Cūḷavagga

Samucca­yak­khan­dhaka

1. Sukkavissaṭṭhi

Tena samayena buddho bhagavā sāvatthiyaṃ viharati jetavane anātha­piṇḍi­kassa ārāme. Tena kho pana samayena āyasmā udāyī ekaṃ āpattiṃ āpanno hoti sañcetanikaṃ sukka­vissaṭ­ṭhiṃ appaṭicchannaṃ. So bhikkhūnaṃ ārocesi—“ahaṃ, āvuso, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ appaṭicchannaṃ. Kathaṃ nu kho mayā paṭi­pajji­tabban”ti? Bhagavato etamatthaṃ ārocesuṃ. “Tena hi, bhikkhave, saṃgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya chārattaṃ mānattaṃ detu. Evañca pana, bhikkhave, dātabbaṃ—

1.1. Appa­ṭicchan­na­mānatta

Tena, bhikkhave, udāyinā bhikkhunā saṃghaṃ upasaṅkamitvā ekaṃsaṃ uttarāsaṅgaṃ karitvā vuḍḍhānaṃ bhikkhūnaṃ pāde vanditvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo—‘ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ appaṭicchannaṃ. Sohaṃ, bhante, saṃghaṃ ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya chārattaṃ mānattaṃ yācāmi. Ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ appaṭicchannaṃ. Dutiyampi, sohaṃ, bhante, saṃghaṃ ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya chārattaṃ mānattaṃ yācāmi. Ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ appaṭicchannaṃ. Tatiyampi sohaṃ, bhante, saṃghaṃ ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya chārattaṃ mānattaṃ yācāmī’ti. Byattena bhikkhunā paṭibalena saṃgho ñāpetabbo—

‘Suṇātu me, bhante, saṃgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukka­vissaṭ­ṭhiṃ appaṭicchannaṃ. So saṃghaṃ ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya chārattaṃ mānattaṃ yācati. Yadi saṃghassa pattakallaṃ, saṃgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya chārattaṃ mānattaṃ dadeyya. Esā ñatti.

Suṇātu me, bhante, saṃgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukka­vissaṭ­ṭhiṃ appaṭicchannaṃ. So saṃghaṃ ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya chārattaṃ mānattaṃ yācati. Saṃgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya chārattaṃ mānattaṃ deti. Yassāyasmato khamati udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya chārattaṃ mānattassa dānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

Dutiyampi etamatthaṃ vadāmi—suṇātu me, bhante, saṃgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukka­vissaṭ­ṭhiṃ appaṭicchannaṃ. So saṃghaṃ ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya chārattaṃ mānattaṃ yācati. Saṃgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya chārattaṃ mānattaṃ deti. Yassāyasmato khamati udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya chārattaṃ mānattassa dānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

Tatiyampi etamatthaṃ vadāmi—suṇātu me, bhante, saṃgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukka­vissaṭ­ṭhiṃ appaṭicchannaṃ. So saṃghaṃ ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya chārattaṃ mānattaṃ yācati. Saṃgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya chārattaṃ mānattaṃ deti. Yassāyasmato khamati udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya chārattaṃ mānattassa dānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

Dinnaṃ saṃghena udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya chārattaṃ mānattaṃ. Khamati saṃghassa, tasmā tuṇhī, evametaṃ dhārayāmī’”ti.

1.2. Appa­ṭicchan­na­abbhāna

So ciṇṇamānatto bhikkhūnaṃ ārocesi—“ahaṃ, āvuso, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ appaṭicchannaṃ. Sohaṃ saṃghaṃ ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya chārattaṃ mānattaṃ yāciṃ. Tassa me saṃgho ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya chārattaṃ mānattaṃ adāsi. Sohaṃ ciṇṇamānatto. Kathaṃ nu kho mayā paṭi­pajji­tabban”ti? Bhagavato etamatthaṃ ārocesuṃ. “Tena hi, bhikkhave, saṃgho udāyiṃ bhikkhuṃ abbhetu. Evañca pana, bhikkhave, abbhetabbo—

Tena, bhikkhave, udāyinā bhikkhunā saṃghaṃ upasaṅkamitvā ekaṃsaṃ uttarāsaṅgaṃ karitvā vuḍḍhānaṃ bhikkhūnaṃ pāde vanditvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo—‘ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ appaṭicchannaṃ, sohaṃ saṃghaṃ ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya chārattaṃ mānattaṃ yāciṃ. Tassa me saṃgho ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya chārattaṃ mānattaṃ adāsi. Sohaṃ, bhante, ciṇṇamānatto saṃghaṃ abbhānaṃ yācāmi.

Ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ appaṭicchannaṃ. Sohaṃ saṃghaṃ ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya chārattaṃ mānattaṃ yāciṃ. Tassa me saṃgho ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya chārattaṃ mānattaṃ adāsi. Sohaṃ ciṇṇamānatto dutiyampi, bhante, saṃghaṃ abbhānaṃ yācāmi.

Ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ appaṭicchannaṃ. Sohaṃ saṃghaṃ ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya chārattaṃ mānattaṃ yāciṃ. Tassa me saṃgho ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya chārattaṃ mānattaṃ adāsi. Sohaṃ ciṇṇamānatto tatiyampi, bhante, saṃghaṃ abbhānaṃ yācāmī’ti. Byattena bhikkhunā paṭibalena saṃgho ñāpetabbo—

‘Suṇātu me, bhante, saṃgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukka­vissaṭ­ṭhiṃ appaṭicchannaṃ. So saṃghaṃ ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya chārattaṃ mānattaṃ yāci. Saṃgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya chārattaṃ mānattaṃ adāsi. So ciṇṇamānatto saṃghaṃ abbhānaṃ yācati. Yadi saṃghassa pattakallaṃ, saṃgho udāyiṃ bhikkhuṃ abbheyya. Esā ñatti.

Suṇātu me, bhante, saṃgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukka­vissaṭ­ṭhiṃ appaṭicchannaṃ. So saṃghaṃ ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya chārattaṃ mānattaṃ yāci. Saṃgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya chārattaṃ mānattaṃ adāsi. So ciṇṇamānatto saṃghaṃ abbhānaṃ yācati. Saṃgho udāyiṃ bhikkhuṃ abbheti. Yassāyasmato khamati udāyissa bhikkhuno abbhānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

Dutiyampi etamatthaṃ vadāmi—suṇātu me, bhante, saṃgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukka­vissaṭ­ṭhiṃ appaṭicchannaṃ. So saṃghaṃ ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya chārattaṃ mānattaṃ yāci. Saṃgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya chārattaṃ mānattaṃ adāsi. So ciṇṇamānatto saṃghaṃ abbhānaṃ yācati. Saṃgho udāyiṃ bhikkhuṃ abbheti. Yassāyasmato khamati udāyissa bhikkhuno abbhānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

Tatiyampi etamatthaṃ vadāmi—suṇātu me, bhante, saṃgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukka­vissaṭ­ṭhiṃ appaṭicchannaṃ. So saṃghaṃ ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya chārattaṃ mānattaṃ yāci. Saṃgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya chārattaṃ mānattaṃ adāsi. So ciṇṇamānatto saṃghaṃ abbhānaṃ yācati. Saṃgho udāyiṃ bhikkhuṃ abbheti. Yassāyasmato khamati udāyissa bhikkhuno abbhānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

Abbhito saṃghena udāyī bhikkhu. Khamati saṃghassa, tasmā tuṇhī, evametaṃ dhārayāmī’”ti.

1.3. Ekāhap­pa­ṭicchan­na­pari­vāsa

Tena kho pana samayena āyasmā udāyī ekaṃ āpattiṃ āpanno hoti sañcetanikaṃ sukka­vissaṭ­ṭhiṃ ekāhap­pa­ṭicchan­naṃ. So bhikkhūnaṃ ārocesi—“ahaṃ, āvuso, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ ekāhap­pa­ṭicchan­naṃ. Kathaṃ nu kho mayā paṭi­pajji­tabban”ti? Bhagavato etamatthaṃ ārocesuṃ. “Tena hi, bhikkhave, saṃgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ekāhap­pa­ṭicchan­nāya ekāhaparivāsaṃ detu. Evañca pana, bhikkhave, dātabbo—

Tena, bhikkhave, udāyinā bhikkhunā saṃghaṃ upasaṅkamitvā ekaṃsaṃ uttarāsaṅgaṃ karitvā vuḍḍhānaṃ bhikkhūnaṃ pāde vanditvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo—‘ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ ekāhap­pa­ṭicchan­naṃ. Sohaṃ, bhante, saṃghaṃ ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ekāhap­pa­ṭicchan­nāya ekāhaparivāsaṃ yācāmī’ti. Dutiyampi yācitabbo. Tatiyampi yācitabbo. Byattena bhikkhunā paṭibalena saṃgho ñāpetabbo—

‘Suṇātu me, bhante, saṃgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukka­vissaṭ­ṭhiṃ ekāhap­pa­ṭicchan­naṃ. So saṃghaṃ ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ekāhap­pa­ṭicchan­nāya ekāhaparivāsaṃ yācati. Yadi saṃghassa pattakallaṃ, saṃgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ekāhap­pa­ṭicchan­nāya ekāhaparivāsaṃ dadeyya. Esā ñatti.

Suṇātu me, bhante, saṃgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukka­vissaṭ­ṭhiṃ ekāhap­pa­ṭicchan­naṃ. So saṃghaṃ ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ekāhap­pa­ṭicchan­nāya ekāhaparivāsaṃ yācati. Saṃgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ekāhap­pa­ṭicchan­nāya ekāhaparivāsaṃ deti. Yassāyasmato khamati udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ekāhap­pa­ṭicchan­nāya ekāha­pari­vāsassa dānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

Dutiyampi etamatthaṃ vadāmi … pe … tatiyampi etamatthaṃ vadāmi … pe ….

Dinno saṃghena udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ekāhap­pa­ṭicchan­nāya ekāhaparivāso. Khamati saṃghassa, tasmā tuṇhī, evametaṃ dhārayāmī’”ti.

1.4. Ekāhap­pa­ṭicchan­na­mānatta

So pari­vuttha­pari­vāso bhikkhūnaṃ ārocesi—“ahaṃ, āvuso, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ ekāhap­pa­ṭicchan­naṃ. Sohaṃ saṃghaṃ ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ekāhap­pa­ṭicchan­nāya ekāhaparivāsaṃ yāciṃ. Tassa me saṃgho ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ekāhap­pa­ṭicchan­nāya ekāhaparivāsaṃ adāsi. Sohaṃ pari­vuttha­pari­vāso. Kathaṃ nu kho mayā paṭi­pajji­tabban”ti? Bhagavato etamatthaṃ ārocesuṃ. “Tena hi, bhikkhave, saṃgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ekāhap­pa­ṭicchan­nāya chārattaṃ mānattaṃ detu. Evañca pana, bhikkhave, dātabbaṃ—

Tena, bhikkhave, udāyinā bhikkhunā saṃghaṃ upasaṅkamitvā … pe … evamassa vacanīyo—‘ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ ekāhap­pa­ṭicchan­naṃ. Sohaṃ saṃghaṃ ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ekāhap­pa­ṭicchan­nāya ekāhaparivāsaṃ yāciṃ. Tassa me saṃgho ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ekāhap­pa­ṭicchan­nāya ekāhaparivāsaṃ adāsi. Sohaṃ, bhante, pari­vuttha­pari­vāso saṃghaṃ ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ekāhap­pa­ṭicchan­nāya chārattaṃ mānattaṃ yācāmī’ti. Dutiyampi yācitabbaṃ. Tatiyampi yācitabbaṃ. Byattena bhikkhunā paṭibalena saṃgho ñāpetabbo—

‘Suṇātu me, bhante, saṃgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukka­vissaṭ­ṭhiṃ ekāhap­pa­ṭicchan­naṃ. So saṃghaṃ ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ekāhap­pa­ṭicchan­nāya ekāhaparivāsaṃ yāci. Saṃgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ekāhap­pa­ṭicchan­nāya ekāhaparivāsaṃ adāsi. So pari­vuttha­pari­vāso saṃghaṃ ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ekāhap­pa­ṭicchan­nāya chārattaṃ mānattaṃ yācati. Yadi saṃghassa pattakallaṃ, saṃgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ekāhap­pa­ṭicchan­nāya chārattaṃ mānattaṃ dadeyya. Esā ñatti.

Suṇātu me, bhante, saṃgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukka­vissaṭ­ṭhiṃ ekāhap­pa­ṭicchan­naṃ. So saṃghaṃ ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ekāhap­pa­ṭicchan­nāya ekāhaparivāsaṃ yāci. Saṃgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ekāhap­pa­ṭicchan­nāya ekāhaparivāsaṃ adāsi. So pari­vuttha­pari­vāso saṃghaṃ ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ekāhap­pa­ṭicchan­nāya chārattaṃ mānattaṃ yācati. Saṃgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ekāhap­pa­ṭicchan­nāya chārattaṃ mānattaṃ deti. Yassāyasmato khamati udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ekāhap­pa­ṭicchan­nāya chārattaṃ mānattassa dānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

Dutiyampi etamatthaṃ vadāmi … pe … tatiyampi etamatthaṃ vadāmi … pe ….

Dinnaṃ saṃghena udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ekāhap­pa­ṭicchan­nāya chārattaṃ mānattaṃ. Khamati saṃghassa, tasmā tuṇhī, evametaṃ dhārayāmī’”ti.

1.5. Ekāhap­pa­ṭicchan­na­abbhāna

So ciṇṇamānatto bhikkhūnaṃ ārocesi—“ahaṃ, āvuso, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ ekāhap­pa­ṭicchan­naṃ. Sohaṃ saṃghaṃ ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ekāhap­pa­ṭicchan­nāya ekāhaparivāsaṃ yāciṃ. Tassa me saṃgho ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ekāhap­pa­ṭicchan­nāya ekāhaparivāsaṃ adāsi. Sohaṃ pari­vuttha­pari­vāso saṃghaṃ ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ekāhap­pa­ṭicchan­nāya chārattaṃ mānattaṃ yāciṃ. Tassa me saṃgho ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ekāhap­pa­ṭicchan­nāya chārattaṃ mānattaṃ adāsi. Sohaṃ ciṇṇamānatto. Kathaṃ nu kho mayā paṭi­pajji­tabban”ti? Bhagavato etamatthaṃ ārocesuṃ. “Tena hi, bhikkhave, saṃgho udāyiṃ bhikkhuṃ abbhetu. Evañca pana, bhikkhave, abbhetabbo—

Tena, bhikkhave, udāyinā bhikkhunā saṃghaṃ upasaṅkamitvā … pe … evamassa vacanīyo—‘ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ ekāhap­pa­ṭicchan­naṃ. Sohaṃ saṃghaṃ ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ekāhap­pa­ṭicchan­nāya ekāhaparivāsaṃ yāciṃ. Tassa me saṃgho ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ekāhap­pa­ṭicchan­nāya ekāhaparivāsaṃ adāsi. Sohaṃ pari­vuttha­pari­vāso saṃghaṃ ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ekāhap­pa­ṭicchan­nāya chārattaṃ mānattaṃ yāciṃ. Tassa me saṃgho ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ekāhap­pa­ṭicchan­nāya chārattaṃ mānattaṃ adāsi. Sohaṃ, bhante, ciṇṇamānatto saṃghaṃ abbhānaṃ yācāmī’ti. Dutiyampi yācitabbaṃ. Tatiyampi yācitabbaṃ. Byattena bhikkhunā paṭibalena saṃgho ñāpetabbo—

‘Suṇātu me, bhante, saṃgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukka­vissaṭ­ṭhiṃ ekāhap­pa­ṭicchan­naṃ. So saṃghaṃ ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ekāhap­pa­ṭicchan­nāya ekāhaparivāsaṃ yāci. Saṃgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ekāhap­pa­ṭicchan­nāya ekāhaparivāsaṃ adāsi. So pari­vuttha­pari­vāso saṃghaṃ ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ekāhap­pa­ṭicchan­nāya chārattaṃ mānattaṃ yāci. Saṃgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ekāhap­pa­ṭicchan­nāya chārattaṃ mānattaṃ adāsi. So ciṇṇamānatto saṃghaṃ abbhānaṃ yācati. Yadi saṃghassa pattakallaṃ, saṃgho udāyiṃ bhikkhuṃ abbheyya. Esā ñatti.

Suṇātu me, bhante, saṃgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukka­vissaṭ­ṭhiṃ ekāhap­pa­ṭicchan­naṃ. So saṃghaṃ ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ekāhap­pa­ṭicchan­nāya ekāhaparivāsaṃ yāci. Saṃgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ekāhap­pa­ṭicchan­nāya ekāhaparivāsaṃ adāsi. So pari­vuttha­pari­vāso saṃghaṃ ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ekāhap­pa­ṭicchan­nāya chārattaṃ mānattaṃ yāci. Saṃgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ekāhap­pa­ṭicchan­nāya chārattaṃ mānattaṃ adāsi. So ciṇṇamānatto saṃghaṃ abbhānaṃ yācati. Saṃgho udāyiṃ bhikkhuṃ abbheti. Yassāyasmato khamati udāyissa bhikkhuno abbhānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

Dutiyampi etamatthaṃ vadāmi … pe … tatiyampi etamatthaṃ vadāmi … pe ….

Abbhito saṃghena udāyī bhikkhu. Khamati saṃghassa, tasmā tuṇhī, evametaṃ dhārayāmī’”ti.

1.6. Pañcā­hap­pa­ṭicchan­na­pari­vāsa

Tena kho pana samayena āyasmā udāyī ekaṃ āpattiṃ āpanno hoti sañcetanikaṃ sukka­vissaṭ­ṭhiṃ dvīhap­pa­ṭicchan­naṃ … pe … tīhap­pa­ṭicchan­naṃ … pe … catū­hap­pa­ṭicchan­naṃ … pe … pañcā­hap­pa­ṭicchan­naṃ. So bhikkhūnaṃ ārocesi—“ahaṃ, āvuso, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ pañcā­hap­pa­ṭicchan­naṃ. Kathaṃ nu kho mayā paṭi­pajji­tabban”ti? Bhagavato etamatthaṃ ārocesuṃ. “Tena hi, bhikkhave, saṃgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya pañcā­ha­pari­vāsaṃ detu. Evañca pana, bhikkhave, dātabbo—

Tena, bhikkhave, udāyinā bhikkhunā saṃghaṃ upasaṅkamitvā ekaṃsaṃ uttarāsaṅgaṃ karitvā vuḍḍhānaṃ bhikkhūnaṃ pāde vanditvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo—‘ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ pañcā­hap­pa­ṭicchan­naṃ. Sohaṃ, bhante, saṃghaṃ ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya pañcā­ha­pari­vāsaṃ yācāmī’ti. Dutiyampi yācitabbo. Tatiyampi yācitabbo. Byattena bhikkhunā paṭibalena saṃgho ñāpetabbo—

‘Suṇātu me, bhante, saṃgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukka­vissaṭ­ṭhiṃ pañcā­hap­pa­ṭicchan­naṃ. So saṃghaṃ ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya pañcā­ha­pari­vāsaṃ yācati. Yadi saṃghassa pattakallaṃ, saṃgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya pañcā­ha­pari­vāsaṃ dadeyya. Esā ñatti.

Suṇātu me, bhante, saṃgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukka­vissaṭ­ṭhiṃ pañcā­hap­pa­ṭicchan­naṃ. So saṃghaṃ ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya pañcā­ha­pari­vāsaṃ yācati. Saṃgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya pañcā­ha­pari­vāsaṃ deti. Yassāyasmato khamati udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya pañcā­ha­pari­vāsassa dānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

Dutiyampi etamatthaṃ vadāmi … pe … tatiyampi etamatthaṃ vadāmi … pe ….

Dinno saṃghena udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya pañcā­ha­pari­vāso. Khamati saṃghassa, tasmā tuṇhī, evametaṃ dhārayāmī’”ti.

1.7. Pāri­vāsi­ka­mūlā­ya­paṭikas­sanā

So parivasanto antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukka­vissaṭ­ṭhiṃ appaṭicchannaṃ. So bhikkhūnaṃ ārocesi—“ahaṃ, āvuso, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ pañcā­hap­pa­ṭicchan­naṃ. Sohaṃ saṃghaṃ ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya pañcā­ha­pari­vāsaṃ yāciṃ. Tassa me saṃgho ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya pañcā­ha­pari­vāsaṃ adāsi. Sohaṃ parivasanto antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ appaṭicchannaṃ. Kathaṃ nu kho mayā paṭi­pajji­tabban”ti? Bhagavato etamatthaṃ ārocesuṃ. “Tena hi, bhikkhave, saṃgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya mūlāya paṭikassatu. Evañca pana, bhikkhave, mūlāya paṭikassitabbo—

Tena, bhikkhave, udāyinā bhikkhunā saṃghaṃ upasaṅkamitvā … pe … evamassa vacanīyo—‘ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ pañcā­hap­pa­ṭicchan­naṃ. Sohaṃ saṃghaṃ ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya pañcā­ha­pari­vāsaṃ yāciṃ. Tassa me saṃgho ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya pañcā­ha­pari­vāsaṃ adāsi. Sohaṃ parivasanto antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ appaṭicchannaṃ. Sohaṃ, bhante, saṃghaṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya mūlāya­paṭikas­sanaṃ yācāmī’ti. Dutiyampi yācitabbā. Tatiyampi yācitabbā. Byattena bhikkhunā paṭibalena saṃgho ñāpetabbo—

‘Suṇātu me, bhante, saṃgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukka­vissaṭ­ṭhiṃ pañcā­hap­pa­ṭicchan­naṃ. So saṃghaṃ ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya pañcā­ha­pari­vāsaṃ yāci. Saṃgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya pañcā­ha­pari­vāsaṃ adāsi. So parivasanto antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukka­vissaṭ­ṭhiṃ appaṭicchannaṃ. So saṃghaṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya mūlāya­paṭikas­sanaṃ yācati. Yadi saṃghassa pattakallaṃ, saṃgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya mūlāya paṭikasseyya. Esā ñatti.

Suṇātu me, bhante, saṃgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukka­vissaṭ­ṭhiṃ pañcā­hap­pa­ṭicchan­naṃ. So saṃghaṃ ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya pañcā­ha­pari­vāsaṃ yāci. Saṃgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya pañcā­ha­pari­vāsaṃ adāsi. So parivasanto antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukka­vissaṭ­ṭhiṃ appaṭicchannaṃ. So saṃghaṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya mūlāya­paṭikas­sanaṃ yācati. Saṃgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya mūlāya paṭikassati. Yassāyasmato khamati udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya mūlāya­paṭikas­sanā, so tuṇhassa; yassa nakkhamati, so bhāseyya.

Dutiyampi etamatthaṃ vadāmi … pe … tatiyampi etamatthaṃ vadāmi … pe ….

Paṭikassito saṃghena udāyī bhikkhu antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya mūlāya­paṭikas­sanā. Khamati saṃghassa, tasmā tuṇhī, evametaṃ dhārayāmī’”ti.

