Saṃyutta Nikāya 46

6. Sākacchavagga

53. Aggisutta

Atha kho sambahulā bhikkhū pubbaṇ­ha­samayaṃ nivāsetvā patta­cīvara­mādāya sāvatthiṃ piṇḍāya pavisiṃsu. (­Pariyā­ya­sut­ta­sadi­saṃ.)

“Evaṃvādino, bhikkhave, aññatitthiyā paribbājakā evamassu vacanīyā: ‘yasmiṃ, āvuso, samaye līnaṃ cittaṃ hoti, katamesaṃ tasmiṃ samaye bojjhaṅgānaṃ akālo bhāvanāya, katamesaṃ tasmiṃ samaye bojjhaṅgānaṃ kālo bhāvanāya? Yasmiṃ panāvuso, samaye uddhataṃ cittaṃ hoti, katamesaṃ tasmiṃ samaye bojjhaṅgānaṃ akālo bhāvanāya, katamesaṃ tasmiṃ samaye bojjhaṅgānaṃ kālo bhāvanāyā’ti? Evaṃ puṭṭhā, bhikkhave, aññatitthiyā paribbājakā na ceva sampāyissanti, uttariñca vighātaṃ āpajjissanti. Taṃ kissa hetu? Yathā taṃ, bhikkhave, avisayasmiṃ.

Nāhaṃ taṃ, bhikkhave, passāmi sadevake loke samārake sabrahmake ­sassama­ṇab­rāhma­ṇiyā pajāya sade­va­manus­sāya yo imesaṃ pañhānaṃ veyyākaraṇena cittaṃ ārādheyya, aññatra tathāgatena vā tathā­gata­sā­vakena vā ito vā pana sutvā.

Yasmiṃ, bhikkhave, samaye līnaṃ cittaṃ hoti, akālo tasmiṃ samaye passad­dhi­sam­boj­jhaṅ­gassa bhāvanāya, akālo samā­dhi­sam­boj­jhaṅ­gassa bhāvanāya, akālo upekkhā­sam­boj­jhaṅ­gassa bhāvanāya. Taṃ kissa hetu? Līnaṃ, bhikkhave, cittaṃ taṃ etehi dhammehi dussa­muṭṭhā­payaṃ hoti.

Seyyathāpi, bhikkhave, puriso parittaṃ aggiṃ ujjāletukāmo assa. So tattha allāni ceva tiṇāni pakkhipeyya, allāni ca gomayāni pakkhipeyya, allāni ca kaṭṭhāni pakkhipeyya, udakavātañca dadeyya, paṃsukena ca okireyya; bhabbo nu kho so puriso parittaṃ aggiṃ ujjāletun”ti? “No hetaṃ, bhante”.

“Evameva kho, bhikkhave, yasmiṃ samaye līnaṃ cittaṃ hoti, akālo tasmiṃ samaye passad­dhi­sam­boj­jhaṅ­gassa bhāvanāya, akālo samā­dhi­sam­boj­jhaṅ­gassa bhāvanāya, akālo upekkhā­sam­boj­jhaṅ­gassa bhāvanāya. Taṃ kissa hetu? Līnaṃ, bhikkhave, cittaṃ taṃ etehi dhammehi dussa­muṭṭhā­payaṃ hoti.

Yasmiñca kho, bhikkhave, samaye līnaṃ cittaṃ hoti, kālo tasmiṃ samaye dhamma­vicaya­sam­boj­jhaṅ­gassa bhāvanāya, kālo vīriya­sam­boj­jhaṅ­gassa bhāvanāya, kālo pīti­sam­boj­jhaṅ­gassa bhāvanāya. Taṃ kissa hetu? Līnaṃ, bhikkhave, cittaṃ taṃ etehi dhammehi susa­muṭṭhā­payaṃ hoti.

Seyyathāpi, bhikkhave, puriso parittaṃ aggiṃ ujjāletukāmo assa. So tattha sukkhāni ceva tiṇāni pakkhipeyya, sukkhāni gomayāni pakkhipeyya, sukkhāni kaṭṭhāni pakkhipeyya, mukhavātañca dadeyya, na ca paṃsukena okireyya; bhabbo nu kho so puriso parittaṃ aggiṃ ujjāletun”ti? “Evaṃ, bhante”.

