Vibhaṅga

Jhānavibhaṅga

1. Suttan­ta­bhājanīya

Idha bhikkhu pāti­mokkha­saṃ­vara­saṃ­vuto viharati, ācāra­gocara­sam­panno, aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu indriyesu guttadvāro bhojane mattaññū pubba­rattā­pa­ra­rattaṃ jāgari­yā­nuyoga­manu­yutto sātaccaṃ nepakkaṃ bodhi­pak­khi­kā­naṃ dhammānaṃ bhāva­nā­nuyoga­manu­yutto.

So abhikkante paṭikkante sampajānakārī hoti, ālokite vilokite sampajānakārī hoti, samiñjite pasārite sampajānakārī hoti, saṅghā­ṭi­patta­cīvara­dhāraṇe sampajānakārī hoti, asite pīte khāyite sāyite sampajānakārī hoti, uccāra­passā­va­kamme sampajānakārī hoti, gate ṭhite nisinne sutte jāgarite bhāsite tuṇhībhāve sampajānakārī hoti.

So vivittaṃ senāsanaṃ bhajati araññaṃ rukkhamūlaṃ pabbataṃ kandaraṃ giriguhaṃ susānaṃ vanapatthaṃ abbhokāsaṃ palālapuñjaṃ appasaddaṃ appanigghosaṃ vijanavātaṃ ­manus­sa­rāhas­seyya­kaṃ paṭi­sallā­na­sārup­paṃ. So araññagato vā rukkhamūlagato vā suññāgāragato vā nisīdati pallaṅkaṃ ābhujitvā ujuṃ kāyaṃ paṇidhāya parimukhaṃ satiṃ upaṭṭhapetvā.

So abhijjhaṃ loke pahāya vigatā­bhij­jhena cetasā viharati, abhijjhāya cittaṃ parisodheti. Byāpādapadosaṃ pahāya abyāpannacitto viharati sabba­pāṇa­bhūta­hi­tānukampī, byāpādapadosā cittaṃ parisodheti. Thinamiddhaṃ pahāya vigata­thina­middho viharati ālokasaññī sato sampajāno, thinamiddhā cittaṃ parisodheti. Uddhac­ca­kukkuc­caṃ pahāya anuddhato viharati ajjhattaṃ vūpasantacitto, uddhac­ca­kukkuccā cittaṃ parisodheti. Vicikicchaṃ pahāya tiṇ­ṇavici­kiccho viharati akathaṃkathī kusalesu dhammesu, vicikicchāya cittaṃ parisodheti.

So ime pañca nīvaraṇe pahāya cetaso upakkilese paññāya dubbalīkaraṇe vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharati; vitak­ka­vicārā­naṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati; pītiyā ca virāgā upekkhako ca viharati sato ca sampajāno sukhañca kāyena paṭisaṃvedeti, yaṃ taṃ ariyā ācikkhanti— “upekkhako satimā sukhavihārī”ti tatiyaṃ jhānaṃ upasampajja viharati; sukhassa ca pahānā dukkhassa ca pahānā pubbeva somanas­sa­do­manas­sā­naṃ atthaṅgamā aduk­kha­ma­su­khaṃ upekkhā­sati­pāri­suddhiṃ catutthaṃ jhānaṃ upasampajja viharati; sabbaso rūpasaññānaṃ samatikkamā paṭi­gha­saññā­naṃ atthaṅgamā nānat­ta­saññā­naṃ amanasikārā “ananto ākāso”ti ākāsānañ­cāyata­naṃ upasampajja viharati; sabbaso ākāsānañ­cāyata­naṃ samatikkamma “anantaṃ viññāṇan”ti viñ­ñā­ṇañ­cāyata­naṃ upasampajja viharati; sabbaso viñ­ñā­ṇañ­cāyata­naṃ samatikkamma “natthi kiñcī”ti ākiñ­cañ­ñā­yatanaṃ upasampajja viharati; sabbaso ākiñ­cañ­ñā­yatanaṃ samatikkamma neva­saññā­nā­sañ­ñāyata­naṃ upasampajja viharati.

Mātikā.

“Idhā”ti imissā diṭṭhiyā, imissā khantiyā, imissā ruciyā, imasmiṃ ādāye, imasmiṃ dhamme, imasmiṃ vinaye, imasmiṃ dhammavinaye, imasmiṃ pāvacane, imasmiṃ brahmacariye, imasmiṃ satthusāsane. Tena vuccati “idhā”ti.

“Bhikkhū”ti samaññāya bhikkhu, paṭiññāya bhikkhu, bhikkhatīti bhikkhu, bhikkhakoti bhikkhu, bhikkhācariyaṃ ajjhupagatoti bhikkhu, bhinna­paṭa­dha­roti bhikkhu, bhindati pāpake akusale dhammeti bhikkhu, bhinnattā pāpakānaṃ akusalānaṃ dhammānaṃ bhikkhu, odhiso kilesānaṃ pahānā bhikkhu, anodhiso kilesānaṃ pahānā bhikkhu, sekkho bhikkhu, asekkho bhikkhu, neva­sekkha­nā­sekkho bhikkhu, aggo bhikkhu, bhadro bhikkhu, maṇḍo bhikkhu, sāro bhikkhu, samaggena saṃghena ñatti­catut­thena kammena akuppena ṭhānārahena upasampanno bhikkhu.

“Pātimokkhan”ti sīlaṃ patiṭṭhā ādi caraṇaṃ saṃyamo saṃvaro mokkhaṃ pāmokkhaṃ kusalānaṃ dhammānaṃ samāpattiyā. “Saṃvaro”ti kāyiko avītikkamo, vācasiko avītikkamo, kāyikavācasiko avītikkamo. “Saṃvuto”ti iminā pāti­mokkha­saṃ­varena upeto hoti samupeto upāgato samupāgato upapanno sampanno samannāgato. Tena vuccati “pāti­mokkha­saṃ­vara­saṃ­vuto”ti.

“Viharatī”ti iriyati vattati pāleti yapeti yāpeti carati viharati. Tena vuccati “viharatī”ti.

“Ācāra­gocara­sam­panno”ti atthi ācāro, atthi anācāro.

Tattha katamo anācāro? Kāyiko vītikkamo, vācasiko vītikkamo, kāyikavācasiko vītikkamo—ayaṃ vuccati “anācāro”. Sabbampi dussīlyaṃ anācāro. Idhekacco veḷudānena vā pattadānena vā pupphadānena vā phaladānena vā sinānadānena vā ­dantakaṭ­ṭha­dānena vā cāṭukamyatāya vā muggasūpyatāya vā pāribhaṭyatāya vā jaṅgha­pe­sani­kena vā aññata­rañ­ñata­rena vā buddha­paṭi­kuṭ­ṭhena micchāājīvena jīvikaṃ kappeti—ayaṃ vuccati “anācāro”.

Tattha katamo ācāro? Kāyiko avītikkamo, vācasiko avītikkamo, kāyikavācasiko avītikkamo—ayaṃ vuccati “ācāro”. Sabbopi sīlasaṃvaro ācāro. Idhekacco na veḷudānena na pattadānena na pupphadānena na phaladānena na sinānadānena na ­dantakaṭ­ṭha­dānena na cāṭukamyatāya na muggasūpyatāya na pāribhaṭyatāya na jaṅgha­pe­sani­kena na aññata­rañ­ñata­rena buddha­paṭi­kuṭ­ṭhena micchāājīvena jīvikaṃ kappeti—ayaṃ vuccati “ācāro”.

“Gocaro”ti atthi gocaro, atthi agocaro.

Tattha katamo agocaro? Idhekacco vesiyāgocaro vā hoti vidhavāgocaro vā thulla­kumāri­gocaro vā paṇḍakagocaro vā ­bhik­khu­ni­gocaro vā pānāgāragocaro vā, saṃsaṭṭho viharati rājūhi rāja­mahā­mattehi titthiyehi ­titthi­ya­sā­vakehi ananulomikena saṃsaggena; yāni vā pana tāni kulāni assaddhāni appasannāni anopānabhūtāni akkosa­ka­pari­bhāsa­kāni anatthakāmāni ahitakāmāni aphāsukakāmāni ayogak­khema­kāmāni bhikkhūnaṃ bhikkhunīnaṃ upāsakānaṃ upāsikānaṃ, tathārūpāni kulāni sevati bhajati payirupāsati—ayaṃ vuccati “agocaro”.

Tattha katamo gocaro? Idhekacco na vesiyāgocaro hoti na vidhavāgocaro na thulla­kumāri­gocaro na paṇḍakagocaro na ­bhik­khu­ni­gocaro na pānāgāragocaro, asaṃsaṭṭho viharati rājūhi rāja­mahā­mattehi titthiyehi ­titthi­ya­sā­vakehi ananulomikena saṃsaggena; yāni vā pana tāni kulāni saddhāni pasannāni opānabhūtāni kāsāva­paj­jotāni isi­vātapa­ṭi­vātāni atthakāmāni hitakāmāni phāsukakāmāni yogak­khema­kāmāni bhikkhūnaṃ bhikkhunīnaṃ upāsakānaṃ upāsikānaṃ, tathārūpāni kulāni sevati bhajati payirupāsati—ayaṃ vuccati “gocaro”. Iti iminā ca ācārena iminā ca gocarena upeto hoti … pe … samannāgato. Tena vuccati “ācāra­gocara­sam­panno”ti.

“Aṇumattesu vajjesu bhayadassāvī”ti. Tattha katame aṇumattā vajjā? Yāni tāni vajjāni appamattakāni oramattakāni lahusāni lahusammatāni saṃya­makara­ṇīyāni saṃva­rakara­ṇīyāni cit­tup­pāda­karaṇī­yāni manasikā­ra­paṭi­baddhāni—ime vuccanti “aṇumattā vajjā”. Iti imesu aṇumattesu vajjesu vajjadassāvī ca hoti bhayadassāvī ca ādīnavadassāvī ca ­nissa­ra­ṇa­dassāvī ca. Tena vuccati “aṇumattesu vajjesu bhayadassāvī”ti.

“Samādāya sikkhati sikkhāpadesū”ti. Tattha katamā sikkhā? Catasso sikkhā— bhikkhūnaṃ bhikkhusikkhā, bhikkhunīnaṃ ­bhik­khu­ni­sikkhā, upāsakānaṃ upāsakasikkhā, upāsikānaṃ upāsikasikkhā. Imā vuccanti “sikkhāyo”. Iti imāsu sikkhāsu sabbena sabbaṃ sabbathā sabbaṃ asesaṃ nissesaṃ samādāya vattati. Tena vuccati “samādāya sikkhati sikkhāpadesū”ti.