1.8. Mānattā­raha­mūlāya­paṭikas­sanā

So pari­vuttha­pari­vāso mānattāraho antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukka­vissaṭ­ṭhiṃ appaṭicchannaṃ. So bhikkhūnaṃ ārocesi—“ahaṃ, āvuso, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ pañcā­hap­pa­ṭicchan­naṃ. Sohaṃ saṃghaṃ ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya pañcā­ha­pari­vāsaṃ yāciṃ. Tassa me saṃgho ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya pañcā­ha­pari­vāsaṃ adāsi. Sohaṃ parivasanto antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ appaṭicchannaṃ. Sohaṃ saṃghaṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya mūlāya­paṭikas­sanaṃ yāciṃ. Taṃ maṃ saṃgho antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya mūlāya paṭikassi. Sohaṃ pari­vuttha­pari­vāso mānattāraho antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ appaṭicchannaṃ. Kathaṃ nu kho mayā paṭi­pajji­tabban”ti? Bhagavato etamatthaṃ ārocesuṃ. “Tena hi, bhikkhave, saṃgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya mūlāya paṭikassatu. Evañca pana, bhikkhave, mūlāya paṭikassitabbo—

Tena, bhikkhave, udāyinā bhikkhunā saṃghaṃ upasaṅkamitvā … pe … evamassa vacanīyo—‘ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ pañcā­hap­pa­ṭicchan­naṃ … pe … sohaṃ pari­vuttha­pari­vāso mānattāraho antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ appaṭicchannaṃ. Sohaṃ saṃghaṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya mūlāya­paṭikas­sanaṃ yācāmī’ti. Dutiyampi yācitabbā. Tatiyampi yācitabbā. Byattena bhikkhunā paṭibalena saṃgho ñāpetabbo—

‘Suṇātu me, bhante, saṃgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukka­vissaṭ­ṭhiṃ pañcā­hap­pa­ṭicchan­naṃ … pe … so pari­vuttha­pari­vāso mānattāraho antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukka­vissaṭ­ṭhiṃ appaṭicchannaṃ. So saṃghaṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya mūlāya­paṭikas­sanaṃ yācati. Yadi saṃghassa pattakallaṃ, saṃgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya mūlāya paṭikasseyya. Esā ñatti.

Suṇātu me, bhante, saṃgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukka­vissaṭ­ṭhiṃ pañcā­hap­pa­ṭicchan­naṃ … pe … so pari­vuttha­pari­vāso mānattāraho antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukka­vissaṭ­ṭhiṃ appaṭicchannaṃ. So saṃghaṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya mūlāya­paṭikas­sanaṃ yācati. Saṃgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya mūlāya paṭikassati. Yassāyasmato khamati udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya mūlāya­paṭikas­sanā, so tuṇhassa; yassa nakkhamati, so bhāseyya.

Dutiyampi etamatthaṃ vadāmi … pe … tatiyampi etamatthaṃ vadāmi … pe ….

Paṭikassito saṃghena udāyī bhikkhu antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya mūlāya­paṭikas­sanā. Khamati saṃghassa, tasmā tuṇhī, evametaṃ dhārayāmī’”ti.

1.9. Tikāpatti­mānatta

So pari­vuttha­pari­vāso bhikkhūnaṃ ārocesi—“ahaṃ, āvuso, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ pañcā­hap­pa­ṭicchan­naṃ … pe … sohaṃ pari­vuttha­pari­vāso. Kathaṃ nu kho mayā paṭi­pajji­tabban”ti? Bhagavato etamatthaṃ ārocesuṃ. “Tena hi, bhikkhave, saṃgho udāyissa bhikkhuno tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ detu. Evañca pana, bhikkhave, dātabbaṃ—

Tena, bhikkhave, udāyinā bhikkhunā saṃghaṃ upasaṅkamitvā … pe … evamassa vacanīyo—‘ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ pañcā­hap­pa­ṭicchan­naṃ. Sohaṃ saṃghaṃ ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya pañcā­ha­pari­vāsaṃ yāciṃ. Tassa me saṃgho ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya pañcā­ha­pari­vāsaṃ adāsi … pe … sohaṃ, bhante, pari­vuttha­pari­vāso saṃghaṃ tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ yācāmī’ti. Dutiyampi yācitabbaṃ. Tatiyampi yācitabbaṃ. Byattena bhikkhunā paṭibalena saṃgho ñāpetabbo—

‘Suṇātu me, bhante, saṃgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukka­vissaṭ­ṭhiṃ pañcā­hap­pa­ṭicchan­naṃ … pe … so pari­vuttha­pari­vāso saṃghaṃ tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ yācati. Yadi saṃghassa pattakallaṃ, saṃgho udāyissa bhikkhuno tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ dadeyya. Esā ñatti.

Suṇātu me, bhante, saṃgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukka­vissaṭ­ṭhiṃ pañcā­hap­pa­ṭicchan­naṃ … pe … so pari­vuttha­pari­vāso saṃghaṃ tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ yācati. Saṃgho udāyissa bhikkhuno tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ deti. Yassāyasmato khamati udāyissa bhikkhuno tissannaṃ āpattīnaṃ chārattaṃ mānattassa dānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

Dutiyampi etamatthaṃ vadāmi … pe … tatiyampi etamatthaṃ vadāmi … pe ….

Dinnaṃ saṃghena udāyissa bhikkhuno tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ. Khamati saṃghassa, tasmā tuṇhī, evametaṃ dhārayāmī’”ti.

1.10. ­Mānatta­cārika­mūlāya­paṭikas­sanā

So mānattaṃ caranto antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukka­vissaṭ­ṭhiṃ appaṭicchannaṃ. So bhikkhūnaṃ ārocesi—“ahaṃ, āvuso, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ pañcā­hap­pa­ṭicchan­naṃ … pe … sohaṃ mānattaṃ caranto antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ appaṭicchannaṃ. Kathaṃ nu kho mayā paṭi­pajji­tabban”ti? Bhagavato etamatthaṃ ārocesuṃ. “Tena hi, bhikkhave, saṃgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya mūlāya paṭikassitvā chārattaṃ mānattaṃ detu. Evañca pana, bhikkhave, mūlāya paṭikassitabbo—tena, bhikkhave, udāyinā bhikkhunā saṃghaṃ upasaṅkamitvā … pe … evamassa vacanīyo—‘ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ pañcā­hap­pa­ṭicchan­naṃ … pe … sohaṃ mānattaṃ caranto antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ appaṭicchannaṃ. Sohaṃ, bhante, saṃghaṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya mūlāya­paṭikas­sanaṃ yācāmī’ti. Dutiyampi yācitabbā. Tatiyampi yācitabbā. Byattena bhikkhunā paṭibalena saṃgho ñāpetabbo—

‘Suṇātu me, bhante, saṃgho. Ayaṃ udāyī bhikkhu … pe … mūlāya­paṭikas­sanaṃ yācati. Yadi saṃghassa pattakallaṃ, saṃgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya mūlāya paṭikasseyya. Esā ñatti … pe … paṭikassito saṃghena udāyī bhikkhu antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya mūlāya­paṭikas­sanā. Khamati saṃghassa, tasmā tuṇhī, evametaṃ dhārayāmīti.

Evañca pana, bhikkhave, chārattaṃ mānattaṃ dātabbaṃ—tena, bhikkhave, udāyinā bhikkhunā … pe … evamassa vacanīyo—‘ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ pañcā­hap­pa­ṭicchan­naṃ … pe … sohaṃ mānattaṃ caranto antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ appaṭicchannaṃ. Sohaṃ saṃghaṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya mūlāya­paṭikas­sanaṃ yāciṃ. Taṃ maṃ saṃgho antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya mūlāya paṭikassi. Sohaṃ, bhante, saṃghaṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya chārattaṃ mānattaṃ yācāmī’ti.

Dutiyampi yācitabbaṃ. Tatiyampi yācitabbaṃ. Byattena bhikkhunā paṭibalena saṃgho ñāpetabbo—

‘Suṇātu me, bhante, saṃgho. Ayaṃ udāyī bhikkhu … pe … chārattaṃ mānattaṃ yācati. Yadi saṃghassa pattakallaṃ, saṃgho udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya chārattaṃ mānattaṃ dadeyya. Esā ñatti … pe …

Dinnaṃ saṃghena udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya chārattaṃ mānattaṃ. Khamati saṃghassa, tasmā tuṇhī, evametaṃ dhārayāmī’”ti.

1.11. Abbhā­nāraha­mūlāya­paṭikas­sanā

So ciṇṇamānatto abbhānāraho antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukka­vissaṭ­ṭhiṃ appaṭicchannaṃ. So bhikkhūnaṃ ārocesi—“ahaṃ, āvuso, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ pañcā­hap­pa­ṭicchan­naṃ … pe … sohaṃ ciṇṇamānatto abbhānāraho antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ appaṭicchannaṃ. Kathaṃ nu kho mayā paṭi­pajji­tabban”ti? Bhagavato etamatthaṃ ārocesuṃ. “Tena hi, bhikkhave, saṃgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya mūlāya paṭikassitvā chārattaṃ mānattaṃ detu. Evañca pana, bhikkhave, mūlāya paṭikassitabbo … pe ….

Evañca pana, bhikkhave, chārattaṃ mānattaṃ dātabbaṃ … pe ….

Dinnaṃ saṃghena udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya chārattaṃ mānattaṃ. Khamati saṃghassa, tasmā tuṇhī, evametaṃ dhārayāmī’”ti.

1.12. Mūlāya­paṭikas­si­ta­abbhāna

So ciṇṇamānatto bhikkhūnaṃ ārocesi—“ahaṃ, āvuso, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ pañcā­hap­pa­ṭicchan­naṃ … pe … sohaṃ ciṇṇamānatto. Kathaṃ nu kho mayā paṭi­pajji­tabban”ti? Bhagavato etamatthaṃ ārocesuṃ. “Tena hi, bhikkhave, saṃgho udāyiṃ bhikkhuṃ abbhetu. Evañca pana, bhikkhave, abbhetabbo—

Tena, bhikkhave, udāyinā bhikkhunā saṃghaṃ upasaṅkamitvā … pe … evamassa vacanīyo—‘ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ pañcā­hap­pa­ṭicchan­naṃ. Sohaṃ saṃghaṃ ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya pañcā­ha­pari­vāsaṃ yāciṃ. Tassa me saṃgho ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya pañcā­ha­pari­vāsaṃ adāsi. Sohaṃ parivasanto antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ appaṭicchannaṃ. Sohaṃ saṃghaṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya mūlāya­paṭikas­sanaṃ yāciṃ. Taṃ maṃ saṃgho antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya mūlāya paṭikassi. Sohaṃ pari­vuttha­pari­vāso mānattāraho antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ appaṭicchannaṃ. Sohaṃ saṃghaṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya mūlāya­paṭikas­sanaṃ yāciṃ. Taṃ maṃ saṃgho antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya mūlāya paṭikassi. Sohaṃ pari­vuttha­pari­vāso saṃghaṃ tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ yāciṃ. Tassa me saṃgho tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ adāsi. Sohaṃ mānattaṃ caranto antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ appaṭicchannaṃ. Sohaṃ saṃghaṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya mūlāya­paṭikas­sanaṃ yāciṃ. Taṃ maṃ saṃgho antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya mūlāya paṭikassi. Sohaṃ saṃghaṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya chārattaṃ mānattaṃ yāciṃ. Tassa me saṃgho antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya chārattaṃ mānattaṃ adāsi. Sohaṃ ciṇṇamānatto abbhānāraho antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ appaṭicchannaṃ. Sohaṃ saṃghaṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya mūlāya­paṭikas­sanaṃ yāciṃ. Taṃ maṃ saṃgho antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya mūlāya paṭikassi. Sohaṃ saṃghaṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya chārattaṃ mānattaṃ yāciṃ. Tassa me saṃgho antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya chārattaṃ mānattaṃ adāsi. Sohaṃ, bhante, ciṇṇamānatto saṃghaṃ abbhānaṃ yācāmī’ti.

Dutiyampi yācitabbaṃ. Tatiyampi yācitabbaṃ. Byattena bhikkhunā paṭibalena saṃgho ñāpetabbo—

‘Suṇātu me, bhante, saṃgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukka­vissaṭ­ṭhiṃ pañcā­hap­pa­ṭicchan­naṃ. So saṃghaṃ ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya pañcā­ha­pari­vāsaṃ yāci. Saṃgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya pañcā­ha­pari­vāsaṃ adāsi. So parivasanto antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukka­vissaṭ­ṭhiṃ appaṭicchannaṃ. So saṃghaṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya mūlāya­paṭikas­sanaṃ yāci. Saṃgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya mūlāya paṭikassi. So pari­vuttha­pari­vāso mānattāraho antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukka­vissaṭ­ṭhiṃ appaṭicchannaṃ. So saṃghaṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya mūlāya­paṭikas­sanaṃ yāci. Saṃgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya mūlāya paṭikassi. So pari­vuttha­pari­vāso saṃghaṃ tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ yāci. Saṃgho udāyissa bhikkhuno tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ adāsi. So mānattaṃ caranto antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukka­vissaṭ­ṭhiṃ appaṭicchannaṃ. So saṃghaṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya mūlāya­paṭikas­sanaṃ yāci. Saṃgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya mūlāya paṭikassi. So saṃghaṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya chārattaṃ mānattaṃ yāci. Saṃgho udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya chārattaṃ mānattaṃ adāsi. So ciṇṇamānatto abbhānāraho antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukka­vissaṭ­ṭhiṃ appaṭicchannaṃ. So saṃghaṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya mūlāya­paṭikas­sanaṃ yāci. Saṃgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya mūlāya paṭikassi. So saṃghaṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya chārattaṃ mānattaṃ yāci. Saṃgho udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā appa­ṭicchan­nāya chārattaṃ mānattaṃ adāsi. So ciṇṇamānatto saṃghaṃ abbhānaṃ yācati. Yadi saṃghassa pattakallaṃ, saṃgho udāyiṃ bhikkhuṃ abbheyya. Esā ñatti.

Suṇātu me, bhante, saṃgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukka­vissaṭ­ṭhiṃ pañcā­hap­pa­ṭicchan­naṃ … pe … so ciṇṇamānatto saṃghaṃ abbhānaṃ yācati. Saṃgho udāyiṃ bhikkhuṃ abbheti. Yassāyasmato khamati udāyissa bhikkhuno abbhānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

Dutiyampi etamatthaṃ vadāmi … pe … tatiyampi etamatthaṃ vadāmi … pe ….

Abbhito saṃghena udāyī bhikkhu. Khamati saṃghassa, tasmā tuṇhī, evametaṃ dhārayāmī’”ti.

1.13. ­Pak­khap­pa­ṭicchan­na­pari­vāsa

Tena kho pana samayena āyasmā udāyī ekaṃ āpattiṃ āpanno hoti sañcetanikaṃ sukka­vissaṭ­ṭhiṃ ­pak­khap­pa­ṭicchan­naṃ. So bhikkhūnaṃ ārocesi—“ahaṃ, āvuso, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ ­pak­khap­pa­ṭicchan­naṃ. Kathaṃ nu kho mayā paṭi­pajji­tabban”ti? Bhagavato etamatthaṃ ārocesuṃ. “Tena hi, bhikkhave, saṃgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ­pak­khap­pa­ṭicchan­nāya ­pak­kha­pari­vāsaṃ detu. Evañca pana, bhikkhave, dātabbo—

Tena, bhikkhave, udāyinā bhikkhunā saṃghaṃ upasaṅkamitvā … pe … evamassa vacanīyo—‘ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ ­pak­khap­pa­ṭicchan­naṃ. Sohaṃ, bhante, saṃghaṃ ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ­pak­khap­pa­ṭicchan­nāya ­pak­kha­pari­vāsaṃ yācāmī’ti. Dutiyampi yācitabbo. Tatiyampi yācitabbo. Byattena bhikkhunā paṭibalena saṃgho ñāpetabbo—

‘Suṇātu me, bhante, saṃgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukka­vissaṭ­ṭhiṃ ­pak­khap­pa­ṭicchan­naṃ. So saṃghaṃ ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ­pak­khap­pa­ṭicchan­nāya ­pak­kha­pari­vāsaṃ yācati. Yadi saṃghassa pattakallaṃ, saṃgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ­pak­khap­pa­ṭicchan­nāya ­pak­kha­pari­vāsaṃ dadeyya. Esā ñatti.

Suṇātu me, bhante, saṃgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukka­vissaṭ­ṭhiṃ ­pak­khap­pa­ṭicchan­naṃ. So saṃghaṃ ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ­pak­khap­pa­ṭicchan­nāya ­pak­kha­pari­vāsaṃ yācati. Saṃgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ­pak­khap­pa­ṭicchan­nāya ­pak­kha­pari­vāsaṃ deti. Yassāyasmato khamati udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ­pak­khap­pa­ṭicchan­nāya ­pak­kha­pari­vāsassa dānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

Dutiyampi etamatthaṃ vadāmi … pe … tatiyampi etamatthaṃ vadāmi … pe ….

Dinno saṃghena udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ­pak­khap­pa­ṭicchan­nāya pakkhaparivāso. Khamati saṃghassa, tasmā tuṇhī, evametaṃ dhārayāmī’”ti.

1.14. ­Pak­kha­pāri­vāsi­ka­mūlā­ya­paṭikas­sana

So parivasanto antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukka­vissaṭ­ṭhiṃ pañcā­hap­pa­ṭicchan­naṃ. So bhikkhūnaṃ ārocesi—“ahaṃ, āvuso, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ ­pak­khap­pa­ṭicchan­naṃ. Sohaṃ saṃghaṃ ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ­pak­khap­pa­ṭicchan­nāya ­pak­kha­pari­vāsaṃ yāciṃ. Tassa me saṃgho ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ­pak­khap­pa­ṭicchan­nāya ­pak­kha­pari­vāsaṃ adāsi. Sohaṃ parivasanto antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ pañcā­hap­pa­ṭicchan­naṃ. Kathaṃ nu kho mayā paṭi­pajji­tabban”ti. Bhagavato etamatthaṃ ārocesuṃ. “Tena hi, bhikkhave, saṃgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya mūlāya paṭikassitvā purimāya āpattiyā ­samo­dhāna­pari­vāsaṃ detu. Evañca pana, bhikkhave, mūlāya paṭikassitabbo—

Tena, bhikkhave, udāyinā bhikkhunā saṃghaṃ upasaṅkamitvā … pe … evamassa vacanīyo—‘ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ ­pak­khap­pa­ṭicchan­naṃ. Sohaṃ saṃghaṃ ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ­pak­khap­pa­ṭicchan­nāya ­pak­kha­pari­vāsaṃ yāciṃ. Tassa me saṃgho ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ­pak­khap­pa­ṭicchan­nāya ­pak­kha­pari­vāsaṃ adāsi. Sohaṃ parivasanto antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ pañcā­hap­pa­ṭicchan­naṃ. Sohaṃ, bhante, saṃghaṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya mūlāya­paṭikas­sanaṃ yācāmī’ti. Dutiyampi yācitabbā. Tatiyampi yācitabbā. Byattena bhikkhunā paṭibalena saṃgho ñāpetabbo—

‘Suṇātu me, bhante, saṃgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukka­vissaṭ­ṭhiṃ ­pak­khap­pa­ṭicchan­naṃ. So saṃghaṃ ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ­pak­khap­pa­ṭicchan­nāya ­pak­kha­pari­vāsaṃ yāci. Saṃgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ­pak­khap­pa­ṭicchan­nāya ­pak­kha­pari­vāsaṃ adāsi. So parivasanto antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukka­vissaṭ­ṭhiṃ pañcā­hap­pa­ṭicchan­naṃ. So saṃghaṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya mūlāya­paṭikas­sanaṃ yācati. Yadi saṃghassa pattakallaṃ, saṃgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya mūlāya paṭikasseyya. Esā ñatti.

Suṇātu me, bhante, saṃgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukka­vissaṭ­ṭhiṃ ­pak­khap­pa­ṭicchan­naṃ. So saṃghaṃ ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ­pak­khap­pa­ṭicchan­nāya ­pak­kha­pari­vāsaṃ yāci. Saṃgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ­pak­khap­pa­ṭicchan­nāya ­pak­kha­pari­vāsaṃ adāsi. So parivasanto antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukka­vissaṭ­ṭhiṃ pañcā­hap­pa­ṭicchan­naṃ. So saṃghaṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya mūlāya­paṭikas­sanaṃ yācati. Saṃgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya mūlāya paṭikassati. Yassāyasmato khamati udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya mūlāya­paṭikas­sanā, so tuṇhassa; yassa nakkhamati, so bhāseyya.

Dutiyampi etamatthaṃ vadāmi … pe … tatiyampi etamatthaṃ vadāmi … pe ….

Paṭikassito saṃghena udāyī bhikkhu antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya mūlāya­paṭikas­sanā. Khamati saṃghassa, tasmā tuṇhī, evametaṃ dhārayāmī’”ti.

1.15. ­Samo­dhāna­pari­vāsa

“Evañca pana, bhikkhave, purimāya āpattiyā ­samo­dhāna­pari­vāso dātabbo—tena, bhikkhave, udāyinā bhikkhunā saṃghaṃ upasaṅkamitvā … pe … evamassa vacanīyo— ‘ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ ­pak­khap­pa­ṭicchan­naṃ. Sohaṃ saṃghaṃ ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ­pak­khap­pa­ṭicchan­nāya ­pak­kha­pari­vāsaṃ yāciṃ. Tassa me saṃgho ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ­pak­khap­pa­ṭicchan­nāya ­pak­kha­pari­vāsaṃ adāsi. Sohaṃ parivasanto antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ pañcā­hap­pa­ṭicchan­naṃ. Sohaṃ saṃghaṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya mūlāya­paṭikas­sanaṃ yāciṃ. Taṃ maṃ saṃgho antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya mūlāya paṭikassi. Sohaṃ, bhante, saṃghaṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya purimāya āpattiyā ­samo­dhāna­pari­vāsaṃ yācāmī’ti.

Dutiyampi yācitabbo. Tatiyampi yācitabbo. Byattena bhikkhunā paṭibalena saṃgho ñāpetabbo—

‘Suṇātu me, bhante, saṃgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukka­vissaṭ­ṭhiṃ ­pak­khap­pa­ṭicchan­naṃ. So saṃghaṃ ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ­pak­khap­pa­ṭicchan­nāya ­pak­kha­pari­vāsaṃ yāci. Saṃgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ­pak­khap­pa­ṭicchan­nāya ­pak­kha­pari­vāsaṃ adāsi. So parivasanto antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukka­vissaṭ­ṭhiṃ pañcā­hap­pa­ṭicchan­naṃ. So saṃghaṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya mūlāya­paṭikas­sanaṃ yāci. Saṃgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya mūlāya paṭikassi. So saṃghaṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya purimāya āpattiyā ­samo­dhāna­pari­vāsaṃ yācati. Yadi saṃghassa pattakallaṃ, saṃgho udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya purimāya āpattiyā ­samo­dhāna­pari­vāsaṃ dadeyya. Esā ñatti.

Suṇātu me, bhante, saṃgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukka­vissaṭ­ṭhiṃ ­pak­khap­pa­ṭicchan­naṃ. So saṃghaṃ ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ­pak­khap­pa­ṭicchan­nāya ­pak­kha­pari­vāsaṃ yāci. Saṃgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ­pak­khap­pa­ṭicchan­nāya ­pak­kha­pari­vāsaṃ adāsi. So parivasanto antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukka­vissaṭ­ṭhiṃ pañcā­hap­pa­ṭicchan­naṃ. So saṃghaṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya mūlāya­paṭikas­sanaṃ yāci. Saṃgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya mūlāya paṭikassi. So saṃghaṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya purimāya āpattiyā ­samo­dhāna­pari­vāsaṃ yācati. Saṃgho udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya purimāya āpattiyā ­samo­dhāna­pari­vāsaṃ deti. Yassāyasmato khamati udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya purimāya āpattiyā ­samo­dhāna­pari­vāsassa dānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

Dutiyampi etamatthaṃ vadāmi … pe … tatiyampi etamatthaṃ vadāmi … pe ….

Dinno saṃghena udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya purimāya āpattiyā ­samo­dhāna­pari­vāso. Khamati saṃghassa, tasmā tuṇhī, evametaṃ dhārayāmī’”ti.

