādib­rahma­cari­ya­kāya sikkhāya vinetuṃ, abhidhamme vinetuṃ, abhivinaye vinetuṃ, uppannaṃ diṭṭhigataṃ dhammato vivecetuṃ, ūnadasavasso hoti—imehi kho, bhikkhave, chahaṅgehi samannāgatena bhikkhunā na upasam­pā­detab­baṃ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo. (11)

Chahi, bhikkhave, aṅgehi samannāgatena bhikkhunā upasam­pā­detab­baṃ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo. Paṭibalo hoti antevāsiṃ vā saddhivihāriṃ vā abhi­samā­cāri­kāya sikkhāya sikkhāpetuṃ ādib­rahma­cari­ya­kāya sikkhāya vinetuṃ, abhidhamme vinetuṃ, abhivinaye vinetuṃ, uppannaṃ diṭṭhigataṃ dhammato vivecetuṃ, dasavasso vā hoti ati­reka­dasavasso vā—imehi kho, bhikkhave, chahaṅgehi samannāgatena bhikkhunā upasam­pā­detab­baṃ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo. (12)

Aparehipi, bhikkhave, chahaṅgehi samannāgatena bhikkhunā na upasam­pā­detab­baṃ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo. Āpattiṃ na jānāti, anāpattiṃ na jānāti, lahukaṃ āpattiṃ na jānāti, garukaṃ āpattiṃ na jānāti, ubhayāni kho panassa pātimokkhāni vitthārena na svāgatāni honti na suvibhattāni na suppavattīni na suvinicchitāni suttaso anubyañjanaso, ūnadasavasso hoti—imehi kho, bhikkhave, chahaṅgehi samannāgatena bhikkhunā na upasam­pā­detab­baṃ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo. (13)

Chahi, bhikkhave, aṅgehi samannāgatena bhikkhunā upasam­pā­detab­baṃ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo. Āpattiṃ jānāti, anāpattiṃ jānāti, lahukaṃ āpattiṃ jānāti, garukaṃ āpattiṃ jānāti, ubhayāni kho panassa pātimokkhāni vitthārena svāgatāni honti suvibhattāni suppavattīni suvinicchitāni suttaso anubyañjanaso, dasavasso vā hoti ati­reka­dasavasso vā—imehi kho, bhikkhave, chahaṅgehi samannāgatena bhikkhunā upasam­pā­detab­baṃ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo”ti. (14)

Upasam­pā­detab­ba­chak­ka­cudda­sa­vāro niṭṭhito.

25. Añña­titthi­ya­pubba­kathā

Tena kho pana samayena yo so añña­titthi­ya­pubbo upajjhāyena sahadhammikaṃ vuccamāno upajjhāyassa vādaṃ āropetvā taṃyeva titthāyatanaṃ saṅkami. So puna paccāgantvā bhikkhū upasampadaṃ yāci. Bhikkhū bhagavato etamatthaṃ ārocesuṃ.

“Yo so, bhikkhave, añña­titthi­ya­pubbo upajjhāyena sahadhammikaṃ vuccamāno upajjhāyassa vādaṃ āropetvā taṃyeva titthāyatanaṃ saṅkanto, so āgato na upasam­pā­detabbo. Yo so, bhikkhave, aññopi añña­titthi­ya­pubbo imasmiṃ dhammavinaye ākaṅkhati pabbajjaṃ, ākaṅkhati upasampadaṃ, tassa cattāro māse parivāso dātabbo. Evañca pana, bhikkhave, dātabbo—paṭhamaṃ kesamassuṃ ohārāpetvā kāsāyāni vatthāni acchādāpetvā ekaṃsaṃ uttarāsaṅgaṃ kārāpetvā bhikkhūnaṃ pāde vandāpetvā ukkuṭikaṃ nisīdāpetvā añjaliṃ paggaṇhāpetvā ‘evaṃ vadehī’ti vattabbo—

‘Buddhaṃ saraṇaṃ gacchāmi,
Dhammaṃ saraṇaṃ gacchāmi,
Saṃghaṃ saraṇaṃ gacchāmi.

Dutiyampi buddhaṃ saraṇaṃ gacchāmi,
Dutiyampi dhammaṃ saraṇaṃ gacchāmi,
Dutiyampi saṃghaṃ saraṇaṃ gacchāmi.

Tatiyampi buddhaṃ saraṇaṃ gacchāmi,
Tatiyampi dhammaṃ saraṇaṃ gacchāmi,
Tatiyampi saṃghaṃ saraṇaṃ gacchāmī’ti.

Tena, bhikkhave, añña­titthi­ya­pubbena saṃghaṃ upasaṅkamitvā ekaṃsaṃ uttarāsaṅgaṃ karitvā bhikkhūnaṃ pāde vanditvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo—‘ahaṃ, bhante, añña­titthi­ya­pubbo imasmiṃ dhammavinaye ākaṅkhāmi upasampadaṃ. Sohaṃ, bhante, saṃghaṃ cattāro māse parivāsaṃ yācāmī’ti. Dutiyampi yācitabbo. Tatiyampi yācitabbo. Byattena bhikkhunā paṭibalena saṃgho ñāpetabbo—

‘Suṇātu me, bhante, saṃgho. Ayaṃ itthannāmo añña­titthi­ya­pubbo imasmiṃ dhammavinaye ākaṅkhati upasampadaṃ. So saṃghaṃ cattāro māse parivāsaṃ yācati. Yadi saṃghassa pattakallaṃ saṃgho itthannāmassa añña­titthi­ya­pubbassa cattāro māse parivāsaṃ dadeyya. Esā ñatti.

Suṇātu me, bhante, saṃgho. Ayaṃ itthannāmo añña­titthi­ya­pubbo imasmiṃ dhammavinaye ākaṅkhati upasampadaṃ. So saṃghaṃ cattāro māse parivāsaṃ yācati. Saṃgho itthannāmassa añña­titthi­ya­pubbassa cattāro māse parivāsaṃ deti. Yassāyasmato khamati itthannāmassa añña­titthi­ya­pubbassa cattāro māse parivāsassa dānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

Dinno saṃghena itthannāmassa añña­titthi­ya­pubbassa cattāro māse parivāso. Khamati saṃghassa, tasmā tuṇhī, evametaṃ dhārayāmī’ti.

Evaṃ kho, bhikkhave, añña­titthi­ya­pubbo ārādhako hoti, evaṃ anārādhako. Kathañca, bhikkhave, añña­titthi­ya­pubbo anārādhako hoti? Idha, bhikkhave, añña­titthi­ya­pubbo atikālena gāmaṃ pavisati, atidivā paṭikkamati. Evampi, bhikkhave, añña­titthi­ya­pubbo anārādhako hoti.

Puna caparaṃ, bhikkhave, añña­titthi­ya­pubbo vesiyāgocaro vā hoti, vidhavāgocaro vā hoti, thulla­kumāri­kā­go­caro vā hoti, paṇḍakagocaro vā hoti, ­bhik­khu­ni­gocaro vā hoti. Evampi, bhikkhave, añña­titthi­ya­pubbo anārādhako hoti.

Puna caparaṃ, bhikkhave, añña­titthi­ya­pubbo yāni tāni sab­rahma­cārī­naṃ uccāvacāni karaṇīyāni, tattha na dakkho hoti, na analaso, na tatrupāyāya vīmaṃsāya samannāgato, na alaṃ kātuṃ, na alaṃ saṃvidhātuṃ. Evampi, bhikkhave, añña­titthi­ya­pubbo anārādhako hoti.

Puna caparaṃ, bhikkhave, añña­titthi­ya­pubbo na tibbacchando hoti uddese, paripucchāya, adhisīle, adhicitte, adhipaññāya. Evampi, bhikkhave, añña­titthi­ya­pubbo anārādhako hoti.

Puna caparaṃ, bhikkhave, añña­titthi­ya­pubbo yassa titthāyatanā saṅkanto hoti, tassa satthuno tassa diṭṭhiyā tassa khantiyā tassa ruciyā tassa ādāyassa avaṇṇe bhaññamāne kupito hoti anattamano anabhiraddho, buddhassa vā dhammassa vā saṃghassa vā avaṇṇe bhaññamāne attamano hoti udaggo abhiraddho. Yassa vā pana titthāyatanā saṅkanto hoti, tassa satthuno tassa diṭṭhiyā tassa khantiyā tassa ruciyā tassa ādāyassa vaṇṇe bhaññamāne attamano hoti udaggo abhiraddho, buddhassa vā dhammassa vā saṃghassa vā vaṇṇe bhaññamāne kupito hoti anattamano anabhiraddho. Idaṃ, bhikkhave, saṅghātanikaṃ añña­titthi­ya­pubbassa anārā­dhanīyas­miṃ. Evampi kho, bhikkhave, añña­titthi­ya­pubbo anārādhako hoti. Evaṃ anārādhako kho, bhikkhave, añña­titthi­ya­pubbo āgato na upasam­pā­detabbo.

Kathañca, bhikkhave, añña­titthi­ya­pubbo ārādhako hoti? Idha, bhikkhave, añña­titthi­ya­pubbo nātikālena gāmaṃ pavisati nātidivā paṭikkamati. Evampi, bhikkhave, añña­titthi­ya­pubbo ārādhako hoti.

Puna caparaṃ, bhikkhave, añña­titthi­ya­pubbo na vesiyāgocaro hoti, na vidhavāgocaro hoti, na thulla­kumāri­kā­go­caro hoti, na paṇḍakagocaro hoti, na ­bhik­khu­ni­gocaro hoti. Evampi, bhikkhave, añña­titthi­ya­pubbo ārādhako hoti.

Puna caparaṃ, bhikkhave, añña­titthi­ya­pubbo yāni tāni sab­rahma­cārī­naṃ uccāvacāni karaṇīyāni, tattha dakkho hoti, analaso, tatrupāyāya vīmaṃsāya samannāgato, alaṃ kātuṃ, alaṃ saṃvidhātuṃ. Evampi, bhikkhave, añña­titthi­ya­pubbo ārādhako hoti.

Puna caparaṃ, bhikkhave, añña­titthi­ya­pubbo tibbacchando hoti uddese, paripucchāya, adhisīle, adhicitte, adhipaññāya. Evampi, bhikkhave, añña­titthi­ya­pubbo ārādhako hoti.

Puna caparaṃ, bhikkhave, añña­titthi­ya­pubbo yassa titthāyatanā saṅkanto hoti, tassa satthuno tassa diṭṭhiyā tassa khantiyā tassa ruciyā tassa ādāyassa avaṇṇe bhaññamāne attamano hoti udaggo abhiraddho, buddhassa vā dhammassa vā saṃghassa vā avaṇṇe bhaññamāne kupito hoti anattamano anabhiraddho. Yassa vā pana titthāyatanā saṅkanto hoti, tassa satthuno tassa diṭṭhiyā tassa khantiyā tassa ruciyā tassa ādāyassa vaṇṇe bhaññamāne kupito hoti anattamano anabhiraddho, buddhassa vā dhammassa vā saṃghassa vā vaṇṇe bhaññamāne attamano hoti udaggo abhiraddho. Idaṃ, bhikkhave, saṅghātanikaṃ añña­titthi­ya­pubbassa ārādhanīyasmiṃ. Evampi kho, bhikkhave, añña­titthi­ya­pubbo ārādhako hoti. Evaṃ ārādhako kho, bhikkhave, añña­titthi­ya­pubbo āgato upasam­pā­detabbo.

Sace, bhikkhave, añña­titthi­ya­pubbo naggo āgacchati, upaj­jhā­ya­mūlakaṃ cīvaraṃ pariyesitabbaṃ. Sace acchinnakeso āgacchati, saṃgho apaloketabbo bhaṇḍukammāya. Ye te, bhikkhave, aggikā jaṭilakā, te āgatā upasam­pā­detabbā, na tesaṃ parivāso dātabbo. Taṃ kissa hetu? Kammavādino ete, bhikkhave, kiriyavādino. Sace, bhikkhave, jātiyā sākiyo añña­titthi­ya­pubbo āgacchati, so āgato upasam­pā­detabbo, na tassa parivāso dātabbo. Imāhaṃ, bhikkhave, ñātīnaṃ āveṇikaṃ parihāraṃ dammī”ti.

Añña­titthi­ya­pubba­kathā niṭṭhitā.
Sattamo bhāṇavāro.

26. Pañ­cābādha­vatthu

Tena kho pana samayena magadhesu pañca ābādhā ussannā honti—kuṭṭhaṃ, gaṇḍo, kilāso, soso, apamāro. Manussā pañcahi ābādhehi phuṭṭhā jīvakaṃ komārabhaccaṃ upasaṅkamitvā evaṃ vadanti—“sādhu no, ācariya, tikicchāhī”ti. “Ahaṃ khvayyo, bahukicco bahukaraṇīyo; rājā ca me māgadho seniyo bimbisāro upaṭṭhātabbo itthāgārañca buddhappamukho ca bhikkhusaṃgho; nāhaṃ sakkomi tikicchitun”ti. “Sabbaṃ sāpateyyañca te, ācariya, hotu; mayañca te dāsā; sādhu, no, ācariya, tikicchāhī”ti. “Ahaṃ khvayyo, bahukicco bahukaraṇīyo rājā ca me māgadho seniyo bimbisāro upaṭṭhātabbo itthāgārañca buddhappamukho ca bhikkhusaṃgho; nāhaṃ sakkomi tikicchitun”ti. Atha kho tesaṃ manussānaṃ etadahosi—“ime kho samaṇā sakyaputtiyā sukhasīlā sukhasamācārā, subhojanāni bhuñjitvā nivātesu sayanesu sayanti. Yannūna mayaṃ samaṇesu sakyaputtiyesu pabbajeyyāma. Tattha bhikkhū ceva upaṭṭha­his­santi, jīvako ca komārabhacco tikicchissatī”ti. Atha kho te manussā bhikkhū upasaṅkamitvā pabbajjaṃ yāciṃsu. Te bhikkhū pabbājesuṃ, upasampādesuṃ. Te bhikkhū ceva upaṭṭhahiṃsu jīvako ca komārabhacco tikicchi. Tena kho pana samayena bhikkhū bahū gilāne bhikkhū upaṭṭhahantā yācanabahulā viññattibahulā viharanti—“gilānabhattaṃ detha, gilā­nu­paṭṭhā­ka­bhattaṃ detha, gilāna­bhesaj­jaṃ dethā”ti. Jīvakopi komārabhacco bahū gilāne bhikkhū tikicchanto aññataraṃ rājakiccaṃ parihāpesi.