“Indriyesu guttadvāro”ti atthi indriyesu guttadvāratā, atthi aguttadvāratā.

Tattha katamā indriyesu aguttadvāratā? Idhekacco cakkhunā rūpaṃ disvā nimittaggāhī hoti anub­yañ­janag­gāhī. Yat­vādhika­ra­ṇa­menaṃ cakkhundriyaṃ asaṃvutaṃ viharantaṃ abhij­jhā­do­manassā pāpakā akusalā dhammā anvāssaveyyuṃ, tassa saṃvarāya na paṭipajjati, na rakkhati cakkhundriyaṃ, cakkhundriye na saṃvaraṃ āpajjati. Sotena saddaṃ sutvā … pe … ghānena gandhaṃ ghāyitvā … pe … jivhāya rasaṃ sāyitvā … pe … kāyena phoṭṭhabbaṃ phusitvā … pe … manasā dhammaṃ viññāya nimittaggāhī hoti anub­yañ­janag­gāhī. Yat­vādhika­ra­ṇa­menaṃ manindriyaṃ asaṃvutaṃ viharantaṃ abhij­jhā­do­manassā pāpakā akusalā dhammā anvāssaveyyuṃ, tassa saṃvarāya na paṭipajjati, na rakkhati manindriyaṃ, manindriye na saṃvaraṃ āpajjati. Yā imesaṃ channaṃ indriyānaṃ agutti agopanā anārakkho asaṃvaro—ayaṃ vuccati “indriyesu aguttadvāratā”.

Tattha katamā indriyesu guttadvāratā? Idhekacco cakkhunā rūpaṃ disvā na nimittaggāhī hoti ­nānub­yañ­janag­gāhī. Yat­vādhika­ra­ṇa­menaṃ cakkhundriyaṃ asaṃvutaṃ viharantaṃ abhij­jhā­do­manassā pāpakā akusalā dhammā anvāssaveyyuṃ, tassa saṃvarāya paṭipajjati, rakkhati cakkhundriyaṃ, cakkhundriye saṃvaraṃ āpajjati. Sotena saddaṃ sutvā … pe … ghānena gandhaṃ ghāyitvā … pe … jivhāya rasaṃ sāyitvā … pe … kāyena phoṭṭhabbaṃ phusitvā … pe … manasā dhammaṃ viññāya na nimittaggāhī hoti ­nānub­yañ­janag­gāhī. Ñat­vādhika­ra­ṇa­menaṃ manindriyaṃ asaṃvutaṃ viharantaṃ abhij­jhā­do­manassā pāpakā akusalā dhammā anvāssaveyyuṃ, tassa saṃvarāya paṭipajjati, rakkhati manindriyaṃ, manindriye saṃvaraṃ āpajjati. Yā imesaṃ channaṃ indriyānaṃ gutti gopanā ārakkho saṃvaro—ayaṃ vuccati “indriyesu guttadvāratā”. Imāya indriyesu guttadvāratāya upeto hoti samupeto … pe … samannāgato. Tena vuccati “indriyesu guttadvāro”ti.

“Bhojane mattaññū”ti atthi bhojane mattaññutā, atthi bhojane amattaññutā.

Tattha katamā bhojane amattaññutā? Idhekacco appaṭisaṅkhā ayoniso āhāraṃ āhāreti davāya madāya maṇḍanāya vibhūsanāya. Yā tattha asantuṭṭhitā amattaññutā appaṭisaṅkhā bhojane—ayaṃ vuccati “bhojane amattaññutā”ti.

Tattha katamā bhojane mattaññutā? Idhekacco paṭisaṅkhā yoniso āhāraṃ āhāreti— “neva davāya na madāya na maṇḍanāya na vibhūsanāya, yāvadeva imassa kāyassa ṭhitiyā yāpanāya vihiṃ­sū­para­tiyā brahma­cari­yā­nuggahāya, iti purāṇañca vedanaṃ paṭihaṅkhāmi navañca vedanaṃ na uppādessāmi yātrā ca me bhavissati anavajjatā ca phāsu vihāro cā”ti. Yā tattha santuṭṭhitā mattaññutā paṭisaṅkhā bhojane— ayaṃ vuccati “bhojane mattaññutā”. Imāya bhojane mattaññutāya upeto hoti … pe … samannāgato. Tena vuccati “bhojane mattaññū”ti.

Kathañca bhikkhu pubba­rattā­pa­ra­rattaṃ jāgari­yā­nuyoga­manu­yutto hoti? Idha bhikkhu divasaṃ caṅkamena nisajjāya āvaraṇīyehi dhammehi cittaṃ parisodheti, rattiyā paṭhamayāmaṃ caṅkamena nisajjāya āvaraṇīyehi dhammehi cittaṃ parisodheti, rattiyā majjhimayāmaṃ dakkhiṇena passena sīhaseyyaṃ kappeti pāde pādaṃ accādhāya sato sampajāno uṭṭhānasaññaṃ manasikaritvā, rattiyā pacchimayāmaṃ paccuṭṭhāya caṅkamena nisajjāya āvaraṇīyehi dhammehi cittaṃ parisodheti. Evaṃ bhikkhu pubba­rattā­pa­ra­rattaṃ jāgari­yā­nuyoga­manu­yutto.

“Sātaccan”ti. Yo cetasiko vīriyārambho … pe … sammāvāyāmo.

“Nepakkan”ti. Yā paññā pajānanā … pe … amoho dhammavicayo sammādiṭṭhi.

“Bodhi­pak­khi­kā­naṃ dhammānaṃ bhāva­nā­nuyoga­manu­yutto”ti. Tattha katame bodhipakkhikā dhammā? Satta bojjhaṅgā—sati­sam­boj­jhaṅgo, dhamma­vicaya­sam­boj­jhaṅgo, vīriya­sam­boj­jhaṅgo, pīti­sam­boj­jhaṅgo, passad­dhi­sam­boj­jhaṅgo, samā­dhi­sam­boj­jhaṅgo, upekkhā­sam­boj­jhaṅgo. Ime vuccanti “bodhipakkhikā dhammā”. Iti te bodhipakkhike dhamme āsevati bhāveti bahulīkaroti. Tena vuccati “bodhi­pak­khi­kā­naṃ dhammānaṃ bhāva­nā­nuyoga­manu­yutto”ti.

Kathañca bhikkhu abhikkante paṭikkante sampajānakārī hoti, ālokite vilokite sampajānakārī hoti, samiñjite pasārite sampajānakārī hoti, saṅghā­ṭi­patta­cīvara­dhāraṇe sampajānakārī hoti, asite pīte khāyite sāyite sampajānakārī hoti, uccāra­passā­va­kamme sampajānakārī hoti; gate ṭhite nisinne sutte jāgarite bhāsite tuṇhībhāve sampajānakārī hoti? Idha bhikkhu sato sampajāno abhikkamati, sato sampajāno paṭikkamati, sato sampajāno āloketi, sato sampajāno viloketi, sato sampajāno samiñjeti, sato sampajāno pasāreti, sato sampajānakārī hoti, saṅghā­ṭi­patta­cīvara­dhāraṇe sato sampajānakārī hoti, asite pīte khāyite sāyite sato sampajānakārī hoti, uccāra­passā­va­kamme sato sampajānakārī hoti, gate ṭhite nisinne sutte jāgarite bhāsite tuṇhībhāve sato sampajānakārī hotīti.

Tattha katamā sati? Yā sati anussati paṭissati sati saraṇatā dhāraṇatā apilāpanatā asammussanatā sati satindriyaṃ satibalaṃ sammāsati—ayaṃ vuccati “sati”.

“Sampajāno”ti tattha katamaṃ sampajaññaṃ? Yā paññā pajānanā vicayo pavicayo dhammavicayo sallakkhaṇā upalakkhaṇā ­pac­cupa­lak­khaṇā paṇḍiccaṃ kosallaṃ nepuññaṃ vebhabyā cintā upaparikkhā bhūrīmedhā pariṇāyikā vipassanā sampajaññaṃ patodo paññā paññindriyaṃ paññābalaṃ paññāsatthaṃ paññāpāsādo paññāāloko paññāobhāso paññāpajjoto paññāratanaṃ amoho dhammavicayo sammādiṭṭhi—idaṃ vuccati “sampajaññaṃ”. Iti imāya ca satiyā iminā ca sampajaññena upeto hoti … pe … samannāgato. Evaṃ bhikkhu sato sampajāno abhikkamati, sato sampajāno paṭikkamati, sato sampajāno āloketi, sato sampajāno viloketi, sato sampajāno samiñjeti, sato sampajāno pasāreti, sato sampajānakārī hoti, saṅghā­ṭi­patta­cīvara­dhāraṇe sato sampajānakārī hoti, asite pīte khāyite sāyite sato sampajānakārī hoti, uccāra­passā­va­kamme sato sampajānakārī hoti, gate ṭhite nisinne sutte jāgarite bhāsite tuṇhībhāve sampajānakārī hoti.

“Vivittan”ti santike cepi senāsanaṃ hoti, tañca anākiṇṇaṃ gahaṭṭhehi pabbajitehi. Tena taṃ vivittaṃ. Dūre cepi senāsanaṃ hoti, tañca anākiṇṇaṃ gahaṭṭhehi pabbajitehi. Tena taṃ vivittaṃ.

“Senāsanan”ti mañcopi senāsanaṃ, pīṭhampi senāsanaṃ, bhisipi senāsanaṃ, bibbohanampi senāsanaṃ, vihāropi senāsanaṃ, aḍḍhayogopi senāsanaṃ, pāsādopi senāsanaṃ, aṭṭopi senāsanaṃ, māḷopi senāsanaṃ, leṇampi senāsanaṃ, guhāpi senāsanaṃ, rukkhamūlampi senāsanaṃ, veḷugumbopi senāsanaṃ. Yattha vā pana bhikkhū paṭikkamanti sabbametaṃ senāsanaṃ.

“Vivittaṃ senāsanaṃ bhajatī”ti imaṃ vivittaṃ senāsanaṃ bhajati sambhajati sevati nisevati saṃsevati. Tena vuccati “vivittaṃ senāsanaṃ bhajatī”ti.

“Araññan”ti nikkhamitvā bahi indakhīlā sabbametaṃ araññaṃ.

