Vibhaṅga

Saccavibhaṅga

1. Suttan­ta­bhājanīya

Cattāri ariyasaccāni—dukkhaṃ ariyasaccaṃ, duk­kha­sa­muda­yaṃ ariyasaccaṃ, dukkhanirodhaṃ ariyasaccaṃ, duk­kha­nirodha­gāminī paṭipadā ariyasaccaṃ.

1.1. Dukkhasacca

Tattha katamaṃ dukkhaṃ ariyasaccaṃ? Jātipi dukkhā, jarāpi dukkhā, maraṇampi dukkhaṃ, soka­pari­deva­duk­kha­do­manas­supāyā­sāpi dukkhā, appiyehi sampayogo dukkho, piyehi vippayogo dukkho, yampicchaṃ na labhati tampi dukkhaṃ, saṃkhittena pañcu­pādā­nak­khan­dhā dukkhā.

Tattha katamā jāti? Yā tesaṃ tesaṃ sattānaṃ tamhi tamhi sattanikāye jāti sañjāti okkanti abhinibbatti khandhānaṃ pātubhāvo āyatanānaṃ paṭilābho—ayaṃ vuccati “jāti”.

Tattha katamā jarā? Yā tesaṃ tesaṃ sattānaṃ tamhi tamhi sattanikāye jarā jīraṇatā khaṇḍiccaṃ pāliccaṃ valittacatā āyuno saṃhāni indriyānaṃ paripāko— ayaṃ vuccati “jarā”.

Tattha katamaṃ maraṇaṃ? Yā tesaṃ tesaṃ sattānaṃ tamhā tamhā sattanikāyā cuti cavanatā bhedo antaradhānaṃ maccu maraṇaṃ kālakiriyā khandhānaṃ bhedo kaḷevarassa nikkhepo jīvi­tin­driyas­supac­chedo—idaṃ vuccati “maraṇaṃ”.

Tattha katamo soko? Ñātibyasanena vā phuṭṭhassa bhogabyasanena vā phuṭṭhassa rogabyasanena vā phuṭṭhassa sīlabyasanena vā phuṭṭhassa diṭṭhib­yasa­nena vā phuṭṭhassa aññata­rañ­ñata­rena byasanena samannāgatassa aññata­rañ­ñata­rena dukkhadhammena phuṭṭhassa soko socanā socitattaṃ antosoko antoparisoko cetaso parijjhāyanā domanassaṃ sokasallaṃ—ayaṃ vuccati “soko”.

Tattha katamo paridevo? Ñātibyasanena vā phuṭṭhassa bhogabyasanena vā phuṭṭhassa rogabyasanena vā phuṭṭhassa sīlabyasanena vā phuṭṭhassa diṭṭhib­yasa­nena vā phuṭṭhassa aññata­rañ­ñata­rena byasanena samannāgatassa aññata­rañ­ñata­rena dukkhadhammena phuṭṭhassa ādevo paridevo ādevanā paridevanā ādevitattaṃ paridevitattaṃ vācā palāpo vippalāpo lālappo lālappanā lālappitattaṃ—ayaṃ vuccati “paridevo”.

Tattha katamaṃ dukkhaṃ? Yaṃ kāyikaṃ asātaṃ kāyikaṃ dukkhaṃ kāya­samphas­sa­jaṃ asātaṃ dukkhaṃ vedayitaṃ kāya­samphas­sajā asātā dukkhā vedanā—idaṃ vuccati “dukkhaṃ”.

Tattha katamaṃ domanassaṃ? Yaṃ cetasikaṃ asātaṃ cetasikaṃ dukkhaṃ ceto­samphas­sa­jaṃ asātaṃ dukkhaṃ vedayitaṃ ceto­samphas­sajā asātā dukkhā vedanā— idaṃ vuccati “domanassaṃ”.

Tattha katamo upāyāso? Ñātibyasanena vā phuṭṭhassa bhogabyasanena vā phuṭṭhassa rogabyasanena vā phuṭṭhassa sīlabyasanena vā phuṭṭhassa diṭṭhib­yasa­nena vā phuṭṭhassa aññata­rañ­ñata­rena byasanena samannāgatassa aññata­rañ­ñata­rena dukkhadhammena phuṭṭhassa āyāso upāyāso āyāsitattaṃ upāyāsitattaṃ—ayaṃ vuccati “upāyāso”.