Aññataropi puriso pañcahi ābādhehi phuṭṭho jīvakaṃ komārabhaccaṃ upasaṅkamitvā etadavoca—“sādhu maṃ, ācariya, tikicchāhī”ti. “Ahaṃ khvayyo, bahukicco, bahukaraṇīyo, rājā ca me māgadho seniyo bimbisāro upaṭṭhātabbo itthāgārañca buddhappamukho ca bhikkhusaṃgho; nāhaṃ sakkomi tikicchitun”ti. “Sabbaṃ sāpateyyañca te, ācariya, hotu, ahañca te dāso; sādhu maṃ, ācariya, tikicchāhī”ti. “Ahaṃ khvayyo, bahukicco bahukaraṇīyo, rājā ca me māgadho seniyo bimbisāro upaṭṭhātabbo itthāgārañca buddhappamukho ca bhikkhusaṃgho, nāhaṃ sakkomi tikicchitun”ti.

Atha kho tassa purisassa etadahosi—“ime kho samaṇā sakyaputtiyā sukhasīlā sukhasamācārā, subhojanāni bhuñjitvā nivātesu sayanesu sayanti. Yannūnāhaṃ samaṇesu sakyaputtiyesu pabbajeyyaṃ. Tattha bhikkhū ceva upaṭṭha­his­santi, jīvako ca komārabhacco tikicchissati. Somhi arogo vibbhamissāmī”ti. Atha kho so puriso bhikkhu upasaṅkamitvā pabbajjaṃ yāci. Taṃ bhikkhū pabbājesuṃ, upasampādesuṃ. Taṃ bhikkhū ceva upaṭṭhahiṃsu, jīvako ca komārabhacco tikicchi. So arogo vibbhami.

Addasā kho jīvako komārabhacco taṃ purisaṃ vibbhantaṃ, disvāna taṃ purisaṃ etadavoca—“nanu tvaṃ, ayyo, bhikkhūsu pabbajito ahosī”ti? “Evaṃ, ācariyā”ti. “Kissa pana tvaṃ, ayyo, evarūpamakāsī”ti? Atha kho so puriso jīvakassa komāra­bhaccassa etamatthaṃ ārocesi. Jīvako komārabhacco ujjhāyati khiyyati vipāceti—“kathañhi nāma bhadantā pañcahi ābādhehi phuṭṭhaṃ pabbājessantī”ti. Atha kho jīvako komārabhacco yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho jīvako komārabhacco bhagavantaṃ etadavoca—“sādhu, bhante, ayyā pañcahi ābādhehi phuṭṭhaṃ na pabbājeyyun”ti. Atha kho bhagavā jīvakaṃ komārabhaccaṃ dhammiyā kathāya sandassesi samādapesi samuttejesi sampahaṃsesi. Atha kho jīvako komārabhacco bhagavatā dhammiyā kathāya sandassito samādapito samuttejito sampahaṃsito uṭṭhāyāsanā bhagavantaṃ abhivādetvā padakkhiṇaṃ katvā pakkāmi. Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe dhammiṃ kathaṃ katvā bhikkhū āmantesi—“na, bhikkhave, pañcahi ābādhehi phuṭṭho pabbājetabbo. Yo pabbājeyya, āpatti dukkaṭassā”ti.

27. Rājabha­ṭa­vatthu

Tena kho pana samayena rañño māgadhassa seniyassa bimbisārassa paccanto kupito hoti. Atha kho rājā māgadho seniyo bimbisāro senānāyake mahāmatte āṇāpesi— “gacchatha, bhaṇe, paccantaṃ uccinathā”ti. “Evaṃ, devā”ti kho senānāyakā mahāmattā rañño māgadhassa seniyassa bimbisārassa paccassosuṃ. Atha kho abhiññātānaṃ abhiññātānaṃ yodhānaṃ etadahosi—“mayaṃ kho yud­dhā­bhinan­dino gacchantā pāpañca karoma, bahuñca apuññaṃ pasavāma. Kena nu kho mayaṃ upāyena pāpā ca virameyyāma kalyāṇañca kareyyāmā”ti?

Atha kho tesaṃ yodhānaṃ etadahosi—“ime kho samaṇā sakyaputtiyā dhammacārino samacārino brahmacārino saccavādino sīlavanto kalyāṇadhammā. Sace kho mayaṃ samaṇesu sakyaputtiyesu pabbajeyyāma, evaṃ mayaṃ pāpā ca virameyyāma kalyāṇañca kareyyāmā”ti. Atha kho te yodhā bhikkhū upasaṅkamitvā pabbajjaṃ yāciṃsu. Te bhikkhū pabbājesuṃ, upasampādesuṃ. Senānāyakā mahāmattā rājabhaṭe pucchiṃsu— “kiṃ nu kho, bhaṇe, itthannāmo ca itthannāmo ca yodhā na dissantī”ti? “Itthannāmo ca itthannāmo ca, sāmi, yodhā bhikkhūsu pabbajitā”ti. Senānāyakā mahāmattā ujjhāyanti khiyyanti vipācenti—“kathañhi nāma samaṇā sakyaputtiyā rājabhaṭaṃ pabbājessantī”ti. Senānāyakā mahāmattā rañño māgadhassa seniyassa bimbisārassa etamatthaṃ ārocesuṃ.

Atha kho rājā māgadho seniyo bimbisāro vohārike mahāmatte pucchi—“yo, bhaṇe, rājabhaṭaṃ pabbājeti, kiṃ so pasavatī”ti? “Upajjhāyassa, deva, sīsaṃ chetabbaṃ, anussāvakassa jivhā uddharitabbā, gaṇassa upaḍḍhaphāsukā bhañjitabbā”ti. Atha kho rājā māgadho seniyo bimbisāro yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho rājā māgadho seniyo bimbisāro bhagavantaṃ etadavoca—“santi, bhante, rājāno assaddhā appasannā. Te appa­matta­kenapi bhikkhū viheṭheyyuṃ. Sādhu, bhante, ayyā rājabhaṭaṃ na pabbājeyyun”ti. Atha kho bhagavā rājānaṃ māgadhaṃ seniyaṃ bimbisāraṃ dhammiyā kathāya sandassesi samādapesi samuttejesi sampahaṃsesi. Atha kho rājā māgadho seniyo bimbisāro bhagavatā dhammiyā kathāya sandassito samādapito samuttejito sampahaṃsito uṭṭhāyāsanā bhagavantaṃ abhivādetvā padakkhiṇaṃ katvā pakkāmi. Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe dhammiṃ kathaṃ katvā bhikkhū āmantesi—“na, bhikkhave, rājabhaṭo pabbājetabbo. Yo pabbājeyya, āpatti dukkaṭassā”ti.

28. Aṅguli­māla­cora­vatthu

Tena kho pana samayena coro aṅgulimālo bhikkhūsu pabbajito hoti. Manussā passitvā ubbijjantipi, uttasantipi, palāyantipi, aññenapi gacchanti, aññenapi mukhaṃ karonti, dvārampi thakenti. Manussā ujjhāyanti khiyyanti vipācenti— “kathañhi nāma samaṇā sakyaputtiyā dhajabandhaṃ coraṃ pabbājessantī”ti. Assosuṃ kho bhikkhū tesaṃ manussānaṃ ujjhāyantānaṃ khiyyantānaṃ vipācentānaṃ. Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ … pe … “na, bhikkhave, dhajabandho coro pabbājetabbo. Yo pabbājeyya, āpatti dukkaṭassā”ti.

29. Kāra­bheda­ka­cora­vatthu

Tena kho pana samayena raññā māgadhena seniyena bimbisārena anuññātaṃ hoti— “ye samaṇesu sakyaputtiyesu pabbajanti, na te labbhā kiñci kātuṃ; svākkhāto dhammo, carantu brahmacariyaṃ sammā dukkhassa antakiriyāyā”ti. Tena kho pana samayena aññataro puriso corikaṃ katvā kārāya baddho hoti. So kāraṃ bhinditvā palāyitvā bhikkhūsu pabbajito hoti. Manussā passitvā evamāhaṃsu—“ayaṃ so kārabhedako coro. Handa naṃ nemā”ti. Ekacce evamāhaṃsu—“māyyo, evaṃ avacuttha. Anuññātaṃ raññā māgadhena seniyena bimbisārena—‘ye samaṇesu sakyaputtiyesu pabbajanti, na te labbhā kiñci kātuṃ; svākkhāto dhammo, carantu brahmacariyaṃ sammā dukkhassa antakiriyāyā’”ti. Manussā ujjhāyanti khiyyanti vipācenti—“abhayūvarā ime samaṇā sakyaputtiyā, nayime labbhā kiñci kātuṃ. Kathañhi nāma samaṇā sakyaputtiyā kārabhedakaṃ coraṃ pabbājessantī”ti. Bhagavato etamatthaṃ ārocesuṃ. “Na, bhikkhave, kārabhedako coro pabbājetabbo. Yo pabbājeyya, āpatti dukkaṭassā”ti.

30. Likhi­ta­ka­cora­vatthu

Tena kho pana samayena aññataro puriso corikaṃ katvā palāyitvā bhikkhūsu pabbajito hoti. So ca rañño antepure likhito hoti—yattha passati, tattha hantabboti. Manussā passitvā evamāhaṃsu—“ayaṃ so likhitako coro. Handa naṃ hanāmā”ti. Ekacce evamāhaṃsu—“māyyo, evaṃ avacuttha. Anuññātaṃ raññā māgadhena seniyena bimbisārena ‘ye samaṇesu sakyaputtiyesu pabbajanti, na te labbhā kiñci kātuṃ, svākkhāto dhammo, carantu brahmacariyaṃ sammā dukkhassa antakiriyāyā’”ti. Manussā ujjhāyanti khiyyanti vipācenti—“abhayūvarā ime samaṇā sakyaputtiyā, nayime labbhā kiñci kātuṃ. Kathañhi nāma samaṇā sakyaputtiyā likhitakaṃ coraṃ pabbājessantī”ti. Bhagavato etamatthaṃ ārocesuṃ. “Na, bhikkhave, likhitako coro pabbājetabbo. Yo pabbājeyya, āpatti dukkaṭassā”ti.

31. Kasāhatavatthu

Tena kho pana samayena aññataro puriso kasāhato katadaṇḍakammo bhikkhūsu pabbajito hoti. Manussā ujjhāyanti khiyyanti vipācenti—“kathañhi nāma samaṇā sakyaputtiyā kasāhataṃ kata­daṇḍa­kam­maṃ pabbājessantī”ti. Bhagavato etamatthaṃ ārocesuṃ. “Na, bhikkhave, kasāhato katadaṇḍakammo pabbājetabbo. Yo pabbājeyya, āpatti dukkaṭassā”ti.

32. ­Lak­kha­ṇā­ha­tavat­thu

Tena kho pana samayena aññataro puriso lakkhaṇāhato katadaṇḍakammo bhikkhūsu pabbajito hoti. Manussā ujjhāyanti khiyyanti vipācenti—“kathañhi nāma samaṇā sakyaputtiyā lakkhaṇāhataṃ kata­daṇḍa­kam­maṃ pabbājessantī”ti. Bhagavato etamatthaṃ ārocesuṃ. “Na, bhikkhave, lakkhaṇāhato katadaṇḍakammo pabbājetabbo. Yo pabbājeyya, āpatti dukkaṭassā”ti.

33. Iṇāyikavatthu

Tena kho pana samayena aññataro puriso iṇāyiko palāyitvā bhikkhūsu pabbajito hoti. Dhaniyā passitvā evamāhaṃsu—“ayaṃ so amhākaṃ iṇāyiko. Handa naṃ nemā”ti. Ekacce evamāhaṃsu—“māyyo, evaṃ avacuttha. Anuññātaṃ raññā māgadhena seniyena bimbisārena—‘ye samaṇesu sakyaputtiyesu pabbajanti, na te labbhā kiñci kātuṃ; svākkhāto dhammo, carantu brahmacariyaṃ sammā dukkhassa antakiriyāyā’”ti. Manussā ujjhāyanti khiyyanti vipācenti—“abhayūvarā ime samaṇā sakyaputtiyā. Nayime labbhā kiñci kātuṃ. Kathañhi nāma samaṇā sakyaputtiyā iṇāyikaṃ pabbājessantī”ti. Bhagavato etamatthaṃ ārocesuṃ. “Na, bhikkhave, iṇāyiko pabbājetabbo. Yo pabbājeyya, āpatti dukkaṭassā”ti.

34. Dāsavatthu

Tena kho pana samayena aññataro dāso palāyitvā bhikkhūsu pabbajito hoti. Ayyakā passitvā evamāhaṃsu—“ayaṃ so amhākaṃ dāso. Handa naṃ nemā”ti. Ekacce evamāhaṃsu—“māyyo, evaṃ avacuttha, anuññātaṃ raññā māgadhena seniyena bimbisārena ‘ye samaṇesu sakyaputtiyesu pabbajanti, na te labbhā kiñci kātuṃ, svākkhāto dhammo, carantu brahmacariyaṃ sammā dukkhassa antakiriyāyā’”ti. Manussā ujjhāyanti khiyyanti vipācenti—“abhayūvarā ime samaṇā sakyaputtiyā, nayime labbhā kiñci kātuṃ. Kathañhi nāma samaṇā sakyaputtiyā dāsaṃ pabbājessantī”ti. Bhagavato etamatthaṃ ārocesuṃ. “Na, bhikkhave, dāso pabbājetabbo. Yo pabbājeyya, āpatti dukkaṭassā”ti.

35. Kammā­ra­bhaṇḍu­vatthu

Tena kho pana samayena aññataro kammārabhaṇḍu mātāpitūhi saddhiṃ bhaṇḍitvā ārāmaṃ gantvā bhikkhūsu pabbajito hoti. Atha kho tassa kammā­ra­bhaṇḍussa mātāpitaro taṃ kammārabhaṇḍuṃ vicinantā ārāmaṃ gantvā bhikkhū pucchiṃsu—“api, bhante, evarūpaṃ dārakaṃ passeyyāthā”ti? Bhikkhū ajānaṃyeva āhaṃsu—“na jānāmā”ti, apassaṃyeva āhaṃsu—“na passāmā”ti. Atha kho tassa kammā­ra­bhaṇḍussa mātāpitaro taṃ kammārabhaṇḍuṃ vicinantā bhikkhūsu pabbajitaṃ disvā ujjhāyanti khiyyanti vipācenti—“alajjino ime samaṇā sakyaputtiyā, dussīlā musāvādino. Jānaṃyeva āhaṃsu—‘na jānāmā’ti, passaṃyeva āhaṃsu—‘na passāmā’ti. Ayaṃ dārako bhikkhūsu pabbajito”ti. Assosuṃ kho bhikkhū tassa kammā­ra­bhaṇḍussa mātāpitūnaṃ ujjhāyantānaṃ khiyyantānaṃ vipācentānaṃ. Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ. “Anujānāmi, bhikkhave, saṃghaṃ apaloketuṃ bhaṇḍukammāyā”ti.