“Rukkhamūlan”ti rukkha­mūlaṃ­yeva rukkhamūlaṃ. Pabbatoyeva pabbato. Kandarāyeva kandarā. Giriguhāyeva giriguhā. Susānaṃyeva susānaṃ. Abbhokāsoyeva abbhokāso. Palāla­puñjoyeva palālapuñjo.

“Vanapatthan”ti dūrānametaṃ senāsanānaṃ adhivacanaṃ. “Vanapatthan”ti vanasaṇ­ḍā­na­metaṃ senāsanānaṃ adhivacanaṃ. “Vanapatthan”ti bhīsa­na­kāna­metaṃ senāsanānaṃ adhivacanaṃ. “Vanapatthan”ti saloma­haṃsā­na­metaṃ senāsanānaṃ adhivacanaṃ. “Vanapatthan”ti ­pariyan­tā­na­metaṃ senāsanānaṃ adhivacanaṃ. “Vanapatthan”ti na manus­sūpa­cā­rā­na­metaṃ senāsanānaṃ adhivacanaṃ. “Vanapatthan”ti dura­bhi­sam­bha­vā­na­metaṃ senāsanānaṃ adhivacanaṃ.

“Appasaddan”ti santike cepi senāsanaṃ hoti, tañca anākiṇṇaṃ gahaṭṭhehi pabbajitehi. Tena taṃ appasaddaṃ. Dūre cepi senāsanaṃ hoti, tañca anākiṇṇaṃ gahaṭṭhehi pabbajitehi. Tena taṃ appasaddaṃ.

“Appanigghosan”ti yadeva taṃ appasaddaṃ tadeva taṃ appanigghosaṃ. Yadeva taṃ appanigghosaṃ tadeva taṃ vijanavātaṃ. Yadeva taṃ vijanavātaṃ tadeva taṃ ­manus­sa­rāhas­seyya­kaṃ. Yadeva taṃ ­manus­sa­rāhas­seyya­kaṃ tadeva taṃ paṭi­sallā­na­sārup­paṃ.

“Araññagato vā rukkhamūlagato vā suññāgāragato vā”ti araññagato vā hoti rukkhamūlagato vā suññāgāragato vā.

“Nisīdati pallaṅkaṃ ābhujitvā”ti nisinno hoti pallaṅkaṃ ābhujitvā.

“Ujuṃ kāyaṃ paṇidhāyā”ti ujuko hoti kāyo ṭhito paṇihito.

“Parimukhaṃ satiṃ upaṭṭhapetvā”ti tattha katamā sati? Yā sati anussati paṭissati … pe … sammāsati—ayaṃ vuccati “sati”. Ayaṃ sati upaṭṭhitā hoti supaṭṭhitā nāsikagge vā mukhanimitte vā. Tena vuccati “parimukhaṃ satiṃ upaṭṭhapetvā”ti.

“Abhijjhaṃ loke pahāyā”ti tattha katamā abhijjhā? Yo rāgo sārāgo … pe … cittassa sārāgo—ayaṃ vuccati “abhijjhā”.

Tattha katamo loko? Pañcu­pādā­nak­khan­dhā loko—ayaṃ vuccati “loko”. Ayaṃ abhijjhā imamhi loke santā hoti samitā vūpasantā atthaṅgatā abbhatthaṅgatā appitā byappitā sositā visositā byantīkatā. Tena vuccati “abhijjhaṃ loke pahāyā”ti.

“Vigatā­bhij­jhena cetasā”ti tattha katamaṃ cittaṃ? Yaṃ cittaṃ mano mānasaṃ … pe … tajjā­mano­viñ­ñā­ṇa­dhātu—idaṃ vuccati “cittaṃ”. Idaṃ cittaṃ vigatābhijjhaṃ hoti. Tena vuccati “vigatā­bhij­jhena cetasā”ti.

“Viharatī”ti iriyati vattati pāleti yapeti yāpeti carati viharati. Tena vuccati “viharatī”ti.

“Abhijjhāya cittaṃ parisodhetī”ti tattha katamā abhijjhā? Yo rāgo sārāgo … pe … cittassa sārāgo—ayaṃ vuccati “abhijjhā”.

Tattha katamaṃ cittaṃ? Yaṃ cittaṃ mano mānasaṃ … pe … tajjā­mano­viñ­ñā­ṇa­dhātu— idaṃ vuccati “cittaṃ”. Idaṃ cittaṃ imāya abhijjhāya sodheti visodheti parisodheti moceti vimoceti parimoceti. Tena vuccati “abhijjhāya cittaṃ parisodhetī”ti.

“Byāpādapadosaṃ pahāyā”ti atthi byāpādo, atthi padoso.

Tattha katamo byāpādo? Yo cittassa āghāto paṭighāto paṭighaṃ paṭivirodho kopo pakopo sampakopo doso padoso sampadoso cittassa byāpatti manopadoso kodho kujjhanā kujjhitattaṃ doso dussanā dussitattaṃ byāpatti byāpajjanā byāpajjitattaṃ virodho paṭivirodho caṇḍikkaṃ asuropo anattamanatā cittassa— ayaṃ vuccati “byāpādo”.

Tattha katamo padoso? Yo byāpādo so padoso, yo padoso so byāpādo. Iti ayañca byāpādo ayañca padoso santā honti samitā vūpasantā atthaṅgatā abbhatthaṅgatā appitā byappitā sositā visositā byantīkatā. Tena vuccati “byāpādapadosaṃ pahāyā”ti.

“Abyāpannacitto”ti tattha katamaṃ cittaṃ? Yaṃ cittaṃ mano mānasaṃ … pe … tajjā­mano­viñ­ñā­ṇa­dhātu—idaṃ vuccati “cittaṃ”. Idaṃ cittaṃ abyāpannaṃ hoti. Tena vuccati “abyāpannacitto”ti.

“Viharatī”ti … pe … tena vuccati “viharatī”ti.

“Byāpādapadosā cittaṃ parisodhetī”ti. Atthi byāpādo atthi padoso.

Tattha katamo byāpādo? Yo cittassa āghāto … pe … caṇḍikkaṃ asuropo anattamanatā cittassa—ayaṃ vuccati “byāpādo”.

Tattha katamo padoso? Yo byāpādo so padoso, yo padoso so byāpādo.

Tattha katamaṃ cittaṃ? Yaṃ cittaṃ mano mānasaṃ … pe … tajjā­mano­viñ­ñā­ṇa­dhātu— idaṃ vuccati “cittaṃ”. Idaṃ cittaṃ imamhā byāpādapadosā sodheti visodheti parisodheti moceti vimoceti parimoceti. Tena vuccati “byāpādapadosā cittaṃ parisodhetī”ti.

“Thinamiddhaṃ pahāyā”ti atthi thinaṃ, atthi middhaṃ.

Tattha katamaṃ thinaṃ? Yā cittassa akalyatā akammaññatā olīyanā sallīyanā līnaṃ līyanā līyitattaṃ thinaṃ thiyanā thiyitattaṃ cittassa—idaṃ vuccati “thinaṃ”.

Tattha katamaṃ middhaṃ? Yā kāyassa akalyatā akammaññatā onāho pariyonāho antosamorodho middhaṃ suppaṃ pacalāyikā suppaṃ suppanā suppitattaṃ—idaṃ vuccati “middhaṃ”. Iti idañca thinaṃ idañca middhaṃ santā honti samitā vūpasantā atthaṅgatā abbhatthaṅgatā appitā byappitā sositā visositā byantīkatā. Tena vuccati “thinamiddhaṃ pahāyā”ti.

“Vigata­thina­middho”ti. Tassa thinamiddhassa cattattā vantattā muttattā pahīnattā paṭi­nissaṭ­ṭhattā pahīna­paṭi­nissaṭ­ṭhattā. Tena vuccati “vigata­thina­middho”ti.

“Viharatī”ti … pe … tena vuccati “viharatī”ti.

“Ālokasaññī”ti. Tattha katamā saññā? Yā saññā sañjānanā sañjānitattaṃ—ayaṃ vuccati “saññā”. Ayaṃ saññā ālokā hoti vivaṭā parisuddhā pariyodātā. Tena vuccati “ālokasaññī”ti.

“Sato sampajāno”ti. Tattha katamā sati? Yā sati anussati … pe … sammāsati—ayaṃ vuccati “sati”.

Tattha katamaṃ sampajaññaṃ? Yā paññā pajānanā … pe … amoho dhammavicayo sammādiṭṭhi—idaṃ vuccati “sampajaññaṃ”. Iti imāya ca satiyā iminā ca sampajaññena upeto hoti … pe … samannāgato. Tena vuccati “sato sampajāno”ti.

“Thinamiddhā cittaṃ parisodhetī”ti. Atthi thinaṃ, atthi middhaṃ.

Tattha katamaṃ thinaṃ … pe … idaṃ vuccati “thinaṃ”.

Tattha katamaṃ middhaṃ … pe … idaṃ vuccati “middhaṃ”.

Tattha katamaṃ cittaṃ … pe … idaṃ vuccati “cittaṃ”. Idaṃ cittaṃ imamhā thinamiddhā sodheti visodheti parisodheti moceti vimoceti parimoceti. Tena vuccati “thinamiddhā cittaṃ parisodhetī”ti.

“Uddhac­ca­kukkuc­caṃ pahāyā”ti atthi uddhaccaṃ, atthi kukkuccaṃ.

Tattha katamaṃ uddhaccaṃ? Yaṃ cittassa uddhaccaṃ avūpasamo cetaso vikkhepo bhantattaṃ cittassa—idaṃ vuccati “uddhaccaṃ”.

Tattha katamaṃ kukkuccaṃ? Akappiye kappiyasaññitā, kappiye akap­pi­ya­saññitā, avajje vajjasaññitā, vajje avajjasaññitā, yaṃ evarūpaṃ kukkuccaṃ kukkuccāyanā kukkuc­cā­yi­tattaṃ cetaso vippaṭisāro manovilekhā—idaṃ vuccati “kukkuccaṃ”. Iti idañca uddhaccaṃ idañca kukkuccaṃ santā honti samitā vūpasantā atthaṅgatā abbhatthaṅgatā appitā byappitā sositā visositā byantīkatā. Tena vuccati “uddhac­ca­kukkuc­caṃ pahāyā”ti.

“Anuddhato”ti tassa uddhac­ca­kukkuc­cassa cattattā vantattā muttattā pahīnattā paṭi­nissaṭ­ṭhattā pahīna­paṭi­nissaṭ­ṭhattā. Tena vuccati “anuddhato”ti.