1.16. Mānattā­raha­mūlāya­paṭikas­sanādi

So pari­vuttha­pari­vāso mānattāraho antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukka­vissaṭ­ṭhiṃ pañcā­hap­pa­ṭicchan­naṃ. So bhikkhūnaṃ ārocesi—“ahaṃ, āvuso, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ ­pak­khap­pa­ṭicchan­naṃ … pe … sohaṃ pari­vuttha­pari­vāso mānattāraho antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ pañcā­hap­pa­ṭicchan­naṃ. Kathaṃ nu kho mayā paṭi­pajji­tabban”ti? Bhagavato etamatthaṃ ārocesuṃ. “Tena hi, bhikkhave, saṃgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya mūlāya paṭikassitvā purimāya āpattiyā ­samo­dhāna­pari­vāsaṃ detu. Evañca pana, bhikkhave, mūlāya paṭikassitabbo … pe ….

Evañca pana, bhikkhave, purimāya āpattiyā ­samo­dhāna­pari­vāso dātabbo … pe … deti … pe ….

Dinno saṃghena udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya purimāya āpattiyā ­samo­dhāna­pari­vāso. Khamati saṃghassa, tasmā tuṇhī, evametaṃ dhārayāmī’”ti.

1.17. Tikāpatti­mānatta

So pari­vuttha­pari­vāso bhikkhūnaṃ ārocesi—“ahaṃ, āvuso, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ ­pak­khap­pa­ṭicchan­naṃ … pe … sohaṃ pari­vuttha­pari­vāso. Kathaṃ nu kho mayā paṭi­pajji­tabban”ti? Bhagavato etamatthaṃ ārocesuṃ. “Tena hi, bhikkhave, saṃgho udāyissa bhikkhuno tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ detu. Evañca pana, bhikkhave, dātabbaṃ—

Tena, bhikkhave, udāyinā bhikkhunā saṃghaṃ upasaṅkamitvā … pe … evamassa vacanīyo—‘ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ ­pak­khap­pa­ṭicchan­naṃ … pe … sohaṃ, bhante, pari­vuttha­pari­vāso saṃghaṃ tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ yācāmī’ti. Dutiyampi yācitabbaṃ. Tatiyampi yācitabbaṃ. Byattena bhikkhunā paṭibalena saṃgho ñāpetabbo—

‘Suṇātu me, bhante, saṃgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukka­vissaṭ­ṭhiṃ ­pak­khap­pa­ṭicchan­naṃ … pe … so pari­vuttha­pari­vāso saṃghaṃ tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ yācati. Yadi saṃghassa pattakallaṃ, saṃgho udāyissa bhikkhuno tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ dadeyya. Esā ñatti.

Suṇātu me, bhante, saṃgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukka­vissaṭ­ṭhiṃ ­pak­khap­pa­ṭicchan­naṃ … pe … so pari­vuttha­pari­vāso saṃghaṃ tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ yācati. Saṃgho udāyissa bhikkhuno tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ deti. Yassāyasmato khamati udāyissa bhikkhuno tissannaṃ āpattīnaṃ chārattaṃ mānattassa dānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

Dutiyampi etamatthaṃ vadāmi … pe … tatiyampi etamatthaṃ vadāmi … pe ….

Dinnaṃ saṃghena udāyissa bhikkhuno tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ. Khamati saṃghassa, tasmā tuṇhī, evametaṃ dhārayāmī’”ti.

1.18. ­Mānatta­cārika­mūlāya­paṭikas­sanādi

So mānattaṃ caranto antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukka­vissaṭ­ṭhiṃ pañcā­hap­pa­ṭicchan­naṃ. So bhikkhūnaṃ ārocesi—“ahaṃ, āvuso, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ ­pak­khap­pa­ṭicchan­naṃ … pe … sohaṃ mānattaṃ caranto antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ pañcā­hap­pa­ṭicchan­naṃ. Kathaṃ nu kho mayā paṭi­pajji­tabban”ti? Bhagavato etamatthaṃ ārocesuṃ. “Tena hi, bhikkhave, saṃgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya mūlāya paṭikassitvā purimāya āpattiyā ­samo­dhāna­pari­vāsaṃ datvā chārattaṃ mānattaṃ detu. Evañca pana, bhikkhave, mūlāya paṭikassitabbo … pe ….

Evañca pana, bhikkhave, purimāya āpattiyā ­samo­dhāna­pari­vāso dātabbo … pe ….

Evañca pana, bhikkhave, chārattaṃ mānattaṃ dātabbaṃ … pe … deti … pe ….

Dinnaṃ saṃghena udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya chārattaṃ mānattaṃ. Khamati saṃghassa, tasmā tuṇhī, evametaṃ dhārayāmī’”ti.

1.19. Abbhā­nāraha­mūlāya­paṭikas­sanādi

So ciṇṇamānatto abbhānāraho antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukka­vissaṭ­ṭhiṃ pañcā­hap­pa­ṭicchan­naṃ. So bhikkhūnaṃ ārocesi—“ahaṃ, āvuso, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ ­pak­khap­pa­ṭicchan­naṃ … pe … sohaṃ ciṇṇamānatto abbhānāraho antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ pañcā­hap­pa­ṭicchan­naṃ. Kathaṃ nu kho mayā paṭi­pajji­tabban”ti? Bhagavato etamatthaṃ ārocesuṃ. “Tena hi, bhikkhave, saṃgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya mūlāya paṭikassitvā purimāya āpattiyā ­samo­dhāna­pari­vāsaṃ datvā chārattaṃ mānattaṃ detu. Evañca pana, bhikkhave, mūlāya paṭikassitabbo … pe ….

Evañca pana, bhikkhave, purimāya āpattiyā ­samo­dhāna­pari­vāso dātabbo … pe ….

Evañca pana, bhikkhave, chārattaṃ mānattaṃ dātabbaṃ … pe … deti … pe ….

Dinnaṃ saṃghena udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya chārattaṃ mānattaṃ. Khamati saṃghassa, tasmā tuṇhī, evametaṃ dhārayāmī’”ti.

1.20. ­Pak­khap­pa­ṭicchan­na­abbhāna

So ciṇṇamānatto bhikkhūnaṃ ārocesi—“ahaṃ, āvuso, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ ­pak­khap­pa­ṭicchan­naṃ … pe … sohaṃ ciṇṇamānatto. Kathaṃ nu kho mayā paṭi­pajji­tabban”ti? Bhagavato etamatthaṃ ārocesuṃ. “Tena hi, bhikkhave, saṃgho udāyiṃ bhikkhuṃ abbhetu. Evañca pana, bhikkhave, abbhetabbo—

Tena, bhikkhave, udāyinā bhikkhunā saṃghaṃ upasaṅkamitvā, ekaṃsaṃ uttarāsaṅgaṃ karitvā, vuḍḍhānaṃ bhikkhūnaṃ pāde vanditvā, ukkuṭikaṃ nisīditvā, añjaliṃ paggahetvā, evamassa vacanīyo—‘ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ ­pak­khap­pa­ṭicchan­naṃ. Sohaṃ saṃghaṃ ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ­pak­khap­pa­ṭicchan­nāya ­pak­kha­pari­vāsaṃ yāciṃ. Tassa me saṃgho ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ­pak­khap­pa­ṭicchan­nāya ­pak­kha­pari­vāsaṃ adāsi. Sohaṃ parivasanto antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ pañcā­hap­pa­ṭicchan­naṃ. Sohaṃ saṃghaṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya mūlāya­paṭikas­sanaṃ yāciṃ. Taṃ maṃ saṃgho antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya mūlāya paṭikassi. Sohaṃ saṃghaṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya purimāya āpattiyā ­samo­dhāna­pari­vāsaṃ yāciṃ. Tassa me saṃgho antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya purimāya āpattiyā ­samo­dhāna­pari­vāsaṃ adāsi. Sohaṃ pari­vuttha­pari­vāso mānattāraho antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ pañcā­hap­pa­ṭicchan­naṃ. Sohaṃ saṃghaṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya mūlāya­paṭikas­sanaṃ yāciṃ. Taṃ maṃ saṃgho antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya mūlāya paṭikassi. Sohaṃ saṃghaṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya purimāya āpattiyā ­samo­dhāna­pari­vāsaṃ yāciṃ. Tassa me saṃgho antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya purimāya āpattiyā ­samo­dhāna­pari­vāsaṃ adāsi. Sohaṃ pari­vuttha­pari­vāso saṃghaṃ tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ yāciṃ. Tassa me saṃgho tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ adāsi. Sohaṃ mānattaṃ caranto antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ pañcā­hap­pa­ṭicchan­naṃ. Sohaṃ saṃghaṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya mūlāya­paṭikas­sanaṃ yāciṃ. Taṃ maṃ saṃgho antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya mūlāya paṭikassi. Sohaṃ saṃghaṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya purimāya āpattiyā ­samo­dhāna­pari­vāsaṃ yāciṃ. Tassa me saṃgho antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya purimāya āpattiyā ­samo­dhāna­pari­vāsaṃ adāsi. Sohaṃ pari­vuttha­pari­vāso saṃghaṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya chārattaṃ mānattaṃ yāciṃ. Tassa me saṃgho antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya chārattaṃ mānattaṃ adāsi. Sohaṃ ciṇṇamānatto abbhānāraho antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukka­vissaṭ­ṭhiṃ pañcā­hap­pa­ṭicchan­naṃ. Sohaṃ saṃghaṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya mūlāya­paṭikas­sanaṃ yāciṃ. Taṃ maṃ saṃgho antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya mūlāya paṭikassi. Sohaṃ saṃghaṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya purimāya āpattiyā ­samo­dhāna­pari­vāsaṃ yāciṃ. Tassa me saṃgho antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya purimāya āpattiyā ­samo­dhāna­pari­vāsaṃ adāsi. Sohaṃ pari­vuttha­pari­vāso saṃghaṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya chārattaṃ mānattaṃ yāciṃ. Tassa me saṃgho antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya chārattaṃ mānattaṃ adāsi. Sohaṃ, bhante, ciṇṇamānatto saṃghaṃ abbhānaṃ yācāmī’ti.

Dutiyampi yācitabbaṃ. Tatiyampi yācitabbaṃ. Byattena bhikkhunā paṭibalena saṃgho ñāpetabbo—

‘Suṇātu me, bhante, saṃgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukka­vissaṭ­ṭhiṃ ­pak­khap­pa­ṭicchan­naṃ. So saṃghaṃ ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ­pak­khap­pa­ṭicchan­nāya ­pak­kha­pari­vāsaṃ yāci. Saṃgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā ­pak­khap­pa­ṭicchan­nāya ­pak­kha­pari­vāsaṃ adāsi. So parivasanto antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukka­vissaṭ­ṭhiṃ pañcā­hap­pa­ṭicchan­naṃ. So saṃghaṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya mūlāya­paṭikas­sanaṃ yāci. Saṃgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya mūlāya paṭikassi. So saṃghaṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya purimāya āpattiyā ­samo­dhāna­pari­vāsaṃ yāci. Saṃgho udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya purimāya āpattiyā ­samo­dhāna­pari­vāsaṃ adāsi. So pari­vuttha­pari­vāso mānattāraho antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukka­vissaṭ­ṭhiṃ pañcā­hap­pa­ṭicchan­naṃ. So saṃghaṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya mūlāya­paṭikas­sanaṃ yāci. Saṃgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya mūlāya paṭikassi. So saṃghaṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya purimāya āpattiyā ­samo­dhāna­pari­vāsaṃ yāci. Saṃgho udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya purimāya āpattiyā ­samo­dhāna­pari­vāsaṃ adāsi. So pari­vuttha­pari­vāso saṃghaṃ tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ yāci. Saṃgho udāyissa bhikkhuno tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ adāsi. So mānattaṃ caranto antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukka­vissaṭ­ṭhiṃ pañcā­hap­pa­ṭicchan­naṃ. So saṃghaṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya mūlāya­paṭikas­sanaṃ yāci. Saṃgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya mūlāya paṭikassi. So saṃghaṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya purimāya āpattiyā ­samo­dhāna­pari­vāsaṃ yāci. Saṃgho udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya purimāya āpattiyā ­samo­dhāna­pari­vāsaṃ adāsi. So pari­vuttha­pari­vāso saṃghaṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya chārattaṃ mānattaṃ yāci. Saṃgho udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya chārattaṃ mānattaṃ adāsi. So ciṇṇamānatto abbhānāraho antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukka­vissaṭ­ṭhiṃ pañcā­hap­pa­ṭicchan­naṃ. So saṃghaṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya mūlāya­paṭikas­sanaṃ yāci. Saṃgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya mūlāya paṭikassi. So saṃghaṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya purimāya āpattiyā ­samo­dhāna­pari­vāsaṃ yāci. Saṃgho udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya purimāya āpattiyā ­samo­dhāna­pari­vāsaṃ adāsi. So pari­vuttha­pari­vāso saṃghaṃ antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya chārattaṃ mānattaṃ yāci. Saṃgho udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukka­vissaṭ­ṭhiyā pañcā­hap­pa­ṭicchan­nāya chārattaṃ mānattaṃ adāsi. So ciṇṇamānatto saṃghaṃ abbhānaṃ yācati. Yadi saṃghassa pattakallaṃ, saṃgho udāyiṃ bhikkhuṃ abbheyya. Esā ñatti.

Suṇātu me, bhante, saṃgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukka­vissaṭ­ṭhiṃ ­pak­khap­pa­ṭicchan­naṃ … pe … so ciṇṇamānatto saṃghaṃ abbhānaṃ yācati. Saṃgho udāyiṃ bhikkhuṃ abbheti. Yassāyasmato khamati udāyissa bhikkhuno abbhānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

Dutiyampi etamatthaṃ vadāmi … pe … tatiyampi etamatthaṃ vadāmi … pe ….

Abbhito saṃghena udāyī bhikkhu. Khamati saṃghassa, tasmā tuṇhī, evametaṃ dhārayāmī’”ti.

Sukkavissaṭṭhi samattā.

2. 2 Parivāsa

2.1. Aggha­samo­dhāna­pari­vāsa

Tena kho pana samayena aññataro bhikkhu sambahulā saṃghādisesā āpattiyo āpanno hoti—ekā āpatti ekāhap­pa­ṭicchannā, ekā āpatti dvīhap­pa­ṭicchannā, ekā āpatti tīhap­pa­ṭicchannā, ekā āpatti catū­happa­ṭicchannā, ekā āpatti pañcā­hap­pa­ṭicchannā, ekā āpatti chāhap­pa­ṭicchannā, ekā āpatti sattā­hap­pa­ṭicchannā, ekā āpatti aṭṭhā­happa­ṭicchannā, ekā āpatti ­navāhap­pa­ṭicchannā, ekā āpatti dasāhap­pa­ṭicchannā. So bhikkhūnaṃ ārocesi—“ahaṃ, āvuso, sambahulā saṃghādisesā āpattiyo āpajjiṃ—ekā āpatti ekāhap­pa­ṭicchannā … pe … ekā āpatti dasāhap­pa­ṭicchannā. Kathaṃ nu kho mayā paṭi­pajji­tabban”ti? Bhagavato etamatthaṃ ārocesuṃ. “Tena hi, bhikkhave, saṃgho tassa bhikkhuno tāsaṃ āpattīnaṃ yā āpatti dasāhap­pa­ṭicchannā tassā agghena ­samo­dhāna­pari­vāsaṃ detu. Evañca pana, bhikkhave, dātabbo—

Tena, bhikkhave, bhikkhunā saṃghaṃ upasaṅkamitvā … pe … evamassa vacanīyo— ‘ahaṃ, bhante, sambahulā saṃghādisesā āpattiyo āpajjiṃ—ekā āpatti ekāhap­pa­ṭicchannā … pe … ekā āpatti dasāhap­pa­ṭicchannā. Sohaṃ, bhante, saṃghaṃ tāsaṃ āpattīnaṃ yā āpatti dasāhap­pa­ṭicchannā tassā agghena ­samo­dhāna­pari­vāsaṃ yācāmī’ti. Dutiyampi yācitabbo. Tatiyampi yācitabbo. Byattena bhikkhunā paṭibalena saṃgho ñāpetabbo—

‘Suṇātu me, bhante, saṃgho. Ayaṃ itthannāmo bhikkhu sambahulā saṃghādisesā āpattiyo āpajji—ekā āpatti ekāhap­pa­ṭicchannā … pe … ekā āpatti dasāhap­pa­ṭicchannā. So saṃghaṃ tāsaṃ āpattīnaṃ yā āpatti dasāhap­pa­ṭicchannā tassā agghena ­samo­dhāna­pari­vāsaṃ yācati. Yadi saṃghassa pattakallaṃ, saṃgho itthannāmassa bhikkhuno tāsaṃ āpattīnaṃ yā āpatti dasāhap­pa­ṭicchannā tassā agghena ­samo­dhāna­pari­vāsaṃ dadeyya. Esā ñatti.

Suṇātu me, bhante, saṃgho. Ayaṃ itthannāmo bhikkhu sambahulā saṃghādisesā āpattiyo āpajji—ekā āpatti ekāhap­pa­ṭicchannā … pe … ekā āpatti dasāhap­pa­ṭicchannā. So saṃghaṃ tāsaṃ āpattīnaṃ yā āpatti dasāhap­pa­ṭicchannā tassā agghena ­samo­dhāna­pari­vāsaṃ yācati. Saṃgho itthannāmassa bhikkhuno tāsaṃ āpattīnaṃ yā āpatti dasāhap­pa­ṭicchannā tassā agghena ­samo­dhāna­pari­vāsaṃ deti. Yassāyasmato khamati itthannāmassa bhikkhuno tāsaṃ āpattīnaṃ yā āpatti dasāhap­pa­ṭicchannā; tassā agghena ­samo­dhāna­pari­vāsassa dānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

Dutiyampi etamatthaṃ vadāmi … pe … tatiyampi etamatthaṃ vadāmi … pe ….

Dinno saṃghena itthannāmassa bhikkhuno tāsaṃ āpattīnaṃ yā āpatti dasāhap­pa­ṭicchannā tassā agghena ­samo­dhāna­pari­vāso. Khamati saṃghassa, tasmā tuṇhī, evametaṃ dhārayāmī’”ti.

2.2. Sab­bacirap­pa­ṭicchan­na­aggha­samo­dhāna

Tena kho pana samayena aññataro bhikkhu sambahulā saṃghādisesā āpattiyo āpanno hoti—ekā āpatti ekāhap­pa­ṭicchannā, dve āpattiyo dvīhap­pa­ṭicchan­nāyo, tisso āpattiyo tīhap­pa­ṭicchan­nāyo, catasso āpattiyo catū­hap­pa­ṭicchan­nāyo, pañca āpattiyo pañcā­hap­pa­ṭicchan­nāyo, cha āpattiyo chāhap­pa­ṭicchan­nāyo, satta āpattiyo sattā­hap­pa­ṭicchan­nāyo, aṭṭha āpattiyo aṭṭhā­hap­pa­ṭicchan­nāyo, nava āpattiyo ­navāhap­pa­ṭicchan­nāyo, dasa āpattiyo dasāhap­pa­ṭicchan­nāyo. So bhikkhūnaṃ ārocesi—“ahaṃ, āvuso, sambahulā saṃghādisesā āpattiyo āpajjiṃ, ekā āpatti ekāhap­pa­ṭicchannā … pe … dasa āpattiyo dasāhap­pa­ṭicchan­nāyo. Kathaṃ nu kho mayā paṭi­pajji­tabban”ti? Bhagavato etamatthaṃ ārocesuṃ. “Tena hi, bhikkhave, saṃgho tassa bhikkhuno tāsaṃ āpattīnaṃ yā āpattiyo sab­bacirap­pa­ṭicchan­nāyo tāsaṃ agghena ­samo­dhāna­pari­vāsaṃ detu. Evañca pana, bhikkhave, dātabbo—

Tena, bhikkhave, bhikkhunā saṃghaṃ upasaṅkamitvā … pe … evamassa vacanīyo— ‘ahaṃ, bhante, sambahulā saṃghādisesā āpattiyo āpajjiṃ, ekā āpatti ekāhap­pa­ṭicchannā … pe … dasa āpattiyo dasāhap­pa­ṭicchan­nāyo. Sohaṃ, bhante, saṃghaṃ tāsaṃ āpattīnaṃ yā āpattiyo sab­bacirap­pa­ṭicchan­nāyo tāsaṃ agghena ­samo­dhāna­pari­vāsaṃ yācāmī’ti. Dutiyampi yācitabbo. Tatiyampi yācitabbo. Byattena bhikkhunā paṭibalena saṃgho ñāpetabbo—

‘Suṇātu me, bhante, saṃgho. Ayaṃ itthannāmo bhikkhu sambahulā saṃghādisesā āpattiyo āpajji, ekā āpatti ekāhap­pa­ṭicchannā … pe … dasa āpattiyo dasāhap­pa­ṭicchan­nāyo. So saṃghaṃ tāsaṃ āpattīnaṃ yā āpattiyo sab­bacirap­pa­ṭicchan­nāyo tāsaṃ agghena ­samo­dhāna­pari­vāsaṃ yācati. Yadi saṃghassa pattakallaṃ saṃgho itthannāmassa bhikkhuno tāsaṃ āpattīnaṃ yā āpattiyo sab­bacirap­pa­ṭicchan­nāyo tāsaṃ agghena ­samo­dhāna­pari­vāsaṃ dadeyya. Esā ñatti.

Suṇātu me, bhante, saṃgho. Ayaṃ itthannāmo bhikkhu sambahulā saṃghādisesā āpattiyo āpajji—ekā āpatti ekāhap­pa­ṭicchannā … pe … dasa āpattiyo dasāhap­pa­ṭicchan­nāyo. So saṃghaṃ tāsaṃ āpattīnaṃ yā āpattiyo sab­bacirap­pa­ṭicchan­nāyo tāsaṃ agghena ­samo­dhāna­pari­vāsaṃ yācati. Saṃgho itthannāmassa bhikkhuno tāsaṃ āpattīnaṃ yā āpattiyo sab­bacirap­pa­ṭicchan­nāyo tāsaṃ agghena ­samo­dhāna­pari­vāsaṃ deti. Yassāyasmato khamati itthannāmassa bhikkhuno tāsaṃ āpattīnaṃ yā āpattiyo sab­bacirap­pa­ṭicchan­nāyo tāsaṃ agghena ­samo­dhāna­pari­vāsassa dānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

Dutiyampi etamatthaṃ vadāmi … pe … tatiyampi etamatthaṃ vadāmi … pe ….

Dinno saṃghena itthannāmassa bhikkhuno tāsaṃ āpattīnaṃ yā āpattiyo sab­bacirap­pa­ṭicchan­nāyo tāsaṃ agghena ­samo­dhāna­pari­vāso. Khamati saṃghassa, tasmā tuṇhī, evametaṃ dhārayāmī’”ti.

2.3. Dvemā­sa­pari­vāsa

Tena kho pana samayena aññataro bhikkhu dve saṃghādisesā āpattiyo āpanno hoti dvemā­sap­pa­ṭicchan­nāyo. Tassa etadahosi—“ahaṃ kho dve saṃghādisesā āpattiyo āpajjiṃ dvemā­sap­pa­ṭicchan­nāyo. Yannūnāhaṃ saṃghaṃ ekissā āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ yāceyyan”ti. So saṃghaṃ ekissā āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ yāci. Tassa saṃgho ekissā āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ adāsi. Tassa parivasantassa lajjīdhammo okkami—“ahaṃ kho dve saṃghādisesā āpattiyo āpajjiṃ dvemā­sap­pa­ṭicchan­nāyo. Tassa me etadahosi—‘ahaṃ kho dve saṃghādisesā āpattiyo āpajjiṃ dvemā­sap­pa­ṭicchan­nāyo. Yannūnāhaṃ saṃghaṃ ekissā āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ yāceyyan’ti. Sohaṃ saṃghaṃ ekissā āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ yāciṃ. Tassa me saṃgho ekissā āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ adāsi. Tassa me parivasantassa lajjīdhammo okkami—‘yannūnāhaṃ saṃghaṃ itarissāpi āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ yāceyyan’”ti.