36. Upāli­dāraka­vatthu

Tena kho pana samayena rājagahe satta­rasa­vaggiyā dārakā sahāyakā honti. Upālidārako tesaṃ pāmokkho hoti. Atha kho upālissa mātāpitūnaṃ etadahosi— “kena nu kho upāyena upāli amhākaṃ accayena sukhañca jīveyya, na ca kilameyyā”ti? Atha kho upālissa mātāpitūnaṃ etadahosi—“sace kho upāli lekhaṃ sikkheyya, evaṃ kho upāli amhākaṃ accayena sukhañca jīveyya, na ca kilameyyā”ti. Atha kho upālissa mātāpitūnaṃ etadahosi—“sace kho upāli lekhaṃ sikkhissati, aṅguliyo dukkhā bhavissanti. Sace kho upāli gaṇanaṃ sikkheyya, evaṃ kho upāli amhākaṃ accayena sukhañca jīveyya, na ca kilameyyā”ti. Atha kho upālissa mātāpitūnaṃ etadahosi—“sace kho upāli gaṇanaṃ sikkhissati, urassa dukkho bhavissati. Sace kho upāli rūpaṃ sikkheyya, evaṃ kho upāli amhākaṃ accayena sukhañca jīveyya, na ca kilameyyā”ti. Atha kho upālissa mātāpitūnaṃ etadahosi—“sace kho upāli rūpaṃ sikkhissati, akkhīni dukkhā bhavissanti. Ime kho samaṇā sakyaputtiyā sukhasīlā sukhasamācārā, subhojanāni bhuñjitvā nivātesu sayanesu sayanti. Sace kho upāli samaṇesu sakyaputtiyesu pabbajeyya, evaṃ kho upāli amhākaṃ accayena sukhañca jīveyya, na ca kilameyyā”ti.

Assosi kho upālidārako mātāpitūnaṃ imaṃ kathāsallāpaṃ. Atha kho upālidārako yena te dārakā tenupasaṅkami, upasaṅkamitvā te dārake etadavoca—“etha mayaṃ, ayyā, samaṇesu sakyaputtiyesu pabbajissāmā”ti. “Sace kho tvaṃ, ayya, pabbajissasi, evaṃ mayampi pabbajissāmā”ti. Atha kho te dārakā ekamekassa mātāpitaro upasaṅkamitvā etadavocuṃ—“anujānātha maṃ agārasmā anāgāriyaṃ pabbajjāyā”ti. Atha kho tesaṃ dārakānaṃ mātāpitaro—“sabbepime dārakā samānacchandā kal­yāṇā­dhip­pāyā”ti—anujāniṃsu. Te bhikkhū upasaṅkamitvā pabbajjaṃ yāciṃsu. Te bhikkhū pabbājesuṃ upasampādesuṃ. Te rattiyā paccūsasamayaṃ paccuṭṭhāya rodanti—“yāguṃ detha, bhattaṃ detha, khādanīyaṃ dethā”ti. Bhikkhū evamāhaṃsu—“āgametha, āvuso, yāva ratti vibhāyati. Sace yāgu bhavissati pivissatha, sace bhattaṃ bhavissati bhuñjissatha, sace khādanīyaṃ bhavissati khādissatha; no ce bhavissati yāgu vā bhattaṃ vā khādanīyaṃ vā, piṇḍāya caritvā bhuñjissathā”ti. Evampi kho te bhikkhū bhikkhūhi vuccamānā rodantiyeva “yāguṃ detha, bhattaṃ detha, khādanīyaṃ dethā”ti; senāsanaṃ uhadantipi ummihantipi.

Assosi kho bhagavā rattiyā paccūsasamayaṃ paccuṭṭhāya dārakasaddaṃ. Sutvāna āyasmantaṃ ānandaṃ āmantesi—“kiṃ nu kho so, ānanda, dārakasaddo”ti? Atha kho āyasmā ānando bhagavato etamatthaṃ ārocesi … pe … “saccaṃ kira, bhikkhave, bhikkhū jānaṃ ūna­vīsa­ti­vassaṃ puggalaṃ upasampādentī”ti? “Saccaṃ, bhagavā”ti. Vigarahi buddho bhagavā … pe … kathañhi nāma te, bhikkhave, moghapurisā jānaṃ ūna­vīsa­ti­vassaṃ puggalaṃ upasam­pā­dessanti. Ūnavīsativasso, bhikkhave, puggalo akkhamo hoti sītassa uṇhassa jighacchāya pipāsāya ḍaṃ­samaka­sa­vātāta­pa­sarīsa­pa­samphas­sā­naṃ duruttānaṃ durāgatānaṃ vacanapathānaṃ uppannānaṃ sārīrikānaṃ vedanānaṃ dukkhānaṃ tibbānaṃ kharānaṃ kaṭukānaṃ asātānaṃ amanāpānaṃ pāṇaharānaṃ anadhi­vāsaka­jātiko hoti. Vīsativassova kho, bhikkhave, puggalo khamo hoti sītassa uṇhassa jighacchāya pipāsāya ḍaṃ­samaka­sa­vātāta­pa­sarīsa­pa­samphas­sā­naṃ duruttānaṃ durāgatānaṃ vacanapathānaṃ, uppannānaṃ sārīrikānaṃ vedanānaṃ dukkhānaṃ tibbānaṃ kharānaṃ kaṭukānaṃ asātānaṃ amanāpānaṃ pāṇaharānaṃ adhi­vāsaka­jātiko hoti. Netaṃ, bhikkhave, appasannānaṃ vā pasādāya, pasannānaṃ vā bhiyyobhāvāya … pe … vigarahitvā … pe … dhammiṃ kathaṃ katvā bhikkhū āmantesi—“na, bhikkhave, jānaṃ ūnavīsativasso puggalo upasam­pā­detabbo. Yo upasampādeyya, yathādhammo kāretabbo”ti.

37. Ahi­vātaka­roga­vatthu

Tena kho pana samayena aññataraṃ kulaṃ ahi­vātaka­rogena kālaṅkataṃ hoti. Tassa pitāputtakā sesā honti. Te bhikkhūsu pabbajitvā ekatova piṇḍāya caranti. Atha kho so dārako pituno bhikkhāya dinnāya upadhāvitvā etadavoca—“mayhampi, tāta, dehi; mayhampi, tāta, dehī”ti. Manussā ujjhāyanti khiyyanti vipācenti— “abrahmacārino ime samaṇā sakyaputtiyā. Ayampi dārako bhikkhuniyā jāto”ti. Assosuṃ kho bhikkhū tesaṃ manussānaṃ ujjhāyantānaṃ khiyyantānaṃ vipācentānaṃ. Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ. “Na, bhikkhave, ūna­panna­rasa­vasso dārako pabbājetabbo. Yo pabbājeyya, āpatti dukkaṭassā”ti.

Tena kho pana samayena āyasmato ānandassa upaṭṭhākakulaṃ saddhaṃ pasannaṃ ahi­vātaka­rogena kālaṅkataṃ hoti, dve ca dārakā sesā honti. Te porāṇakena āciṇṇakappena bhikkhū passitvā upadhāvanti. Bhikkhū apasādenti. Te bhikkhūhi apasādiyamānā rodanti. Atha kho āyasmato ānandassa etadahosi—“bhagavatā paññattaṃ—‘na ūna­panna­rasa­vasso dārako pabbājetabbo’ti. Ime ca dārakā ūna­panna­rasa­vassā. Kena nu kho upāyena ime dārakā na vinasseyyun”ti? Atha kho āyasmā ānando bhagavato etamatthaṃ ārocesi. “Ussahanti pana te, ānanda, dārakā kāke uḍḍāpetun”ti? “Ussahanti, bhagavā”ti. Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe dhammiṃ kathaṃ katvā bhikkhū āmantesi—“anujānāmi, bhikkhave, ūna­panna­rasa­vassaṃ dārakaṃ kākuḍḍepakaṃ pabbājetun”ti.

38. Kaṇṭakavatthu

Tena kho pana samayena āyasmato upanandassa sakyaputtassa dve sāmaṇerā honti— kaṇṭako ca mahako ca. Te aññamaññaṃ dūsesuṃ. Bhikkhū ujjhāyanti khiyyanti vipācenti—“kathañhi nāma sāmaṇerā evarūpaṃ anācāraṃ ācarissantī”ti. Bhagavato etamatthaṃ ārocesuṃ. “Na, bhikkhave, ekena dve sāmaṇerā upaṭṭhāpetabbā. Yo upaṭṭhāpeyya, āpatti dukkaṭassā”ti.

39. Āhun­dari­ka­vatthu

Tena kho pana samayena bhagavā tattheva rājagahe vassaṃ vasi, tattha hemantaṃ, tattha gimhaṃ. Manussā ujjhāyanti khiyyanti vipācenti—“āhundarikā samaṇānaṃ sakya­put­ti­yā­naṃ disā andhakārā, na imesaṃ disā pakkhāyantī”ti. Assosuṃ kho bhikkhū tesaṃ manussānaṃ ujjhāyantānaṃ khiyyantānaṃ vipācentānaṃ. Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ. Atha kho bhagavā āyasmantaṃ ānandaṃ āmantesi—“gacchānanda, avāpuraṇaṃ ādāya anupariveṇiyaṃ bhikkhūnaṃ ārocehi— ‘icchatāvuso bhagavā dakkhiṇāgiriṃ cārikaṃ pakkamituṃ. Yassāyasmato attho, so āgacchatū’”ti. “Evaṃ, bhante”ti kho āyasmā ānando bhagavato paṭissuṇitvā avāpuraṇaṃ ādāya anupariveṇiyaṃ bhikkhūnaṃ ārocesi—“icchatāvuso, bhagavā dakkhiṇāgiriṃ cārikaṃ pakkamituṃ. Yassāyasmato attho, so āgacchatū”ti. Bhikkhū evamāhaṃsu—“bhagavatā, āvuso ānanda, paññattaṃ dasavassāni nissāya vatthuṃ, dasavassena nissayaṃ dātuṃ. Tattha ca no gantabbaṃ bhavissati, nissayo ca gahetabbo bhavissati, ittaro ca vāso bhavissati, puna ca paccāgantabbaṃ bhavissati, puna ca nissayo gahetabbo bhavissati. Sace amhākaṃ ācari­yu­paj­jhāyā gamissanti, mayampi gamissāma; no ce amhākaṃ ācari­yu­paj­jhāyā gamissanti, mayampi na gamissāma. Lahucittakatā no, āvuso ānanda, paññāyissatī”ti. Atha kho bhagavā ogaṇena ­bhik­khu­saṃ­ghena dakkhiṇāgiriṃ cārikaṃ pakkāmi.

40. ­Nissa­ya­muc­canaka­kathā

Atha kho bhagavā ­dak­khi­ṇā­giris­miṃ yathābhirantaṃ viharitvā punadeva rājagahaṃ paccāgacchi. Atha kho bhagavā āyasmantaṃ ānandaṃ āmantesi—“kiṃ nu kho, ānanda, tathāgato ogaṇena ­bhik­khu­saṃ­ghena dakkhiṇāgiriṃ cārikaṃ pakkanto”ti? Atha kho āyasmā ānando bhagavato etamatthaṃ ārocesi. Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe dhammiṃ kathaṃ katvā bhikkhū āmantesi—“anujānāmi, bhikkhave, byattena bhikkhunā paṭibalena pañcavassāni nissāya vatthuṃ, abyattena yāvajīvaṃ.

Pañcahi, bhikkhave, aṅgehi samannāgatena bhikkhunā na anissitena vatthabbaṃ. Na asekkhena sīlakkhandhena samannāgato hoti na asekkhena samā­dhik­khan­dhena, na asekkhena pañ­ñāk­khan­dhena na asekkhena vimut­tik­khan­dhena na asekkhena vimutti­ñāṇadas­sa­nak­khan­dhena samannāgato hoti—imehi kho, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā na anissitena vatthabbaṃ. (1)

Pañcahi, bhikkhave, aṅgehi samannāgatena bhikkhunā anissitena vatthabbaṃ. Asekkhena sīlakkhandhena samannāgato hoti asekkhena samā­dhik­khan­dhena. Asekkhena pañ­ñāk­khan­dhena … asekkhena vimut­tik­khan­dhena … asekkhena vimutti­ñāṇadas­sa­nak­khan­dhena samannāgato hoti—imehi kho, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā anissitena vatthabbaṃ. (2)

Aparehipi, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā na anissitena vatthabbaṃ. Assaddho hoti, ahiriko hoti, anottappī hoti, kusīto hoti, muṭṭhassati hoti—imehi kho, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā na anissitena vatthabbaṃ. (3)

Pañcahi, bhikkhave, aṅgehi samannāgatena bhikkhunā anissitena vatthabbaṃ. Saddho hoti, hirimā hoti, ottappī hoti, āraddhavīriyo hoti, upaṭṭhitassati hoti—imehi kho, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā anissitena vatthabbaṃ. (4)

Aparehipi, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā na anissitena vatthabbaṃ. Adhisīle sīlavipanno hoti, ajjhācāre ācāravipanno hoti, atidiṭṭhiyā diṭṭhivipanno hoti, appassuto hoti, duppañño hoti—imehi kho, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā na anissitena vatthabbaṃ. (5)

Pañcahi, bhikkhave, aṅgehi samannāgatena bhikkhunā anissitena vatthabbaṃ. Na adhisīle sīlavipanno hoti, na ajjhācāre ācāravipanno hoti, na atidiṭṭhiyā diṭṭhivipanno hoti, bahussuto hoti, paññavā hoti—imehi kho, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā anissitena vatthabbaṃ. (6)

Aparehipi, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā na anissitena vatthabbaṃ. Āpattiṃ na jānāti, anāpattiṃ na jānāti, lahukaṃ āpattiṃ na jānāti, garukaṃ āpattiṃ na jānāti, ubhayāni kho panassa pātimokkhāni vitthārena na svāgatāni honti na suvibhattāni na suppavattīni na suvinicchitāni suttaso anubyañjanaso—imehi kho, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā na anissitena vatthabbaṃ. (7)

Pañcahi, bhikkhave, aṅgehi samannāgatena bhikkhunā anissitena vatthabbaṃ. Āpattiṃ jānāti, anāpattiṃ jānāti, lahukaṃ āpattiṃ jānāti, garukaṃ āpattiṃ jānāti, ubhayāni kho panassa pātimokkhāni vitthārena svāgatāni honti suvibhattāni suppavattīni suvinicchitāni suttaso anubyañjanaso—imehi kho, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā anissitena vatthabbaṃ. (8)

Aparehipi, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā na anissitena vatthabbaṃ. Āpattiṃ na jānāti, anāpattiṃ na jānāti, lahukaṃ āpattiṃ na jānāti, garukaṃ āpattiṃ na jānāti, ūnapañcavasso hoti—imehi kho, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā na anissitena vatthabbaṃ. (9)

Pañcahi, bhikkhave, aṅgehi samannāgatena bhikkhunā anissitena vatthabbaṃ. Āpattiṃ jānāti, anāpattiṃ jānāti, lahukaṃ āpattiṃ jānāti, garukaṃ āpattiṃ jānāti, pañcavasso vā hoti ati­reka­pañca­vasso vā—imehi kho, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā anissitena vatthabbaṃ. (10)

Pañca­ka­dasavāro niṭṭhito.