“Viharatī”ti … pe … tena vuccati “viharatī”ti. ()

“Vūpasantacitto”ti. Tattha katamaṃ cittaṃ? Yaṃ cittaṃ mano mānasaṃ … pe … tajjā­mano­viñ­ñā­ṇa­dhātu—idaṃ vuccati “cittaṃ”. Idaṃ cittaṃ ajjhattaṃ santaṃ hoti samitaṃ vūpasantaṃ. Tena vuccati “ajjhattaṃ vūpasantacitto”ti.

“Uddhac­ca­kukkuccā cittaṃ parisodhetī”ti atthi uddhaccaṃ, atthi kukkuccaṃ.

Tattha katamaṃ uddhaccaṃ? Yaṃ cittassa uddhaccaṃ avūpasamo cetaso vikkhepo bhantattaṃ cittassa—idaṃ vuccati “uddhaccaṃ”.

Tattha katamaṃ kukkuccaṃ … pe … idaṃ vuccati “kukkuccaṃ”.

Tattha katamaṃ cittaṃ … pe … idaṃ vuccati “cittaṃ”. Idaṃ cittaṃ imamhā uddhac­ca­kukkuccā sodheti visodheti parisodheti moceti vimoceti parimoceti. Tena vuccati “uddhac­ca­kukkuccā cittaṃ parisodhetī”ti.

“Vicikicchaṃ pahāyā”ti, tattha katamā vicikicchā? Yā kaṅkhā kaṅkhāyanā kaṅkhāyitattaṃ vimati vicikicchā dveḷhakaṃ dvidhāpatho saṃsayo anekaṃsaggāho āsappanā parisappanā apariyogāhaṇā chambhitattaṃ cittassa manovilekho—ayaṃ vuccati “vicikicchā”. Ayaṃ vicikicchā santā hoti samitā vūpasantā atthaṅgatā abbhatthaṅgatā appitā byappitā sositā visositā byantīkatā. Tena vuccati “vicikicchaṃ pahāyā”ti.

“Tiṇ­ṇavici­kiccho”ti, imaṃ vicikicchaṃ tiṇṇo hoti uttiṇṇo nittiṇṇo pāraṅgato pāramanuppatto. Tena vuccati “tiṇ­ṇavici­kiccho”ti.

“Akathaṃkathī kusalesu dhammesū”ti imāya vicikicchāya kusalesu dhammesu na kaṅkhati na vicikicchati akathaṃkathī hoti nikkathaṃkathī vikathaṃkatho. Tena vuccati “akathaṃkathī kusalesu dhammesū”ti.

“Vicikicchāya cittaṃ parisodhetī”ti, tattha katamā vicikicchā? Yā kaṅkhā kaṅkhāyanā kaṅkhāyitattaṃ chambhitattaṃ cittassa manovilekho—ayaṃ vuccati “vicikicchā”.

Tattha katamaṃ cittaṃ? Yaṃ cittaṃ mano mānasaṃ … pe … tajjā­mano­viñ­ñā­ṇa­dhātu— idaṃ vuccati “cittaṃ”. Idaṃ cittaṃ imāya vicikicchāya sodheti visodheti parisodheti moceti vimoceti parimoceti. Tena vuccati “vicikicchāya cittaṃ parisodhetī”ti.

“Ime pañca nīvaraṇe pahāyā”ti ime pañca nīvaraṇā santā honti samitā vūpasantā atthaṅgatā abbhatthaṅgatā appitā byappitā sositā visositā byantīkatā. Tena vuccati “ime pañca nīvaraṇe pahāyā”ti.

“Cetaso upakkilese”ti ime pañca nīvaraṇā cittassa upakkilesā.

“Paññāya dubbalīkaraṇe”ti imehi pañcahi nīvaraṇehi anuppannā ceva paññā na uppajjati uppannā ca paññā nirujjhati. Tena vuccati “paññāya dubbalīkaraṇe”ti.

“Vivicceva kāmehi vivicca akusalehi dhammehī”ti tattha katame kāmā? Chando kāmo, rāgo kāmo, chandarāgo kāmo, saṅkappo kāmo, rāgo kāmo, saṅkapparāgo kāmo— ime vuccanti “kāmā”.

Tattha katame akusalā dhammā? Kāmacchando, byāpādo, thinaṃ, middhaṃ, uddhaccaṃ, kukkuccaṃ, vicikicchā—ime vuccanti “akusalā dhammā”. Iti imehi ca kāmehi imehi ca akusalehi dhammehi vivitto hoti. Tena vuccati “vivicceva kāmehi vivicca akusalehi dhammehī”ti.

“Savitakkaṃ savicāran”ti atthi vitakko, atthi vicāro.

Tattha katamo vitakko? Yo takko vitakko saṅkappo appanā byappanā cetaso abhiniropanā sammāsaṅkappo—ayaṃ vuccati “vitakko”.

Tattha katamo vicāro? Yo cāro vicāro anuvicāro upavicāro cittassa anusandhanatā anupekkhanatā—ayaṃ vuccati “vicāro”. Iti iminā ca vitakkena iminā ca vicārena upeto hoti … pe … samannāgato. Tena vuccati “savitakkaṃ savicāran”ti.

“Vivekajan”ti vitakko, vicāro, pīti, sukhaṃ, cittas­sekaggatā—te imasmiṃ viveke jātā honti sañjātā nibbattā abhinibbattā pātubhūtā. Tena vuccati “vivekajan”ti.

“Pītisukhan”ti atthi pīti, atthi sukhaṃ.

Tattha katamā pīti? Yā pīti pāmojjaṃ āmodanā pamodanā hāso pahāso vitti odagyaṃ attamanatā cittassa—ayaṃ vuccati “pīti”.

Tattha katamaṃ sukhaṃ? Yaṃ cetasikaṃ sātaṃ cetasikaṃ sukhaṃ ceto­samphas­sa­jaṃ sātaṃ sukhaṃ vedayitaṃ ceto­samphas­sajā sātā sukhā vedanā—idaṃ vuccati “sukhaṃ”. Idaṃ sukhaṃ imāya pītiyā sahagataṃ hoti sahajātaṃ saṃsaṭṭhaṃ sampayuttaṃ. Tena vuccati “pītisukhan”ti.

“Paṭhaman”ti gaṇa­nānu­pubbatā paṭhamaṃ. Idaṃ paṭhamaṃ samāpajjatīti paṭhamaṃ.

“Jhānan”ti vitakko, vicāro, pīti, sukhaṃ, cittas­sekaggatā.

“Upasampajjā”ti yo paṭhamassa jhānassa lābho paṭilābho patti sampatti phusanā sacchikiriyā upasampadā.

“Viharatī”ti … pe … tena vuccati “viharatī”ti.

“Vitak­ka­vicārā­naṃ vūpasamā”ti, atthi vitakko, atthi vicāro.

Tattha katamo vitakko? Yo takko vitakko … pe … sammāsaṅkappo—ayaṃ vuccati “vitakko”.

Tattha katamo vicāro? Yo cāro vicāro anuvicāro upavicāro cittassa anusandhanatā anupekkhanatā—ayaṃ vuccati “vicāro”. Iti ayañca vitakko ayañca vicāro santā honti samitā vūpasantā atthaṅgatā abbhatthaṅgatā appitā byappitā sositā visositā byantīkatā. Tena vuccati “vitak­ka­vicārā­naṃ vūpasamā”ti.

“Ajjhattan”ti yaṃ ajjhattaṃ paccattaṃ.

“Sampasādanan”ti yā saddhā saddahanā okappanā abhippasādo.

“Cetaso ekodibhāvan”ti yā cittassa ṭhiti … pe … sammāsamādhi.

“Avitakkaṃ avicāran”ti atthi vitakko, atthi vicāro.

Tattha katamo vitakko? Yo takko vitakko … pe … sammāsaṅkappo—ayaṃ vuccati “vitakko”.

Tattha katamo vicāro? Yo cāro anucāro vicāro anuvicāro upavicāro cittassa anusandhanatā anupekkhanatā—ayaṃ vuccati “vicāro”. Iti ayañca vitakko ayañca vicāro santā honti samitā vūpasantā atthaṅgatā abbhatthaṅgatā appitā byappitā sositā visositā byantīkatā. Tena vuccati “avitakkaṃ avicāran”ti.

“Samādhijan”ti sampasādo pītisukhaṃ—te imasmiṃ samādhimhi jātā honti sañjātā nibbattā abhinibbattā pātubhūtā. Tena vuccati “samādhijan”ti.

“Pītisukhan”ti atthi pīti, atthi sukhaṃ.

Tattha katamā pīti … pe … ayaṃ vuccati “pīti”.

Tattha katamaṃ sukhaṃ … pe … idaṃ vuccati “sukhaṃ”. Idaṃ sukhaṃ imāya pītiyā sahagataṃ hoti sahajātaṃ saṃsaṭṭhaṃ sampayuttaṃ. Tena vuccati “pītisukhan”ti.

“Dutiyan”ti gaṇa­nānu­pubbatā dutiyaṃ. Idaṃ dutiyaṃ samāpajjatīti dutiyaṃ.

“Jhānan”ti sampasādo, pītisukhaṃ, cittas­sekaggatā.

“Upasampajjā”ti yo dutiyassa jhānassa lābho paṭilābho patti sampatti phusanā sacchikiriyā upasampadā.

“Viharatī”ti … pe … tena vuccati “viharatī”ti.

“Pītiyā ca virāgā”ti tattha katamā pīti? Yā pīti pāmojjaṃ āmodanā pamodanā hāso pahāso vitti odagyaṃ attamanatā cittassa—ayaṃ vuccati “pīti”. Ayaṃ pīti santā hoti samitā vūpasantā atthaṅgatā abbhatthaṅgatā appitā byappitā sositā visositā byantīkatā. Tena vuccati “pītiyā ca virāgā”ti.

“Upekkhako”ti tattha katamā upekkhā? Yā upekkhā upekkhanā ajjhupekkhanā majjhattatā cittassa—ayaṃ vuccati “upekkhā”. Imāya upekkhāya upeto hoti … pe … samannāgato. Tena vuccati “upekkhako”ti.

“Viharatī”ti … pe … tena vuccati “viharatī”ti.

“Sato ca sampajāno”ti tattha katamā sati? Yā sati anussati … pe … sammāsati— ayaṃ vuccati “sati”.