Tattha katamo appiyehi sampayogo dukkho? Idha yassa te honti aniṭṭhā akantā amanāpā rūpā saddā gandhā rasā phoṭṭhabbā, ye vā panassa te honti anatthakāmā ahitakāmā aphāsukakāmā ayogak­khema­kāmā; yā tehi saṅgati samāgamo samodhānaṃ missībhāvo—ayaṃ vuccati “appiyehi sampayogo dukkho”.

Tattha katamo piyehi vippayogo dukkho? Idha yassa te honti iṭṭhā kantā manāpā rūpā saddā gandhā rasā phoṭṭhabbā, ye vā panassa te honti atthakāmā hitakāmā phāsukakāmā yogakkhemakāmā mātā vā pitā vā bhātā vā bhaginī vā mittā vā amaccā vā ñātī vā sālohitā vā; yā tehi asaṅgati asamāgamo asamodhānaṃ amissībhāvo— ayaṃ vuccati “piyehi vippayogo dukkho”.

Tattha katamaṃ yampicchaṃ na labhati tampi dukkhaṃ? Jātidhammānaṃ sattānaṃ evaṃ icchā uppajjati—“aho vata, mayaṃ na jātidhammā assāma; na ca, vata, no jāti āgaccheyyā”ti. Na kho panetaṃ icchāya pattabbaṃ. Idampi “yampicchaṃ na labhati tampi dukkhaṃ”.

Jarādhammānaṃ sattānaṃ … pe … byādhi­dhammānaṃ sattānaṃ … pe … maraṇa­dhammā­naṃ sattānaṃ … pe … soka­pari­deva­duk­kha­do­manas­supāyā­sa­dhammānaṃ sattānaṃ evaṃ icchā uppajjati—“aho vata, mayaṃ na soka­pari­deva­duk­kha­do­manas­supāyā­sa­dhammā assāma; na ca, vata, no soka­pari­deva­duk­kha­do­manas­supāyāsā āgaccheyyun”ti. Na kho panetaṃ icchāya pattabbaṃ. Idampi “yampicchaṃ na labhati tampi dukkhaṃ”.

Tattha katame saṃkhittena pañcu­pādā­nak­khan­dhā dukkhā? Seyyathidaṃ— rūpupā­dā­nak­khan­dho, vedanupā­dā­nak­khan­dho, saññu­pādā­nak­khan­dho, saṅ­khā­ru­pādā­nak­khan­dho, viñ­ñāṇupā­dā­nak­khan­dho. Ime vuccanti “saṃkhittena pañcu­pādā­nak­khan­dhā dukkhā”.

Idaṃ vuccati “dukkhaṃ ariyasaccaṃ”.

1.2. Samudayasacca

Tattha katamaṃ duk­kha­sa­muda­yaṃ ariyasaccaṃ? Yāyaṃ taṇhā ponobhavikā nandi­rāga­saha­gatā tatra­tat­rā­bhinan­dinī, seyyathidaṃ—kāmataṇhā, bhavataṇhā, vibhavataṇhā.

Sā kho panesā taṇhā kattha uppajjamānā uppajjati, kattha nivisamānā nivisati? Yaṃ loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā uppajjamānā uppajjati, ettha nivisamānā nivisati.

Kiñca loke piyarūpaṃ sātarūpaṃ? Cakkhuṃ loke piyarūpaṃ sātarūpaṃ. Etthesā taṇhā uppajjamānā uppajjati, ettha nivisamānā nivisati. Sotaṃ loke … pe … ghānaṃ loke … jivhā loke … kāyo loke … mano loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā uppajjamānā uppajjati, ettha nivisamānā nivisati.

Rūpā loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā uppajjamānā uppajjati, ettha nivisamānā nivisati. Saddā loke … pe … gandhā loke … rasā loke … phoṭṭhabbā loke … dhammā loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā uppajjamānā uppajjati, ettha nivisamānā nivisati.

Cakkhuviññāṇaṃ loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā uppajjamānā uppajjati, ettha nivisamānā nivisati. Sotaviññāṇaṃ loke … pe … ghānaviññāṇaṃ loke … jivhāviññāṇaṃ loke … kāyaviññāṇaṃ loke … manoviññāṇaṃ loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā uppajjamānā uppajjati, ettha nivisamānā nivisati.