Chahi, bhikkhave, aṅgehi samannāgatena bhikkhunā na anissitena vatthabbaṃ. Na asekkhena sīlakkhandhena samannāgato hoti, na asekkhena samā­dhik­khan­dhena, na asekkhena pañ­ñāk­khan­dhena, na asekkhena vimut­tik­khan­dhena, na asekkhena vimutti­ñāṇadas­sa­nak­khan­dhena samannāgato hoti, ūnapañcavasso hoti—imehi kho, bhikkhave, chahaṅgehi samannāgatena bhikkhunā na anissitena vatthabbaṃ. (1)

Chahi, bhikkhave, aṅgehi samannāgatena bhikkhunā anissitena vatthabbaṃ. Asekkhena sīlakkhandhena samannāgato hoti, asekkhena samā­dhik­khan­dhena, asekkhena pañ­ñāk­khan­dhena, asekkhena vimut­tik­khan­dhena, asekkhena vimutti­ñāṇadas­sa­nak­khan­dhena samannāgato hoti, pañcavasso vā hoti ati­reka­pañca­vasso vā—imehi kho, bhikkhave, chahaṅgehi samannāgatena bhikkhunā anissitena vatthabbaṃ. (2)

Aparehipi, bhikkhave, chahaṅgehi samannāgatena bhikkhunā na anissitena vatthabbaṃ. Assaddho hoti, ahiriko hoti, anottappī hoti, kusīto hoti, muṭṭhassati hoti, ūnapañcavasso hoti—imehi kho, bhikkhave, chahaṅgehi samannāgatena bhikkhunā na anissitena vatthabbaṃ. (3)

Chahi, bhikkhave, aṅgehi samannāgatena bhikkhunā anissitena vatthabbaṃ. Saddho hoti, hirimā hoti, ottappī hoti, āraddhavīriyo hoti, upaṭṭhitassati hoti, pañcavasso vā hoti ati­reka­pañca­vasso vā—imehi kho, bhikkhave, chahaṅgehi samannāgatena bhikkhunā anissitena vatthabbaṃ. (4)

Aparehipi, bhikkhave, chahaṅgehi samannāgatena bhikkhunā na anissitena vatthabbaṃ. Adhisīle sīlavipanno hoti, ajjhācāre ācāravipanno hoti, atidiṭṭhiyā diṭṭhivipanno hoti, appassuto hoti, duppañño hoti, ūnapañcavasso hoti—imehi kho, bhikkhave, chahaṅgehi samannāgatena bhikkhunā na anissitena vatthabbaṃ. (5)

Chahi, bhikkhave, aṅgehi samannāgatena bhikkhunā anissitena vatthabbaṃ. Na adhisīle sīlavipanno hoti, na ajjhācāre ācāravipanno hoti, na atidiṭṭhiyā diṭṭhivipanno hoti, bahussuto hoti, paññavā hoti, pañcavasso vā hoti ati­reka­pañca­vasso vā—imehi kho, bhikkhave, chahaṅgehi samannāgatena bhikkhunā anissitena vatthabbaṃ. (6)

Aparehipi, bhikkhave, chahaṅgehi samannāgatena bhikkhunā na anissitena vatthabbaṃ. Āpattiṃ na jānāti, anāpattiṃ na jānāti, lahukaṃ āpattiṃ na jānāti, garukaṃ āpattiṃ na jānāti, ubhayāni kho panassa pātimokkhāni vitthārena na svāgatāni honti na suvibhattāni na suppavattīni na suvinicchitāni suttaso anubyañjanaso, ūnapañcavasso hoti—imehi kho, bhikkhave, chahaṅgehi samannāgatena bhikkhunā na anissitena vatthabbaṃ. (7)

Chahi, bhikkhave, aṅgehi samannāgatena bhikkhunā anissitena vatthabbaṃ. Āpattiṃ jānāti, anāpattiṃ jānāti, lahukaṃ āpattiṃ jānāti, garukaṃ āpattiṃ jānāti, ubhayāni kho panassa pātimokkhāni vitthārena svāgatāni honti suvibhattāni suppavattīni suvinicchitāni suttaso anubyañjanaso, pañcavasso vā hoti ati­reka­pañca­vasso vā—imehi kho, bhikkhave, chahaṅgehi samannāgatena bhikkhunā anissitena vatthabban”ti. (8)

Abha­yū­va­rabhā­ṇa­vāro niṭṭhito aṭṭhamo.

41. Rāhulavatthu

Atha kho bhagavā rājagahe yathābhirantaṃ viharitvā yena kapilavatthu tena cārikaṃ pakkāmi. Anupubbena cārikaṃ caramāno yena kapilavatthu tadavasari. Tatra sudaṃ bhagavā sakkesu viharati kapila­vatthus­miṃ nigrodhārāme. Atha kho bhagavā pubbaṇ­ha­samayaṃ nivāsetvā patta­cīvara­mādāya yena suddhodanassa sakkassa nivesanaṃ tenupasaṅkami, upasaṅkamitvā paññatte āsane nisīdi. Atha kho rāhulamātā devī rāhulaṃ kumāraṃ etadavoca—“eso te, rāhula, pitā. Gacchassu, dāyajjaṃ yācāhī”ti. Atha kho rāhulo kumāro yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavato purato, aṭṭhāsi—“sukhā te, samaṇa, chāyā”ti. Atha kho bhagavā uṭṭhāyāsanā pakkāmi. Atha kho rāhulo kumāro bhagavantaṃ piṭṭhito piṭṭhito anubandhi—“dāyajjaṃ me, samaṇa, dehi; dāyajjaṃ me, samaṇa, dehī”ti. Atha kho bhagavā āyasmantaṃ sāriputtaṃ āmantesi—“tena hi tvaṃ, sāriputta, rāhulaṃ kumāraṃ pabbājehī”ti. “Kathāhaṃ, bhante, rāhulaṃ kumāraṃ pabbājemī”ti?

Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe dhammiṃ kathaṃ katvā bhikkhū āmantesi—“anujānāmi, bhikkhave, tīhi saraṇagamanehi sāma­ṇera­pabbaj­jaṃ. Evañca pana, bhikkhave, pabbājetabbo—paṭhamaṃ kesamassuṃ ohārāpetvā kāsāyāni vatthāni acchādāpetvā ekaṃsaṃ uttarāsaṅgaṃ kārāpetvā bhikkhūnaṃ pāde vandāpetvā ukkuṭikaṃ nisīdāpetvā añjaliṃ paggaṇhāpetvā ‘evaṃ vadehī’ti vattabbo—

‘Buddhaṃ saraṇaṃ gacchāmi,
Dhammaṃ saraṇaṃ gacchāmi,
Saṃghaṃ saraṇaṃ gacchāmi.

Dutiyampi buddhaṃ saraṇaṃ gacchāmi,
Dutiyampi dhammaṃ saraṇaṃ gacchāmi,
Dutiyampi saṃghaṃ saraṇaṃ gacchāmi.

Tatiyampi buddhaṃ saraṇaṃ gacchāmi,
Tatiyampi dhammaṃ saraṇaṃ gacchāmi,
Tatiyampi saṃghaṃ saraṇaṃ gacchāmī’ti.

Anujānāmi, bhikkhave, imehi tīhi saraṇagamanehi sāma­ṇera­pabbaj­jan”ti. Atha kho āyasmā sāriputto rāhulaṃ kumāraṃ pabbājesi.

Atha kho suddhodano sakko yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho suddhodano sakko bhagavantaṃ etadavoca—“ekāhaṃ, bhante, bhagavantaṃ varaṃ yācāmī”ti. “Atikkantavarā kho, gotama, tathāgatā”ti. “Yañca, bhante, kappati, yañca anavajjan”ti. “Vadehi, gotamā”ti. “Bhagavati me, bhante, pabbajite anappakaṃ dukkhaṃ ahosi, tathā nande, adhimattaṃ rāhule. Puttapemaṃ, bhante, chaviṃ chindati, chaviṃ chetvā cammaṃ chindati, cammaṃ chetvā maṃsaṃ chindati, maṃsaṃ chetvā nhāruṃ chindati, nhāruṃ chetvā aṭṭhiṃ chindati, aṭṭhiṃ chetvā aṭṭhimiñjaṃ āhacca tiṭṭhati. Sādhu, bhante, ayyā ananuññātaṃ mātāpitūhi puttaṃ na pabbājeyyun”ti. Atha kho bhagavā suddhodanaṃ sakkaṃ dhammiyā kathāya sandassesi samādapesi samuttejesi sampahaṃsesi. Atha kho suddhodano sakko bhagavatā dhammiyā kathāya sandassito samādapito samuttejito sampahaṃsito uṭṭhāyāsanā bhagavantaṃ abhivādetvā padakkhiṇaṃ katvā pakkāmi. Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe dhammiṃ kathaṃ katvā bhikkhū āmantesi—“na, bhikkhave, ananuññāto mātāpitūhi putto pabbājetabbo. Yo pabbājeyya, āpatti dukkaṭassā”ti.

Atha kho bhagavā kapila­vatthus­miṃ yathābhirantaṃ viharitvā yena sāvatthi tena cārikaṃ pakkāmi. Anupubbena cārikaṃ caramāno yena sāvatthi tadavasari. Tatra sudaṃ bhagavā sāvatthiyaṃ viharati jetavane anātha­piṇḍi­kassa ārāme. Tena kho pana samayena āyasmato sāriputtassa upaṭṭhākakulaṃ āyasmato sāriputtassa santike dārakaṃ pāhesi—“imaṃ dārakaṃ thero pabbājetū”ti. Atha kho āyasmato sāriputtassa etadahosi—“bhagavatā paññattaṃ—‘na ekena dve sāmaṇerā upaṭṭhāpetabbā’ti. Ayañca me rāhulo sāmaṇero. Kathaṃ nu kho mayā paṭi­pajji­tabban”ti? Bhagavato etamatthaṃ ārocesi. “Anujānāmi, bhikkhave, byattena bhikkhunā paṭibalena ekena dve sāmaṇere upaṭṭhāpetuṃ, yāvatake vā pana ussahati ovadituṃ anusāsituṃ tāvatake upaṭṭhāpetun”ti.

42. Sikkhā­pada­kathā

Atha kho sāmaṇerānaṃ etadahosi—“kati nu kho amhākaṃ sikkhāpadāni, kattha ca amhehi sikkhitabban”ti? Bhagavato etamatthaṃ ārocesuṃ … pe … “anujānāmi, bhikkhave, sāmaṇerānaṃ dasa sikkhāpadāni, tesu ca sāmaṇerehi sikkhituṃ— pāṇātipātā veramaṇī, adinnādānā veramaṇī, abrahmacariyā veramaṇī, musāvādā veramaṇī, surā­meraya­majja­pa­mā­daṭṭhānā veramaṇī, vikālabhojanā veramaṇī, nacca­gīta­vādita­visūka­dassanā veramaṇī, mālā­gandha­vi­lepa­na­dhāra­ṇa­maṇḍa­na­vi­bhū­sa­naṭ­ṭhānā veramaṇī, uccāsaya­na­ma­hāsayanā veramaṇī, jāta­rūpa­rajata­paṭig­gahaṇā veramaṇī. Anujānāmi, bhikkhave, sāmaṇerānaṃ imāni dasa sikkhāpadāni, imesu ca sāmaṇerehi sikkhitun”ti.

43. Daṇḍa­kam­ma­vatthu

Tena kho pana samayena sāmaṇerā bhikkhūsu agāravā appatissā asabhā­ga­vuttikā viharanti. Bhikkhū ujjhāyanti khiyyanti vipācenti—“kathañhi nāma sāmaṇerā bhikkhūsu agāravā appatissā asabhā­ga­vuttikā viharissantī”ti. Bhagavato etamatthaṃ ārocesuṃ … pe … “anujānāmi, bhikkhave, pañcahaṅgehi samannāgatassa sāmaṇerassa daṇḍakammaṃ kātuṃ. Bhikkhūnaṃ alābhāya parisakkati, bhikkhūnaṃ anatthāya parisakkati, bhikkhūnaṃ avāsāya parisakkati, bhikkhū akkosati paribhāsati, bhikkhū bhikkhūhi bhedeti—anujānāmi, bhikkhave, imehi pañcahaṅgehi samannāgatassa sāmaṇerassa daṇḍakammaṃ kātun”ti.

Atha kho bhikkhūnaṃ etadahosi—“kiṃ nu kho daṇḍakammaṃ kātabban”ti? Bhagavato etamatthaṃ ārocesuṃ. “Anujānāmi, bhikkhave, āvaraṇaṃ kātun”ti.

Tena kho pana samayena bhikkhū sāmaṇerānaṃ sabbaṃ saṃghārāmaṃ āvaraṇaṃ karonti. Sāmaṇerā ārāmaṃ pavisituṃ alabhamānā pakkamantipi, vibbhamantipi, titthiyesupi saṅkamanti. Bhagavato etamatthaṃ ārocesuṃ. “Na, bhikkhave, sabbo saṃghārāmo āvaraṇaṃ kātabbo. Yo kareyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, yattha vā vasati, yattha vā paṭikkamati, tattha āvaraṇaṃ kātun”ti.