Tattha katamaṃ sampajaññaṃ? Yā paññā pajānanā … pe … amoho dhammavicayo sammādiṭṭhi—idaṃ vuccati “sampajaññaṃ”. Iti imāya ca satiyā iminā ca sampajaññena upeto hoti … pe … samannāgato. Tena vuccati “sato ca sampajāno”ti.

“Sukhañca kāyena paṭisaṃvedetī”ti tattha katamaṃ sukhaṃ? Yaṃ cetasikaṃ sātaṃ cetasikaṃ sukhaṃ ceto­samphas­sa­jaṃ sātaṃ sukhaṃ vedayitaṃ ceto­samphas­sajā sātā sukhā vedanā—idaṃ vuccati “sukhaṃ”.

Tattha katamo kāyo? Saññākkhandho, saṅ­khā­rak­khan­dho, viññā­ṇak­khan­dho—ayaṃ vuccati “kāyo”. Idaṃ sukhaṃ iminā kāyena paṭisaṃvedeti. Tena vuccati “sukhañca kāyena paṭisaṃvedetī”ti.

“Yaṃ taṃ ariyā ācikkhantī”ti tattha katame ariyā? Ariyā vuccanti buddhā ca buddhasāvakā ca. Te imaṃ ācikkhanti desenti paññapenti paṭṭhapenti vivaranti vibhajanti uttāniṃ karonti pakāsenti. Tena vuccati “yaṃ taṃ ariyā ācikkhantī”ti.

“Upekkhako satimā sukhavihārī”ti tattha katamā upekkhā? Yā upekkhā upekkhanā ajjhupekkhanā majjhattatā cittassa—ayaṃ vuccati “upekkhā”.

Tattha katamā sati? Yā sati anussati … pe … sammāsati—ayaṃ vuccati “sati”.

Tattha katamaṃ sukhaṃ? Yaṃ cetasikaṃ sātaṃ cetasikaṃ sukhaṃ ceto­samphas­sa­jaṃ sātaṃ sukhaṃ vedayitaṃ ceto­samphas­sajā sātā sukhā vedanā—idaṃ vuccati “sukhaṃ”. Iti imāya ca upekkhāya imāya ca satiyā iminā ca sukhena samannāgato iriyati vattati pāleti yapeti yāpeti carati viharati. Tena vuccati “upekkhako satimā sukhavihārī”ti.

“Tatiyan”ti gaṇa­nānu­pubbatā tatiyaṃ. Idaṃ tatiyaṃ samāpajjatīti tatiyaṃ.

“Jhānan”ti upekkhā, sati, sampajaññaṃ, sukhaṃ, cittas­sekaggatā.

“Upasampajjā”ti yo tatiyassa jhānassa lābho paṭilābho patti sampatti phusanā sacchikiriyā upasampadā.

“Viharatī”ti … pe … tena vuccati “viharatī”ti.

“Sukhassa ca pahānā dukkhassa ca pahānā”ti, atthi sukhaṃ, atthi dukkhaṃ.

Tattha katamaṃ sukhaṃ? Yaṃ kāyikaṃ sātaṃ kāyikaṃ sukhaṃ kāya­samphas­sa­jaṃ sātaṃ sukhaṃ vedayitaṃ kāya­samphas­sajā sātā sukhā vedanā—idaṃ vuccati “sukhaṃ”.

Tattha katamaṃ dukkhaṃ? Yaṃ kāyikaṃ asātaṃ kāyikaṃ dukkhaṃ kāya­samphas­sa­jaṃ asātaṃ dukkhaṃ vedayitaṃ kāya­samphas­sajā asātā dukkhā vedanā—idaṃ vuccati “dukkhaṃ”. Iti idañca sukhaṃ idañca dukkhaṃ santā honti samitā vūpasantā atthaṅgatā abbhatthaṅgatā appitā byappitā sositā visositā byantīkatā. Tena vuccati “sukhassa ca pahānā dukkhassa ca pahānā”ti.

“Pubbeva somanas­sa­do­manas­sā­naṃ atthaṅgamā”ti atthi somanassaṃ, atthi domanassaṃ.

Tattha katamaṃ somanassaṃ? Yaṃ cetasikaṃ sātaṃ cetasikaṃ sukhaṃ ceto­samphas­sa­jaṃ sātaṃ sukhaṃ vedayitaṃ ceto­samphas­sajā sātā sukhā vedanā— idaṃ vuccati “somanassaṃ”.

Tattha katamaṃ domanassaṃ? Yaṃ cetasikaṃ asātaṃ cetasikaṃ dukkhaṃ ceto­samphas­sa­jaṃ asātaṃ dukkhaṃ vedayitaṃ ceto­samphas­sajā asātā dukkhā vedanā— idaṃ vuccati “domanassaṃ”. Iti idañca somanassaṃ idañca domanassaṃ pubbeva santā honti samitā vūpasantā atthaṅgatā abbhatthaṅgatā appitā byappitā sositā visositā byantīkatā. Tena vuccati “pubbeva somanas­sa­do­manas­sā­naṃ atthaṅgamā”ti.

“Aduk­kha­ma­su­khan”ti yaṃ cetasikaṃ neva sātaṃ nāsātaṃ ceto­samphas­sa­jaṃ aduk­kha­ma­su­khaṃ vedayitaṃ ceto­samphas­sajā adukkhamasukhā vedanā. Tena vuccati “aduk­kha­ma­su­khan”ti.

“Upekkhā­sati­pāri­suddhin”ti, tattha katamā upekkhā? Yā upekkhā upekkhanā ajjhupekkhanā majjhattatā cittassa—ayaṃ vuccati “upekkhā”.

Tattha katamā sati? Yā sati anussati … pe … sammāsati—ayaṃ vuccati “sati”. Ayaṃ sati imāya upekkhāya vivaṭā hoti parisuddhā pariyodātā. Tena vuccati “upekkhā­sati­pāri­suddhin”ti.

“Catutthan”ti gaṇa­nānu­pubbatā catutthaṃ, idaṃ catutthaṃ samāpajjatīti catutthaṃ.

“Jhānan”ti upekkhā, sati, cittas­sekaggatā.

“Upasampajjā”ti yo catutthassa jhānassa lābho paṭilābho patti sampatti phusanā sacchikiriyā upasampadā.

“Viharatī”ti … pe … tena vuccati “viharatī”ti.

“Sabbaso rūpasaññānaṃ samatikkamā”ti tattha katamā rūpasaññā? Rūpāvaca­ra­samā­pattiṃ samāpannassa vā upapannassa vā diṭṭha­dhamma­su­kha­vihārissa vā saññā sañjānanā sañjānitattaṃ—imā vuccanti “rūpasaññāyo”. Imā rūpasaññāyo atikkanto hoti vītikkanto samatikkanto. Tena vuccati “sabbaso rūpasaññānaṃ samatikkamā”ti.

“Paṭi­gha­saññā­naṃ atthaṅgamā”ti tattha katamā paṭighasaññā? Rūpasaññā saddasaññā … pe … ­phoṭṭhab­ba­saññā—imā vuccanti “paṭighasaññāyo”. Imā paṭighasaññāyo santā honti samitā vūpasantā atthaṅgatā abbhatthaṅgatā appitā byappitā sositā visositā byantīkatā. Tena vuccati “paṭi­gha­saññā­naṃ atthaṅgamā”ti.

“Nānat­ta­saññā­naṃ amanasikārā”ti tattha katamā nānattasaññā? Asamāpannassa manodhātu samaṅgissa vā mano­viñ­ñā­ṇa­dhātu samaṅgissa vā saññā sañjānanā sañjānitattaṃ—imā vuccanti “nānattasaññāyo”. Imā nānattasaññāyo na manasi karoti. Tena vuccati “nānat­ta­saññā­naṃ amanasikārā”ti.

“Ananto ākāso”ti, tattha katamo ākāso? Yo ākāso ākāsagataṃ aghaṃ aghagataṃ vivaro vivaragataṃ asamphuṭṭhaṃ catūhi mahābhūtehi—ayaṃ vuccati “ākāso”. Tasmiṃ ākāse cittaṃ ṭhapeti saṇṭhapeti anantaṃ pharati. Tena vuccati “ananto ākāso”ti.

“Ākāsānañ­cāyata­nan”ti ākāsānañ­cāyata­naṃ samāpannassa vā upapannassa vā diṭṭha­dhamma­su­kha­vihārissa vā cittacetasikā dhammā.

“Upasampajjā”ti yo ākāsānañ­cāyata­nassa lābho paṭilābho patti sampatti phusanā sacchikiriyā upasampadā.

“Viharatī”ti … pe … tena vuccati “viharatī”ti.

“Sabbaso ākāsānañ­cāyata­naṃ samatikkammā”ti imaṃ ākāsānañ­cāyata­naṃ atikkanto hoti vītikkanto samatikkanto. Tena vuccati “sabbaso ākāsānañ­cāyata­naṃ samatikkammā”ti.

“Anantaṃ viññāṇan”ti taṃyeva ākāsaṃ viññāṇena phuṭṭhaṃ manasi karoti anantaṃ pharati. Tena vuccati “anantaṃ viññāṇan”ti.

“Viñ­ñā­ṇañ­cāyata­nan”ti viñ­ñā­ṇañ­cāyata­naṃ samāpannassa vā upapannassa vā diṭṭha­dhamma­su­kha­vihārissa vā cittacetasikā dhammā.

“Upasampajjā”ti yo viñ­ñā­ṇañ­cāyata­nassa lābho paṭilābho patti sampatti phusanā sacchikiriyā upasampadā.

“Viharatī”ti … pe … tena vuccati “viharatī”ti.

“Sabbaso viñ­ñā­ṇañ­cāyata­naṃ samatikkammā”ti imaṃ viñ­ñā­ṇañ­cāyata­naṃ atikkanto hoti vītikkanto samatikkanto. Tena vuccati “sabbaso viñ­ñā­ṇañ­cāyata­naṃ samatikkammā”ti.

“Natthi kiñcī”ti taṃyeva viññāṇaṃ bhāveti vibhāveti antaradhāpeti, “natthi kiñcī”ti passati. Tena vuccati “natthi kiñcī”ti.

“Ākiñ­cañ­ñā­yatanan”ti ākiñ­cañ­ñā­yatanaṃ samāpannassa vā upapannassa vā diṭṭha­dhamma­su­kha­vihārissa vā cittacetasikā dhammā.