So bhikkhūnaṃ ārocesi—“ahaṃ, āvuso, dve saṃghādisesā āpattiyo āpajjiṃ dvemā­sap­pa­ṭicchan­nāyo. Tassa me etadahosi—‘ahaṃ kho dve saṃghādisesā āpattiyo āpajjiṃ dvemā­sap­pa­ṭicchan­nāyo. Yannūnāhaṃ saṃghaṃ ekissā āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ yāceyyan’ti. Sohaṃ saṃghaṃ ekissā āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ yāciṃ. Tassa me saṃgho ekissā āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ adāsi. Tassa me parivasantassa lajjīdhammo okkami—‘ahaṃ kho dve saṃghādisesā āpattiyo āpajjiṃ dvemā­sap­pa­ṭicchan­nāyo. Tassa me etadahosi—“ahaṃ kho dve saṃghādisesā āpattiyo āpajjiṃ dvemā­sap­pa­ṭicchan­nāyo. Yannūnāhaṃ saṃghaṃ ekissā āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ yāceyyan”’ti. Sohaṃ saṃghaṃ ekissā āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ yāciṃ. Tassa me saṃgho ekissā āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ adāsi. Tassa me parivasantassa lajjīdhammo okkami—‘yannūnāhaṃ saṃghaṃ itarissāpi āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ yāceyyan’ti. Kathaṃ nu kho mayā paṭi­pajji­tabban”ti? Bhagavato etamatthaṃ ārocesuṃ. “Tena hi, bhikkhave, saṃgho tassa bhikkhuno itarissāpi āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ detu. Evañca pana, bhikkhave, dātabbo—

Tena, bhikkhave, bhikkhunā saṃghaṃ upasaṅkamitvā, ekaṃsaṃ uttarāsaṅgaṃ karitvā, vuḍḍhānaṃ bhikkhūnaṃ pāde vanditvā, ukkuṭikaṃ nisīditvā, añjaliṃ paggahetvā, evamassa vacanīyo—‘ahaṃ, bhante, dve saṃghādisesā āpattiyo āpajjiṃ dvemā­sap­pa­ṭicchan­nāyo. Tassa me etadahosi—“ahaṃ kho dve saṃghādisesā āpattiyo āpajjiṃ dvemā­sap­pa­ṭicchan­nāyo. Yannūnāhaṃ saṃghaṃ ekissā āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ yāceyyan”ti. Sohaṃ saṃghaṃ ekissā āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ yāciṃ. Tassa me saṃgho ekissā āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ adāsi. Tassa me parivasantassa lajjīdhammo okkami—“ahaṃ kho dve saṃghādisesā āpattiyo āpajjiṃ dvemā­sap­pa­ṭicchan­nāyo. Tassa me etadahosi—ahaṃ kho dve saṃghādisesā āpattiyo āpajjiṃ dvemā­sap­pa­ṭicchan­nāyo. Yannūnāhaṃ saṃghaṃ ekissā āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ yāceyyan”ti. Sohaṃ saṃghaṃ ekissā āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ yāciṃ. Tassa me saṃgho ekissā āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ adāsi. Tassa me parivasantassa lajjīdhammo okkami—“yannūnāhaṃ saṃghaṃ itarissāpi āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ yāceyyan”ti. Sohaṃ, bhante, saṃghaṃ itarissāpi āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ yācāmī’ti.

Dutiyampi yācitabbo. Tatiyampi yācitabbo. Byattena bhikkhunā paṭibalena saṃgho ñāpetabbo—

‘Suṇātu me, bhante, saṃgho. Ayaṃ itthannāmo bhikkhu dve saṃghādisesā āpattiyo āpajji dvemā­sap­pa­ṭicchan­nāyo. Tassa etadahosi—“ahaṃ kho dve saṃghādisesā āpattiyo āpajjiṃ dvemā­sap­pa­ṭicchan­nāyo. Yannūnāhaṃ saṃghaṃ ekissā āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ yāceyyan”ti. So saṃghaṃ ekissā āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ yāci. Tassa saṃgho ekissā āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ adāsi. Tassa parivasantassa lajjīdhammo okkami—“ahaṃ kho dve saṃghādisesā āpattiyo āpajjiṃ dvemā­sap­pa­ṭicchan­nāyo. Tassa me etadahosi—ahaṃ kho dve saṃghādisesā āpattiyo āpajjiṃ dvemā­sap­pa­ṭicchan­nāyo. Yannūnāhaṃ saṃghaṃ ekissā āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ yāceyyan”ti. Sohaṃ saṃghaṃ ekissā āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ yāciṃ. Tassa me saṃgho ekissā āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ adāsi. Tassa me parivasantassa lajjīdhammo okkami—“yannūnāhaṃ saṃghaṃ itarissāpi āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ yāceyyan”ti. So saṃghaṃ itarissāpi āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ yācati. Yadi saṃghassa pattakallaṃ, saṃgho itthannāmassa bhikkhuno itarissāpi āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ dadeyya. Esā ñatti.

Suṇātu me, bhante, saṃgho. Ayaṃ itthannāmo bhikkhu dve saṃghādisesā āpattiyo āpajji dvemā­sap­pa­ṭicchan­nāyo. Tassa etadahosi—“ahaṃ kho dve saṃghādisesā āpattiyo āpajjiṃ dvemā­sap­pa­ṭicchan­nāyo. Yannūnāhaṃ saṃghaṃ ekissā āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ yāceyyan”ti. So saṃghaṃ ekissā āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ yāci. Tassa saṃgho ekissā āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ adāsi. Tassa parivasantassa lajjīdhammo okkami—“ahaṃ kho dve saṃghādisesā āpattiyo āpajjiṃ dvemā­sap­pa­ṭicchan­nāyo. Tassa me etadahosi—ahaṃ kho dve saṃghādisesā āpattiyo āpajjiṃ dvemā­sap­pa­ṭicchan­nāyo. Yannūnāhaṃ saṃghaṃ ekissā āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ yāceyyan”ti. Sohaṃ saṃghaṃ ekissā āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ yāciṃ. Tassa me saṃgho ekissā āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ adāsi. Tassa me parivasantassa lajjīdhammo okkami—“yannūnāhaṃ saṃghaṃ itarissāpi āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ yāceyyan”ti. So saṃghaṃ itarissāpi āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ yācati. Saṃgho itthannāmassa bhikkhuno itarissāpi āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ deti. Yassāyasmato khamati itthannāmassa bhikkhuno itarissāpi āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsassa dānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

Dutiyampi etamatthaṃ vadāmi … pe … tatiyampi etamatthaṃ vadāmi … pe ….

Dinno saṃghena itthannāmassa bhikkhuno itarissāpi āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāso. Khamati saṃghassa, tasmā tuṇhī, evametaṃ dhārayāmī’ti. Tena, bhikkhave, bhikkhunā tadupādāya dve māsā parivasitabbā.

2.4. Dvemā­sā­pari­vasi­tab­bavi­dhi

Idha pana, bhikkhave, bhikkhu dve saṃghādisesā āpattiyo āpajjati dvemā­sap­pa­ṭicchan­nāyo. Tassa evaṃ hoti—‘ahaṃ kho dve saṃghādisesā āpattiyo āpajjiṃ dvemā­sap­pa­ṭicchan­nāyo. Yannūnāhaṃ saṃghaṃ ekissā āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ yāceyyan’ti. So saṃghaṃ ekissā āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ yācati. Tassa saṃgho ekissā āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ deti. Tassa parivasantassa lajjīdhammo okkami—‘ahaṃ kho dve saṃghādisesā āpattiyo āpajjiṃ dvemā­sap­pa­ṭicchan­nāyo. Tassa me etadahosi—“ahaṃ kho dve saṃghādisesā āpattiyo āpajjiṃ dvemā­sap­pa­ṭicchan­nāyo. Yannūnāhaṃ saṃghaṃ ekissā āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ yāceyyan”ti. Sohaṃ saṃghaṃ ekissā āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ yāciṃ. Tassa me saṃgho ekissā āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ adāsi. Tassa me parivasantassa lajjīdhammo okkami—“yannūnāhaṃ saṃghaṃ itarissāpi āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ yāceyyan”’ti. So saṃghaṃ itarissāpi āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ yācati. Tassa saṃgho itarissāpi āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ deti. Tena, bhikkhave, bhikkhunā tadupādāya dve māsā parivasitabbā.

Idha pana, bhikkhave, bhikkhu dve saṃghādisesā āpattiyo āpajjati dvemā­sap­pa­ṭicchan­nāyo; ekaṃ āpattiṃ jānāti, ekaṃ āpattiṃ na jānāti. So saṃghaṃ yaṃ āpattiṃ jānāti, tassā āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ yācati. Tassa saṃgho tassā āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ deti. So parivasanto itarampi āpattiṃ jānāti. Tassa evaṃ hoti—‘ahaṃ kho dve saṃghādisesā āpattiyo āpajjiṃ dvemā­sap­pa­ṭicchan­nāyo; ekaṃ āpattiṃ jāniṃ, ekaṃ āpattiṃ na jāniṃ. Sohaṃ saṃghaṃ yaṃ āpattiṃ jāniṃ tassā āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ yāciṃ. Tassa me saṃgho tassā āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ adāsi. Sohaṃ parivasanto itarampi āpattiṃ jānāmi. Yannūnāhaṃ saṃghaṃ itarissāpi āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ yāceyyan’ti. So saṃghaṃ itarissāpi āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ yācati. Tassa saṃgho itarissāpi āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ deti. Tena, bhikkhave, bhikkhunā tadupādāya dve māsā parivasitabbā.

Idha pana, bhikkhave, bhikkhu dve saṃghādisesā āpattiyo āpajjati dvemā­sap­pa­ṭicchan­nāyo; ekaṃ āpattiṃ sarati, ekaṃ āpattiṃ nassarati. So saṃghaṃ yaṃ āpattiṃ sarati, tassā āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ yācati. Tassa saṃgho tassā āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ deti. So parivasanto itarampi āpattiṃ sarati. Tassa evaṃ hoti—‘ahaṃ kho dve saṃghādisesā āpattiyo āpajjiṃ dvemā­sap­pa­ṭicchan­nāyo; ekaṃ āpattiṃ sariṃ, ekaṃ āpattiṃ nassariṃ. Sohaṃ saṃghaṃ yaṃ āpattiṃ sariṃ, tassā āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ yāciṃ. Tassa me saṃgho tassā āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ adāsi. Sohaṃ parivasanto itarampi āpattiṃ sarāmi. Yannūnāhaṃ saṃghaṃ itarissāpi āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ yāceyyan’ti. So saṃghaṃ itarissāpi āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ yācati. Tassa saṃgho itarissāpi āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ deti. Tena, bhikkhave, bhikkhunā tadupādāya dve māsā parivasitabbā.

Idha pana, bhikkhave, bhikkhu dve saṃghādisesā āpattiyo āpajjati dvemā­sap­pa­ṭicchan­nāyo; ekāya āpattiyā nibbematiko, ekāya āpattiyā vematiko. So saṃghaṃ yāya āpattiyā nibbematiko, tassā āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ yācati. Tassa saṃgho tassā āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ deti. So parivasanto itarissāpi āpattiyā nibbematiko hoti. Tassa evaṃ hoti—‘ahaṃ kho dve saṃghādisesā āpattiyo āpajjiṃ dvemā­sap­pa­ṭicchan­nāyo; ekāya āpattiyā nibbematiko, ekāya āpattiyā vematiko. Sohaṃ saṃghaṃ yāya āpattiyā nibbematiko tassā āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ yāciṃ. Tassa me saṃgho tassā āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ adāsi. Sohaṃ parivasanto itarissāpi āpattiyā nibbematiko. Yannūnāhaṃ saṃghaṃ itarissāpi āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ yāceyyan’ti. So saṃghaṃ itarissāpi āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ yācati. Tassa saṃgho itarissāpi āpattiyā dvemā­sap­pa­ṭicchan­nāya dvemā­sa­pari­vāsaṃ deti. Tena, bhikkhave, bhikkhunā tadupādāya dve māsā parivasitabbā.

Idha pana, bhikkhave, bhikkhu dve saṃghādisesā āpattiyo āpajjati dvemā­sap­pa­ṭicchan­nāyo; ekā āpatti jānap­pa­ṭicchannā, ekā āpatti ajānap­pa­ṭicchannā. So saṃghaṃ tāsaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ dvemā­sa­pari­vāsaṃ yācati. Tassa saṃgho tāsaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ dvemā­sa­pari­vāsaṃ deti. Tassa parivasantassa añño bhikkhu āgacchati bahussuto āgatāgamo dhammadharo vinayadharo mātikādharo paṇḍito viyatto medhāvī lajjī kukkuccako sikkhākāmo. So evaṃ vadeti—‘kiṃ ayaṃ, āvuso, bhikkhu āpanno? Kissāyaṃ bhikkhu parivasatī’ti? Te evaṃ vadenti—‘ayaṃ, āvuso, bhikkhu dve saṃghādisesā āpattiyo āpajji dvemā­sap­pa­ṭicchan­nāyo; ekā āpatti jānap­pa­ṭicchannā, ekā āpatti ajānap­pa­ṭicchannā. So saṃghaṃ tāsaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ dvemā­sa­pari­vāsaṃ yācati. Tassa saṃgho tāsaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ dvemā­sa­pari­vāsaṃ adāsi. Tāyo ayaṃ, āvuso, bhikkhu āpanno, tāsāyaṃ bhikkhu parivasatī’ti. So evaṃ vadeti—‘yāyaṃ, āvuso, āpatti jānap­pa­ṭicchannā, dhammikaṃ tassā āpattiyā parivāsadānaṃ; dhammattā ruhati. Yā ca khvāyaṃ, āvuso, āpatti ajānap­pa­ṭicchannā, adhammikaṃ tassā āpattiyā parivāsadānaṃ; adhammattā na ruhati. Ekissā, āvuso, āpattiyā bhikkhu mānattāraho’ti.

Idha pana, bhikkhave, bhikkhu dve saṃghādisesā āpattiyo āpajjati dvemā­sap­pa­ṭicchan­nāyo; ekā āpatti saramānap­pa­ṭicchannā, ekā āpatti assa­ramānap­pa­ṭicchannā. So saṃghaṃ tāsaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ dvemā­sa­pari­vāsaṃ yācati. Tassa saṃgho tāsaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ dvemā­sa­pari­vāsaṃ deti. Tassa parivasantassa añño bhikkhu āgacchati bahussuto āgatāgamo dhammadharo vinayadharo mātikādharo paṇḍito viyatto medhāvī lajjī kukkuccako sikkhākāmo. So evaṃ vadeti—‘kiṃ ayaṃ, āvuso, bhikkhu āpanno? Kissāyaṃ bhikkhu parivasatī’ti? Te evaṃ vadenti—‘ayaṃ, āvuso, bhikkhu dve saṃghādisesā āpattiyo āpajji dvemā­sap­pa­ṭicchan­nāyo; ekā āpatti saramānap­pa­ṭicchannā, ekā āpatti assa­ramānap­pa­ṭicchannā. So saṃghaṃ tāsaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ dvemā­sa­pari­vāsaṃ yāci. Tassa saṃgho tāsaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ dvemā­sa­pari­vāsaṃ adāsi. Tāyo ayaṃ, āvuso, bhikkhu āpanno; tāsāyaṃ bhikkhu parivasatī’ti. So evaṃ vadeti—‘yāyaṃ, āvuso, āpatti saramānap­pa­ṭicchannā dhammikaṃ tassā āpattiyā parivāsadānaṃ; dhammattā ruhati. Yā ca khvāyaṃ, āvuso, āpatti assa­ramānap­pa­ṭicchannā, adhammikaṃ tassā āpattiyā parivāsadānaṃ; adhammattā na ruhati. Ekissā, āvuso, āpattiyā bhikkhu mānattāraho’ti.

Idha pana, bhikkhave, bhikkhu dve saṃghādisesā āpattiyo āpajjati dvemā­sap­pa­ṭicchan­nāyo; ekā āpatti nibbe­mati­kap­pa­ṭicchannā, ekā āpatti vema­tikap­pa­ṭicchannā. So saṃghaṃ tāsaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ dvemā­sa­pari­vāsaṃ yācati. Tassa saṃgho tāsaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ dvemā­sa­pari­vāsaṃ deti. Tassa parivasantassa añño bhikkhu āgacchati bahussuto āgatāgamo dhammadharo vinayadharo mātikādharo paṇḍito viyatto medhāvī lajjī kukkuccako sikkhākāmo. So evaṃ vadeti—‘kiṃ ayaṃ, āvuso, bhikkhu āpanno? Kissāyaṃ bhikkhu parivasatī’ti? Te evaṃ vadenti—‘ayaṃ, āvuso, bhikkhu dve saṃghādisesā āpattiyo āpajji dvemā­sap­pa­ṭicchan­nāyo; ekā āpatti nibbe­mati­kap­pa­ṭicchannā, ekā āpatti vema­tikap­pa­ṭicchannā. So saṃghaṃ tāsaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ dvemā­sa­pari­vāsaṃ yāci. Tassa saṃgho tāsaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ dvemā­sa­pari­vāsaṃ adāsi. Tāyo ayaṃ, āvuso, bhikkhu āpanno; tāsāyaṃ bhikkhu parivasatī’ti. So evaṃ vadeti—‘yāyaṃ, āvuso, āpatti nibbe­mati­kap­pa­ṭicchannā, dhammikaṃ tassā āpattiyā parivāsadānaṃ; dhammattā ruhati. Yā ca khvāyaṃ, āvuso, āpatti vema­tikap­pa­ṭicchannā adhammikaṃ tassā āpattiyā parivāsadānaṃ; adhammattā na ruhati. Ekissā, āvuso, āpattiyā bhikkhu mānattāraho’”ti.

Tena kho pana samayena aññataro bhikkhu dve saṃghādisesā āpattiyo āpanno hoti dvemā­sap­pa­ṭicchan­nāyo. Tassa etadahosi—“ahaṃ kho dve saṃghādisesā āpattiyo āpajjiṃ dvemā­sap­pa­ṭicchan­nāyo. Yannūnāhaṃ saṃghaṃ dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ ekamā­sa­pari­vāsaṃ yāceyyan”ti. So saṃghaṃ dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ ekamā­sa­pari­vāsaṃ yāci. Tassa saṃgho dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ ekamā­sa­pari­vāsaṃ adāsi. Tassa parivasantassa lajjīdhammo okkami—“ahaṃ kho dve saṃghādisesā āpattiyo āpajjiṃ dvemā­sap­pa­ṭicchan­nāyo. Tassa me etadahosi—‘ahaṃ kho dve saṃghādisesā āpattiyo āpajjiṃ dvemā­sap­pa­ṭicchan­nāyo. Yannūnāhaṃ saṃghaṃ dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ ekamā­sa­pari­vāsaṃ yāceyyan’ti. Sohaṃ saṃghaṃ dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ ekamā­sa­pari­vāsaṃ yāciṃ. Tassa me saṃgho dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ ekamā­sa­pari­vāsaṃ adāsi. Tassa me parivasantassa lajjīdhammo okkami. Yannūnāhaṃ saṃghaṃ dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ itarampi māsaṃ parivāsaṃ yāceyyan”ti.

So bhikkhūnaṃ ārocesi—“ahaṃ kho, āvuso, dve saṃghādisesā āpattiyo āpajjiṃ dvemā­sap­pa­ṭicchan­nāyo. Tassa me etadahosi—‘ahaṃ kho dve saṃghādisesā āpattiyo āpajjiṃ dvemā­sap­pa­ṭicchan­nāyo. Yannūnāhaṃ saṃghaṃ dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ ekamā­sa­pari­vāsaṃ yāceyyan’ti. Sohaṃ saṃghaṃ dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ ekamā­sa­pari­vāsaṃ yāciṃ. Tassa me saṃgho dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ ekamā­sa­pari­vāsaṃ adāsi. Tassa me parivasantassa lajjīdhammo okkami—‘ahaṃ kho dve saṃghādisesā āpattiyo āpajjiṃ dvemā­sap­pa­ṭicchan­nāyo. Tassa me etadahosi—“ahaṃ kho dve saṃghādisesā āpattiyo āpajjiṃ dvemā­sap­pa­ṭicchan­nāyo. Yannūnāhaṃ saṃghaṃ dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ ekamā­sa­pari­vāsaṃ yāceyyan”’ti. Sohaṃ saṃghaṃ dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ ekamā­sa­pari­vāsaṃ yāciṃ. Tassa me saṃgho dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ ekamā­sa­pari­vāsaṃ adāsi. Tassa me parivasantassa lajjīdhammo okkami—‘yannūnāhaṃ saṃghaṃ dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ itarampi māsaṃ parivāsaṃ yāceyyan’ti. Kathaṃ nu kho mayā paṭi­pajji­tabban”ti? Bhagavato etamatthaṃ ārocesuṃ. “Tena hi, bhikkhave, saṃgho tassa bhikkhuno dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ itarampi māsaṃ parivāsaṃ detu. Evañca pana, bhikkhave, dātabbo—

Tena, bhikkhave, bhikkhunā saṃghaṃ upasaṅkamitvā … pe … evamassa vacanīyo— ‘ahaṃ, bhante, dve saṃghādisesā āpattiyo āpajjiṃ dvemā­sap­pa­ṭicchan­nāyo. Tassa me etadahosi—“ahaṃ kho dve saṃghādisesā āpattiyo āpajjiṃ dvemā­sap­pa­ṭicchan­nāyo. Yannūnāhaṃ saṃghaṃ dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ ekamā­sa­pari­vāsaṃ yāceyyan”ti. Sohaṃ saṃghaṃ dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ ekamā­sa­pari­vāsaṃ yāciṃ. Tassa me saṃgho dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ ekamā­sa­pari­vāsaṃ adāsi. Tassa me parivasantassa lajjīdhammo okkami—“ahaṃ kho dve saṃghādisesā āpattiyo āpajjiṃ dvemā­sap­pa­ṭicchan­nāyo. Tassa me etadahosi—ahaṃ kho dve saṃghādisesā āpattiyo āpajjiṃ dvemā­sap­pa­ṭicchan­nāyo. Yannūnāhaṃ saṃghaṃ dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ ekamā­sa­pari­vāsaṃ yāceyyan”ti. Sohaṃ saṃghaṃ dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ ekamā­sa­pari­vāsaṃ yāciṃ. Tassa me saṃgho dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ ekamā­sa­pari­vāsaṃ adāsi. Tassa me parivasantassa lajjīdhammo okkami—“yannūnāhaṃ saṃghaṃ dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ itarampi māsaṃ parivāsaṃ yāceyyan”ti. Sohaṃ, bhante, saṃghaṃ dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ itarampi māsaṃ parivāsaṃ yācāmī’ti. Dutiyampi yācitabbo. Tatiyampi yācitabbo. Byattena bhikkhunā paṭibalena saṃgho ñāpetabbo—

‘Suṇātu me, bhante, saṃgho. Ayaṃ itthannāmo bhikkhu dve saṃghādisesā āpattiyo āpajji dvemā­sap­pa­ṭicchan­nāyo. Tassa etadahosi—“ahaṃ kho dve saṃghādisesā āpattiyo āpajjiṃ dvemā­sap­pa­ṭicchan­nāyo. Yannūnāhaṃ saṃghaṃ dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ ekamā­sa­pari­vāsaṃ yāceyyan”ti. So saṃghaṃ dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ ekamā­sa­pari­vāsaṃ yāci. Tassa saṃgho dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ ekamā­sa­pari­vāsaṃ adāsi. Tassa parivasantassa lajjīdhammo okkami—“ahaṃ kho dve saṃghādisesā āpattiyo āpajjiṃ dvemā­sap­pa­ṭicchan­nāyo. Tassa me etadahosi—ahaṃ kho dve saṃghādisesā āpattiyo āpajjiṃ dvemā­sap­pa­ṭicchan­nāyo—“yannūnāhaṃ saṃghaṃ dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ ekamā­sa­pari­vāsaṃ yāceyyan”ti. Sohaṃ saṃghaṃ dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ ekamā­sa­pari­vāsaṃ yāciṃ. Tassa me saṃgho dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ ekamā­sa­pari­vāsaṃ adāsi. Tassa me parivasantassa lajjīdhammo okkami. “Yannūnāhaṃ saṃghaṃ dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ itarampi māsaṃ parivāsaṃ yāceyyan”ti. So saṃghaṃ dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ itarampi māsaṃ parivāsaṃ yācati. Yadi saṃghassa pattakallaṃ, saṃgho itthannāmassa bhikkhuno dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ itarampi māsaṃ parivāsaṃ dadeyya. Esā ñatti.