Tena kho pana samayena bhikkhū sāmaṇerānaṃ mukhadvārikaṃ āhāraṃ āvaraṇaṃ karonti. Manussā yāgupānampi saṃgha­bhattampi karontā sāmaṇere evaṃ vadenti— “etha, bhante, yāguṃ pivatha; etha, bhante, bhattaṃ bhuñjathā”ti. Sāmaṇerā evaṃ vadenti—“nāvuso, labbhā. Bhikkhūhi āvaraṇaṃ katan”ti. Manussā ujjhāyanti khiyyanti vipācenti—“kathañhi nāma bhadantā sāmaṇerānaṃ mukhadvārikaṃ āhāraṃ āvaraṇaṃ karissantī”ti. Bhagavato etamatthaṃ ārocesuṃ. “Na, bhikkhave, mukhadvāriko āhāro āvaraṇaṃ kātabbo. Yo kareyya, āpatti dukkaṭassā”ti.

Daṇḍa­kam­ma­vatthu niṭṭhitaṃ.

44. Anā­pucchā­varaṇa­vatthu

Tena kho pana samayena chabbaggiyā bhikkhū upajjhāye anāpucchā sāmaṇerānaṃ āvaraṇaṃ karonti. Upajjhāyā gavesanti—“kathaṃ nu kho amhākaṃ sāmaṇerā na dissantī”ti. Bhikkhū evamāhaṃsu—“chabbaggiyehi, āvuso, bhikkhūhi āvaraṇaṃ katan”ti. Upajjhāyā ujjhāyanti khiyyanti vipācenti—“kathañhi nāma chabbaggiyā bhikkhū amhe anāpucchā amhākaṃ sāmaṇerānaṃ āvaraṇaṃ karissantī”ti. Bhagavato etamatthaṃ ārocesuṃ. “Na, bhikkhave, upajjhāye anāpucchā āvaraṇaṃ kātabbaṃ. Yo kareyya, āpatti dukkaṭassā”ti.

45. Apalāḷa­navat­thu

Tena kho pana samayena chabbaggiyā bhikkhū therānaṃ bhikkhūnaṃ sāmaṇere apalāḷenti. Therā sāmaṃ dantakaṭṭhampi mukhodakampi gaṇhantā kilamanti. Bhagavato etamatthaṃ ārocesuṃ. “Na, bhikkhave, aññassa parisā apalāḷetabbā. Yo apalāḷeyya, āpatti dukkaṭassā”ti.

46. Kaṇṭa­ka­sāma­ṇera­vatthu

Tena kho pana samayena āyasmato upanandassa sakyaputtassa kaṇṭako nāma sāmaṇero kaṇṭakiṃ nāma bhikkhuniṃ dūsesi. Bhikkhū ujjhāyanti khiyyanti vipācenti— “kathañhi nāma sāmaṇero evarūpaṃ anācāraṃ ācarissatī”ti. Bhagavato etamatthaṃ ārocesuṃ. “Anujānāmi, bhikkhave, dasahaṅgehi samannāgataṃ sāmaṇeraṃ nāsetuṃ. Pāṇātipātī hoti, adinnādāyī hoti, abrahmacārī hoti, musāvādī hoti, majjapāyī hoti, buddhassa avaṇṇaṃ bhāsati, dhammassa avaṇṇaṃ bhāsati, saṃghassa avaṇṇaṃ bhāsati, micchādiṭṭhiko hoti, ­bhik­khu­ni­dūsako hoti—anujānāmi, bhikkhave, imehi dasahaṅgehi samannāgataṃ sāmaṇeraṃ nāsetun”ti.

47. Paṇḍakavatthu

Tena kho pana samayena aññataro paṇḍako bhikkhūsu pabbajito hoti. So dahare dahare bhikkhū upasaṅkamitvā evaṃ vadeti—“etha, maṃ āyasmanto dūsethā”ti. Bhikkhū apasādenti—“nassa, paṇḍaka, vinassa, paṇḍaka, ko tayā attho”ti. So bhikkhūhi apasādito mahante mahante moḷigalle sāmaṇere upasaṅkamitvā evaṃ vadeti—“etha, maṃ āvuso dūsethā”ti. Sāmaṇerā apasādenti—“nassa, paṇḍaka, vinassa, paṇḍaka, ko tayā attho”ti. So sāmaṇerehi apasādito hatthibhaṇḍe assabhaṇḍe upasaṅkamitvā evaṃ vadeti—“etha, maṃ āvuso dūsethā”ti. Hatthibhaṇḍā assabhaṇḍā dūsesuṃ. Te ujjhāyanti khiyyanti vipācenti—“paṇḍakā ime samaṇā sakyaputtiyā. Yepi imesaṃ na paṇḍakā, tepi ime paṇḍake dūsenti. Evaṃ ime sabbeva abrahmacārino”ti. Assosuṃ kho bhikkhū tesaṃ hatthi­bhaṇḍā­naṃ assabhaṇḍānaṃ ujjhāyantānaṃ khiyyantānaṃ vipācentānaṃ. Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ. “Paṇḍako, bhikkhave, anupasampanno na upasam­pā­detabbo, upasampanno nāsetabbo”ti. (1)

48. They­yasaṃ­vāsa­ka­vatthu

Tena kho pana samayena aññataro purāṇa­kula­putto khīṇakolañño sukhumālo hoti. Atha kho tassa purāṇa­kula­puttassa khīṇa­kolañ­ñassa etadahosi—“ahaṃ kho sukhumālo, na paṭibalo anadhigataṃ vā bhogaṃ adhigantuṃ, adhigataṃ vā bhogaṃ phātiṃ kātuṃ. Kena nu kho ahaṃ upāyena sukhañca jīveyyaṃ, na ca kilameyyan”ti? Atha kho tassa purāṇa­kula­puttassa khīṇa­kolañ­ñassa etadahosi—“ime kho samaṇā sakyaputtiyā sukhasīlā sukhasamācārā, subhojanāni bhuñjitvā nivātesu sayanesu sayanti. Yannūnāhaṃ sāmaṃ pattacīvaraṃ paṭiyādetvā kesamassuṃ ohāretvā kāsāyāni vatthāni acchādetvā ārāmaṃ gantvā bhikkhūhi saddhiṃ saṃvaseyyan”ti. Atha kho so purāṇa­kula­putto khīṇakolañño sāmaṃ pattacīvaraṃ paṭiyādetvā kesamassuṃ ohāretvā kāsāyāni vatthāni acchādetvā ārāmaṃ gantvā bhikkhū abhivādeti. Bhikkhū evamāhaṃsu—“kativassosi tvaṃ, āvuso”ti? “Kiṃ etaṃ, āvuso, kativasso nāmā”ti? “Ko pana te, āvuso, upajjhāyo”ti? “Kiṃ etaṃ, āvuso, upajjhāyo nāmā”ti? Bhikkhū āyasmantaṃ upāliṃ etadavocuṃ—“iṅghāvuso upāli, imaṃ pabbajitaṃ anuyuñjāhī”ti. Atha kho so purāṇa­kula­putto khīṇakolañño āyasmatā upālinā anuyuñjīyamāno etamatthaṃ ārocesi. Āyasmā upāli bhikkhūnaṃ etamatthaṃ ārocesi. Bhikkhū bhagavato etamatthaṃ ārocesuṃ. “They­yasaṃ­vāsako, bhikkhave, anupasampanno na upasam­pā­detabbo, upasampanno nāsetabboti. ­Titthi­ya­pakkan­tako, bhikkhave, anupasampanno na upasam­pā­detabbo, upasampanno nāsetabbo”ti. (2–‍3)

49. Tiracchā­na­gata­vatthu

Tena kho pana samayena aññataro nāgo nāgayoniyā aṭṭīyati harāyati jigucchati. Atha kho tassa nāgassa etadahosi—“kena nu kho ahaṃ upāyena nāgayoniyā ca parimucceyyaṃ khippañca manussattaṃ paṭilabheyyan”ti. Atha kho tassa nāgassa etadahosi—“ime kho samaṇā sakyaputtiyā dhammacārino samacārino brahmacārino saccavādino sīlavanto kalyāṇadhammā. Sace kho ahaṃ samaṇesu sakyaputtiyesu pabbajeyyaṃ, evāhaṃ nāgayoniyā ca parimucceyyaṃ, khippañca manussattaṃ paṭilabheyyan”ti. Atha kho so nāgo māṇava­ka­vaṇ­ṇena bhikkhū upasaṅkamitvā pabbajjaṃ yāci. Taṃ bhikkhū pabbājesuṃ, upasampādesuṃ. Tena kho pana samayena so nāgo aññatarena bhikkhunā saddhiṃ paccantime vihāre paṭivasati. Atha kho so bhikkhu rattiyā paccūsasamayaṃ paccuṭṭhāya ajjhokāse caṅkamati. Atha kho so nāgo tassa bhikkhuno nikkhante vissaṭṭho niddaṃ okkami. Sabbo vihāro ahinā puṇṇo, vātapānehi bhogā nikkhantā honti. Atha kho so bhikkhu vihāraṃ pavisissāmīti kavāṭaṃ paṇāmento addasa sabbaṃ vihāraṃ ahinā puṇṇaṃ, vātapānehi bhoge nikkhante, disvāna bhīto vissaramakāsi. Bhikkhū upadhāvitvā taṃ bhikkhuṃ etadavocuṃ—“kissa tvaṃ, āvuso, vissaramakāsī”ti? “Ayaṃ, āvuso, sabbo vihāro ahinā puṇṇo, vātapānehi bhogā nikkhantā”ti. Atha kho so nāgo tena saddena paṭibujjhitvā sake āsane nisīdi. Bhikkhū evamāhaṃsu—“kosi tvaṃ, āvuso”ti? “Ahaṃ, bhante, nāgo”ti. “Kissa pana tvaṃ, āvuso, evarūpaṃ akāsī”ti? Atha kho so nāgo bhikkhūnaṃ etamatthaṃ ārocesi. Bhikkhū bhagavato etamatthaṃ ārocesuṃ.

Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe bhikkhusaṃghaṃ sannipātāpetvā taṃ nāgaṃ etadavoca—“tumhe khottha nāgā aviruḷhidhammā imasmiṃ dhammavinaye. Gaccha tvaṃ, nāga, tattheva cātuddase pannarase aṭṭhamiyā ca pakkhassa uposathaṃ upavasa, evaṃ tvaṃ nāgayoniyā ca parimuccissasi, khippañca manussattaṃ paṭilabhissasī”ti. Atha kho so nāgo aviruḷhidhammo kirāhaṃ imasmiṃ dhammavinayeti dukkhī dummano assūni pavattayamāno vissaraṃ katvā pakkāmi. Atha kho bhagavā bhikkhū āmantesi—“dveme, bhikkhave, paccayā nāgassa sabhā­va­pātu­kammāya. Yadā ca sajātiyā methunaṃ dhammaṃ paṭisevati, yadā ca vissaṭṭho niddaṃ okkamati—ime kho, bhikkhave, dve paccayā nāgassa sabhā­va­pātu­kammāya. Tiracchānagato, bhikkhave, anupasampanno na upasam­pā­detabbo, upasampanno nāsetabbo”ti. (4)

50. Mātu­ghā­ta­ka­vatthu

Tena kho pana samayena aññataro māṇavako mātaraṃ jīvitā voropesi. So tena pāpakena kammena aṭṭīyati harāyati jigucchati. Atha kho tassa māṇavakassa etadahosi—“kena nu kho ahaṃ upāyena imassa pāpakassa kammassa nikkhantiṃ kareyyan”ti? Atha kho tassa māṇavakassa etadahosi—“ime kho samaṇā sakyaputtiyā dhammacārino samacārino brahmacārino saccavādino sīlavanto kalyāṇadhammā. Sace kho ahaṃ samaṇesu sakyaputtiyesu pabbajeyyaṃ, evāhaṃ imassa pāpakassa kammassa nikkhantiṃ kareyyan”ti. Atha kho so māṇavako bhikkhū upasaṅkamitvā pabbajjaṃ yāci. Bhikkhū āyasmantaṃ upāliṃ etadavocuṃ—“pubbepi kho, āvuso upāli, nāgo māṇava­ka­vaṇ­ṇena bhikkhūsu pabbajito. Iṅghāvuso upāli, imaṃ māṇavakaṃ anuyuñjāhī”ti. Atha kho so māṇavako āyasmatā upālinā anuyuñjīyamāno etamatthaṃ ārocesi. Āyasmā upāli bhikkhūnaṃ etamatthaṃ ārocesi. Bhikkhū bhagavato etamatthaṃ ārocesuṃ … pe … “mātughātako, bhikkhave, anupasampanno na upasam­pā­detabbo, upasampanno nāsetabbo”ti. (5)

51. Pitu­ghāta­ka­vatthu

Tena kho pana samayena aññataro māṇavako pitaraṃ jīvitā voropesi. So tena pāpakena kammena aṭṭīyati harāyati jigucchati. Atha kho tassa māṇavakassa etadahosi—“kena nu kho ahaṃ upāyena imassa pāpakassa kammassa nikkhantiṃ kareyyan”ti. Atha kho tassa māṇavakassa etadahosi—“ime kho samaṇā sakyaputtiyā dhammacārino samacārino brahmacārino saccavādino sīlavanto kalyāṇadhammā, sace kho ahaṃ samaṇesu sakyaputtiyesu pabbajeyyaṃ, evāhaṃ imassa pāpakassa kammassa nikkhantiṃ kareyyan”ti. Atha kho so māṇavako bhikkhū upasaṅkamitvā pabbajjaṃ yāci. Bhikkhū āyasmantaṃ upāliṃ etadavocuṃ—“pubbepi kho, āvuso upāli, nāgo māṇava­ka­vaṇ­ṇena bhikkhūsu pabbajito. Iṅghāvuso, upāli, imaṃ māṇavakaṃ anuyuñjāhī”ti. Atha kho so māṇavako āyasmatā upālinā anuyuñjīyamāno etamatthaṃ ārocesi. Āyasmā upāli bhikkhūnaṃ etamatthaṃ ārocesi. Bhikkhū bhagavato etamatthaṃ ārocesuṃ. “Pitughātako, bhikkhave, anupasampanno na upasam­pā­detabbo, upasampanno nāsetabbo”ti. (6)