“Upasampajjā”ti yo ākiñ­cañ­ñā­yatanassa lābho paṭilābho patti sampatti phusanā sacchikiriyā upasampadā.

“Viharatī”ti … pe … tena vuccati “viharatī”ti.

“Sabbaso ākiñ­cañ­ñā­yatanaṃ samatikkammā”ti imaṃ ākiñ­cañ­ñā­yatanaṃ atikkanto hoti vītikkanto samatikkanto. Tena vuccati “sabbaso ākiñ­cañ­ñā­yatanaṃ samatikkammā”ti.

“Nevasaññī­nāsaññī”ti taṃyeva ākiñ­cañ­ñā­yatanaṃ santato manasi karoti saṅ­khā­rā­vasesa­samā­pattiṃ bhāveti. Tena vuccati “nevasaññī­nāsaññī”ti.

“Neva­saññā­nā­sañ­ñāyata­nan”ti neva­saññā­nā­sañ­ñāyata­naṃ samāpannassa vā upapannassa vā diṭṭha­dhamma­su­kha­vihārissa vā cittacetasikā dhammā.

“Upasampajjā”ti yo neva­saññā­nā­sañ­ñāyata­nassa lābho paṭilābho patti sampatti phusanā sacchikiriyā upasampadā.

“Viharatī”ti iriyati vattati pāleti yapeti yāpeti carati viharati. Tena vuccati “viharatī”ti.

Suttan­ta­bhājanī­yaṃ.

2. 2 Abhi­dham­ma­bhājanīya

2.1. Rūpāvaca­ra­kusala

Cattāri jhānāni—paṭhamaṃ jhānaṃ, dutiyaṃ jhānaṃ, tatiyaṃ jhānaṃ, catutthaṃ jhānaṃ.

Tattha katamaṃ paṭhamaṃ jhānaṃ? Idha bhikkhu yasmiṃ samaye rūpūpapattiyā maggaṃ bhāveti vivicceva kāmehi … pe … paṭhamaṃ jhānaṃ upasampajja viharati pathavīkasiṇaṃ, tasmiṃ samaye pañcaṅgikaṃ jhānaṃ hoti—vitakko, vicāro, pīti, sukhaṃ, cittas­sekaggatā. Idaṃ vuccati “paṭhamaṃ jhānaṃ”. Avasesā dhammā jhāna­sam­payuttā. (1)

Tattha katamaṃ dutiyaṃ jhānaṃ? Idha bhikkhu yasmiṃ samaye rūpūpapattiyā maggaṃ bhāveti vitak­ka­vicārā­naṃ vūpasamā … pe … dutiyaṃ jhānaṃ upasampajja viharati pathavīkasiṇaṃ, tasmiṃ samaye tivaṅgikaṃ jhānaṃ hoti—pīti, sukhaṃ, cittas­sekaggatā. Idaṃ vuccati “dutiyaṃ jhānaṃ”. Avasesā dhammā jhāna­sam­payuttā. (2)

Tattha katamaṃ tatiyaṃ jhānaṃ? Idha bhikkhu yasmiṃ samaye rūpūpapattiyā maggaṃ bhāveti pītiyā ca virāgā … pe … tatiyaṃ jhānaṃ upasampajja viharati pathavīkasiṇaṃ, tasmiṃ samaye duvaṅgikaṃ jhānaṃ hoti—sukhaṃ, cittas­sekaggatā. Idaṃ vuccati “tatiyaṃ jhānaṃ”. Avasesā dhammā jhāna­sam­payuttā. (3)

Tattha katamaṃ catutthaṃ jhānaṃ? Idha bhikkhu yasmiṃ samaye rūpūpapattiyā maggaṃ bhāveti sukhassa ca pahānā … pe … catutthaṃ jhānaṃ upasampajja viharati pathavīkasiṇaṃ, tasmiṃ samaye duvaṅgikaṃ jhānaṃ hoti—upekkhā, cittas­sekaggatā. Idaṃ vuccati “catutthaṃ jhānaṃ”. Avasesā dhammā jhāna­sam­payuttā. (4)

Catukkaṃ.

Idha bhikkhu yasmiṃ samaye rūpūpapattiyā maggaṃ bhāveti vivicceva kāmehi … pe … paṭhamaṃ jhānaṃ upasampajja viharati pathavīkasiṇaṃ, tasmiṃ samaye pañcaṅgikaṃ jhānaṃ hoti—vitakko, vicāro, pīti, sukhaṃ, cittas­sekaggatā. Idaṃ vuccati “paṭhamaṃ jhānaṃ”. Avasesā dhammā jhāna­sam­payuttā. (1)

Idha bhikkhu yasmiṃ samaye rūpūpapattiyā maggaṃ bhāveti vivicceva kāmehi vivicca akusalehi dhammehi avitakkaṃ vicāramattaṃ vivekajaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati pathavīkasiṇaṃ, tasmiṃ samaye caturaṅgikaṃ jhānaṃ hoti—vicāro, pīti, sukhaṃ, cittas­sekaggatā. Idaṃ vuccati “dutiyaṃ jhānaṃ”. Avasesā dhammā jhāna­sam­payuttā. (2)

Idha bhikkhu yasmiṃ samaye rūpūpapattiyā maggaṃ bhāveti vitak­ka­vicārā­naṃ vūpasamā … pe … tatiyaṃ jhānaṃ upasampajja viharati pathavīkasiṇaṃ, tasmiṃ samaye tivaṅgikaṃ jhānaṃ hoti—pīti, sukhaṃ, cittas­sekaggatā. Idaṃ vuccati “tatiyaṃ jhānaṃ”. Avasesā dhammā jhāna­sam­payuttā. (3)

Idha bhikkhu yasmiṃ samaye rūpūpapattiyā maggaṃ bhāveti pītiyā ca virāgā … pe … catutthaṃ jhānaṃ upasampajja viharati pathavīkasiṇaṃ, tasmiṃ samaye duvaṅgikaṃ jhānaṃ hoti—sukhaṃ, cittas­sekaggatā. Idaṃ vuccati “catutthaṃ jhānaṃ”. Avasesā dhammā jhāna­sam­payuttā. (4)

Idha bhikkhu yasmiṃ samaye rūpūpapattiyā maggaṃ bhāveti sukhassa ca pahānā … pe … pañcamaṃ jhānaṃ upasampajja viharati pathavīkasiṇaṃ, tasmiṃ samaye duvaṅgikaṃ jhānaṃ hoti—upekkhā, cittas­sekaggatā. Idaṃ vuccati “pañcamaṃ jhānaṃ”. Avasesā dhammā jhāna­sam­payuttā. (5)

Pañcakaṃ.

2.2. Arūpā­vacara­kusala

Idha bhikkhu yasmiṃ samaye arūpūpapattiyā maggaṃ bhāveti sabbaso ākiñ­cañ­ñā­yatanaṃ samatikkamma neva­saññā­nā­sañ­ñāyata­na­saññā­saha­gataṃ sukhassa ca pahānā … pe … catutthaṃ jhānaṃ upasampajja viharati, tasmiṃ samaye duvaṅgikaṃ jhānaṃ hoti—upekkhā, cittas­sekaggatā. Idaṃ vuccati “catutthaṃ jhānaṃ”. Avasesā dhammā jhāna­sam­payuttā.

2.3. Lokutta­ra­kusala

Cattāri jhānāni—paṭhamaṃ jhānaṃ, dutiyaṃ jhānaṃ, tatiyaṃ jhānaṃ, catutthaṃ jhānaṃ.

Tattha katamaṃ paṭhamaṃ jhānaṃ? Idha bhikkhu yasmiṃ samaye lokuttaraṃ jhānaṃ bhāveti niyyānikaṃ apacayagāmiṃ diṭṭhigatānaṃ pahānāya paṭhamāya bhūmiyā pattiyā vivicceva kāmehi … pe … paṭhamaṃ jhānaṃ upasampajja viharati duk­kha­paṭi­padaṃ dandhābhiññaṃ, tasmiṃ samaye pañcaṅgikaṃ jhānaṃ hoti—vitakko, vicāro, pīti, sukhaṃ, cittas­sekaggatā. Idaṃ vuccati “paṭhamaṃ jhānaṃ”. Avasesā dhammā jhāna­sam­payuttā.

Tattha katamaṃ dutiyaṃ jhānaṃ? Idha bhikkhu yasmiṃ samaye lokuttaraṃ jhānaṃ bhāveti niyyānikaṃ apacayagāmiṃ diṭṭhigatānaṃ pahānāya paṭhamāya bhūmiyā pattiyā vitak­ka­vicārā­naṃ vūpasamā … pe … dutiyaṃ jhānaṃ upasampajja viharati duk­kha­paṭi­padaṃ dandhābhiññaṃ, tasmiṃ samaye tivaṅgikaṃ jhānaṃ hoti—pīti, sukhaṃ, cittas­sekaggatā. Idaṃ vuccati “dutiyaṃ jhānaṃ”. Avasesā dhammā jhāna­sam­payuttā.

Tattha katamaṃ tatiyaṃ jhānaṃ? Idha bhikkhu yasmiṃ samaye lokuttaraṃ jhānaṃ bhāveti niyyānikaṃ apacayagāmiṃ diṭṭhigatānaṃ pahānāya paṭhamāya bhūmiyā pattiyā pītiyā ca virāgā … pe … tatiyaṃ jhānaṃ upasampajja viharati duk­kha­paṭi­padaṃ dandhābhiññaṃ, tasmiṃ samaye duvaṅgikaṃ jhānaṃ hoti—sukhaṃ, cittas­sekaggatā. Idaṃ vuccati “tatiyaṃ jhānaṃ”. Avasesā dhammā jhāna­sam­payuttā.

Tattha katamaṃ catutthaṃ jhānaṃ? Idha bhikkhu yasmiṃ samaye lokuttaraṃ jhānaṃ bhāveti niyyānikaṃ apacayagāmiṃ diṭṭhigatānaṃ pahānāya paṭhamāya bhūmiyā pattiyā sukhassa ca pahānā … pe … catutthaṃ jhānaṃ upasampajja viharati duk­kha­paṭi­padaṃ dandhābhiññaṃ, tasmiṃ samaye duvaṅgikaṃ jhānaṃ hoti—upekkhā, cittas­sekaggatā. Idaṃ vuccati “catutthaṃ jhānaṃ”. Avasesā dhammā jhāna­sam­payuttā.

Catukkaṃ.