“Evameva kho, bhikkhave, yasmiṃ samaye līnaṃ cittaṃ hoti, kālo tasmiṃ samaye dhamma­vicaya­sam­boj­jhaṅ­gassa bhāvanāya, kālo vīriya­sam­boj­jhaṅ­gassa bhāvanāya, kālo pīti­sam­boj­jhaṅ­gassa bhāvanāya. Taṃ kissa hetu? Līnaṃ, bhikkhave, cittaṃ taṃ etehi dhammehi susa­muṭṭhā­payaṃ hoti.

Yasmiṃ, bhikkhave, samaye uddhataṃ cittaṃ hoti, akālo tasmiṃ samaye dhamma­vicaya­sam­boj­jhaṅ­gassa bhāvanāya, akālo vīriya­sam­boj­jhaṅ­gassa bhāvanāya, akālo pīti­sam­boj­jhaṅ­gassa bhāvanāya. Taṃ kissa hetu? Uddhataṃ, bhikkhave, cittaṃ taṃ etehi dhammehi duvūpasamayaṃ hoti.

Seyyathāpi, bhikkhave, puriso mahantaṃ aggikkhandhaṃ nibbāpetukāmo assa. So tattha sukkhāni ceva tiṇāni pakkhipeyya, sukkhāni ca gomayāni pakkhipeyya, sukkhāni ca kaṭṭhāni pakkhipeyya, mukhavātañca dadeyya, na ca paṃsukena okireyya; bhabbo nu kho so puriso mahantaṃ aggikkhandhaṃ nibbāpetun”ti? “No hetaṃ, bhante”.

“Evameva kho, bhikkhave, yasmiṃ samaye uddhataṃ cittaṃ hoti, akālo tasmiṃ samaye dhamma­vicaya­sam­boj­jhaṅ­gassa bhāvanāya, akālo vīriya­sam­boj­jhaṅ­gassa bhāvanāya, akālo pīti­sam­boj­jhaṅ­gassa bhāvanāya. Taṃ kissa hetu? Uddhataṃ, bhikkhave, cittaṃ taṃ etehi dhammehi duvūpasamayaṃ hoti.

Yasmiñca kho, bhikkhave, samaye uddhataṃ cittaṃ hoti, kālo tasmiṃ samaye passad­dhi­sam­boj­jhaṅ­gassa bhāvanāya, kālo samā­dhi­sam­boj­jhaṅ­gassa bhāvanāya, kālo upekkhā­sam­boj­jhaṅ­gassa bhāvanāya. Taṃ kissa hetu? Uddhataṃ, bhikkhave, cittaṃ taṃ etehi dhammehi suvūpasamayaṃ hoti.

Seyyathāpi, bhikkhave, puriso mahantaṃ aggikkhandhaṃ nibbāpetukāmo assa. So tattha allāni ceva tiṇāni pakkhipeyya, allāni ca gomayāni pakkhipeyya, allāni ca kaṭṭhāni pakkhipeyya, udakavātañca dadeyya, paṃsukena ca okireyya; bhabbo nu kho so puriso mahantaṃ aggikkhandhaṃ nibbāpetun”ti? “Evaṃ, bhante”.

“Evameva kho, bhikkhave, yasmiṃ samaye uddhataṃ cittaṃ hoti, kālo tasmiṃ samaye passad­dhi­sam­boj­jhaṅ­gassa bhāvanāya, kālo samā­dhi­sam­boj­jhaṅ­gassa bhāvanāya, kālo upekkhā­sam­boj­jhaṅ­gassa bhāvanāya. Taṃ kissa hetu? Uddhataṃ, bhikkhave, cittaṃ taṃ etehi dhammehi suvūpasamayaṃ hoti. Satiñca khvāhaṃ, bhikkhave, sabbatthikaṃ vadāmī”ti.

Tatiyaṃ.