52. Arahan­ta­ghāta­ka­vatthu

Tena kho pana samayena sambahulā bhikkhū sāketā sāvatthiṃ addhā­na­maggap­paṭi­pannā honti. Antarāmagge corā nikkhamitvā ekacce bhikkhū acchindiṃsu, ekacce bhikkhū haniṃsu. Sāvatthiyā rājabhaṭā nikkhamitvā ekacce core aggahesuṃ, ekacce corā palāyiṃsu. Ye te palāyiṃsu te bhikkhūsu pabbajiṃsu, ye te gahitā te vadhāya oniyyanti. Addasaṃsu kho te palāyitvā pabbajitā te core vadhāya oniyyamāne, disvāna evamāhaṃsu—“sādhu kho mayaṃ palāyimhā, sacā ca mayaṃ gayheyyāma, mayampi evameva haññeyyāmā”ti. Bhikkhū evamāhaṃsu—“kiṃ pana tumhe, āvuso, akatthā”ti? Atha kho te pabbajitā bhikkhūnaṃ etamatthaṃ ārocesuṃ. Bhikkhū bhagavato etamatthaṃ ārocesuṃ. “Arahanto ete, bhikkhave, bhikkhū. Arahan­ta­ghātako, bhikkhave, anupasampanno na upasam­pā­detabbo, upasampanno nāsetabbo”ti. (7)

53. Bhik­khu­ni­dūsaka­vatthu

Tena kho pana samayena sambahulā bhikkhuniyo sāketā sāvatthiṃ addhā­na­maggap­paṭi­pannā honti. Antarāmagge corā nikkhamitvā ekaccā bhikkhuniyo acchindiṃsu, ekaccā bhikkhuniyo dūsesuṃ. Sāvatthiyā rājabhaṭā nikkhamitvā ekacce core aggahesuṃ, ekacce corā palāyiṃsu. Ye te palāyiṃsu, te bhikkhūsu pabbajiṃsu. Ye te gahitā, te vadhāya oniyyanti. Addasaṃsu kho te palāyitvā pabbajitā te core vadhāya oniyyamāne, disvāna evamāhaṃsu—“sādhu kho mayaṃ palāyimhā, sacā ca mayaṃ gayheyyāma, mayampi evameva haññeyyāmā”ti. Bhikkhū evamāhaṃsu—“kiṃ pana tumhe, āvuso, akatthā”ti. Atha kho te pabbajitā bhikkhūnaṃ etamatthaṃ ārocesuṃ. Bhikkhū bhagavato etamatthaṃ ārocesuṃ. “Bhik­khu­ni­dūsako, bhikkhave, anupasampanno na upasam­pā­detabbo, upasampanno nāsetabboti. Saṃghabhedako, bhikkhave, anupasampanno na upasam­pā­detabbo, upasampanno nāsetabboti. Lohituppādako, bhikkhave, anupasampanno na upasam­pā­detabbo, upasampanno nāsetabbo”ti. (8–‍10)

54. Ubhatob­yañ­jana­ka­vatthu

Tena kho pana samayena aññataro ubhatob­yañ­janako bhikkhūsu pabbajito hoti. So karotipi kārāpetipi. Bhagavato etamatthaṃ ārocesuṃ. “Ubhatob­yañ­janako, bhikkhave, anupasampanno na upasam­pā­detabbo, upasampanno nāsetabbo”ti. (11)

55. Anu­paj­jhā­ya­kā­divat­thu

Tena kho pana samayena bhikkhū anupajjhāyakaṃ upasampādenti. Bhagavato etamatthaṃ ārocesuṃ. “Na, bhikkhave, anupajjhāyako upasam­pā­detabbo. Yo upasampādeyya, āpatti dukkaṭassā”ti. (12)

Tena kho pana samayena bhikkhū saṃghena upajjhāyena upasampādenti. Bhagavato etamatthaṃ ārocesuṃ. “Na, bhikkhave, saṃghena upajjhāyena upasam­pā­detabbo. Yo upasampādeyya, āpatti dukkaṭassā”ti. (13)

Tena kho pana samayena bhikkhū gaṇena upajjhāyena upasampādenti. Bhagavato etamatthaṃ ārocesuṃ. “Na, bhikkhave, gaṇena upajjhāyena upasam­pā­detabbo. Yo upasampādeyya, āpatti dukkaṭassā”ti. (14)

Tena kho pana samayena bhikkhū paṇḍa­ku­paj­jhā­yena upasampādenti … pe … they­yasaṃ­vāsa­ku­paj­jhā­yena upasampādenti … pe … ­titthi­ya­pakkan­ta­ku­paj­jhā­yena upasampādenti … pe … tiracchā­na­ga­tu­paj­jhā­yena upasampādenti … pe … mātu­ghā­ta­ku­paj­jhā­yena upasampādenti … pe … pitu­ghāta­ku­paj­jhā­yena upasampādenti … pe … arahan­ta­ghāta­ku­paj­jhā­yena upasampādenti … pe … ­bhik­khu­ni­dūsa­ku­paj­jhā­yena upasampādenti … pe … saṃgha­bheda­ku­paj­jhā­yena upasampādenti … pe … lohi­tuppāda­ku­paj­jhā­yena upasampādenti … pe … ubhatob­yañ­jana­ku­paj­jhā­yena upasampādenti bhagavato etamatthaṃ ārocesuṃ. “Na, bhikkhave, paṇḍa­ku­paj­jhā­yena upasam­pā­detabbo … pe … na, bhikkhave, they­yasaṃ­vāsa­ku­paj­jhā­yena upasam­pā­detabbo … pe … na, bhikkhave, ­titthi­ya­pakkan­ta­ku­paj­jhā­yena upasam­pā­detabbo … pe … na, bhikkhave, tiracchā­na­ga­tu­paj­jhā­yena upasam­pā­detabbo … pe … na, bhikkhave, mātu­ghā­ta­ku­paj­jhā­yena upasam­pā­detabbo … pe … na, bhikkhave, pitu­ghāta­ku­paj­jhā­yena upasam­pā­detabbo … pe … na, bhikkhave, arahan­ta­ghāta­ku­paj­jhā­yena upasam­pā­detabbo … pe … na, bhikkhave, ­bhik­khu­ni­dūsa­ku­paj­jhā­yena upasam­pā­detabbo … pe … na, bhikkhave, saṃgha­bheda­ku­paj­jhā­yena upasam­pā­detabbo … pe … na, bhikkhave, lohi­tuppāda­ku­paj­jhā­yena upasam­pā­detabbo … pe … na, bhikkhave, ubhatob­yañ­jana­ku­paj­jhā­yena upasam­pā­detabbo. Yo upasampādeyya, āpatti dukkaṭassā”ti. (15)

56. Apatta­kā­divat­thu

Tena kho pana samayena bhikkhū apattakaṃ upasampādenti. Hatthesu piṇḍāya caranti. Manussā ujjhāyanti khiyyanti vipācenti—“seyyathāpi titthiyā”ti. Bhagavato etamatthaṃ ārocesuṃ. “Na, bhikkhave, apattako upasam­pā­detabbo. Yo upasampādeyya, āpatti dukkaṭassā”ti. (16)

Tena kho pana samayena bhikkhū acīvarakaṃ upasampādenti. Naggā piṇḍāya caranti. Manussā ujjhāyanti khiyyanti vipācenti—“seyyathāpi titthiyā”ti. Bhagavato etamatthaṃ ārocesuṃ. “Na, bhikkhave, acīvarako upasam­pā­detabbo. Yo upasampādeyya, āpatti dukkaṭassā”ti. (17)

Tena kho pana samayena bhikkhū apatta­cīvara­kaṃ upasampādenti. Naggā hatthesu piṇḍāya caranti. Manussā ujjhāyanti khiyyanti vipācenti—“seyyathāpi titthiyā”ti. Bhagavato etamatthaṃ ārocesuṃ. “Na, bhikkhave, apattacīvarako upasam­pā­detabbo. Yo upasampādeyya, āpatti dukkaṭassā”ti. (18)

Tena kho pana samayena bhikkhū yācitakena pattena upasampādenti. Upasampanne pattaṃ paṭiharanti. Hatthesu piṇḍāya caranti. Manussā ujjhāyanti khiyyanti vipācenti—“seyyathāpi titthiyā”ti. Bhagavato etamatthaṃ ārocesuṃ. “Na, bhikkhave, yācitakena pattena upasam­pā­detabbo. Yo upasampādeyya, āpatti dukkaṭassā”ti. (19)

Tena kho pana samayena bhikkhū yācitakena cīvarena upasampādenti. Upasampanne cīvaraṃ paṭiharanti. Naggā piṇḍāya caranti. Manussā ujjhāyanti khiyyanti vipācenti—“seyyathāpi titthiyā”ti. Bhagavato etamatthaṃ ārocesuṃ. “Na, bhikkhave, yācitakena cīvarena upasam­pā­detabbo. Yo upasampādeyya, āpatti dukkaṭassā”ti. (20)

Tena kho pana samayena bhikkhū yācitakena pattacīvarena upasampādenti. Upasampanne pattacīvaraṃ paṭiharanti. Naggā hatthesu piṇḍāya caranti. Manussā ujjhāyanti khiyyanti vipācenti—“seyyathāpi titthiyā”ti. Bhagavato etamatthaṃ ārocesuṃ. “Na, bhikkhave, yācitakena pattacīvarena upasam­pā­detabbo. Yo upasampādeyya, āpatti dukkaṭassā”ti. (21)

Nau­pasam­pā­detab­be­ka­vīsa­ti­vāro niṭṭhito.

57. ­Napab­bā­jetab­bad­vattiṃ­sa­vāra

Tena kho pana samayena bhikkhū hatthacchinnaṃ pabbājenti … pe … pādacchinnaṃ pabbājenti … pe … ­hattha­pādac­chinnaṃ pabbājenti … pe … kaṇṇacchinnaṃ pabbājenti … pe … nāsacchinnaṃ pabbājenti … pe … ­kaṇṇanā­sacchin­naṃ pabbājenti … pe … aṅgulicchinnaṃ pabbājenti … pe … aḷacchinnaṃ pabbājenti … pe … kaṇḍa­racchin­naṃ pabbājenti … pe … phaṇahatthakaṃ pabbājenti … pe … khujjaṃ pabbājenti … pe … vāmanaṃ pabbājenti … pe … galagaṇḍiṃ pabbājenti … pe … lakkhaṇāhataṃ pabbājenti … pe … kasāhataṃ pabbājenti … pe … likhitakaṃ pabbājenti … pe … sīpadiṃ pabbājenti … pe … pāparogiṃ pabbājenti … pe … parisadūsakaṃ pabbājenti … pe … kāṇaṃ pabbājenti … pe … kuṇiṃ pabbājenti … pe … khañjaṃ pabbājenti … pe … pakkhahataṃ pabbājenti … pe … chin­niriyā­pathaṃ pabbājenti … pe … jarādubbalaṃ pabbājenti … pe … andhaṃ pabbājenti … pe … mūgaṃ pabbājenti … pe … badhiraṃ pabbājenti … pe … andhamūgaṃ pabbājenti … pe … andhabadhiraṃ pabbājenti … pe … mūgabadhiraṃ pabbājenti … pe … andha­mūga­badhi­raṃ pabbājenti. Bhagavato etamatthaṃ ārocesuṃ … pe … “na, bhikkhave, hatthacchinno pabbājetabbo … pe … na, bhikkhave, pādacchinno pabbājetabbo … pe … na, bhikkhave, ­hattha­pādac­chinno pabbājetabbo … pe … na, bhikkhave, kaṇṇacchinno pabbājetabbo … pe … na, bhikkhave, nāsacchinno pabbājetabbo … pe … na, bhikkhave, ­kaṇṇanā­sacchinno pabbājetabbo … pe … na, bhikkhave, aṅgulicchinno pabbājetabbo … pe … na, bhikkhave, aḷacchinno pabbājetabbo … pe … na, bhikkhave, kaṇḍaracchinno pabbājetabbo … pe … na, bhikkhave, phaṇahatthako pabbājetabbo … pe … na, bhikkhave, khujjo pabbājetabbo … pe … na, bhikkhave, vāmano pabbājetabbo … pe … na, bhikkhave, galagaṇḍī pabbājetabbo … pe … na, bhikkhave, lakkhaṇāhato pabbājetabbo … pe … na, bhikkhave, kasāhato pabbājetabbo … pe … na, bhikkhave, likhitako pabbājetabbo … pe … na, bhikkhave, sīpadī pabbājetabbo … pe … na, bhikkhave, pāparogī pabbājetabbo … pe … na, bhikkhave, parisadūsako pabbājetabbo … pe … na, bhikkhave, kāṇo pabbājetabbo … pe … na, bhikkhave, kuṇī pabbājetabbo … pe … na, bhikkhave, khañjo pabbājetabbo … pe … na, bhikkhave, pakkhahato pabbājetabbo … pe … na, bhikkhave, chin­niriyā­patho pabbājetabbo … pe … na, bhikkhave, jarādubbalo pabbājetabbo … pe … na, bhikkhave, andho pabbājetabbo … pe … na, bhikkhave, mūgo pabbājetabbo … pe … na, bhikkhave, badhiro pabbājetabbo … pe … na, bhikkhave, andhamūgo pabbājetabbo … pe … na, bhikkhave, andhabadhiro pabbājetabbo … pe … na, bhikkhave, mūgabadhiro pabbājetabbo … pe … na, bhikkhave, andha­mūga­badhiro pabbājetabbo. Yo pabbājeyya, āpatti dukkaṭassā”ti. (1–‍32)

­Napab­bā­jetab­bad­vattiṃ­sa­vāro niṭṭhito.
Dāyaj­ja­bhā­ṇavāro niṭṭhito navamo.

58. Alajjī­nissa­ya­vatthu

Tena kho pana samayena chabbaggiyā bhikkhū alajjīnaṃ nissayaṃ denti. Bhagavato etamatthaṃ ārocesuṃ. “Na, bhikkhave, alajjīnaṃ nissayo dātabbo. Yo dadeyya, āpatti dukkaṭassā”ti.

Tena kho pana samayena bhikkhū alajjīnaṃ nissāya vasanti. Tepi nacirasseva alajjino honti pāpakā. Bhikkhū bhagavato etamatthaṃ ārocesuṃ. “Na, bhikkhave, alajjīnaṃ nissāya vatthabbaṃ. Yo vaseyya, āpatti dukkaṭassā”ti.

Atha kho bhikkhūnaṃ etadahosi—“bhagavatā paññattaṃ—‘na alajjīnaṃ nissayo dātabbo, na alajjīnaṃ nissāya vatthabban’ti. Kathaṃ nu kho mayaṃ jāneyyāma lajjiṃ vā alajjiṃ vā”ti? Bhagavato etamatthaṃ ārocesuṃ. “Anujānāmi, bhikkhave, catūhapañcāhaṃ āgametuṃ yāva ­bhik­khu­sabhā­ga­taṃ jānāmī”ti.