Idha bhikkhu yasmiṃ samaye lokuttaraṃ jhānaṃ bhāveti niyyānikaṃ apacayagāmiṃ diṭṭhigatānaṃ pahānāya paṭhamāya bhūmiyā pattiyā vivicceva kāmehi … pe … paṭhamaṃ jhānaṃ upasampajja viharati duk­kha­paṭi­padaṃ dandhābhiññaṃ, tasmiṃ samaye pañcaṅgikaṃ jhānaṃ hoti—vitakko, vicāro, pīti, sukhaṃ, cittas­sekaggatā. Idaṃ vuccati “paṭhamaṃ jhānaṃ”. Avasesā dhammā jhāna­sam­payuttā.

Idha bhikkhu yasmiṃ samaye lokuttaraṃ jhānaṃ bhāveti niyyānikaṃ apacayagāmiṃ diṭṭhigatānaṃ pahānāya paṭhamāya bhūmiyā pattiyā vivicceva kāmehi vivicca akusalehi dhammehi avitakkaṃ vicāramattaṃ vivekajaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati duk­kha­paṭi­padaṃ dandhābhiññaṃ, tasmiṃ samaye caturaṅgikaṃ jhānaṃ hoti vicāro pīti sukhaṃ cittas­sekaggatā. Idaṃ vuccati “dutiyaṃ jhānaṃ”. Avasesā dhammā jhāna­sam­payuttā.

Idha bhikkhu yasmiṃ samaye lokuttaraṃ jhānaṃ bhāveti niyyānikaṃ apacayagāmiṃ diṭṭhigatānaṃ pahānāya paṭhamāya bhūmiyā pattiyā vitak­ka­vicārā­naṃ vūpasamā … pe … tatiyaṃ jhānaṃ upasampajja viharati duk­kha­paṭi­padaṃ dandhābhiññaṃ, tasmiṃ samaye tivaṅgikaṃ jhānaṃ hoti—pīti, sukhaṃ, cittas­sekaggatā. Idaṃ vuccati “tatiyaṃ jhānaṃ”. Avasesā dhammā jhāna­sam­payuttā.

Idha bhikkhu yasmiṃ samaye lokuttaraṃ jhānaṃ bhāveti niyyānikaṃ apacayagāmiṃ diṭṭhigatānaṃ pahānāya paṭhamāya bhūmiyā pattiyā pītiyā ca virāgā … pe … catutthaṃ jhānaṃ upasampajja viharati duk­kha­paṭi­padaṃ dandhābhiññaṃ, tasmiṃ samaye duvaṅgikaṃ jhānaṃ hoti—sukhaṃ, cittas­sekaggatā. Idaṃ vuccati “catutthaṃ jhānaṃ”. Avasesā dhammā jhāna­sam­payuttā.

Idha bhikkhu yasmiṃ samaye lokuttaraṃ jhānaṃ bhāveti niyyānikaṃ apacayagāmiṃ diṭṭhigatānaṃ pahānāya paṭhamāya bhūmiyā pattiyā sukhassa ca pahānā … pe … pañcamaṃ jhānaṃ upasampajja viharati duk­kha­paṭi­padaṃ dandhābhiññaṃ, tasmiṃ samaye duvaṅgikaṃ jhānaṃ hoti—upekkhā, cittas­sekaggatā. Idaṃ vuccati “pañcamaṃ jhānaṃ”. Avasesā dhammā jhāna­sam­payuttā.

Pañcakaṃ.

2.4. Rūpāvaca­ra­vipāka

Cattāri jhānāni—paṭhamaṃ jhānaṃ, dutiyaṃ jhānaṃ, tatiyaṃ jhānaṃ, catutthaṃ jhānaṃ.

Tattha katamaṃ paṭhamaṃ jhānaṃ? Idha bhikkhu yasmiṃ samaye rūpūpapattiyā maggaṃ bhāveti vivicceva kāmehi … pe … paṭhamaṃ jhānaṃ upasampajja viharati pathavīkasiṇaṃ, tasmiṃ samaye phasso hoti … pe … avikkhepo hoti. Ime dhammā kusalā. Tasseva rūpāvacarassa kusalassa kammassa katattā upacitattā vipākaṃ vivicceva kāmehi … pe … paṭhamaṃ jhānaṃ upasampajja viharati pathavīkasiṇaṃ, tasmiṃ samaye pañcaṅgikaṃ jhānaṃ hoti—vitakko, vicāro, pīti, sukhaṃ, cittas­sekaggatā. Idaṃ vuccati “paṭhamaṃ jhānaṃ”. Avasesā dhammā jhāna­sam­payuttā.

Tattha katamaṃ dutiyaṃ jhānaṃ? Idha bhikkhu yasmiṃ samaye rūpūpapattiyā maggaṃ bhāveti vitak­ka­vicārā­naṃ vūpasamā … pe … dutiyaṃ jhānaṃ upasampajja viharati pathavīkasiṇaṃ, tasmiṃ samaye phasso hoti … pe … avikkhepo hoti. Ime dhammā kusalā. Tasseva rūpāvacarassa kusalassa kammassa katattā upacitattā vipākaṃ vitak­ka­vicārā­naṃ vūpasamā … pe … dutiyaṃ jhānaṃ … pe … tatiyaṃ jhānaṃ … pe … catutthaṃ jhānaṃ … pe … paṭhamaṃ jhānaṃ … pe … pañcamaṃ jhānaṃ upasampajja viharati pathavīkasiṇaṃ, tasmiṃ samaye duvaṅgikaṃ jhānaṃ hoti—upekkhā, cittas­sekaggatā. Idaṃ vuccati “pañcamaṃ jhānaṃ”. Avasesā dhammā jhāna­sam­payuttā … pe ….

2.5. Arūpā­vacara­vipāka

Idha bhikkhu yasmiṃ samaye arūpūpapattiyā maggaṃ bhāveti sabbaso ākiñ­cañ­ñā­yatanaṃ samatikkamma neva­saññā­nā­sañ­ñāyata­na­saññā­saha­gataṃ sukhassa ca pahānā … pe … catutthaṃ jhānaṃ upasampajja viharati, tasmiṃ samaye phasso hoti … pe … avikkhepo hoti. Ime dhammā kusalā. Tasseva arūpāvacarassa kusalassa kammassa katattā upacitattā vipākaṃ sabbaso ākiñ­cañ­ñā­yatanaṃ samatikkamma neva­saññā­nā­sañ­ñāyata­na­saññā­saha­gataṃ sukhassa ca pahānā … pe … catutthaṃ jhānaṃ upasampajja viharati, tasmiṃ samaye duvaṅgikaṃ jhānaṃ hoti—upekkhā, cittas­sekaggatā. Idaṃ vuccati “catutthaṃ jhānaṃ”. Avasesā dhammā jhāna­sam­payuttā.

2.6. Lokutta­ra­vipāka

Cattāri jhānāni—paṭhamaṃ jhānaṃ, dutiyaṃ jhānaṃ, tatiyaṃ jhānaṃ, catutthaṃ jhānaṃ.

Tattha katamaṃ paṭhamaṃ jhānaṃ? Idha bhikkhu yasmiṃ samaye lokuttaraṃ jhānaṃ bhāveti niyyānikaṃ apacayagāmiṃ diṭṭhigatānaṃ pahānāya paṭhamāya bhūmiyā pattiyā vivicceva kāmehi … pe … paṭhamaṃ jhānaṃ upasampajja viharati duk­kha­paṭi­padaṃ dandhābhiññaṃ, tasmiṃ samaye phasso hoti … pe … avikkhepo hoti. Ime dhammā kusalā. Tasseva lokuttarassa kusalassa jhānassa katattā bhāvitattā vipākaṃ vivicceva kāmehi … pe … paṭhamaṃ jhānaṃ upasampajja viharati duk­kha­paṭi­padaṃ dandhābhiññaṃ suññataṃ, tasmiṃ samaye pañcaṅgikaṃ jhānaṃ hoti— vitakko, vicāro, pīti, sukhaṃ, cittas­sekaggatā. Idaṃ vuccati “paṭhamaṃ jhānaṃ”. Avasesā dhammā jhāna­sam­payuttā.

Tattha katamaṃ dutiyaṃ jhānaṃ? Idha bhikkhu yasmiṃ samaye lokuttaraṃ jhānaṃ bhāveti niyyānikaṃ apacayagāmiṃ diṭṭhigatānaṃ pahānāya paṭhamāya bhūmiyā pattiyā vitak­ka­vicārā­naṃ vūpasamā … pe … dutiyaṃ jhānaṃ upasampajja viharati duk­kha­paṭi­padaṃ dandhābhiññaṃ, tasmiṃ samaye phasso hoti … pe … avikkhepo hoti. Ime dhammā kusalā. Tasseva lokuttarassa kusalassa jhānassa katattā bhāvitattā vipākaṃ vitak­ka­vicārā­naṃ vūpasamā … pe … dutiyaṃ jhānaṃ … pe … tatiyaṃ jhānaṃ … pe … catutthaṃ jhānaṃ … pe … paṭhamaṃ jhānaṃ … pe … pañcamaṃ jhānaṃ upasampajja viharati duk­kha­paṭi­padaṃ dandhābhiññaṃ suññataṃ, tasmiṃ samaye duvaṅgikaṃ jhānaṃ hoti— upekkhā, cittas­sekaggatā. Idaṃ vuccati “pañcamaṃ jhānaṃ”. Avasesā dhammā jhāna­sam­payuttā.

2.7. Rūpārūpā­vacara­kiriya

Cattāri jhānāni—paṭhamaṃ jhānaṃ, dutiyaṃ jhānaṃ, tatiyaṃ jhānaṃ, catutthaṃ jhānaṃ.

Tattha katamaṃ paṭhamaṃ jhānaṃ? Idha bhikkhu yasmiṃ samaye rūpāvacaraṃ jhānaṃ bhāveti kiriyaṃ neva kusalaṃ nākusalaṃ na ca kammavipākaṃ diṭṭha­dhamma­su­kha­vihāraṃ vivicceva kāmehi … pe … paṭhamaṃ jhānaṃ upasampajja viharati pathavīkasiṇaṃ, tasmiṃ samaye pañcaṅgikaṃ jhānaṃ hoti—vitakko, vicāro, pīti, sukhaṃ, cittas­sekaggatā. Idaṃ vuccati “paṭhamaṃ jhānaṃ”. Avasesā dhammā jhāna­sam­payuttā.

