Saṃyutta Nikāya 4

2. Dutiyavagga

19. Kassakasutta

Sāvatthi­nidānaṃ. Tena kho pana samayena bhagavā bhikkhūnaṃ nib­bā­na­paṭi­saṃ­yuttāya dhammiyā kathāya sandasseti samādapeti samuttejeti sampahaṃseti. Te ca bhikkhū aṭṭhiṃ katvā manasi katvā sabbacetasā samannāharitvā ohitasotā dhammaṃ suṇanti.

Atha kho mārassa pāpimato etadahosi: “ayaṃ kho samaṇo gotamo bhikkhūnaṃ nib­bā­na­paṭi­saṃ­yuttāya dhammiyā kathāya … pe … yannūnāhaṃ yena samaṇo gotamo tenu­pasaṅka­meyyaṃ vicak­khu­kam­māyā”ti. Atha kho māro pāpimā kassakavaṇṇaṃ abhinimminitvā mahantaṃ naṅgalaṃ khandhe karitvā dīgha­pācana­yaṭṭhiṃ gahetvā haṭahaṭakeso sāṇasāṭi­nivat­tho ­kadda­ma­mak­khi­tehi pādehi yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ etadavoca: “api, samaṇa, balībadde addasā”ti? “Kiṃ pana, pāpima, te balībaddehī”ti? “Mameva, samaṇa, cakkhu, mama rūpā, mama cak­khu­samphas­sa­viñ­ñā­ṇāyata­naṃ. Kuhiṃ me, samaṇa, gantvā mokkhasi? Mameva, samaṇa, sotaṃ, mama saddā … pe … mameva, samaṇa, ghānaṃ, mama gandhā; mameva, samaṇa, jivhā, mama rasā; mameva, samaṇa, kāyo, mama phoṭṭhabbā; mameva, samaṇa, mano, mama dhammā, mama mano­samphas­sa­viñ­ñā­ṇāyata­naṃ. Kuhiṃ me, samaṇa, gantvā mokkhasī”ti?

“Taveva, pāpima, cakkhu, tava rūpā, tava cak­khu­samphas­sa­viñ­ñā­ṇāyata­naṃ. Yattha ca kho, pāpima, natthi cakkhu, natthi rūpā, natthi cak­khu­samphas­sa­viñ­ñā­ṇāyata­naṃ, agati tava tattha, pāpima. Taveva, pāpima, sotaṃ, tava saddā, tava sota­samphas­sa­viñ­ñā­ṇāyata­naṃ. Yattha ca kho, pāpima, natthi sotaṃ, natthi saddā, natthi sota­samphas­sa­viñ­ñā­ṇāyata­naṃ, agati tava tattha, pāpima. Taveva, pāpima, ghānaṃ, tava gandhā, tava ghāna­samphas­sa­viñ­ñā­ṇāyata­naṃ. Yattha ca kho, pāpima, natthi ghānaṃ, natthi gandhā, natthi ghāna­samphas­sa­viñ­ñā­ṇāyata­naṃ, agati tava tattha, pāpima. Taveva, pāpima, jivhā, tava rasā, tava jivhā­samphas­sa­viñ­ñā­ṇāyata­naṃ … pe … taveva, pāpima, kāyo, tava phoṭṭhabbā, tava kāya­samphas­sa­viñ­ñā­ṇāyata­naṃ … pe … taveva, pāpima, mano, tava dhammā, tava mano­samphas­sa­viñ­ñā­ṇāyata­naṃ. Yattha ca kho, pāpima, natthi mano, natthi dhammā, natthi mano­samphas­sa­viñ­ñā­ṇāyata­naṃ, agati tava tattha, pāpimā”ti.

“Yaṃ vadanti mama yidanti,
ye vadanti mamanti ca;
Ettha ce te mano atthi,
na me samaṇa mokkhasī”ti.

“Yaṃ vadanti na taṃ mayhaṃ,
ye vadanti na te ahaṃ;
Evaṃ pāpima jānāhi,
na me maggampi dakkhasī”ti.

Atha kho māro pāpimā … pe … tat­the­vantara­dhāyīti.