59. Gamikā­di­nissa­ya­vatthu

Tena kho pana samayena aññataro bhikkhu kosalesu janapade addhā­na­maggap­paṭi­panno hoti. Atha kho tassa bhikkhuno etadahosi—“bhagavatā paññattaṃ—‘na anissitena vatthabban’ti. Ahañcamhi ­nissa­ya­karaṇīyo addhā­na­maggap­paṭi­panno, kathaṃ nu kho mayā paṭi­pajji­tabban”ti? Bhagavato etamatthaṃ ārocesuṃ. “Anujānāmi, bhikkhave, addhā­na­maggap­paṭi­pan­nena bhikkhunā nissayaṃ alabhamānena anissitena vatthun”ti.

Tena kho pana samayena dve bhikkhū kosalesu janapade addhā­na­maggap­paṭi­pannā honti. Te aññataraṃ āvāsaṃ upagacchiṃsu. Tattha eko bhikkhu gilāno hoti. Atha kho tassa gilānassa bhikkhuno etadahosi—“bhagavatā paññattaṃ—‘na anissitena vatthabban’ti. Ahañcamhi ­nissa­ya­karaṇīyo gilāno, kathaṃ nu kho mayā paṭi­pajji­tabban”ti? Bhagavato etamatthaṃ ārocesuṃ. “Anujānāmi, bhikkhave, gilānena bhikkhunā nissayaṃ alabhamānena anissitena vatthun”ti.

Atha kho tassa gilā­nu­paṭṭhā­kassa bhikkhuno etadahosi—“bhagavatā paññattaṃ— ‘na anissitena vatthabban’ti. Ahañcamhi ­nissa­ya­karaṇīyo, ayañca bhikkhu gilāno, kathaṃ nu kho mayā paṭi­pajji­tabban”ti? Bhagavato etamatthaṃ ārocesuṃ. “Anujānāmi, bhikkhave, gilānu­paṭṭhā­kena bhikkhunā nissayaṃ alabhamānena yāciyamānena anissitena vatthun”ti.

Tena kho pana samayena aññataro bhikkhu araññe viharati. Tassa ca tasmiṃ senāsane phāsu hoti. Atha kho tassa bhikkhuno etadahosi—“bhagavatā paññattaṃ—‘na anissitena vatthabban’ti. Ahañcamhi ­nissa­ya­karaṇīyo araññe viharāmi, mayhañca imasmiṃ senāsane phāsu hoti, kathaṃ nu kho mayā paṭi­pajji­tabban”ti? Bhagavato etamatthaṃ ārocesuṃ. “Anujānāmi, bhikkhave, āraññikena bhikkhunā phāsuvihāraṃ sallakkhentena nissayaṃ alabhamānena anissitena vatthuṃ—yadā patirūpo nissayadāyako āgacchissati, tadā tassa nissāya vasissāmī”ti.

60. Got­tena­anus­sāva­nānujā­nana

Tena kho pana samayena āyasmato mahākassapassa upasam­padā­pekkho hoti. Atha kho āyasmā mahākassapo āyasmato ānandassa santike dūtaṃ pāhesi—“āgacchatu ānando imaṃ anussāvessatū”ti. Āyasmā ānando evamāha—“nāhaṃ ussahāmi therassa nāmaṃ gahetuṃ, garu me thero”ti. Bhagavato etamatthaṃ ārocesuṃ. “Anujānāmi, bhikkhave, gottenapi anussāvetun”ti.

61. Dveu­pasam­pa­dā­pekkhā­divat­thu

Tena kho pana samayena āyasmato mahākassapassa dve upasam­padā­pekkhā honti. Te vivadanti—“ahaṃ paṭhamaṃ upasam­pajjis­sāmi, ahaṃ paṭhamaṃ upasam­pajjis­sāmī”ti. Bhagavato etamatthaṃ ārocesuṃ. “Anujānāmi, bhikkhave, dve ekānussāvane kātun”ti.

Tena kho pana samayena sambahulānaṃ therānaṃ upasam­padā­pekkhā honti. Te vivadanti—“ahaṃ paṭhamaṃ upasam­pajjis­sāmi, ahaṃ paṭhamaṃ upasam­pajjis­sāmī”ti. Therā evamāhaṃsu—“handa mayaṃ, āvuso, sabbeva ekānussāvane karomā”ti. Bhagavato etamatthaṃ ārocesuṃ. “Anujānāmi, bhikkhave, dve tayo ekānussāvane kātuṃ, tañca kho ekena upajjhāyena, na tveva nānupajjhāyenā”ti.

62. Gabbha­vī­sū­pasam­padā­nu­jānana

Tena kho pana samayena āyasmā kumārakassapo gabbhavīso upasampanno ahosi. Atha kho āyasmato kumāra­kas­sapassa etadahosi—“bhagavatā paññattaṃ—‘na ūnavīsativasso puggalo upasam­pā­detabbo’ti. Ahañcamhi gabbhavīso upasampanno. Upasampanno nu khomhi, nanu kho upasampanno”ti? Bhagavato etamatthaṃ ārocesuṃ. Yaṃ, bhikkhave, mātukucchismiṃ paṭhamaṃ cittaṃ uppannaṃ, paṭhamaṃ viññāṇaṃ pātubhūtaṃ, tadupādāya sāvassa jāti. “Anujānāmi, bhikkhave, gabbhavīsaṃ upasampādetun”ti.

63. Upasam­padā­vidhi

Tena kho pana samayena upasampannā dissanti kuṭṭhikāpi gaṇḍikāpi kilāsikāpi sosikāpi apamārikāpi. Bhagavato etamatthaṃ ārocesuṃ. “Anujānāmi, bhikkhave, upasam­pā­dentena terasa antarāyike dhamme pucchituṃ. Evañca pana, bhikkhave, pucchitabbo—‘santi te evarūpā ābādhā—kuṭṭhaṃ, gaṇḍo, kilāso, soso, apamāro? Manussosi? Purisosi? Bhujissosi? Aṇaṇosi? Nasi rājabhaṭo? Anuññātosi mātāpitūhi? Pari­puṇṇa­vīsati­vas­sosi? Paripuṇṇaṃ te pattacīvaraṃ? Kiṃnāmosi? Konāmo te upajjhāyo’”ti?

Tena kho pana samayena bhikkhū ananusiṭṭhe upasam­padā­pekkhe antarāyike dhamme pucchanti. Upasam­padā­pekkhā vitthāyanti, maṅkū honti, na sakkonti vissajjetuṃ. Bhagavato etamatthaṃ ārocesuṃ. “Anujānāmi, bhikkhave, paṭhamaṃ anusāsitvā pacchā antarāyike dhamme pucchitun”ti.

Tattheva saṃghamajjhe anusāsanti. Upasam­padā­pekkhā tatheva vitthāyanti, maṅkū honti, na sakkonti vissajjetuṃ. Bhagavato etamatthaṃ ārocesuṃ. “Anujānāmi, bhikkhave, ekamantaṃ anusāsitvā saṃghamajjhe antarāyike dhamme pucchituṃ. Evañca pana, bhikkhave, anusāsitabbo—

Paṭhamaṃ upajjhaṃ gāhāpetabbo. Upajjhaṃ gāhāpetvā pattacīvaraṃ ācikkhitabbaṃ— ‘ayaṃ te patto, ayaṃ saṅghāṭi, ayaṃ uttarāsaṅgo, ayaṃ antaravāsako. Gaccha, amumhi okāse tiṭṭhāhī’”ti.

Bālā abyattā anusāsanti. Duranusiṭṭhā upasam­padā­pekkhā vitthāyanti, maṅkū honti, na sakkonti vissajjetuṃ. Bhagavato etamatthaṃ ārocesuṃ. “Na, bhikkhave, bālena abyattena anusāsitabbo. Yo anusāseyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, byattena bhikkhunā paṭibalena anusāsitun”ti.

Asammatā anusāsanti. Bhagavato etamatthaṃ ārocesuṃ. “Na, bhikkhave, asammatena anusāsitabbo. Yo anusāseyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, sammatena anusāsituṃ. Evañca pana, bhikkhave, sammannitabbo—attanā vā attānaṃ sammannitabbaṃ, parena vā paro sammannitabbo.

Kathañca attanāva attānaṃ sammannitabbaṃ? Byattena bhikkhunā paṭibalena saṃgho ñāpetabbo—‘suṇātu me, bhante, saṃgho. Itthannāmo itthannāmassa āyasmato upasam­padā­pekkho. Yadi saṃghassa pattakallaṃ, ahaṃ itthannāmaṃ anusāseyyan’ti. Evaṃ attanāva attānaṃ sammannitabbaṃ.

Kathañca pana parena paro sammannitabbo? Byattena bhikkhunā paṭibalena saṃgho ñāpetabbo—‘suṇātu me, bhante, saṃgho. Itthannāmo itthannāmassa āyasmato upasam­padā­pekkho. Yadi saṃghassa pattakallaṃ, itthannāmo itthannāmaṃ anusāseyyā’ti. Evaṃ parena paro sammannitabbo.

Tena sammatena bhikkhunā upasam­padā­pekkho upasaṅkamitvā evamassa vacanīyo— ‘suṇasi, itthannāma, ayaṃ te saccakālo bhūtakālo. Yaṃ jātaṃ taṃ saṃghamajjhe pucchante santaṃ atthīti vattabbaṃ, asantaṃ natthīti vattabbaṃ. Mā kho vitthāyi, mā kho maṅku ahosi. Evaṃ taṃ pucchissanti—santi te evarūpā ābādhā— kuṭṭhaṃ, gaṇḍo, kilāso, soso, apamāro? Manussosi? Purisosi? Bhujissosi? Aṇaṇosi? Nasi rājabhaṭo? Anuññātosi mātāpitūhi? Pari­puṇṇa­vīsati­vas­sosi? Paripuṇṇaṃ te pattacīvaraṃ? Kiṃnāmosi? Konāmo te upajjhāyo’”ti?

Ekato āgacchanti. “Na, bhikkhave, ekato āgantabbaṃ. Anusāsakena paṭhamataraṃ āgantvā saṃgho ñāpetabbo—‘suṇātu me, bhante, saṃgho. Itthannāmo itthannāmassa āyasmato upasam­padā­pekkho. Anusiṭṭho so mayā. Yadi saṃghassa pattakallaṃ, itthannāmo āgaccheyyā’ti. ‘Āgacchāhī’ti vattabbo.

Ekaṃsaṃ uttarāsaṅgaṃ kārāpetvā bhikkhūnaṃ pāde vandāpetvā ukkuṭikaṃ nisīdāpetvā añjaliṃ paggaṇhāpetvā upasampadaṃ yācāpetabbo—‘saṃghaṃ, bhante, upasampadaṃ yācāmi. Ullumpatu maṃ, bhante, saṃgho anukampaṃ upādāya. Dutiyampi, bhante, saṃghaṃ upasampadaṃ yācāmi. Ullumpatu maṃ, bhante, saṃgho anukampaṃ upādāya. Tatiyampi, bhante, saṃghaṃ upasampadaṃ yācāmi. Ullumpatu maṃ, bhante, saṃgho anukampaṃ upādāyā’ti. Byattena bhikkhunā paṭibalena saṃgho ñāpetabbo—

‘Suṇātu me, bhante, saṃgho. Ayaṃ itthannāmo itthannāmassa āyasmato upasam­padā­pekkho. Yadi saṃghassa pattakallaṃ, ahaṃ itthannāmaṃ antarāyike dhamme puccheyyanti? Suṇasi, itthannāma, ayaṃ te saccakālo bhūtakālo. Yaṃ jātaṃ taṃ pucchāmi. Santaṃ atthīti vattabbaṃ, asantaṃ natthīti vattabbaṃ. Santi te evarūpā ābādhā—kuṭṭhaṃ gaṇḍo kilāso soso apamāro? Manussosi? Purisosi? Bhujissosi? Aṇaṇosi? Nasi rājabhaṭo? Anuññātosi mātāpitūhi? Pari­puṇṇa­vīsati­vas­sosi? Paripuṇṇaṃ te pattacīvaraṃ? Kiṃnāmosi? Konāmo te upajjhāyo’ti? Byattena bhikkhunā paṭibalena saṃgho ñāpetabbo—

‘Suṇātu me, bhante, saṃgho. Ayaṃ itthannāmo itthannāmassa āyasmato upasam­padā­pekkho, parisuddho antarāyikehi dhammehi, paripuṇṇassa pattacīvaraṃ. Itthannāmo saṃghaṃ upasampadaṃ yācati itthannāmena upajjhāyena. Yadi saṃghassa pattakallaṃ, saṃgho itthannāmaṃ upasampādeyya itthannāmena upajjhāyena. Esā ñatti.

Suṇātu me, bhante, saṃgho. Ayaṃ itthannāmo itthannāmassa āyasmato upasam­padā­pekkho, parisuddho antarāyikehi dhammehi, paripuṇṇassa pattacīvaraṃ. Itthannāmo saṃghaṃ upasampadaṃ yācati itthannāmena upajjhāyena. Saṃgho itthannāmaṃ upasampādeti itthannāmena upajjhāyena. Yassāyasmato khamati itthannāmassa upasampadā itthannāmena upajjhāyena, so tuṇhassa; yassa nakkhamati, so bhāseyya.

Dutiyampi etamatthaṃ vadāmi—suṇātu me, bhante, saṃgho. Ayaṃ itthannāmo itthannāmassa āyasmato upasam­padā­pekkho, parisuddho antarāyikehi dhammehi, paripuṇṇassa pattacīvaraṃ. Itthannāmo saṃghaṃ upasampadaṃ yācati itthannāmena upajjhāyena. Saṃgho itthannāmaṃ upasampādeti itthannāmena upajjhāyena. Yassāyasmato khamati itthannāmassa upasampadā itthannāmena upajjhāyena, so tuṇhassa; yassa nakkhamati, so bhāseyya.

Tatiyampi etamatthaṃ vadāmi—suṇātu me, bhante, saṃgho. Ayaṃ itthannāmo itthannāmassa āyasmato upasam­padā­pekkho, parisuddho antarāyikehi dhammehi, paripuṇṇassa pattacīvaraṃ. Itthannāmo saṃghaṃ upasampadaṃ yācati itthannāmena upajjhāyena. Saṃgho itthannāmaṃ upasampādeti itthannāmena upajjhāyena. Yassāyasmato khamati itthannāmassa upasampadā itthannāmena upajjhāyena, so tuṇhassa; yassa nakkhamati, so bhāseyya.