Tattha katamaṃ dutiyaṃ jhānaṃ? Idha bhikkhu yasmiṃ samaye rūpāvacaraṃ jhānaṃ bhāveti kiriyaṃ neva kusalaṃ nākusalaṃ na ca kammavipākaṃ diṭṭha­dhamma­su­kha­vihāraṃ vitak­ka­vicārā­naṃ vūpasamā … pe … dutiyaṃ jhānaṃ … pe … tatiyaṃ jhānaṃ … pe … catutthaṃ jhānaṃ … pe … paṭhamaṃ jhānaṃ … pe … pañcamaṃ jhānaṃ upasampajja viharati pathavīkasiṇaṃ, tasmiṃ samaye duvaṅgikaṃ jhānaṃ hoti—upekkhā, cittas­sekaggatā. Idaṃ vuccati “pañcamaṃ jhānaṃ”. Avasesā dhammā jhāna­sam­payuttā.

Idha bhikkhu yasmiṃ samaye arūpāvacaraṃ jhānaṃ bhāveti kiriyaṃ neva kusalaṃ nākusalaṃ na ca kammavipākaṃ diṭṭha­dhamma­su­kha­vihāraṃ sabbaso ākiñ­cañ­ñā­yatanaṃ samatikkamma neva­saññā­nā­sañ­ñāyata­na­saññā­saha­gataṃ sukhassa ca pahānā … pe … catutthaṃ jhānaṃ upasampajja viharati, tasmiṃ samaye duvaṅgikaṃ jhānaṃ hoti— upekkhā, cittas­sekaggatā. Idaṃ vuccati “catutthaṃ jhānaṃ”. Avasesā dhammā jhāna­sam­payut­tāti.

Abhi­dham­ma­bhājanī­yaṃ.

3. Pañhāpucchaka

Cattāri jhānāni—idha bhikkhu vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharati … pe … vitak­ka­vicārā­naṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati … pe … pītiyā ca virāgā upekkhako ca viharati sato ca sampajāno sukhañca kāyena paṭisaṃvedeti, yaṃ taṃ ariyā ācikkhanti—“upekkhako satimā sukhavihārī”ti tatiyaṃ jhānaṃ upasampajja viharati … pe … sukhassa ca pahānā dukkhassa ca pahānā pubbeva somanas­sa­do­manas­sā­naṃ atthaṅgamā aduk­kha­ma­su­khaṃ upekkhā­sati­pāri­suddhiṃ catutthaṃ jhānaṃ upasampajja viharati.

Catunnaṃ jhānānaṃ kati kusalā, kati akusalā, kati abyākatā … pe … kati saraṇā, kati araṇā?

3.1. Tika

Siyā kusalā, siyā abyākatā. (1)

Tīṇi jhānāni—etthuppannaṃ sukhaṃ vedanaṃ ṭhapetvā sukhāya vedanāya sampayuttā, catutthaṃ jhānaṃ—etthuppannaṃ aduk­kha­ma­su­khaṃ vedanaṃ ṭhapetvā aduk­kha­ma­su­khāya vedanāya sampayuttaṃ. (2)

Siyā vipākā, siyā vipā­ka­dham­ma­dhammā, siyā neva­vipāka­navi­pā­ka­dham­ma­dhammā. (3)

Siyā upādin­nu­pādā­niyā, siyā anupā­dinnu­pādā­niyā, siyā anupādin­na­anupā­dā­niyā. (4)

Siyā asaṃ­kiliṭ­ṭha­saṃki­lesikā, siyā asaṃ­kiliṭ­ṭha­asaṃ­ki­lesikā. (5)

Paṭhamaṃ jhānaṃ—etthuppanne vitakkavicāre ṭhapetvā savitakkaṃ savicāraṃ, tīṇi jhānāni avitak­ka­avi­cārā. (6)

Dve jhānāni—etthuppannaṃ pītiṃ ṭhapetvā pītisahagatā, tīṇi jhānāni— etthuppannaṃ sukhaṃ ṭhapetvā sukhasahagatā, catutthaṃ jhānaṃ—etthuppannaṃ upekkhaṃ ṭhapetvā upekkhā­saha­gataṃ. (7)

Neva dassanena na bhāvanāya pahātabbā. (8)

Neva dassanena na bhāvanāya pahātab­ba­hetukā. (9)

Siyā ācayagāmino, siyā apacayagāmino, siyā nevāca­yagāmi­nāpa­caya­gāmino. (10)

Siyā sekkhā, siyā asekkhā, siyā neva­sekkha­nā­sekkhā. (11)

Siyā mahaggatā, siyā appamāṇā. (12)

Tīṇi jhānāni na vattabbā “parittārammaṇā”tipi, “mahagga­tā­rammaṇā”tipi, siyā appa­māṇā­rammaṇā, siyā na vattabbā “appa­māṇā­rammaṇā”ti; catutthaṃ jhānaṃ siyā parit­tā­ramma­ṇaṃ, siyā mahagga­tā­rammaṇaṃ, siyā appa­māṇā­rammaṇaṃ; siyā na vattabbaṃ “parit­tā­ramma­ṇan”tipi, “mahagga­tā­rammaṇan”tipi, “appa­māṇā­rammaṇan”tipi. (13)

Siyā majjhimā, siyā paṇītā. (14)

Siyā sammattaniyatā, siyā aniyatā. (15)

Tīṇi jhānāni na maggārammaṇā, siyā maggahetukā, siyā maggādhipatino, siyā na vattabbā “maggahetukā”tipi, “maggādhipatino”tipi; catutthaṃ jhānaṃ siyā maggārammaṇaṃ, siyā maggahetukaṃ, siyā maggādhipati, siyā na vattabbaṃ “maggārammaṇan”tipi, “maggahetukan”tipi “maggādhipatī”tipi. (16)

Siyā uppannā, siyā anuppannā, siyā uppādino. (17)

Siyā atītā, siyā anāgatā, siyā paccuppannā. (18)

Tīṇi jhānāni na vattabbā “atītārammaṇā”tipi, “anāgatārammaṇā”tipi, “­pac­cup­pan­nā­rammaṇā”tipi; catutthaṃ jhānaṃ siyā atītārammaṇaṃ, siyā anāga­tā­ramma­ṇaṃ, siyā ­pac­cup­pan­nā­rammaṇaṃ, siyā na vattabbaṃ “atītārammaṇan”tipi, “anāga­tā­ramma­ṇan”tipi, “­pac­cup­pan­nā­rammaṇan”tipi. (19)

Siyā ajjhattā, siyā bahiddhā, siyā ajjhat­ta­bahid­dhā. (20)

Tīṇi jhānāni bahid­dhā­rammaṇā, catutthaṃ jhānaṃ siyā ajjhat­tā­ramma­ṇaṃ, siyā bahid­dhā­rammaṇaṃ, siyā ajjhat­ta­bahid­dhā­rammaṇaṃ, siyā na vattabbaṃ “ajjhat­tā­ramma­ṇan”tipi, “bahid­dhā­rammaṇan”tipi, “ajjhat­ta­bahid­dhā­rammaṇan”tipi. (21)

Ani­dassa­na­ap­paṭi­ghā. (22)

3.2. Duka

Na hetū, sahetukā, hetusampayuttā, na vattabbā “hetū ceva sahetukā cā”ti, sahetukā ceva na ca hetū, na vattabbā “hetū ceva hetusampayuttā cā”ti, hetusampayuttā ceva na ca hetū, na hetū sahetukā.

Sappaccayā, saṅkhatā, anidassanā, appaṭighā, arūpā, siyā lokiyā, siyā lokuttarā, kenaci viññeyyā, kenaci na viññeyyā.

No āsavā, siyā sāsavā, siyā anāsavā, āsava­vippa­yuttā, na vattabbā “āsavā ceva sāsavā cā”ti, siyā sāsavā ceva no ca āsavā, siyā na vattabbā “sāsavā ceva no ca āsavā”ti. Na vattabbā “āsavā ceva āsava­sam­payuttā cā”tipi, “āsava­sam­payuttā ceva no ca āsavā”tipi. Siyā āsava­vippa­yuttā sāsavā, siyā āsava­vippa­yuttā anāsavā.

No saṃyojanā … pe … no ganthā … pe … no oghā … pe … no yogā … pe … no nīvaraṇā … pe … no parāmāsā … pe … sārammaṇā, no cittā, cetasikā, citta­sam­payuttā, cittasaṃsaṭṭhā, citta­sa­muṭṭhānā, cittasahabhuno, cit­tānupa­rivat­tino, cit­ta­saṃsaṭ­ṭha­sa­muṭṭhānā, citta­saṃsaṭ­ṭha­sa­muṭṭhā­na­saha­bhuno, cit­ta­saṃsaṭ­ṭha­sa­muṭṭhā­nānupa­rivat­tino, bāhirā, no upādā, siyā upādinnā, siyā anupādinnā.

No upādānā … pe … no kilesā … pe … na dassanena pahātabbā, na bhāvanāya pahātabbā, na dassanena pahātab­ba­hetukā, na bhāvanāya pahātab­ba­hetukā. Paṭhamaṃ jhānaṃ— etthuppannaṃ vitakkaṃ ṭhapetvā savitakkaṃ, tīṇi jhānāni avitakkā. Paṭhamaṃ jhānaṃ—etthuppannaṃ vicāraṃ ṭhapetvā savicāraṃ, tīṇi jhānāni avicārā. Dve jhānāni—etthuppannaṃ pītiṃ ṭhapetvā sappītikā, dve jhānāni appītikā. Dve jhānāni—etthuppannaṃ pītiṃ ṭhapetvā pītisahagatā, dve jhānāni na pītisahagatā. Tīṇi jhānāni—etthuppannaṃ sukhaṃ ṭhapetvā sukhasahagatā, catutthaṃ jhānaṃ na sukhasahagataṃ. Catutthaṃ jhānaṃ—etthuppannaṃ upekkhaṃ ṭhapetvā upekkhā­saha­gataṃ, tīṇi jhānāni upekkhā­saha­gatā, na kāmāvacarā, siyā rūpāvacarā, siyā na rūpāvacarā, tīṇi jhānāni na arūpāvacarā, catutthaṃ jhānaṃ siyā arūpāvacaraṃ, siyā na arūpāvacaraṃ, siyā pariyāpannā, siyā apariyāpannā, siyā niyyānikā, siyā aniyyānikā, siyā niyatā, siyā aniyatā, siyā sauttarā, siyā anuttarā, araṇāti.

Pañhāpucchakaṃ.

Jhānavibhaṅgo niṭṭhito.