Saṃyutta Nikāya 22

10. Pupphavagga

99. Gad­du­la­baddha­sutta

Sāvatthi­nidānaṃ. “Anamataggoyaṃ, bhikkhave, saṃsāro. Pubbā koṭi na paññāyati avijjā­nīvara­ṇā­naṃ sattānaṃ taṇhā­saṃ­yoja­nā­naṃ sandhāvataṃ saṃsarataṃ. Hoti so, bhikkhave, samayo yaṃ mahāsamuddo ussussati visussati na bhavati; na tvevāhaṃ, bhikkhave, avijjā­nīvara­ṇā­naṃ sattānaṃ taṇhā­saṃ­yoja­nā­naṃ sandhāvataṃ saṃsarataṃ dukkhassa antakiriyaṃ vadāmi. Hoti so, bhikkhave, samayo yaṃ sineru pabbatarājā ḍayhati vinassati na bhavati; na tvevāhaṃ, bhikkhave, avijjā­nīvara­ṇā­naṃ sattānaṃ taṇhā­saṃ­yoja­nā­naṃ sandhāvataṃ saṃsarataṃ dukkhassa antakiriyaṃ vadāmi. Hoti so, bhikkhave, samayo yaṃ mahāpathavī ḍayhati vinassati na bhavati; na tvevāhaṃ, bhikkhave, avijjā­nīvara­ṇā­naṃ sattānaṃ taṇhā­saṃ­yoja­nā­naṃ sandhāvataṃ saṃsarataṃ dukkhassa antakiriyaṃ vadāmi.

Seyyathāpi, bhikkhave, sā gaddulabaddho daḷhe khīle vā thambhe vā upanibaddho tameva khīlaṃ vā thambhaṃ vā anuparidhāvati anuparivattati; evameva kho, bhikkhave, assutavā puthujjano ariyānaṃ adassāvī … pe … sap­purisa­dhamme avinīto rūpaṃ attato samanupassati … pe … vedanaṃ attato samanupassati … saññaṃ attato samanupassati … saṅkhāre attato samanupassati … viññāṇaṃ attato samanupassati, viññāṇavantaṃ vā attānaṃ; attani vā viññāṇaṃ, viññāṇasmiṃ vā attānaṃ. So rūpaññeva anuparidhāvati anuparivattati, vedanaññeva … pe … saññaññeva … saṅkhāreyeva … viññāṇaññeva anuparidhāvati anuparivattati. So rūpaṃ anuparidhāvaṃ anuparivattaṃ, vedanaṃ … pe … saññaṃ … saṅkhāre … viññāṇaṃ anuparidhāvaṃ anuparivattaṃ, na parimuccati rūpamhā, na parimuccati vedanāya, na parimuccati saññāya, na parimuccati saṅkhārehi, na parimuccati viññāṇamhā, na parimuccati jātiyā jarāmaraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi. ‘Na parimuccati dukkhasmā’ti vadāmi.

Sutavā ca kho, bhikkhave, ariyasāvako ariyānaṃ dassāvī … pe … sap­purisa­dhamme suvinīto, na rūpaṃ attato samanupassati … pe … na vedanaṃ … na saññaṃ … na saṅkhāre … na viññāṇaṃ attato samanupassati, na viññāṇavantaṃ vā attānaṃ; na attani vā viññāṇaṃ, na viññāṇasmiṃ vā attānaṃ. So rūpaṃ ­nānupa­ri­dhāvati nānu­pari­vattati, vedanaṃ … saññaṃ … saṅkhāre … viññāṇaṃ ­nānupa­ri­dhāvati nānu­pari­vattati. So rūpaṃ ananupa­ri­dhāvaṃ ananu­pari­vattaṃ, vedanaṃ … saññaṃ … saṅkhāre … viññāṇaṃ ananupa­ri­dhāvaṃ ananu­pari­vattaṃ; parimuccati rūpamhā, parimuccati vedanāya, parimuccati saññāya, parimuccati saṅkhārehi, parimuccati viññāṇamhā, parimuccati jātiyā jarāmaraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi. ‘Parimuccati dukkhasmā’ti vadāmī”ti.

Sattamaṃ.