Suṇātu me, bhante, saṃgho. Ayaṃ itthannāmo bhikkhu dve saṃghādisesā āpattiyo āpajji dvemā­sap­pa­ṭicchan­nāyo. Tassa etadahosi—“ahaṃ kho dve saṃghādisesā āpattiyo āpajjiṃ dvemā­sap­pa­ṭicchan­nāyo. Yannūnāhaṃ saṃghaṃ dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ ekamā­sa­pari­vāsaṃ yāceyyan”ti. So saṃghaṃ dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ ekamā­sa­pari­vāsaṃ yāci. Tassa saṃgho dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ ekamā­sa­pari­vāsaṃ adāsi. Tassa parivasantassa lajjīdhammo okkami—“ahaṃ kho dve saṃghādisesā āpattiyo āpajjiṃ dvemā­sap­pa­ṭicchan­nāyo. Tassa me etadahosi—ahaṃ kho dve saṃghādisesā āpattiyo āpajjiṃ dvemā­sap­pa­ṭicchan­nāyo. Yannūnāhaṃ saṃghaṃ dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ ekamā­sa­pari­vāsaṃ yāceyyan”ti. Sohaṃ saṃghaṃ dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ ekamā­sa­pari­vāsaṃ yāciṃ. Tassa me saṃgho dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ ekamā­sa­pari­vāsaṃ adāsi. Tassa me parivasantassa lajjīdhammo okkami—“yannūnāhaṃ saṃghaṃ dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ itarampi māsaṃ parivāsaṃ yāceyyan”ti. So saṃghaṃ dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ itarampi māsaṃ parivāsaṃ yācati. Saṃgho itthannāmassa bhikkhuno dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ itarampi māsaṃ parivāsaṃ deti. Yassāyasmato khamati itthannāmassa bhikkhuno dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ itarampi māsaṃ parivāsassa dānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

Dutiyampi etamatthaṃ vadāmi … pe … tatiyampi etamatthaṃ vadāmi … pe ….

Dinno saṃghena itthannāmassa bhikkhuno dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ itarampi māsaṃ parivāso. Khamati saṃghassa, tasmā tuṇhī, evametaṃ dhārayāmī’ti.

Tena, bhikkhave, bhikkhunā purimaṃ upādāya dve māsā parivasitabbā.

Idha pana, bhikkhave, bhikkhu dve saṃghādisesā āpattiyo āpajjati dvemā­sap­pa­ṭicchan­nāyo. Tassa evaṃ hoti—‘ahaṃ kho dve saṃghādisesā āpattiyo āpajjiṃ dvemā­sap­pa­ṭicchan­nāyo. Yannūnāhaṃ saṃghaṃ dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ ekamā­sa­pari­vāsaṃ yāceyyan’ti. So saṃghaṃ dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ ekamā­sa­pari­vāsaṃ yācati. Tassa saṃgho dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ ekamā­sa­pari­vāsaṃ deti. Tassa parivasantassa lajjīdhammo okkami—‘ahaṃ kho dve saṃghādisesā āpattiyo āpajjiṃ dvemā­sap­pa­ṭicchan­nāyo. Tassa me etadahosi—“ahaṃ kho dve saṃghādisesā āpattiyo āpajjiṃ dvemā­sap­pa­ṭicchan­nāyo. Yannūnāhaṃ saṃghaṃ dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ ekamā­sa­pari­vāsaṃ yāceyyan”ti. Sohaṃ saṃghaṃ dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ ekamā­sa­pari­vāsaṃ yāciṃ. Tassa me saṃgho dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ ekamā­sa­pari­vāsaṃ adāsi. Tassa me parivasantassa lajjīdhammo okkami—“Yannūnāhaṃ saṃghaṃ dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ itarampi māsaṃ parivāsaṃ yāceyyan”ti. So saṃghaṃ dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ itarampi māsaṃ parivāsaṃ yācati. Tassa saṃgho dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ itarampi māsaṃ parivāsaṃ deti. Tena, bhikkhave, bhikkhunā purimaṃ upādāya dve māsā parivasitabbā.

Idha pana, bhikkhave, bhikkhu dve saṃghādisesā āpattiyo āpajjati dvemā­sap­pa­ṭicchan­nāyo; ekaṃ māsaṃ jānāti, ekaṃ māsaṃ na jānāti. So saṃghaṃ dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ yaṃ māsaṃ jānāti taṃ māsaṃ parivāsaṃ yācati. Tassa saṃgho dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ yaṃ māsaṃ jānāti taṃ māsaṃ parivāsaṃ deti. So parivasanto itarampi māsaṃ jānāti. Tassa evaṃ hoti—‘ahaṃ kho dve saṃghādisesā āpattiyo āpajjiṃ dvemā­sap­pa­ṭicchan­nāyo; ekaṃ māsaṃ jāniṃ, ekaṃ māsaṃ na jāniṃ. Sohaṃ saṃghaṃ dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ yaṃ māsaṃ jāniṃ taṃ māsaṃ parivāsaṃ yāciṃ. Tassa me saṃgho dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ yaṃ māsaṃ jāniṃ taṃ māsaṃ parivāsaṃ adāsi. Sohaṃ parivasanto itarampi māsaṃ jānāmi. Yannūnāhaṃ saṃghaṃ dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ itarampi māsaṃ parivāsaṃ yāceyyan’ti. So saṃghaṃ dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ itarampi māsaṃ parivāsaṃ yācati. Tassa saṃgho dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ itarampi māsaṃ parivāsaṃ deti. Tena, bhikkhave, bhikkhunā purimaṃ upādāya dve māsā parivasitabbā.

Idha pana, bhikkhave, bhikkhu dve saṃghādisesā āpattiyo āpajjati dvemā­sap­pa­ṭicchan­nāyo; ekaṃ māsaṃ sarati, ekaṃ māsaṃ nassarati. So saṃghaṃ dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ yaṃ māsaṃ sarati taṃ māsaṃ parivāsaṃ yācati. Tassa saṃgho dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ yaṃ māsaṃ sarati taṃ māsaṃ parivāsaṃ deti. So parivasanto itarampi māsaṃ sarati. Tassa evaṃ hoti—‘ahaṃ kho dve saṃghādisesā āpattiyo āpajjiṃ dvemā­sap­pa­ṭicchan­nāyo; ekaṃ māsaṃ sariṃ, ekaṃ māsaṃ nassariṃ. Sohaṃ saṃghaṃ dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ yaṃ māsaṃ sariṃ taṃ māsaṃ parivāsaṃ yāciṃ. Tassa me saṃgho dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ yaṃ māsaṃ sariṃ taṃ māsaṃ parivāsaṃ adāsi. Sohaṃ parivasanto itarampi māsaṃ sarāmi. Yannūnāhaṃ saṃghaṃ dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ itarampi māsaṃ parivāsaṃ yāceyyan’ti. So saṃghaṃ dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ itarampi māsaṃ parivāsaṃ yācati. Tassa saṃgho dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ itarampi māsaṃ parivāsaṃ deti. Tena, bhikkhave, bhikkhunā purimaṃ upādāya dve māsā parivasitabbā.

Idha pana, bhikkhave, bhikkhu dve saṃghādisesā āpattiyo āpajjati dvemā­sap­pa­ṭicchan­nāyo; ekaṃ māsaṃ nibbematiko, ekaṃ māsaṃ vematiko. So saṃghaṃ dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ yaṃ māsaṃ nibbematiko taṃ māsaṃ parivāsaṃ yācati. Tassa saṃgho dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ yaṃ māsaṃ nibbematiko taṃ māsaṃ parivāsaṃ deti. So parivasanto itarampi māsaṃ nibbematiko hoti. Tassa evaṃ hoti—‘ahaṃ kho dve saṃghādisesā āpattiyo āpajjiṃ dvemā­sap­pa­ṭicchan­nāyo; ekaṃ māsaṃ nibbematiko, ekaṃ māsaṃ vematiko. Sohaṃ saṃghaṃ dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ yaṃ māsaṃ nibbematiko taṃ māsaṃ parivāsaṃ yāciṃ. Tassa me saṃgho dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchān­nā­naṃ yaṃ māsaṃ nibbematiko taṃ māsaṃ parivāsaṃ adāsi. Sohaṃ parivasanto itarampi māsaṃ nibbematiko. Yannūnāhaṃ saṃghaṃ dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ itarampi māsaṃ parivāsaṃ yāceyyan’ti. So saṃghaṃ dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ itarampi māsaṃ parivāsaṃ yācati. Tassa saṃgho dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ itarampi māsaṃ parivāsaṃ deti. Tena, bhikkhave, bhikkhunā purimaṃ upādāya dve māsā parivasitabbā.

Idha pana, bhikkhave, bhikkhu dve saṃghādisesā āpattiyo āpajjati dvemā­sap­pa­ṭicchan­nāyo; eko māso jānap­pa­ṭicchanno, eko māso ajānap­pa­ṭicchanno. So saṃghaṃ dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ dvemā­sa­pari­vāsaṃ yācati. Tassa saṃgho dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ dvemā­sa­pari­vāsaṃ deti. Tassa parivasantassa añño bhikkhu āgacchati bahussuto āgatāgamo dhammadharo vinayadharo mātikādharo paṇḍito viyatto medhāvī lajjī kukkuccako sikkhākāmo. So evaṃ vadeti—‘kiṃ ayaṃ, āvuso, bhikkhu āpanno? Kissāyaṃ bhikkhu parivasatī’ti? Te evaṃ vadenti—‘ayaṃ, āvuso, bhikkhu dve saṃghādisesā āpattiyo āpajji dvemā­sap­pa­ṭicchan­nāyo. Eko māso jānap­pa­ṭicchanno, eko māso ajānap­pa­ṭicchanno. So saṃghaṃ dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ dvemā­sa­pari­vāsaṃ yāci. Tassa saṃgho dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ dvemā­sa­pari­vāsaṃ adāsi. Tāyo ayaṃ, āvuso, bhikkhu āpanno tāsāyaṃ bhikkhu parivasatī’ti. So evaṃ vadeti—‘yvāyaṃ, āvuso, māso jānap­pa­ṭicchanno dhammikaṃ tassa māsassa parivāsadānaṃ; dhammattā ruhati. Yo ca khvāyaṃ, āvuso, māso ajānap­pa­ṭicchanno adhammikaṃ tassa māsassa parivāsadānaṃ; adhammattā na ruhati. Ekassa, āvuso, māsassa bhikkhu mānattāraho’ti.

Idha pana, bhikkhave, bhikkhu dve saṃghādisesā āpattiyo āpajjati dvemā­sap­pa­ṭicchan­nāyo; eko māso saramānap­pa­ṭicchanno, eko māso assa­ramānap­pa­ṭicchanno. So saṃghaṃ dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ dvemā­sa­pari­vāsaṃ yācati. Tassa saṃgho dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ dvemā­sa­pari­vāsaṃ deti. Tassa parivasantassa añño bhikkhu āgacchati bahussuto āgatāgamo dhammadharo vinayadharo mātikādharo paṇḍito viyatto medhāvī lajjī kukkuccako sikkhākāmo. So evaṃ vadeti—‘kiṃ ayaṃ, āvuso, bhikkhu āpanno? Kissāyaṃ bhikkhu parivasatī’ti? Te evaṃ vadenti—‘ayaṃ, āvuso, bhikkhu dve saṃghādisesā āpattiyo āpajji dvemā­sap­pa­ṭicchan­nāyo; eko māso saramānap­pa­ṭicchanno, eko māso assa­ramānap­pa­ṭicchanno. So saṃghaṃ dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ dvemā­sa­pari­vāsaṃ yāci. Tassa saṃgho dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ dvemā­sa­pari­vāsaṃ adāsi. Tāyo ayaṃ, āvuso, bhikkhu āpanno tāsāyaṃ bhikkhu parivasatī’ti. So evaṃ vadeti—‘yvāyaṃ, āvuso, māso saramānap­pa­ṭicchanno dhammikaṃ tassa māsassa parivāsadānaṃ; dhammattā ruhati. Yo ca khvāyaṃ, āvuso, māso assa­ramānap­pa­ṭicchanno adhammikaṃ tassa māsassa parivāsadānaṃ; adhammattā na ruhati. Ekassa, āvuso, māsassa bhikkhu mānattāraho’ti.

Idha pana, bhikkhave, bhikkhu dve saṃghādisesā āpattiyo āpajjati dvemā­sap­pa­ṭicchan­nāyo; eko māso nibbe­mati­kap­pa­ṭicchanno, eko māso vema­tikap­pa­ṭicchanno. So saṃghaṃ dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ dvemā­sa­pari­vāsaṃ yācati. Tassa saṃgho dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ dvemā­sa­pari­vāsaṃ deti. Tassa parivasantassa añño bhikkhu āgacchati bahussuto āgatāgamo dhammadharo vinayadharo mātikādharo paṇḍito viyatto medhāvī lajjī kukkuccako sikkhākāmo. So evaṃ vadeti—‘kiṃ ayaṃ, āvuso, bhikkhu āpanno? Kissāyaṃ bhikkhu parivasatī’ti? Te evaṃ vadenti—‘ayaṃ, āvuso, bhikkhu dve saṃghādisesā āpattiyo āpajji dvemā­sap­pa­ṭicchan­nāyo; eko māso nibbe­mati­kap­pa­ṭicchanno, eko māso vema­tikap­pa­ṭicchanno. So saṃghaṃ dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ dvemā­sa­pari­vāsaṃ yāci. Tassa saṃgho dvinnaṃ āpattīnaṃ dvemā­sap­pa­ṭicchan­nā­naṃ dvemā­sa­pari­vāsaṃ adāsi. Tāyo ayaṃ, āvuso, bhikkhu āpanno tāsāyaṃ bhikkhu parivasatī’ti. So evaṃ vadeti—‘yvāyaṃ, āvuso, māso nibbe­mati­kap­pa­ṭicchanno dhammikaṃ tassa māsassa parivāsadānaṃ; dhammattā ruhati. Yo ca khvāyaṃ, āvuso, māso vema­tikap­pa­ṭicchanno adhammikaṃ tassa māsassa parivāsadānaṃ; adhammattā na ruhati. Ekassa, āvuso, māsassa bhikkhu mānattāraho’”ti.

2.5. Suddhan­ta­pari­vāsa

Tena kho pana samayena aññataro bhikkhu sambahulā saṃghādisesā āpattiyo āpanno hoti. So āpatti­pariyan­taṃ na jānāti; ratti­pariyan­taṃ na jānāti; āpatti­pariyan­taṃ nassarati, ratti­pariyan­taṃ nassarati; āpatti­pariyante vematiko, rattipariyante vematiko. So bhikkhūnaṃ ārocesi—“ahaṃ, āvuso, sambahulā saṃghādisesā āpattiyo āpajjiṃ; āpatti­pariyan­taṃ na jānāmi, ratti­pariyan­taṃ na jānāmi; āpatti­pariyan­taṃ nassarāmi, ratti­pariyan­taṃ nassarāmi; āpatti­pariyante vematiko, rattipariyante vematiko. Kathaṃ nu kho mayā paṭi­pajji­tabban”ti? Bhagavato etamatthaṃ ārocesuṃ. “Tena hi, bhikkhave, saṃgho tassa bhikkhuno tāsaṃ āpattīnaṃ suddhan­ta­pari­vāsaṃ detu. Evañca pana, bhikkhave, dātabbo—

Tena, bhikkhave, bhikkhunā saṃghaṃ upasaṅkamitvā … pe … evamassa vacanīyo— ‘ahaṃ, bhante, sambahulā saṃghādisesā āpattiyo āpajjiṃ. Āpatti­pariyan­taṃ na jānāmi, ratti­pariyan­taṃ na jānāmi; āpatti­pariyan­taṃ nassarāmi, ratti­pariyan­taṃ nassarāmi; āpatti­pariyante vematiko, rattipariyante vematiko. Sohaṃ, bhante, saṃghaṃ tāsaṃ āpattīnaṃ suddhan­ta­pari­vāsaṃ yācāmī’ti. Dutiyampi yācitabbo. Tatiyampi yācitabbo. Byattena bhikkhunā paṭibalena saṃgho ñāpetabbo—

‘Suṇātu me, bhante, saṃgho. Ayaṃ itthannāmo bhikkhu sambahulā saṃghādisesā āpattiyo āpajji. Āpatti­pariyan­taṃ na jānāti, ratti­pariyan­taṃ na jānāti; āpatti­pariyan­taṃ nassarati, ratti­pariyan­taṃ nassarati; āpatti­pariyante vematiko, rattipariyante vematiko. So saṃghaṃ tāsaṃ āpattīnaṃ suddhan­ta­pari­vāsaṃ yācati. Yadi saṃghassa pattakallaṃ, saṃgho itthannāmassa bhikkhuno tāsaṃ āpattīnaṃ suddhan­ta­pari­vāsaṃ dadeyya. Esā ñatti.

Suṇātu me, bhante, saṃgho. Ayaṃ itthannāmo bhikkhu sambahulā saṃghādisesā āpattiyo āpajji. Āpatti­pariyan­taṃ na jānāti, ratti­pariyan­taṃ na jānāti; āpatti­pariyan­taṃ nassarati, ratti­pariyan­taṃ nassarati; āpatti­pariyante vematiko, rattipariyante vematiko. So saṃghaṃ tāsaṃ āpattīnaṃ suddhan­ta­pari­vāsaṃ yācati. Saṃgho itthannāmassa bhikkhuno tāsaṃ āpattīnaṃ suddhan­ta­pari­vāsaṃ deti. Yassāyasmato khamati itthannāmassa bhikkhuno tāsaṃ āpattīnaṃ suddhan­ta­pari­vāsassa dānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

Dutiyampi etamatthaṃ vadāmi … pe … tatiyampi etamatthaṃ vadāmi … pe ….

Dinno saṃghena itthannāmassa bhikkhuno tāsaṃ āpattīnaṃ suddhan­ta­pari­vāso. Khamati saṃghassa, tasmā tuṇhī, evametaṃ dhārayāmī’ti.

Evaṃ kho, bhikkhave, suddhan­ta­pari­vāso dātabbo; evaṃ parivāso dātabbo. Kathañca, bhikkhave, suddhan­ta­pari­vāso dātabbo? Āpatti­pariyan­taṃ na jānāti, ratti­pariyan­taṃ na jānāti; āpatti­pariyan­taṃ nassarati, ratti­pariyan­taṃ nassarati; āpatti­pariyante vematiko, rattipariyante vematiko— suddhan­ta­pari­vāso dātabbo.

Āpatti­pariyan­taṃ jānāti, ratti­pariyan­taṃ na jānāti; āpatti­pariyan­taṃ sarati, ratti­pariyan­taṃ nassarati; āpatti­pariyante nibbematiko, rattipariyante vematiko—suddhan­ta­pari­vāso dātabbo.

Āpatti­pariyan­taṃ ekaccaṃ jānāti, ekaccaṃ na jānāti, ratti­pariyan­taṃ na jānāti; āpatti­pariyan­taṃ ekaccaṃ sarati, ekaccaṃ nassarati, ratti­pariyan­taṃ nassarati; āpatti­pariyante ekacce vematiko, ekacce nibbematiko, rattipariyante vematiko— suddhan­ta­pari­vāso dātabbo.

Āpatti­pariyan­taṃ na jānāti, ratti­pariyan­taṃ ekaccaṃ jānāti, ekaccaṃ na jānāti; āpatti­pariyan­taṃ nassarati, ratti­pariyan­taṃ ekaccaṃ sarati, ekaccaṃ nassarati; āpatti­pariyante vematiko, rattipariyante ekacce vematiko, ekacce nibbematiko— suddhan­ta­pari­vāso dātabbo.

Āpatti­pariyan­taṃ jānāti, ratti­pariyan­taṃ ekaccaṃ jānāti, ekaccaṃ na jānāti; āpatti­pariyan­taṃ sarati, ratti­pariyan­taṃ ekaccaṃ sarati, ekaccaṃ nassarati; āpatti­pariyante nibbematiko, rattipariyante ekacce vematiko, ekacce nibbematiko—suddhan­ta­pari­vāso dātabbo.

Āpatti­pariyan­taṃ ekaccaṃ jānāti, ekaccaṃ na jānāti; ratti­pariyan­taṃ ekaccaṃ jānāti, ekaccaṃ na jānāti; āpatti­pariyan­taṃ ekaccaṃ sarati, ekaccaṃ nassarati; ratti­pariyan­taṃ ekaccaṃ sarati, ekaccaṃ nassarati; āpatti­pariyante ekacce vematiko, ekacce nibbematiko; rattipariyante ekacce vematiko, ekacce nibbematiko—suddhan­ta­pari­vāso dātabbo. Evaṃ kho, bhikkhave, suddhan­ta­pari­vāso dātabbo.

Kathañca, bhikkhave, parivāso dātabbo? Āpatti­pariyan­taṃ jānāti, ratti­pariyan­taṃ jānāti; āpatti­pariyan­taṃ sarati, ratti­pariyan­taṃ sarati; āpatti­pariyante nibbematiko, rattipariyante nibbematiko—parivāso dātabbo.

Āpatti­pariyan­taṃ na jānāti, ratti­pariyan­taṃ jānāti; āpatti­pariyan­taṃ nassarati, ratti­pariyan­taṃ sarati, āpatti­pariyante vematiko, rattipariyante nibbematiko— parivāso dātabbo.

Āpatti­pariyan­taṃ ekaccaṃ jānāti, ekaccaṃ na jānāti, ratti­pariyan­taṃ jānāti; āpatti­pariyan­taṃ ekaccaṃ sarati, ekaccaṃ nassarati, ratti­pariyan­taṃ sarati; āpatti­pariyante ekacce vematiko, ekacce nibbematiko, rattipariyante nibbematiko—parivāso dātabbo. Evaṃ kho, bhikkhave, parivāso dātabbo”.

Parivāso niṭṭhito.

3. Cattālīsaka

Tena kho pana samayena aññataro bhikkhu parivasanto vibbhami. So puna paccāgantvā bhikkhū upasampadaṃ yāci. Bhagavato etamatthaṃ ārocesuṃ.