Upasampanno saṃghena itthannāmo itthannāmena upajjhāyena. Khamati saṃghassa, tasmā tuṇhī, evametaṃ dhārayāmī’”ti.

Upasam­padā­kammaṃ niṭṭhitaṃ.

64. Cattāronissaya

“Tāvadeva chāyā metabbā, utuppamāṇaṃ ācikkhitabbaṃ, divasabhāgo ācikkhitabbo, saṅgīti ācikkhitabbā, cattāro nissayā ācikkhitabbā—

Piṇḍi­yālopa­bhoja­naṃ nissāya pabbajjā. Tattha te yāvajīvaṃ ussāho karaṇīyo. Atirekalābho—saṃghabhattaṃ, uddesabhattaṃ, nimantanaṃ, salākabhattaṃ, pakkhikaṃ, uposathikaṃ, pāṭipadikaṃ. (1)

Paṃsu­kūla­cīvaraṃ nissāya pabbajjā. Tattha te yāvajīvaṃ ussāho karaṇīyo. Atirekalābho—khomaṃ, kappāsikaṃ, koseyyaṃ, kambalaṃ, sāṇaṃ, bhaṅgaṃ. (2)

Rukkha­mūla­se­nāsa­naṃ nissāya pabbajjā. Tattha te yāvajīvaṃ ussāho karaṇīyo. Atirekalābho—vihāro, aḍḍhayogo, pāsādo, hammiyaṃ, guhā. (3)

Pūti­mutta­bhesaj­jaṃ nissāya pabbajjā. Tattha te yāvajīvaṃ ussāho karaṇīyo. Atirekalābho—sappi, navanītaṃ, telaṃ, madhu, phāṇitan”ti. (4)

Cattāro nissayā niṭṭhitā.

65. Cattā­ri­akara­ṇīya

Tena kho pana samayena bhikkhū aññataraṃ bhikkhuṃ upasampādetvā ekakaṃ ohāya pakkamiṃsu. So pacchā ekakova āgacchanto antarāmagge purāṇa­duti­yikāya samāgañchi. Sā evamāha—“kiṃ dāni pabbajitosī”ti? “Āma pabbajitomhī”ti. “Dullabho kho pabbajitānaṃ methuno dhammo; ehi, methunaṃ dhammaṃ paṭisevā”ti. So tassā methunaṃ dhammaṃ paṭisevitvā cirena agamāsi. Bhikkhū evamāhaṃsu— “kissa tvaṃ, āvuso, evaṃ ciraṃ akāsī”ti? Atha kho so bhikkhu bhikkhūnaṃ etamatthaṃ ārocesi. Bhikkhū bhagavato etamatthaṃ ārocesuṃ. “Anujānāmi, bhikkhave, upasampādetvā dutiyaṃ dātuṃ, cattāri ca akaraṇīyāni ācikkhituṃ—

Upasampannena bhikkhunā methuno dhammo na paṭisevitabbo, antamaso tiracchā­na­gatā­yapi. Yo bhikkhu methunaṃ dhammaṃ paṭisevati, assamaṇo hoti asakyaputtiyo. Seyyathāpi nāma puriso sīsacchinno abhabbo tena sarīra­bandha­nena jīvituṃ; evameva bhikkhu methunaṃ dhammaṃ paṭisevitvā assamaṇo hoti asakyaputtiyo. Taṃ te yāvajīvaṃ akaraṇīyaṃ. (1)

Upasampannena bhikkhunā adinnaṃ they­ya­saṅ­khā­taṃ na ādātabbaṃ, antamaso tiṇasalākaṃ upādāya. Yo bhikkhu pādaṃ vā pādārahaṃ vā atirekapādaṃ vā adinnaṃ they­ya­saṅ­khā­taṃ ādiyati, assamaṇo hoti asakyaputtiyo. Seyyathāpi nāma paṇḍupalāso bandhanā pavutto abhabbo haritatthāya; evameva bhikkhu pādaṃ vā pādārahaṃ vā atirekapādaṃ vā adinnaṃ they­ya­saṅ­khā­taṃ ādiyitvā assamaṇo hoti asakyaputtiyo. Taṃ te yāvajīvaṃ akaraṇīyaṃ. (2)

Upasampannena bhikkhunā sañcicca pāṇo jīvitā na voropetabbo, antamaso kuntha­ki­pilli­kaṃ upādāya. Yo bhikkhu sañcicca manus­savig­gahaṃ jīvitā voropeti, antamaso gabbhapātanaṃ upādāya, assamaṇo hoti asakyaputtiyo. Seyyathāpi nāma puthusilā dvedhā bhinnā appaṭisandhikā hoti; evameva bhikkhu sañcicca manus­savig­gahaṃ jīvitā voropetvā assamaṇo hoti asakyaputtiyo. Taṃ te yāvajīvaṃ akaraṇīyaṃ. (3)

Upasampannena bhikkhunā uttari­manus­sa­dhammo na ullapitabbo, antamaso ‘suññāgāre abhiramāmī’ti. Yo bhikkhu pāpiccho icchāpakato asantaṃ abhūtaṃ uttari­manus­sa­dhammaṃ ullapati jhānaṃ vā vimokkhaṃ vā samādhiṃ vā samāpattiṃ vā maggaṃ vā phalaṃ vā, assamaṇo hoti asakyaputtiyo. Seyyathāpi nāma tālo mattha­kac­chinno abhabbo puna viruḷhiyā; evameva bhikkhu pāpiccho icchāpakato asantaṃ abhūtaṃ uttari­manus­sa­dhammaṃ ullapitvā assamaṇo hoti asakyaputtiyo. Taṃ te yāvajīvaṃ akaraṇīyan”ti. (4)

Cattāri akaraṇīyāni niṭṭhitāni.

66. Āpatti­yāa­dassa­ne­ukkhitta­ka­vatthu

Tena kho pana samayena aññataro bhikkhu āpattiyā adassane ukkhittako vibbhami. So puna paccāgantvā bhikkhū upasampadaṃ yāci. Bhagavato etamatthaṃ ārocesuṃ.

“Idha pana, bhikkhave, bhikkhu āpattiyā adassane ukkhittako vibbhamati. So puna paccāgantvā bhikkhū upasampadaṃ yācati. So evamassa vacanīyo—‘passissasi taṃ āpattin’ti? Sacāhaṃ passissāmīti, pabbājetabbo. Sacāhaṃ na passissāmīti, na pabbājetabbo. Pabbājetvā vattabbo—‘passissasi taṃ āpattin’ti? Sacāhaṃ passissāmīti, upasam­pā­detabbo. Sacāhaṃ na passissāmīti, na upasam­pā­detabbo. Upasampādetvā vattabbo—‘passissasi taṃ āpattin’ti? Sacāhaṃ passissāmīti, osāretabbo. Sacāhaṃ na passissāmīti, na osāretabbo. Osāretvā vattabbo— ‘passasi taṃ āpattin’ti? Sace passati, iccetaṃ kusalaṃ. No ce passati, labbhamānāya sāmaggiyā puna ukkhipitabbo. Alabbhamānāya sāmaggiyā anāpatti sambhoge saṃvāse.

Idha pana, bhikkhave, bhikkhu āpattiyā appaṭikamme ukkhittako vibbhamati. So puna paccāgantvā bhikkhū upasampadaṃ yācati. So evamassa vacanīyo— ‘paṭikarissasi taṃ āpattin’ti? Sacāhaṃ paṭika­ris­sāmīti, pabbājetabbo. Sacāhaṃ na paṭika­ris­sāmīti, na pabbājetabbo. Pabbājetvā vattabbo—‘paṭikarissasi taṃ āpattin’ti? Sacāhaṃ paṭika­ris­sāmīti, upasam­pā­detabbo. Sacāhaṃ na paṭika­ris­sāmīti, na upasam­pā­detabbo. Upasampādetvā vattabbo—‘paṭikarissasi taṃ āpattin’ti? Sacāhaṃ paṭika­ris­sāmīti, osāretabbo. Sacāhaṃ na paṭika­ris­sāmīti, na osāretabbo. Osāretvā vattabbo—‘paṭikarohi taṃ āpattin’ti. Sace paṭikaroti, iccetaṃ kusalaṃ. No ce paṭikaroti labbhamānāya sāmaggiyā puna ukkhipitabbo. Alabbhamānāya sāmaggiyā anāpatti sambhoge saṃvāse.

Idha pana, bhikkhave, bhikkhu pāpikāya diṭṭhiyā appaṭinissagge ukkhittako vibbhamati. So puna paccāgantvā bhikkhū upasampadaṃ yācati. So evamassa vacanīyo—‘paṭi­nissaj­jis­sasi taṃ pāpikaṃ diṭṭhin’ti? Sacāhaṃ paṭi­nissaj­jis­sāmīti, pabbājetabbo. Sacāhaṃ na paṭi­nissaj­jis­sāmīti, na pabbājetabbo. Pabbājetvā vattabbo—‘paṭi­nissaj­jis­sasi taṃ pāpikaṃ diṭṭhin’ti? Sacāhaṃ paṭi­nissaj­jis­sāmīti, upasam­pā­detabbo. Sacāhaṃ na paṭi­nissaj­jis­sāmīti, na upasam­pā­detabbo. Upasampādetvā vattabbo—‘paṭi­nissaj­jis­sasi taṃ pāpikaṃ diṭṭhin’ti? Sacāhaṃ paṭi­nissaj­jis­sāmīti, osāretabbo. Sacāhaṃ na paṭi­nissaj­jis­sāmīti, na osāretabbo. Osāretvā vattabbo—‘paṭinissajjehi taṃ pāpikaṃ diṭṭhin’ti. Sace paṭinissajjati, iccetaṃ kusalaṃ. No ce paṭinissajjati, labbhamānāya sāmaggiyā puna ukkhipitabbo. Alabbhamānāya sāmaggiyā anāpatti sambhoge saṃvāse”ti.

Mahākhandhako paṭhamo.

Tassuddānaṃ

Vinayamhi mahatthesu,
pesalānaṃ sukhāvahe;
Niggahānañca pāpicche,
lajjīnaṃ paggahesu ca.

Sāsanādhāraṇe ceva,
sabbañ­ñu­jina­gocare;
Anaññavisaye kheme,
supaññatte asaṃsaye.

Khandhake vinaye ceva,
parivāre ca mātike;
Yathātthakārī kusalo,
paṭipajjati yoniso.

Yo gavaṃ na vijānāti,
na so rakkhati gogaṇaṃ;
Evaṃ sīlaṃ ajānanto,
kiṃ so rakkheyya saṃvaraṃ.

Pamuṭṭhamhi ca suttante,
abhidhamme ca tāvade;
Vinaye avinaṭṭhamhi,
puna tiṭṭhati sāsanaṃ.

Tasmā saṅgāhaṇāhetuṃ,
uddānaṃ anupubbaso;
Pavakkhāmi yathāñāyaṃ,
suṇātha mama bhāsato.

Vatthu nidānaṃ āpatti,
nayā peyyālameva ca;
Dukkaraṃ taṃ asesetuṃ,
nayato taṃ vijānathāti.

Bodhi rājāyatanañca,
ajapālo sahampati;
Brahmā āḷāro udako,
bhikkhu ca upako isi.

Koṇḍañño vappo bhaddiyo,
mahānāmo ca assaji;
Yaso cattāro paññāsa,
sabbe pesesi so disā.

Vatthu mārehi tiṃsā ca,
uruvelaṃ tayo jaṭī;
Agyāgāraṃ mahārājā,
sakko brahmā ca kevalā.

Paṃsukūlaṃ pokkharaṇī,
silā ca kakudho silā;
Jambu ambo ca āmalo,
pāripupphañca āhari.

Phāliyantu ujjalantu,
vijjhāyantu ca kassapa;
Nimujjanti mukhī megho,
gayā laṭṭhi ca māgadho.

Upatisso kolito ca,
abhiññātā ca pabbajuṃ;
Dunnivatthā paṇāmanā,
kiso lūkho ca brāhmaṇo.

Anācāraṃ ācarati,
udaraṃ māṇavo gaṇo;
Vassaṃ bālehi pakkanto,
dasa vassāni nissayo.

Na vattanti paṇāmetuṃ,
bālā passaddhi pañca cha;
Yo so añño ca naggo ca,
acchin­na­jaṭila­sākiyo.

Magadhesu pañcābādhā,
eko rājā ca aṅguli;
Māgadho ca anuññāsi,
kārā likhi kasāhato.

Lakkhaṇā iṇā dāso ca,
bhaṇḍuko upāli ahi;
Saddhaṃ kulaṃ kaṇṭako ca,
āhundarikameva ca.

Vatthumhi dārako sikkhā,
viharanti ca kiṃ nu kho;
Sabbaṃ mukhaṃ upajjhāye,
apalāḷana kaṇṭako.

Paṇḍako theyyapakkanto,
ahi ca mātarī pitā;
Arahan­ta­bhik­khu­nī­bhedā,
ruhirena ca byañjanaṃ.

Anu­paj­jhā­ya­saṃ­ghena,
gaṇa­paṇḍa­ka­pattako;
Acīvaraṃ tadubhayaṃ,
yācitenapi ye tayo.

Hatthā pādā hatthapādā,
kaṇṇā nāsā tadūbhayaṃ;
Aṅguli­aḷa­kaṇḍa­raṃ,
phaṇaṃ khujjañca vāmanaṃ.

Galagaṇḍī lakkhaṇā ceva,
kasā likhitasīpadī;
Pāpaparisadūsī ca,
kāṇaṃ kuṇi tatheva ca.

Khañjaṃ ­pak­kha­hatañ­ceva,
­sacchin­na­iriyā­pathaṃ;
Jarāndha­mūga­badhi­raṃ,
andhamūgañca yaṃ tahiṃ.

Andhabadhiraṃ yaṃ vuttaṃ,
mūga­badhi­ra­meva ca;
Andha­mūga­badhi­rañca,
alajjīnañca nissayaṃ.

Vatthabbañca tathāddhānaṃ,
yācamānena lakkhaṇā;
Āgacchatu vivadanti,
ekupajjhāyena kassapo.

Dissanti upasampannā,
ābādhehi ca pīḷitā;
Ananusiṭṭhā vitthenti,
tattheva anusāsanā.

Saṃghepi ca atho bālā,
asammatā ca ekato;
Ullum­patu­pasam­padā,
nissayo ekako tayoti.

Imamhi khandhake vatthūni ekasatañca dvāsattati.

Mahākhandhako niṭṭhito.