“Idha pana, bhikkhave, bhikkhu parivasanto vibbhamati. Vibbhantakassa, bhikkhave, parivāso na ruhati. So ce puna upasampajjati, tassa tadeva purimaṃ parivāsadānaṃ. Yo parivāso dinno sudinno, yo parivuttho suparivuttho, avaseso parivasitabbo. (1)

Idha pana, bhikkhave, bhikkhu parivasanto sāmaṇero hoti. Sāmaṇerassa, bhikkhave, parivāso na ruhati. So ce puna upasampajjati, tassa tadeva purimaṃ parivāsadānaṃ. Yo parivāso dinno sudinno, yo parivuttho suparivuttho, avaseso parivasitabbo. (2)

Idha pana, bhikkhave, bhikkhu parivasanto ummattako hoti. Ummattakassa, bhikkhave, parivāso na ruhati. So ce puna anummattako hoti, tassa tadeva purimaṃ parivāsadānaṃ. Yo parivāso dinno sudinno, yo parivuttho suparivuttho, avaseso parivasitabbo. (3)

Idha pana, bhikkhave, bhikkhu parivasanto khittacitto hoti. Khittacittassa, bhikkhave, parivāso na ruhati. So ce puna akhittacitto hoti, tassa tadeva purimaṃ parivāsadānaṃ. Yo parivāso dinno sudinno, yo parivuttho suparivuttho, avaseso parivasitabbo. (4)

Idha pana, bhikkhave, bhikkhu parivasanto vedanāṭṭo hoti. Vedanāṭṭassa, bhikkhave, parivāso na ruhati. So ce puna avedanāṭṭo hoti, tassa tadeva purimaṃ parivāsadānaṃ. Yo parivāso dinno sudinno, yo parivuttho suparivuttho, avaseso parivasitabbo. (5)

Idha pana, bhikkhave, bhikkhu parivasanto, āpattiyā adassane, ukkhipiyyati. Ukkhittakassa, bhikkhave, parivāso na ruhati. So ce puna osāriyyati, tassa tadeva purimaṃ parivāsadānaṃ. Yo parivāso dinno sudinno, yo parivuttho suparivuttho, avaseso parivasitabbo. (6)

Idha pana, bhikkhave, bhikkhu parivasanto, āpattiyā appaṭikamme, ukkhipiyyati. Ukkhittakassa, bhikkhave, parivāso na ruhati. So ce puna osāriyyati, tassa tadeva purimaṃ parivāsadānaṃ. Yo parivāso dinno sudinno, yo parivuttho suparivuttho, avaseso parivasitabbo. (7)

Idha pana, bhikkhave, bhikkhu parivasanto, pāpikāya diṭṭhiyā, appaṭinissagge, ukkhipiyyati. Ukkhittakassa, bhikkhave, parivāso na ruhati. So ce puna osāriyyati, tassa tadeva purimaṃ parivāsadānaṃ. Yo parivāso dinno sudinno, yo parivuttho suparivuttho, avaseso parivasitabbo. (8)

Idha pana, bhikkhave, bhikkhu mūlāya­paṭikas­sa­nāraho vibbhamati. Vibbhantakassa, bhikkhave, mūlāya­paṭikas­sanā na ruhati. So ce puna upasampajjati, tassa tadeva purimaṃ parivāsadānaṃ. Yo parivāso dinno sudinno, yo parivuttho suparivuttho. So bhikkhu mūlāya paṭikassitabbo. (9)

Idha pana, bhikkhave, bhikkhu mūlāya­paṭikas­sa­nāraho sāmaṇero hoti … pe … ummattako hoti … pe … khittacitto hoti … pe … vedanāṭṭo hoti … pe … āpattiyā adassane ukkhipiyyati … pe … āpattiyā appaṭikamme ukkhipiyyati … pe … pāpikāya diṭṭhiyā, appaṭinissagge, ukkhipiyyati. Ukkhittakassa, bhikkhave, mūlāya­paṭikas­sanā na ruhati. So ce puna osāriyyati, tassa tadeva purimaṃ parivāsadānaṃ. Yo parivāso dinno sudinno, yo parivuttho suparivuttho. So bhikkhu mūlāya paṭikassitabbo. (16)

Idha pana, bhikkhave, bhikkhu mānattāraho vibbhamati. Vibbhantakassa, bhikkhave, mānattadānaṃ na ruhati. So ce puna upasampajjati, tassa tadeva purimaṃ parivāsadānaṃ. Yo parivāso dinno sudinno, yo parivuttho suparivuttho. Tassa bhikkhuno mānattaṃ dātabbaṃ. (17)

Idha pana, bhikkhave, bhikkhu mānattāraho sāmaṇero hoti … pe … ummattako hoti … pe … khittacitto hoti … pe … vedanāṭṭo hoti … pe … āpattiyā adassane, ukkhipiyyati … pe … āpattiyā appaṭikamme, ukkhipiyyati … pe … pāpikāya diṭṭhiyā, appaṭinissagge, ukkhipiyyati. Ukkhittakassa, bhikkhave, mānattadānaṃ na ruhati. So ce puna osāriyyati, tassa tadeva purimaṃ parivāsadānaṃ. Yo parivāso dinno sudinno, yo parivuttho suparivuttho. Tassa bhikkhuno mānattaṃ dātabbaṃ. (24)

Idha pana, bhikkhave, bhikkhu mānattaṃ caranto vibbhamati. Vibbhantakassa, bhikkhave, mānattacariyā na ruhati. So ce puna upasampajjati tassa tadeva purimaṃ parivāsadānaṃ. Yo parivāso dinno sudinno, yo parivuttho suparivuttho; yaṃ mānattaṃ dinnaṃ sudinnaṃ, yaṃ mānattaṃ ciṇṇaṃ suciṇṇaṃ, avasesaṃ caritabbaṃ. (25)

Idha pana, bhikkhave, bhikkhu mānattaṃ caranto sāmaṇero hoti … pe … ummattako hoti … pe … khittacitto hoti … pe … vedanāṭṭo hoti … pe … āpattiyā adassane, ukkhipiyyati … pe … āpattiyā appaṭikamme, ukkhipiyyati … pe … pāpikāya diṭṭhiyā, appaṭinissagge, ukkhipiyyati. Ukkhittakassa, bhikkhave, mānattacariyā na ruhati. So ce puna osāriyyati, tassa tadeva purimaṃ parivāsadānaṃ. Yo parivāso dinno sudinno, yo purivuttho suparivuttho; yaṃ mānattaṃ dinnaṃ sudinnaṃ, yaṃ mānattaṃ ciṇṇaṃ suciṇṇaṃ, avasesaṃ caritabbaṃ. (32)

Idha pana, bhikkhave, bhikkhu abbhānāraho vibbhamati. Vibbhantakassa, bhikkhave, abbhānaṃ na ruhati. So ce puna upasampajjati, tassa tadeva purimaṃ parivāsadānaṃ. Yo parivāso dinno sudinno, yo parivuttho suparivuttho; yaṃ mānattaṃ dinnaṃ sudinnaṃ, yaṃ mānattaṃ ciṇṇaṃ suciṇṇaṃ. So bhikkhu abbhetabbo. (33)

Idha pana, bhikkhave, bhikkhu abbhānāraho sāmaṇero hoti … pe … ummattako hoti … pe … khittacitto hoti … pe … vedanāṭṭo hoti … pe … āpattiyā adassane, ukkhipiyyati … pe … āpattiyā appaṭikamme, ukkhipiyyati … pe … pāpikāya diṭṭhiyā, appaṭinissagge, ukkhipiyyati. Ukkhittakassa, bhikkhave, abbhānaṃ na ruhati. So ce puna osāriyyati, tassa tadeva purimaṃ parivāsadānaṃ. Yo parivāso dinno sudinno, yo parivuttho suparivuttho; yaṃ mānattaṃ dinnaṃ sudinnaṃ, yaṃ mānattaṃ ciṇṇaṃ suciṇṇaṃ. So bhikkhu abbhetabbo. (40)

Cattālīsakaṃ samattaṃ.

4. Chattiṃsaka

Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṃghādisesā āpattiyo āpajjati parimāṇā appa­ṭicchan­nāyo. So bhikkhu mūlāya paṭikassitabbo. (1)

Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṃghādisesā āpattiyo āpajjati parimāṇā paṭicchannāyo. So bhikkhu mūlāya paṭikassitabbo. Yathā­pa­ṭicchan­nā­nañ­cassa āpattīnaṃ purimāya āpattiyā ­samo­dhāna­pari­vāso dātabbo. (2)

Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṃghādisesā āpattiyo āpajjati parimāṇā paṭicchan­nā­yopi appa­ṭicchan­nā­yopi. So bhikkhu mūlāya paṭikassitabbo. Yathā­pa­ṭicchan­nā­nañ­cassa āpattīnaṃ purimāya āpattiyā ­samo­dhāna­pari­vāso dātabbo. (3)

Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṃghādisesā āpattiyo āpajjati aparimāṇā appa­ṭicchan­nāyo … pe … aparimāṇā paṭicchannāyo … pe … aparimāṇā paṭicchan­nā­yopi appa­ṭicchan­nā­yopi … pe … parimāṇāyopi aparimāṇāyopi appa­ṭicchan­nāyo … pe … parimāṇāyopi aparimāṇāyopi paṭicchannāyo … pe … parimāṇāyopi aparimāṇāyopi paṭicchan­nā­yopi appa­ṭicchan­nā­yopi. So bhikkhu mūlāya paṭikassitabbo. Yathā­pa­ṭicchan­nā­nañ­cassa āpattīnaṃ purimāya āpattiyā ­samo­dhāna­pari­vāso dātabbo. (9)

Idha pana, bhikkhave, bhikkhu mānattāraho … pe … mānattaṃ caranto … pe … (yathāparivāsaṃ tathā vitthāretabbaṃ) abbhānāraho antarā sambahulā saṃghādisesā, āpattiyo āpajjati parimāṇā appa­ṭicchan­nāyo … pe … parimāṇā paṭicchannāyo … pe … parimāṇā paṭicchan­nā­yopi appa­ṭicchan­nā­yopi … pe … aparimāṇā appa­ṭicchan­nāyo … pe … aparimāṇā paṭicchannāyo … pe … aparimāṇā paṭicchan­nā­yopi appa­ṭicchan­nā­yopi … pe … parimāṇāyopi aparimāṇāyopi appa­ṭicchan­nāyo … pe … parimāṇāyopi aparimāṇāyopi paṭicchannāyo … pe … parimāṇāyopi aparimāṇāyopi paṭicchan­nā­yopi appa­ṭicchan­nā­yopi. So bhikkhu mūlāya paṭikassitabbo. Yathā­pa­ṭicchan­nā­nañ­cassa āpattīnaṃ purimāya āpattiyā ­samo­dhāna­pari­vāso dātabbo. (36)

Chattiṃsakaṃ samattaṃ.

5. Mānattasata

Idha pana, bhikkhave, bhikkhu sambahulā saṃghādisesā āpattiyo āpajjitvā appa­ṭicchā­detvā vibbhamati. So puna upasampanno tā āpattiyo nacchādeti. Tassa, bhikkhave, bhikkhuno mānattaṃ dātabbaṃ. (1)

Idha pana, bhikkhave, bhikkhu sambahulā saṃghādisesā āpattiyo āpajjitvā appa­ṭicchā­detvā vibbhamati. So puna upasampanno tā āpattiyo chādeti. Tassa, bhikkhave, bhikkhuno pacchimasmiṃ āpattikkhandhe yathāpa­ṭic­channe parivāsaṃ datvā mānattaṃ dātabbaṃ. (2)

Idha pana, bhikkhave, bhikkhu sambahulā saṃghādisesā āpattiyo āpajjitvā paṭicchādetvā vibbhamati. So puna upasampanno tā āpattiyo nacchādeti. Tassa, bhikkhave, bhikkhuno purimasmiṃ āpattikkhandhe yathāpa­ṭic­channe parivāsaṃ datvā mānattaṃ dātabbaṃ. (3)

Idha pana, bhikkhave, bhikkhu sambahulā saṃghādisesā āpattiyo āpajjitvā paṭicchādetvā vibbhamati. So puna upasampanno tā āpattiyo chādeti. Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpa­ṭic­channe parivāsaṃ datvā mānattaṃ dātabbaṃ. (4)

Idha pana, bhikkhave, bhikkhu sambahulā saṃghādisesā āpattiyo āpajjati. Tassa honti āpattiyo paṭicchan­nā­yopi appa­ṭicchan­nā­yopi. So vibbhamitvā puna upasampanno yā āpattiyo pubbe chādesi tā āpattiyo pacchā nacchādeti; yā āpattiyo pubbe nacchādesi tā āpattiyo pacchā nacchādeti. Tassa, bhikkhave, bhikkhuno purimasmiṃ āpattikkhandhe yathāpa­ṭic­channe parivāsaṃ datvā mānattaṃ dātabbaṃ. (5)

Idha pana, bhikkhave, bhikkhu sambahulā saṃghādisesā āpattiyo āpajjati. Tassa honti āpattiyo paṭicchan­nā­yopi appa­ṭicchan­nā­yopi. So vibbhamitvā puna upasampanno yā āpattiyo pubbe chādesi tā āpattiyo pacchā nacchādeti; yā āpattiyo pubbe nacchādesi tā āpattiyo pacchā chādeti. Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpa­ṭic­channe parivāsaṃ datvā mānattaṃ dātabbaṃ. (6)

Idha pana, bhikkhave, bhikkhu sambahulā saṃghādisesā āpattiyo āpajjati. Tassa honti āpattiyo paṭicchan­nā­yopi appa­ṭicchan­nā­yopi. So vibbhamitvā puna upasampanno yā āpattiyo pubbe chādesi tā āpattiyo pacchā chādeti; yā āpattiyo pubbe nacchādesi tā āpattiyo pacchā nacchādeti. Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpa­ṭic­channe parivāsaṃ datvā mānattaṃ dātabbaṃ. (7)

Idha pana, bhikkhave, bhikkhu sambahulā saṃghādisesā āpattiyo āpajjati. Tassa honti āpattiyo paṭicchan­nā­yopi appa­ṭicchan­nā­yopi. So vibbhamitvā puna upasampanno yā āpattiyo pubbe chādesi tā āpattiyo pacchā chādeti; yā āpattiyo pubbe nacchādesi tā āpattiyo pacchā chādeti. Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpa­ṭic­channe parivāsaṃ datvā mānattaṃ dātabbaṃ. (8)

Idha pana, bhikkhave, bhikkhu sambahulā saṃghādisesā āpattiyo āpajjati. Ekaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti. Yā āpattiyo jānāti tā āpattiyo chādeti. Yā āpattiyo na jānāti tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe jānitvā chādesi tā āpattiyo pacchā jānitvā nacchādeti; yā āpattiyo pubbe ajānitvā nacchādesi tā āpattiyo pacchā jānitvā nacchādeti. Tassa, bhikkhave, bhikkhuno purimasmiṃ āpattikkhandhe yathāpa­ṭic­channe parivāsaṃ datvā mānattaṃ dātabbaṃ. (9)

Idha pana, bhikkhave, bhikkhu sambahulā saṃghādisesā āpattiyo āpajjati. Ekaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti. Yā āpattiyo jānāti tā āpattiyo chādeti. Yā āpattiyo na jānāti tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe jānitvā chādesi tā āpattiyo pacchā jānitvā nacchādeti; yā āpattiyo pubbe ajānitvā nacchādesi tā āpattiyo pacchā jānitvā chādeti. Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpa­ṭic­channe parivāsaṃ datvā mānattaṃ dātabbaṃ. (10)

Idha pana, bhikkhave, bhikkhu sambahulā saṃghādisesā āpattiyo āpajjati. Ekaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti. Yā āpattiyo jānāti tā āpattiyo chādeti. Yā āpattiyo na jānāti tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe jānitvā chādesi tā āpattiyo pacchā jānitvā chādeti; yā āpattiyo pubbe ajānitvā nacchādesi tā āpattiyo pacchā jānitvā nacchādeti. Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpa­ṭic­channe parivāsaṃ datvā mānattaṃ dātabbaṃ. (11)

Idha pana, bhikkhave, bhikkhu sambahulā saṃghādisesā āpattiyo āpajjati. Ekaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti. Yā āpattiyo jānāti tā āpattiyo chādeti; yā āpattiyo na jānāti tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe jānitvā chādesi tā āpattiyo pacchā jānitvā chādeti; yā āpattiyo pubbe ajānitvā nacchādesi tā āpattiyo pacchā jānitvā chādeti. Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpa­ṭic­channe parivāsaṃ datvā mānattaṃ dātabbaṃ. (12)

Idha pana, bhikkhave, bhikkhu sambahulā saṃghādisesā āpattiyo āpajjati. Ekaccā āpattiyo sarati, ekaccā āpattiyo nassarati. Yā āpattiyo sarati tā āpattiyo chādeti; yā āpattiyo nassarati tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe saritvā chādesi tā āpattiyo pacchā saritvā nacchādeti; yā āpattiyo pubbe assaritvā nacchādesi tā āpattiyo pacchā saritvā nacchādeti. Tassa, bhikkhave, bhikkhuno purimasmiṃ āpattikkhandhe yathāpa­ṭic­channe parivāsaṃ datvā mānattaṃ dātabbaṃ. (13)

Idha pana, bhikkhave, bhikkhu sambahulā saṃghādisesā āpattiyo āpajjati. Ekaccā āpattiyo sarati, ekaccā āpattiyo nassarati. Yā āpattiyo sarati tā āpattiyo chādeti; yā āpattiyo nassarati tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe saritvā chādesi tā āpattiyo pacchā saritvā nacchādeti; yā āpattiyo pubbe assaritvā nacchādesi tā āpattiyo pacchā saritvā chādeti. Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpa­ṭic­channe parivāsaṃ datvā mānattaṃ dātabbaṃ. (14)

Idha pana, bhikkhave, bhikkhu sambahulā saṃghādisesā āpattiyo āpajjati. Ekaccā āpattiyo sarati, ekaccā āpattiyo nassarati. Yā āpattiyo sarati tā āpattiyo chādeti; yā āpattiyo nassarati tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe saritvā chādesi tā āpattiyo pacchā saritvā chādeti; yā āpattiyo pubbe assaritvā nacchādesi tā āpattiyo pacchā saritvā nacchādeti. Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpa­ṭic­channe parivāsaṃ datvā mānattaṃ dātabbaṃ. (15)

Idha pana, bhikkhave, bhikkhu sambahulā saṃghādisesā āpattiyo āpajjati. Ekaccā āpattiyo sarati, ekaccā āpattiyo nassarati. Yā āpattiyo sarati tā āpattiyo chādeti; yā āpattiyo nassarati tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe saritvā chādesi tā āpattiyo pacchā saritvā chādeti; yā āpattiyo pubbe assaritvā nacchādesi tā āpattiyo pacchā saritvā chādeti. Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpa­ṭic­channe parivāsaṃ datvā mānattaṃ dātabbaṃ. (16)

Idha pana, bhikkhave, bhikkhu sambahulā saṃghādisesā āpattiyo āpajjati. Ekaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko. Yāsu āpattīsu nibbematiko tā āpattiyo chādeti; yāsu āpattīsu vematiko tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti. Tassa, bhikkhave, bhikkhuno purimasmiṃ āpattikkhandhe yathāpa­ṭic­channe parivāsaṃ datvā mānattaṃ dātabbaṃ. (17)

Idha pana, bhikkhave, bhikkhu sambahulā saṃghādisesā āpattiyo āpajjati. Ekaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko. Yāsu āpattīsu nibbematiko tā āpattiyo chādeti; yāsu āpattīsu vematiko tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti. Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpa­ṭic­channe parivāsaṃ datvā mānattaṃ dātabbaṃ. (18)

Idha pana, bhikkhave, bhikkhu sambahulā saṃghādisesā āpattiyo āpajjati. Ekaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko. Yāsu āpattīsu nibbematiko tā āpattiyo chādeti; yāsu āpattīsu vematiko tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti. Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpa­ṭic­channe parivāsaṃ datvā mānattaṃ dātabbaṃ. (19)

Idha pana, bhikkhave, bhikkhu sambahulā saṃghādisesā āpattiyo āpajjati. Ekaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko. Yāsu āpattīsu nibbematiko tā āpattiyo chādeti; yāsu āpattīsu vematiko tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti. Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpa­ṭic­channe parivāsaṃ datvā mānattaṃ dātabbaṃ. (20)

Idha pana, bhikkhave, bhikkhu sambahulā saṃghādisesā āpattiyo āpajjitvā appa­ṭicchā­detvā sāmaṇero hoti … pe … ummattako hoti … pe … khittacitto hoti … pe … (yathā heṭṭhā tathā vitthāretabbaṃ) vedanāṭṭo hoti … pe … tassa honti āpattiyo paṭicchan­nā­yopi appa­ṭicchan­nā­yopi … pe … ekaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti … pe … ekaccā āpattiyo sarati, ekaccā āpattiyo nassarati … pe … ekaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko. Yāsu āpattīsu nibbematiko tā āpattiyo chādeti; yāsu āpattīsu vematiko tā āpattiyo nacchādeti. So vedanāṭṭo hoti. So puna avedanāṭṭo hutvā yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti … pe … yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti … pe … yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti … pe … yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti. Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpa­ṭic­channe parivāsaṃ datvā mānattaṃ dātabbaṃ. (100)

Mānattasataṃ niṭṭhitaṃ.

6. Samūlā­ya­samo­dhāna­pari­vāsa­catus­sata

Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṃghādisesā āpattiyo āpajjitvā appa­ṭicchā­detvā vibbhamati. So puna upasampanno tā āpattiyo nacchādeti. So bhikkhu mūlāya paṭikassitabbo. (1)

Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṃghādisesā āpattiyo āpajjitvā appa­ṭicchā­detvā vibbhamati. So puna upasampanno tā āpattiyo chādeti. So bhikkhu mūlāya paṭikassitabbo. Yathā­pa­ṭicchan­nā­nañ­cassa āpattīnaṃ purimāya āpattiyā ­samo­dhāna­pari­vāso dātabbo. (2)

Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṃghādisesā āpattiyo āpajjitvā paṭicchādetvā vibbhamati. So puna upasampanno tā āpattiyo nacchādeti. So bhikkhu mūlāya paṭikassitabbo. Yathā­pa­ṭicchan­nā­nañ­cassa āpattīnaṃ purimāya āpattiyā ­samo­dhāna­pari­vāso dātabbo. (3)

Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṃghādisesā āpattiyo āpajjitvā paṭicchādetvā vibbhamati. So puna upasampanno tā āpattiyo chādeti. So bhikkhu mūlāya paṭikassitabbo. Yathā­pa­ṭicchan­nā­nañ­cassa āpattīnaṃ purimāya āpattiyā ­samo­dhāna­pari­vāso dātabbo. (4)

Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṃghādisesā āpattiyo āpajjati. Tassa honti āpattiyo paṭicchan­nā­yopi appa­ṭicchan­nā­yopi. So vibbhamitvā puna upasampanno yā āpattiyo pubbe chādesi tā āpattiyo pacchā nacchādeti; yā āpattiyo pubbe nacchādesi tā āpattiyo pacchā nacchādeti. So bhikkhu mūlāya paṭikassitabbo. Yathā­pa­ṭicchan­nā­nañ­cassa āpattīnaṃ purimāya āpattiyā ­samo­dhāna­pari­vāso dātabbo. (5)

Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṃghādisesā āpattiyo āpajjati. Tassa honti āpattiyo paṭicchan­nā­yopi appa­ṭicchan­nā­yopi. So vibbhamitvā puna upasampanno yā āpattiyo pubbe chādesi tā āpattiyo pacchā nacchādeti; yā āpattiyo pubbe nacchādesi tā āpattiyo pacchā chādeti. So bhikkhu mūlāya paṭikassitabbo. Yathā­pa­ṭicchan­nā­nañ­cassa āpattīnaṃ purimāya āpattiyā ­samo­dhāna­pari­vāso dātabbo. (6)

Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṃghādisesā āpattiyo āpajjati. Tassa honti āpattiyo paṭicchan­nā­yopi appa­ṭicchan­nā­yopi. So vibbhamitvā puna upasampanno yā āpattiyo pubbe chādesi tā āpattiyo pacchā chādeti; yā āpattiyo pubbe nacchādesi tā āpattiyo pacchā nacchādeti. So bhikkhu mūlāya paṭikassitabbo. Yathā­pa­ṭicchan­nā­nañ­cassa āpattīnaṃ purimāya āpattiyā ­samo­dhāna­pari­vāso dātabbo. (7)

Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṃghādisesā āpattiyo āpajjati. Tassa honti āpattiyo paṭicchan­nā­yopi appa­ṭicchan­nā­yopi. So vibbhamitvā puna upasampanno yā āpattiyo pubbe chādesi tā āpattiyo pacchā chādeti; yā āpattiyo pubbe nacchādesi tā āpattiyo pacchā chādeti. So bhikkhu mūlāya paṭikassitabbo. Yathā­pa­ṭicchan­nā­nañ­cassa āpattīnaṃ purimāya āpattiyā ­samo­dhāna­pari­vāso dātabbo. (8)

Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṃghādisesā āpattiyo āpajjati. Ekaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti. Yā āpattiyo jānāti tā āpattiyo chādeti; yā āpattiyo na jānāti tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe jānitvā chādesi tā āpattiyo pacchā jānitvā nacchādeti; yā āpattiyo pubbe ajānitvā nacchādesi tā āpattiyo pacchā jānitvā nacchādeti. So bhikkhu mūlāya paṭikassitabbo. Yathā­pa­ṭicchan­nā­nañ­cassa āpattīnaṃ purimāya āpattiyā ­samo­dhāna­pari­vāso dātabbo. (9)

Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṃghādisesā āpattiyo āpajjati. Ekaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti. Yā āpattiyo jānāti tā āpattiyo chādeti; yā āpattiyo na jānāti tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe jānitvā chādesi tā āpattiyo pacchā jānitvā nacchādeti; yā āpattiyo pubbe ajānitvā nacchādesi tā āpattiyo pacchā jānitvā chādeti. So bhikkhu mūlāya paṭikassitabbo. Yathā­pa­ṭicchan­nā­nañ­cassa āpattīnaṃ purimāya āpattiyā ­samo­dhāna­pari­vāso dātabbo. (10)

Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṃghādisesā āpattiyo āpajjati. Ekaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti. Yā āpattiyo jānāti tā āpattiyo chādeti; yā āpattiyo na jānāti tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe jānitvā chādesi tā āpattiyo pacchā jānitvā chādeti; yā āpattiyo pubbe ajānitvā nacchādesi tā āpattiyo pacchā jānitvā nacchādeti. So bhikkhu mūlāya paṭikassitabbo. Yathā­pa­ṭicchan­nā­nañ­cassa āpattīnaṃ purimāya āpattiyā ­samo­dhāna­pari­vāso dātabbo. (11)

Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṃghādisesā āpattiyo āpajjati. Ekaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti. Yā āpattiyo jānāti tā āpattiyo chādeti, yā āpattiyo na jānāti tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe jānitvā chādesi tā āpattiyo pacchā jānitvā chādeti; yā āpattiyo pubbe ajānitvā nacchādesi tā āpattiyo pacchā jānitvā chādeti. So bhikkhu mūlāya paṭikassitabbo. Yathā­pa­ṭicchan­nā­nañ­cassa āpattīnaṃ purimāya āpattiyā ­samo­dhāna­pari­vāso dātabbo. (12)

Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṃghādisesā āpattiyo āpajjati. Ekaccā āpattiyo sarati, ekaccā āpattiyo nassarati. Yā āpattiyo sarati tā āpattiyo chādeti; yā āpattiyo nassarati tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe saritvā chādesi tā āpattiyo pacchā saritvā nacchādeti; yā āpattiyo pubbe assaritvā nacchādesi tā āpattiyo pacchā saritvā nacchādeti. So bhikkhu mūlāya paṭikassitabbo. Yathā­pa­ṭicchan­nā­nañ­cassa āpattīnaṃ purimāya āpattiyā ­samo­dhāna­pari­vāso dātabbo. (13)

Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṃghādisesā āpattiyo āpajjati. Ekaccā āpattiyo sarati, ekaccā āpattiyo nassarati. Yā āpattiyo sarati tā āpattiyo chādeti; yā āpattiyo nassarati tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe saritvā chādesi tā āpattiyo pacchā saritvā nacchādeti; yā āpattiyo pubbe assaritvā nacchādesi tā āpattiyo pacchā saritvā chādeti. So bhikkhu mūlāya paṭikassitabbo. Yathā­pa­ṭicchan­nā­nañ­cassa āpattīnaṃ purimāya āpattiyā ­samo­dhāna­pari­vāso dātabbo. (14)

Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṃghādisesā āpattiyo āpajjati. Ekaccā āpattiyo sarati, ekaccā āpattiyo nassarati. Yā āpattiyo sarati tā āpattiyo chādeti; yā āpattiyo nassarati tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe saritvā chādesi tā āpattiyo pacchā saritvā chādeti; yā āpattiyo pubbe assaritvā nacchādesi tā āpattiyo pacchā saritvā nacchādeti. So bhikkhu mūlāya paṭikassitabbo. Yathā­pa­ṭicchan­nā­nañ­cassa āpattīnaṃ purimāya āpattiyā ­samo­dhāna­pari­vāso dātabbo. (15)

Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṃghādisesā āpattiyo āpajjati. Ekaccā āpattiyo sarati, ekaccā āpattiyo nassarati. Yā āpattiyo sarati tā āpattiyo chādeti; yā āpattiyo nassarati tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe saritvā chādesi tā āpattiyo pacchā saritvā chādeti; yā āpattiyo pubbe assaritvā nacchādesi tā āpattiyo pacchā saritvā chādeti. So bhikkhu mūlāya paṭikassitabbo. Yathā­pa­ṭicchan­nā­nañ­cassa āpattīnaṃ purimāya āpattiyā ­samo­dhāna­pari­vāso dātabbo. (16)

Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṃghādisesā āpattiyo āpajjati. Ekaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko. Yāsu āpattīsu nibbematiko tā āpattiyo chādeti; yāsu āpattīsu vematiko tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti. So bhikkhu mūlāya paṭikassitabbo. Yathā­pa­ṭicchan­nā­nañ­cassa āpattīnaṃ purimāya āpattiyā ­samo­dhāna­pari­vāso dātabbo. (17)

Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṃghādisesā āpattiyo āpajjati. Ekaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko. Yāsu āpattīsu nibbematiko tā āpattiyo chādeti; yāsu āpattīsu vematiko tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti. So bhikkhu mūlāya paṭikassitabbo. Yathā­pa­ṭicchan­nā­nañ­cassa āpattīnaṃ purimāya āpattiyā ­samo­dhāna­pari­vāso dātabbo. (18)

Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṃghādisesā āpattiyo āpajjati. Ekaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko. Yāsu āpattīsu nibbematiko tā āpattiyo chādeti; yāsu āpattīsu vematiko tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti. So bhikkhu mūlāya paṭikassitabbo. Yathā­pa­ṭicchan­nā­nañ­cassa āpattīnaṃ purimāya āpattiyā ­samo­dhāna­pari­vāso dātabbo. (19)

Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṃghādisesā āpattiyo āpajjati. Ekaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko. Yāsu āpattīsu nibbematiko tā āpattiyo chādeti; yāsu āpattīsu vematiko tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti. So bhikkhu mūlāya paṭikassitabbo. Yathā­pa­ṭicchan­nā­nañ­cassa āpattīnaṃ purimāya āpattiyā ­samo­dhāna­pari­vāso dātabbo. (20)

Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṃghādisesā āpattiyo āpajjitvā appa­ṭicchā­detvā sāmaṇero hoti … pe … ummattako hoti … pe … khittacitto hoti … pe … vedanāṭṭo hoti … pe … tassa honti āpattiyo paṭicchan­nā­yopi appa­ṭicchan­nā­yopi (yathā heṭṭhā vitthāritaṃ tathā vitthāretabbaṃ) … pe … ekaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti … pe … ekaccā āpattiyo sarati, ekaccā āpattiyo nassarati … pe … ekaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko. Yāsu āpattīsu nibbematiko tā āpattiyo chādeti; yāsu āpattīsu vematiko tā āpattiyo nacchādeti. So vedanāṭṭo hoti. So puna avedanāṭṭo hutvā yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti … pe … yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti … pe … yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti … pe … yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti. So bhikkhu mūlāya paṭikassitabbo. Yathā­pa­ṭicchan­nā­nañ­cassa āpattīnaṃ purimāya āpattiyā ­samo­dhāna­pari­vāso dātabbo. (100)

Idha pana, bhikkhave, bhikkhu mānattāraho … pe … mānattaṃ caranto … pe … abbhānāraho antarā sambahulā saṃghādisesā āpattiyo āpajjitvā appa­ṭicchā­detvā vibbhamati … pe … (mānattāraho ca mānattacārī ca abbhānāraho ca yathā parivāso vitthārito tathā vitthāretabbo). (320)

Idha pana, bhikkhave, bhikkhu abbhānāraho antarā sambahulā saṃghādisesā āpattiyo āpajjitvā appa­ṭicchā­detvā sāmaṇero hoti … pe … ummattako hoti … pe … khittacitto hoti … pe … vedanāṭṭo hoti … pe … tassa honti āpattiyo paṭicchan­nā­yopi appa­ṭicchan­nā­yopi … pe … ekaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti … pe … ekaccā āpattiyo sarati, ekaccā āpattiyo nassarati … pe … ekaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko. Yāsu āpattīsu nibbematiko tā āpattiyo chādeti; yāsu āpattīsu vematiko tā āpattiyo nacchādeti. So vedanāṭṭo hoti. So puna avedanāṭṭo hutvā yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti … pe … yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti … pe … yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti … pe … yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti. So bhikkhu mūlāya paṭikassitabbo. Yathā­pa­ṭicchan­nā­nañ­cassa āpattīnaṃ purimāya āpattiyā ­samo­dhāna­pari­vāso dātabbo. (400)

Samūlā­ya­samo­dhāna­pari­vāsa­catus­sataṃ niṭṭhitaṃ.

7. Parimā­ṇā­divāra­aṭṭhaka

Idha pana, bhikkhave, bhikkhu sambahulā saṃghādisesā āpattiyo āpajjitvā parimāṇā appa­ṭicchā­detvā … pe … aparimāṇā appa­ṭicchā­detvā … pe … ekanāmā appa­ṭicchā­detvā … pe … nānānāmā appa­ṭicchā­detvā … pe … sabhāgā appa­ṭicchā­detvā … pe … visabhāgā appa­ṭicchā­detvā … pe … vavatthitā appa­ṭicchā­detvā … pe … sambhinnā appa­ṭicchā­detvā vibbhamati … pe … (yathā heṭṭhā tathā vitthāretabbaṃ).

Parimā­ṇā­divāra­aṭṭha­kaṃ niṭṭhitaṃ.

8. Dve­bhik­khu­vāra­ekāda­saka

Dve bhikkhū saṃghādisesaṃ āpannā honti. Te saṃghādisese saṃ­ghādi­sesa­diṭṭhino honti. Eko chādeti, eko nacchādeti. Yo chādeti so dukkaṭaṃ desāpetabbo. Yathāpa­ṭic­channe cassa parivāsaṃ datvā ubhinnampi mānattaṃ dātabbaṃ. (1)

Dve bhikkhū saṃghādisesaṃ āpannā honti. Te saṃghādisese vematikā honti. Eko chādeti, eko nacchādeti. Yo chādeti so dukkaṭaṃ desāpetabbo. Yathāpa­ṭic­channe cassa parivāsaṃ datvā ubhinnampi mānattaṃ dātabbaṃ. (2)

Dve bhikkhū saṃghādisesaṃ āpannā honti. Te saṃghādisese missa­ka­diṭṭhino honti. Eko chādeti, eko nacchādeti. Yo chādeti so dukkaṭaṃ desāpetabbo. Yathāpa­ṭic­channe cassa parivāsaṃ datvā ubhinnampi mānattaṃ dātabbaṃ. (3)

Dve bhikkhū missakaṃ āpannā honti. Te missake saṃ­ghādi­sesa­diṭṭhino honti. Eko chādeti, eko nacchādeti. Yo chādeti so dukkaṭaṃ desāpetabbo. Yathāpa­ṭic­channe cassa parivāsaṃ datvā ubhinnampi mānattaṃ dātabbaṃ. (4)

Dve bhikkhū missakaṃ āpannā honti. Te missake missa­ka­diṭṭhino honti. Eko chādeti, eko nacchādeti. Yo chādeti so dukkaṭaṃ desāpetabbo. Yathāpa­ṭic­channe cassa parivāsaṃ datvā ubhinnampi mānattaṃ dātabbaṃ. (5)

Dve bhikkhū suddhakaṃ āpannā honti. Te suddhake saṃ­ghādi­sesa­diṭṭhino honti. Eko chādeti, eko nacchādeti. Yo chādeti so dukkaṭaṃ desāpetabbo. Ubhopi yathādhammaṃ kārāpetabbā. (6)

Dve bhikkhū suddhakaṃ āpannā honti. Te suddhake suddha­ka­diṭṭhino honti. Eko chādeti, eko nacchādeti. Yo chādeti so dukkaṭaṃ desāpetabbo. Ubhopi yathādhammaṃ kārāpetabbā. (7)

Dve bhikkhū saṃghādisesaṃ āpannā honti. Te saṃghādisese saṃ­ghādi­sesa­diṭṭhino honti. Ekassa hoti ārocessāmīti, ekassa hoti na ārocessāmīti. So paṭhamampi yāmaṃ chādeti, dutiyampi yāmaṃ chādeti, tatiyampi yāmaṃ chādeti—uṭṭhite aruṇe channā hoti āpatti. Yo chādeti so dukkaṭaṃ desāpetabbo. Yathāpa­ṭic­channe cassa parivāsaṃ datvā ubhinnampi mānattaṃ dātabbaṃ. (8)

Dve bhikkhū saṃghādisesaṃ āpannā honti. Te saṃghādisese saṃ­ghādi­sesa­diṭṭhino honti. Te gacchanti ārocessāmāti. Ekassa antarāmagge makkhadhammo uppajjati na ārocessāmīti. So paṭhamampi yāmaṃ chādeti, dutiyampi yāmaṃ chādeti, tatiyampi yāmaṃ chādeti—uṭṭhite aruṇe channā hoti āpatti. Yo chādeti so dukkaṭaṃ desāpetabbo. Yathāpa­ṭic­channe cassa parivāsaṃ datvā ubhinnampi mānattaṃ dātabbaṃ. (9)

Dve bhikkhū saṃghādisesaṃ āpannā honti. Te saṃghādisese saṃ­ghādi­sesa­diṭṭhino honti. Te ummattakā honti. Te pacchā anummattakā hutvā eko chādeti, eko nacchādeti. Yo chādeti so dukkaṭaṃ desāpetabbo. Yathāpa­ṭic­channe cassa parivāsaṃ datvā ubhinnampi mānattaṃ dātabbaṃ. (10)

Dve bhikkhū saṃghādisesaṃ āpannā honti. Te pātimokkhe uddissamāne evaṃ vadanti—‘idāneva kho mayaṃ jānāma—ayampi kira dhammo suttāgato sutta­pariyā­panno anvaddhamāsaṃ uddesaṃ āgacchatī’ti. Te saṃghādisese saṃ­ghādi­sesa­diṭṭhino honti. Eko chādeti, eko nacchādeti. Yo chādeti so dukkaṭaṃ desāpetabbo. Yathāpa­ṭic­channe cassa parivāsaṃ datvā ubhinnampi mānattaṃ dātabbaṃ. (11)

Dve­bhik­khu­vāra­ekā­dasakaṃ niṭṭhitaṃ.

9. Mūlāya­a­vi­sud­dhi­navaka

Idha pana, bhikkhave, bhikkhu sambahulā saṃghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi, ekanāmampi nānānāmampi, sabhāgampi visabhāgampi, vavatthitampi sambhinnampi. So saṃghaṃ tāsaṃ āpattīnaṃ ­samo­dhāna­pari­vāsaṃ yācati. Tassa saṃgho tāsaṃ āpattīnaṃ ­samo­dhāna­pari­vāsaṃ deti. So parivasanto antarā sambahulā saṃghādisesā āpattiyo āpajjati parimāṇāyo appa­ṭicchan­nāyo. So saṃghaṃ antarā­āpattī­naṃ mūlāya­paṭikas­sanaṃ yācati. Taṃ saṃgho antarā­āpattī­naṃ mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena ­samo­dhāna­pari­vāsaṃ deti; adhammena mānattaṃ deti, adhammena abbheti. So, bhikkhave, bhikkhu avisuddho tāhi āpattīhi. (1)

Idha pana, bhikkhave, bhikkhu sambahulā saṃghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi, ekanāmampi nānānāmampi, sabhāgampi visabhāgampi, vavatthitampi sambhinnampi. So saṃghaṃ tāsaṃ āpattīnaṃ ­samo­dhāna­pari­vāsaṃ yācati. Tassa saṃgho tāsaṃ āpattīnaṃ ­samo­dhāna­pari­vāsaṃ deti. So parivasanto antarā sambahulā saṃghādisesā āpattiyo āpajjati parimāṇāyo paṭicchannāyo. So saṃghaṃ antarā­āpattī­naṃ mūlāya­paṭikas­sanaṃ yācati. Taṃ saṃgho antarā­āpattī­naṃ mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena ­samo­dhāna­pari­vāsaṃ deti; adhammena mānattaṃ deti, adhammena abbheti. So, bhikkhave, bhikkhu avisuddho tāhi āpattīhi. (2)

Idha pana, bhikkhave, bhikkhu sambahulā saṃghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi, ekanāmampi nānānāmampi, sabhāgampi visabhāgampi, vavatthitampi sambhinnampi. So saṃghaṃ tāsaṃ āpattīnaṃ ­samo­dhāna­pari­vāsaṃ yācati. Tassa saṃgho tāsaṃ āpattīnaṃ ­samo­dhāna­pari­vāsaṃ deti. So parivasanto antarā sambahulā saṃghādisesā āpattiyo āpajjati parimāṇāyo paṭicchan­nā­yopi appa­ṭicchan­nā­yopi. So saṃghaṃ antarā­āpattī­naṃ mūlāya­paṭikas­sanaṃ yācati. Taṃ saṃgho antarā­āpattī­naṃ mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena ­samo­dhāna­pari­vāsaṃ deti, adhammena mānattaṃ deti, adhammena abbheti. So, bhikkhave, bhikkhu avisuddho tāhi āpattīhi. (3)

Idha pana, bhikkhave, bhikkhu sambahulā saṃghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi, ekanāmampi nānānāmampi, sabhāgampi visabhāgampi, vavatthitampi sambhinnampi. So saṃghaṃ tāsaṃ āpattīnaṃ ­samo­dhāna­pari­vāsaṃ yācati. Tassa saṃgho tāsaṃ āpattīnaṃ ­samo­dhāna­pari­vāsaṃ deti. So parivasanto antarā sambahulā saṃghādisesā āpattiyo āpajjati aparimāṇāyo appa­ṭicchan­nāyo … pe … aparimāṇāyo paṭicchannāyo … pe … aparimāṇāyo paṭicchan­nā­yopi appa­ṭicchan­nā­yopi … pe … parimāṇāyopi aparimāṇāyopi appa­ṭicchan­nāyo. So saṃghaṃ antarā­āpattī­naṃ mūlāya­paṭikas­sanaṃ yācati. Taṃ saṃgho antarā­āpattī­naṃ mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena ­samo­dhāna­pari­vāsaṃ deti; adhammena mānattaṃ deti, adhammena abbheti. So, bhikkhave, bhikkhu avisuddho tāhi āpattīhi. (4–‍7)

Idha pana, bhikkhave, bhikkhu sambahulā saṃghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi, ekanāmampi nānānāmampi, sabhāgampi visabhāgampi, vavatthitampi sambhinnampi. So saṃghaṃ tāsaṃ āpattīnaṃ ­samo­dhāna­pari­vāsaṃ yācati. Tassa saṃgho tāsaṃ āpattīnaṃ ­samo­dhāna­pari­vāsaṃ deti. So parivasanto antarā sambahulā saṃghādisesā āpattiyo āpajjati parimāṇāyopi aparimāṇāyopi paṭicchannāyo. So saṃghaṃ antarā­āpattī­naṃ mūlāya­paṭikas­sanaṃ yācati. Taṃ saṃgho antarā­āpattī­naṃ mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena ­samo­dhāna­pari­vāsaṃ deti; adhammena mānattaṃ deti, adhammena abbheti. So, bhikkhave, bhikkhu avisuddho tāhi āpattīhi. (8)

Idha pana, bhikkhave, bhikkhu sambahulā saṃghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi, ekanāmampi nānānāmampi, sabhāgampi visabhāgampi, vavatthitampi sambhinnampi. So saṃghaṃ tāsaṃ āpattīnaṃ ­samo­dhāna­pari­vāsaṃ yācati. Tassa saṃgho tāsaṃ āpattīnaṃ ­samo­dhāna­pari­vāsaṃ deti. So parivasanto antarā sambahulā saṃghādisesā āpattiyo āpajjati parimāṇāyopi aparimāṇāyopi paṭicchan­nā­yopi appa­ṭicchan­nā­yopi. So saṃghaṃ antarā­āpattī­naṃ mūlāya­paṭikas­sanaṃ yācati. Taṃ saṃgho antarā­āpattī­naṃ mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena; dhammena ­samo­dhāna­pari­vāsaṃ deti; adhammena mānattaṃ deti; adhammena abbheti. So, bhikkhave, bhikkhu avisuddho tāhi āpattīhi. (9)

Mūlāya­a­vi­sud­dhi­navakaṃ niṭṭhitaṃ.

10. Dutiyanavaka

Idha pana, bhikkhave, bhikkhu sambahulā saṃghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi … pe … vavatthitampi sambhinnampi. So saṃghaṃ tāsaṃ āpattīnaṃ ­samo­dhāna­pari­vāsaṃ yācati. Tassa saṃgho tāsaṃ āpattīnaṃ ­samo­dhāna­pari­vāsaṃ deti, so parivasanto antarā sambahulā saṃghādisesā āpattiyo āpajjati parimāṇā appa­ṭicchan­nāyo. So saṃghaṃ antarā­āpattī­naṃ mūlāya­paṭikas­sanaṃ yācati. Taṃ saṃgho antarā­āpattī­naṃ mūlāya paṭikassati adhammikena kammena kuppena aṭṭhānārahena, adhammena ­samo­dhāna­pari­vāsaṃ deti; dhammena mānattaṃ deti, dhammena abbheti. So, bhikkhave, bhikkhu avisuddho tāhi āpattīhi. (1)

Idha pana, bhikkhave, bhikkhu sambahulā saṃghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi … pe … vavatthitampi sambhinnampi. So saṃghaṃ tāsaṃ āpattīnaṃ ­samo­dhāna­pari­vāsaṃ yācati. Tassa saṃgho tāsaṃ āpattīnaṃ ­samo­dhāna­pari­vāsaṃ deti. So parivasanto antarā sambahulā saṃghādisesā āpattiyo āpajjati parimāṇā paṭicchannāyo. So saṃghaṃ antarā­āpattī­naṃ mūlāya­paṭikas­sanaṃ yācati. Taṃ saṃgho antarā­āpattī­naṃ mūlāya paṭikassati adhammikena kammena kuppena aṭṭhānārahena, adhammena ­samo­dhāna­pari­vāsaṃ deti; dhammena mānattaṃ deti, dhammena abbheti. So, bhikkhave, bhikkhu avisuddho tāhi āpattīhi. (2)

Idha pana, bhikkhave, bhikkhu sambahulā saṃghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi … pe … vavatthitampi sambhinnampi. So saṃghaṃ tāsaṃ āpattīnaṃ ­samo­dhāna­pari­vāsaṃ yācati. Tassa saṃgho tāsaṃ āpattīnaṃ ­samo­dhāna­pari­vāsaṃ deti. So parivasanto antarā sambahulā saṃghādisesā āpattiyo āpajjati parimāṇā paṭicchan­nā­yopi appa­ṭicchan­nā­yopi. So saṃghaṃ antarā­āpattī­naṃ mūlāya­paṭikas­sanaṃ yācati. Taṃ saṃgho antarā­āpattī­naṃ mūlāya paṭikassati adhammikena kammena kuppena aṭṭhānārahena, adhammena ­samo­dhāna­pari­vāsaṃ deti; dhammena mānattaṃ deti, dhammena abbheti. So bhikkhave, bhikkhu avisuddho tāhi āpattīhi. (3)

Idha pana, bhikkhave, bhikkhu sambahulā saṃghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi, ekanāmampi nānānāmampi, sabhāgampi visabhāgampi, vavatthitampi sambhinnampi. So saṃghaṃ tāsaṃ āpattīnaṃ ­samo­dhāna­pari­vāsaṃ yācati. Tassa saṃgho tāsaṃ āpattīnaṃ ­samo­dhāna­pari­vāsaṃ deti. So parivasanto antarā sambahulā saṃghādisesā āpattiyo āpajjati aparimāṇā appa­ṭicchan­nāyo … pe … aparimāṇā paṭicchannāyo … pe … aparimāṇā paṭicchan­nā­yopi appa­ṭicchan­nā­yopi … pe … parimāṇāyopi aparimāṇāyopi appa­ṭicchan­nāyo. So saṃghaṃ antarā­āpattī­naṃ mūlāya­paṭikas­sanaṃ yācati. Taṃ saṃgho antarā­āpattī­naṃ mūlāya paṭikassati adhammikena kammena kuppena aṭṭhānārahena, adhammena ­samo­dhāna­pari­vāsaṃ deti; dhammena mānattaṃ deti, dhammena abbheti. So, bhikkhave, bhikkhu avisuddho tāhi āpattīhi. (4–‍7)

Idha pana, bhikkhave, bhikkhu sambahulā saṃghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi … pe … vavatthitampi sambhinnampi. So saṃghaṃ tāsaṃ āpattīnaṃ ­samo­dhāna­pari­vāsaṃ yācati. Tassa saṃgho tāsaṃ āpattīnaṃ ­samo­dhāna­pari­vāsaṃ deti. So parivasanto antarā sambahulā saṃghādisesā āpattiyo āpajjati parimāṇāyopi aparimāṇāyopi paṭicchannāyo. So saṃghaṃ antarā­āpattī­naṃ mūlāya­paṭikas­sanaṃ yācati. Taṃ saṃgho antarā­āpattī­naṃ mūlāya paṭikassati adhammikena kammena kuppena aṭṭhānārahena, adhammena ­samo­dhāna­pari­vāsaṃ deti, dhammena mānattaṃ deti, dhammena abbheti. So, bhikkhave, bhikkhu avisuddho tāhi āpattīhi. (8)

Idha pana, bhikkhave, bhikkhu sambahulā saṃghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi … pe … vavatthitampi sambhinnampi. So saṃghaṃ tāsaṃ āpattīnaṃ ­samo­dhāna­pari­vāsaṃ yācati. Tassa saṃgho tāsaṃ āpattīnaṃ ­samo­dhāna­pari­vāsaṃ deti. So parivasanto antarā sambahulā saṃghādisesā āpattiyo āpajjati parimāṇāyopi aparimāṇāyopi paṭicchan­nā­yopi appa­ṭicchan­nā­yopi. So saṃghaṃ antarā­āpattī­naṃ mūlāya­paṭikas­sanaṃ yācati. Taṃ saṃgho antarā­āpattī­naṃ mūlāya paṭikassati adhammikena kammena kuppena aṭṭhānārahena, adhammena ­samo­dhāna­pari­vāsaṃ deti; dhammena mānattaṃ deti, dhammena abbheti. So, bhikkhave, bhikkhu avisuddho tāhi āpattīhi. (9)

Dutiyanavakaṃ niṭṭhitaṃ.

11. Tatiyanavaka

Idha pana, bhikkhave, bhikkhu sambahulā saṃghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi … pe … vavatthitampi sambhinnampi. So saṃghaṃ tāsaṃ āpattīnaṃ ­samo­dhāna­pari­vāsaṃ yācati. Tassa saṃgho tāsaṃ āpattīnaṃ ­samo­dhāna­pari­vāsaṃ deti. So parivasanto antarā sambahulā saṃghādisesā āpattiyo āpajjati parimāṇāyo appa­ṭicchan­nāyo. So saṃghaṃ antarā­āpattī­naṃ mūlāya­paṭikas­sanaṃ yācati. Taṃ saṃgho antarā­āpattī­naṃ mūlāya paṭikassati adhammikena kammena kuppena aṭṭhānārahena, adhammena ­samo­dhāna­pari­vāsaṃ deti. So parivasāmīti maññamāno antarā sambahulā saṃghādisesā āpattiyo āpajjati parimāṇāyo appa­ṭicchan­nāyo. So tasmiṃ bhūmiyaṃ ṭhito purimā­āpattī­naṃ antarāāpattiyo sarati, aparāāpattīnaṃ antarāāpattiyo sarati. Tassa evaṃ hoti— ‘ahaṃ kho sambahulā saṃghādisesā āpattiyo āpajjiṃ parimāṇampi aparimāṇampi … pe … vavatthitampi sambhinnampi. Sohaṃ saṃghaṃ tāsaṃ āpattīnaṃ ­samo­dhāna­pari­vāsaṃ yāciṃ. Tassa me saṃgho tāsaṃ āpattīnaṃ ­samo­dhāna­pari­vāsaṃ adāsi. Sohaṃ parivasanto antarā sambahulā saṃghādisesā āpattiyo āpajjiṃ parimāṇāyo appa­ṭicchan­nāyo. Sohaṃ saṃghaṃ antarā­āpattī­naṃ mūlāya­paṭikas­sanaṃ yāciṃ. Taṃ maṃ saṃgho antarā­āpattī­naṃ mūlāya paṭikassi adhammikena kammena kuppena aṭṭhānārahena, adhammena ­samo­dhāna­pari­vāsaṃ adāsi. Sohaṃ parivasāmīti maññamāno antarā sambahulā saṃghādisesā āpattiyo āpajjiṃ parimāṇāyo appa­ṭicchan­nāyo. Sohaṃ tasmiṃ bhūmiyaṃ ṭhito purimā­āpattī­naṃ antarāāpattiyo sarāmi, aparāāpattīnaṃ antarāāpattiyo sarāmi. Yannūnāhaṃ saṃghaṃ purimā­āpattī­naṃ antarā­āpattī­nañca aparāāpattīnaṃ antarā­āpattī­nañca mūlāya­paṭikas­sanaṃ yāceyyaṃ dhammikena kammena akuppena ṭhānārahena, dhammena ­samo­dhāna­pari­vāsaṃ; dhammena mānattaṃ, dhammena abbhānan’ti. So saṃghaṃ purimā­āpattī­naṃ antarā­āpattī­nañca, aparāāpattīnaṃ antarā­āpattī­nañca, mūlāya­paṭikas­sanaṃ yācati dhammikena kammena akuppena ṭhānārahena, dhammena ­samo­dhāna­pari­vāsaṃ; dhammena mānattaṃ, dhammena abbhānaṃ. Taṃ saṃgho purimā­āpattī­naṃ antarā­āpattī­nañca, aparāāpattīnaṃ antarā­āpattī­nañca, mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena ­samo­dhāna­pari­vāsaṃ deti; dhammena mānattaṃ deti, dhammena abbheti. So, bhikkhave, bhikkhu visuddho tāhi āpattīhi. (1)

Idha pana, bhikkhave, bhikkhu sambahulā saṃghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi … pe … vavatthitampi sambhinnampi. So saṃghaṃ tāsaṃ āpattīnaṃ ­samo­dhāna­pari­vāsaṃ yācati. Tassa saṃgho tāsaṃ āpattīnaṃ ­samo­dhāna­pari­vāsaṃ deti. So parivasanto antarā sambahulā saṃghādisesā āpattiyo āpajjati parimāṇā paṭicchannāyo. So saṃghaṃ antarā­āpattī­naṃ mūlāya­paṭikas­sanaṃ yācati. Taṃ saṃgho antarā­āpattī­naṃ mūlāya paṭikassati, adhammikena kammena kuppena aṭṭhānārahena, adhammena ­samo­dhāna­pari­vāsaṃ deti. So parivasāmīti maññamāno antarā sambahulā saṃghādisesā āpattiyo āpajjati parimāṇā paṭicchannāyo. So tasmiṃ bhūmiyaṃ ṭhito purimā­āpattī­naṃ antarāāpattiyo sarati, aparāāpattīnaṃ antarāāpattiyo sarati. Tassa evaṃ hoti—‘ahaṃ kho sambahulā saṃghādisesā āpattiyo āpajjiṃ parimāṇampi aparimāṇampi … pe … vavatthitampi sambhinnampi. Sohaṃ saṃghaṃ tāsaṃ āpattīnaṃ ­samo­dhāna­pari­vāsaṃ yāciṃ. Tassa me saṃgho tāsaṃ āpattīnaṃ ­samo­dhāna­pari­vāsaṃ adāsi. Sohaṃ parivasanto antarā sambahulā saṃghādisesā āpattiyo āpajjiṃ parimāṇā paṭicchannāyo. Sohaṃ saṃghaṃ antarā­āpattī­naṃ mūlāya­paṭikas­sanaṃ yāciṃ. Taṃ maṃ saṃgho antarā­āpattī­naṃ mūlāya paṭikassi, adhammikena kammena kuppena aṭṭhānārahena, adhammena ­samo­dhāna­pari­vāsaṃ adāsi. Sohaṃ parivasāmīti maññamāno antarā sambahulā saṃghādisesā āpattiyo āpajjiṃ parimāṇā paṭicchannāyo. Sohaṃ tasmiṃ bhūmiyaṃ ṭhito purimā­āpattī­naṃ antarāāpattiyo sarāmi, aparāāpattīnaṃ antarāāpattiyo sarāmi. Yannūnāhaṃ saṃghaṃ purimā­āpattī­naṃ antarā­āpattī­nañca, aparāāpattīnaṃ antarā­āpattī­nañca, mūlāya­paṭikas­sanaṃ yāceyyaṃ dhammikena kammena akuppena ṭhānārahena, dhammena ­samo­dhāna­pari­vāsaṃ, dhammena mānattaṃ, dhammena abbhānan’ti. So saṃghaṃ purimā­āpattī­naṃ antarā­āpattī­nañca, aparāāpattīnaṃ antarā­āpattī­nañca mūlāya­paṭikas­sanaṃ yācati dhammikena kammena akuppena ṭhānārahena, dhammena ­samo­dhāna­pari­vāsaṃ, dhammena mānattaṃ, dhammena abbhānaṃ. Taṃ saṃgho purimā­āpattī­naṃ antarā­āpattī­nañca, aparāāpattīnaṃ antarā­āpattī­nañca, mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena ­samo­dhāna­pari­vāsaṃ deti, dhammena mānattaṃ deti, dhammena abbheti. So, bhikkhave, bhikkhu visuddho tāhi āpattīhi. (2)

Idha pana, bhikkhave, bhikkhu sambahulā saṃghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi … pe … vavatthitampi sambhinnampi. So saṃghaṃ tāsaṃ āpattīnaṃ ­samo­dhāna­pari­vāsaṃ yācati. Tassa saṃgho tāsaṃ āpattīnaṃ ­samo­dhāna­pari­vāsaṃ deti. So parivasanto antarā sambahulā saṃghādisesā āpattiyo āpajjati parimāṇā paṭicchan­nā­yopi appa­ṭicchan­nā­yopi. So saṃghaṃ antarā­āpattī­naṃ mūlāya­paṭikas­sanaṃ yācati. Taṃ saṃgho antarā­āpattī­naṃ mūlāya paṭikassati adhammikena kammena kuppena aṭṭhānārahena, adhammena ­samo­dhāna­pari­vāsaṃ deti. So parivasāmīti maññamāno antarā sambahulā saṃghādisesā āpattiyo āpajjati parimāṇā paṭicchan­nā­yopi appa­ṭicchan­nā­yopi. So tasmiṃ bhūmiyaṃ ṭhito purimā­āpattī­naṃ antarāāpattiyo sarati, aparāāpattīnaṃ antarāāpattiyo sarati. Tassa evaṃ hoti—‘ahaṃ kho sambahulā saṃghādisesā āpattiyo āpajjiṃ parimāṇampi aparimāṇampi … pe … vavatthitampi sambhinnampi. Sohaṃ saṃghaṃ tāsaṃ āpattīnaṃ ­samo­dhāna­pari­vāsaṃ yāciṃ. Tassa me saṃgho tāsaṃ āpattīnaṃ ­samo­dhāna­pari­vāsaṃ adāsi. Sohaṃ parivasanto antarā sambahulā saṃghādisesā āpattiyo āpajjiṃ parimāṇā paṭicchan­nā­yopi appa­ṭicchan­nā­yopi. Sohaṃ saṃghaṃ antarā­āpattī­naṃ mūlāya­paṭikas­sanaṃ yāciṃ. Taṃ maṃ saṃgho antarā­āpattī­naṃ mūlāya paṭikassi adhammikena kammena kuppena aṭṭhānārahena, adhammena ­samo­dhāna­pari­vāsaṃ adāsi. Sohaṃ parivasāmīti maññamāno antarā sambahulā saṃghādisesā āpattiyo āpajjiṃ parimāṇā paṭicchan­nā­yopi appa­ṭicchan­nā­yopi. Sohaṃ tasmiṃ bhūmiyaṃ ṭhito purimā­āpattī­naṃ antarāāpattiyo sarāmi, aparāāpattīnaṃ antarāāpattiyo sarāmi. Yannūnāhaṃ saṃghaṃ purimā­āpattī­naṃ antarā­āpattī­nañca, aparāāpattīnaṃ antarā­āpattī­nañca, mūlāya­paṭikas­sanaṃ yāceyyaṃ dhammikena kammena akuppena ṭhānārahena, dhammena ­samo­dhāna­pari­vāsaṃ, dhammena mānattaṃ, dhammena abbhānan’ti. So saṃghaṃ purimā­āpattī­naṃ antarā­āpattī­nañca, aparāāpattīnaṃ antarā­āpattī­nañca, mūlāya­paṭikas­sanaṃ yācati dhammikena kammena akuppena ṭhānārahena, dhammena ­samo­dhāna­pari­vāsaṃ, dhammena mānattaṃ, dhammena abbhānaṃ. Taṃ saṃgho purimā­āpattī­naṃ antarā­āpattī­nañca, aparāāpattīnaṃ antarā­āpattī­nañca, mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena ­samo­dhāna­pari­vāsaṃ deti, dhammena mānattaṃ deti, dhammena abbheti. So, bhikkhave, bhikkhu visuddho tāhi āpattīhi. (3)

Idha pana, bhikkhave, bhikkhu sambahulā saṃghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi … pe … vavatthitampi sambhinnampi. So saṃghaṃ tāsaṃ āpattīnaṃ ­samo­dhāna­pari­vāsaṃ yācati. Tassa saṃgho tāsaṃ āpattīnaṃ ­samo­dhāna­pari­vāsaṃ deti. So parivasanto antarā sambahulā saṃghādisesā āpattiyo āpajjati aparimāṇāyo appa­ṭicchan­nāyo … pe … aparimāṇāyo paṭicchannāyo … pe … aparimāṇāyo paṭicchan­nā­yopi appa­ṭicchan­nā­yopi … pe … parimāṇāyopi aparimāṇāyopi appa­ṭicchan­nāyo. So saṃghaṃ antarā­āpattī­naṃ mūlāya­paṭikas­sanaṃ yācati. Taṃ saṃgho antarā­āpattī­naṃ mūlāya paṭikassi adhammikena kammena kuppena aṭṭhānārahena, adhammena ­samo­dhāna­pari­vāsaṃ deti. So parivasāmīti maññamāno … pe … taṃ saṃgho purimā­āpattī­naṃ antarā­āpattī­nañca, aparāāpattīnaṃ antarā­āpattī­nañca, mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena ­samo­dhāna­pari­vāsaṃ deti, dhammena mānattaṃ deti, dhammena abbheti. So, bhikkhave, bhikkhu visuddho tāhi āpattīhi. (4–‍7)

Idha pana, bhikkhave, bhikkhu sambahulā saṃghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi … pe … vavatthitampi sambhinnampi. So saṃghaṃ tāsaṃ āpattīnaṃ ­samo­dhāna­pari­vāsaṃ yācati. Tassa saṃgho tāsaṃ āpattīnaṃ ­samo­dhāna­pari­vāsaṃ deti. So parivasanto antarā sambahulā saṃghādisesā āpattiyo āpajjati parimāṇāyopi aparimāṇāyopi paṭicchannāyo. So saṃghaṃ antarā­āpattī­naṃ mūlāya­paṭikas­sanaṃ yācati. Taṃ saṃgho antarā­āpattī­naṃ mūlāya paṭikassati adhammikena kammena kuppena aṭṭhānārahena, adhammena ­samo­dhāna­pari­vāsaṃ deti. So parivasāmīti maññamāno antarā sambahulā saṃghādisesā āpattiyo āpajjati parimāṇāyopi aparimāṇāyopi paṭicchannāyo. So tasmiṃ bhūmiyaṃ ṭhito purimā­āpattī­naṃ antarāāpattiyo sarati, aparāāpattīnaṃ antarāāpattiyo sarati. Tassa evaṃ hoti—‘ahaṃ kho sambahulā saṃghādisesā āpattiyo āpajjiṃ parimāṇampi aparimāṇampi … pe … vavatthitampi sambhinnampi. Sohaṃ saṃghaṃ tāsaṃ āpattīnaṃ ­samo­dhāna­pari­vāsaṃ yāciṃ. Tassa me saṃgho tāsaṃ āpattīnaṃ ­samo­dhāna­pari­vāsaṃ adāsi. Sohaṃ parivasanto antarā sambahulā saṃghādisesā āpattiyo āpajjiṃ parimāṇāyopi aparimāṇāyopi paṭicchannāyo. Sohaṃ saṃghaṃ antarā­āpattī­naṃ mūlāya­paṭikas­sanaṃ yāciṃ. Taṃ maṃ saṃgho antarā­āpattī­naṃ mūlāya paṭikassi adhammikena kammena kuppena aṭṭhānārahena, adhammena ­samo­dhāna­pari­vāsaṃ adāsi. Sohaṃ parivasāmīti maññamāno antarā sambahulā saṃghādisesā āpattiyo āpajjiṃ parimāṇāyopi aparimāṇāyopi paṭicchannāyo. Sohaṃ tasmiṃ bhūmiyaṃ ṭhito purimā­āpattī­naṃ antarāāpattiyo sarāmi, aparāāpattīnaṃ antarāāpattiyo sarāmi. Yannūnāhaṃ saṃghaṃ purimā­āpattī­naṃ antarā­āpattī­nañca, aparāāpattīnaṃ antarā­āpattī­nañca, mūlāya­paṭikas­sanaṃ yāceyyaṃ dhammikena kammena akuppena ṭhānārahena, dhammena ­samo­dhāna­pari­vāsaṃ, dhammena mānattaṃ, dhammena abbhānan’ti. So saṃghaṃ purimā­āpattī­naṃ antarā­āpattī­nañca, aparāāpattīnaṃ antarā­āpattī­nañca, mūlāya­paṭikas­sanaṃ yācati dhammikena kammena akuppena ṭhānārahena, dhammena ­samo­dhāna­pari­vāsaṃ, dhammena mānattaṃ, dhammena abbhānaṃ. Taṃ saṃgho purimā­āpattī­naṃ antarā­āpattī­nañca, aparāāpattīnaṃ antarā­āpattī­nañca, mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena ­samo­dhāna­pari­vāsaṃ deti, dhammena mānattaṃ deti, dhammena abbheti. So, bhikkhave, bhikkhu visuddho tāhi āpattīhi. (8)

Idha pana, bhikkhave, bhikkhu sambahulā saṃghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi … pe … vavatthitampi sambhinnampi. So saṃghaṃ tāsaṃ āpattīnaṃ ­samo­dhāna­pari­vāsaṃ yācati. Tassa saṃgho tāsaṃ āpattīnaṃ ­samo­dhāna­pari­vāsaṃ deti. So parivasanto antarā sambahulā saṃghādisesā āpattiyo āpajjati parimāṇāyopi aparimāṇāyopi paṭicchan­nā­yopi appa­ṭicchan­nā­yopi. So saṃghaṃ antarā­āpattī­naṃ mūlāya­paṭikas­sanaṃ yācati. Taṃ saṃgho antarā­āpattī­naṃ mūlāya paṭikassati adhammikena kammena kuppena aṭṭhānārahena, adhammena ­samo­dhāna­pari­vāsaṃ deti. So parivasāmīti maññamāno antarā sambahulā saṃghādisesā āpattiyo āpajjati parimāṇāyopi aparimāṇāyopi paṭicchan­nā­yopi appa­ṭicchan­nā­yopi. So tasmiṃ bhūmiyaṃ ṭhito purimā­āpattī­naṃ antarāāpattiyo sarati, aparāāpattīnaṃ antarāāpattiyo sarati. Tassa evaṃ hoti—‘ahaṃ kho sambahulā saṃghādisesā āpattiyo āpajjiṃ parimāṇampi aparimāṇampi … pe … vavatthitampi sambhinnampi. Sohaṃ saṃghaṃ tāsaṃ āpattīnaṃ ­samo­dhāna­pari­vāsaṃ yāciṃ. Tassa me saṃgho tāsaṃ āpattīnaṃ ­samo­dhāna­pari­vāsaṃ adāsi. Sohaṃ parivasanto antarā sambahulā saṃghādisesā āpattiyo āpajjiṃ parimāṇāyopi aparimāṇāyopi paṭicchan­nā­yopi appa­ṭicchan­nā­yopi. Sohaṃ saṃghaṃ antarā­āpattī­naṃ mūlāya­paṭikas­sanaṃ yāciṃ. Taṃ maṃ saṃgho antarā­āpattī­naṃ mūlāya paṭikassi adhammikena kammena kuppena aṭṭhānārahena, adhammena ­samo­dhāna­pari­vāsaṃ adāsi. Sohaṃ parivasāmīti maññamāno antarā sambahulā saṃghādisesā āpattiyo āpajjiṃ parimāṇāyopi aparimāṇāyopi paṭicchan­nā­yopi appa­ṭicchan­nā­yopi. Sohaṃ tasmiṃ bhūmiyaṃ ṭhito purimā­āpattī­naṃ antarāāpattiyo sarāmi, aparāāpattīnaṃ antarāāpattiyo sarāmi. Yannūnāhaṃ saṃghaṃ purimā­āpattī­naṃ antarā­āpattī­nañca, aparāāpattīnaṃ antarā­āpattī­nañca, mūlāya­paṭikas­sanaṃ yāceyyaṃ dhammikena kammena akuppena ṭhānārahena, dhammena ­samo­dhāna­pari­vāsaṃ, dhammena mānattaṃ, dhammena abbhānan’ti. So saṃghaṃ purimā­āpattī­naṃ antarā­āpattī­nañca, aparāāpattīnaṃ antarā­āpattī­nañca, mūlāya paṭikassanaṃ yācati dhammikena kammena akuppena ṭhānārahena, dhammena ­samo­dhāna­pari­vāsaṃ, dhammena mānattaṃ, dhammena abbhānaṃ. Taṃ saṃgho purimā­āpattī­naṃ antarā­āpattī­nañca, aparāāpattīnaṃ antarā­āpattī­nañca, mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena ­samo­dhāna­pari­vāsaṃ deti, dhammena mānattaṃ deti, dhammena abbheti. So, bhikkhave, bhikkhu visuddho tāhi āpattīhi”. (9)

Tatiyanavakaṃ niṭṭhitaṃ.
Samucca­yak­khan­dhako tatiyo.

Tassuddānaṃ

Appaṭicchannā ekāha,
dvīha tīha catūha ca;
Pañcā­ha­pak­kha­dasannaṃ,
āpattimāha mahāmuni.

Suddhanto ca vibbhamanto,
parimāṇamukhaṃ dve bhikkhū;
Tattha saññino dve yathā,
vematikā tatheva ca.

Missa­ka­diṭṭhino dve ca,
asud­dha­keka­diṭṭhino;
Dve ceva suddhadiṭṭhino.

Tatheva ca eko chādeti,
Atha makkhamatena ca;
Ummat­ta­ka­desanañca,
Mūlā aṭṭhārasa visuddhato.

Ācariyānaṃ ­vibhaj­ja­padānaṃ,
Tamba­paṇ­ṇidīpa­pasāda­kā­naṃ;
Mahā­vihāra­vāsīnaṃ,
Vācanā sad­dhammaṭ­ṭhiti­yāti.

Samucca­yak­khan­dhako niṭṭhito.