Cak­khu­samphasso loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā uppajjamānā uppajjati, ettha nivisamānā nivisati. Sotasamphasso loke … pe … ghānasamphasso loke … jivhāsamphasso loke … kāyasamphasso loke … manosamphasso loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā uppajjamānā uppajjati, ettha nivisamānā nivisati.

Cak­khu­samphas­sajā vedanā loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā uppajjamānā uppajjati, ettha nivisamānā nivisati. Sota­samphas­sajā vedanā loke … pe … ghāna­samphas­sajā vedanā loke … jivhā­samphas­sajā vedanā loke … kāya­samphas­sajā vedanā loke … mano­samphas­sajā vedanā loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā uppajjamānā uppajjati, ettha nivisamānā nivisati.

Rūpasaññā loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā uppajjamānā uppajjati, ettha nivisamānā nivisati. Saddasaññā loke … pe … gandhasaññā loke … rasasaññā loke … ­phoṭṭhab­ba­saññā loke … dhammasaññā loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā uppajjamānā uppajjati, ettha nivisamānā nivisati.

Rūpasañcetanā loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā uppajjamānā uppajjati, ettha nivisamānā nivisati. Saddasañcetanā loke … pe … gandha­sañ­cetanā loke … rasasañcetanā loke … ­phoṭṭhab­ba­sañ­cetanā loke … dhamma­sañ­cetanā loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā uppajjamānā uppajjati, ettha nivisamānā nivisati.

Rūpataṇhā loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā uppajjamānā uppajjati, ettha nivisamānā nivisati. Saddataṇhā loke … pe … gandhataṇhā loke … rasataṇhā loke … ­phoṭṭhab­ba­taṇhā loke … dhammataṇhā loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā uppajjamānā uppajjati, ettha nivisamānā nivisati.

Rūpavitakko loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā uppajjamānā uppajjati, ettha nivisamānā nivisati. Saddavitakko loke … pe … gandhavitakko loke … rasavitakko loke … ­phoṭṭhab­ba­vitakko loke … dhammavitakko loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā uppajjamānā uppajjati, ettha nivisamānā nivisati.

Rūpavicāro loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā uppajjamānā uppajjati, ettha nivisamānā nivisati. Saddavicāro loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā uppajjamānā uppajjati, ettha nivisamānā nivisati. Gandhavicāro loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā uppajjamānā uppajjati, ettha nivisamānā nivisati. Rasavicāro loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā uppajjamānā uppajjati, ettha nivisamānā nivisati. Phoṭṭhab­ba­vicāro loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā uppajjamānā uppajjati, ettha nivisamānā nivisati. Dhammavicāro loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā uppajjamānā uppajjati, ettha nivisamānā nivisati.

Idaṃ vuccati “duk­kha­sa­muda­yaṃ ariyasaccaṃ”.

1.3. Nirodhasacca

Tattha katamaṃ dukkhanirodhaṃ ariyasaccaṃ? Yo tassāyeva taṇhāya asesa­virāga­nirodho cāgo paṭinissaggo mutti anālayo.

Sā kho panesā taṇhā kattha pahīyamānā pahīyati, kattha nirujjhamānā nirujjhati? Yaṃ loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā pahīyamānā pahīyati, ettha nirujjhamānā nirujjhati.

Kiñca loke piyarūpaṃ sātarūpaṃ? Cakkhuṃ loke piyarūpaṃ sātarūpaṃ. Etthesā taṇhā pahīyamānā pahīyati, ettha nirujjhamānā nirujjhati. Sotaṃ loke … pe … ghānaṃ loke … jivhā loke … kāyo loke … mano loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā pahīyamānā pahīyati, ettha nirujjhamānā nirujjhati.

Rūpā loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā pahīyamānā pahīyati, ettha nirujjhamānā nirujjhati. Saddā loke … pe … gandhā loke … rasā loke … phoṭṭhabbā loke … dhammā loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā pahīyamānā pahīyati, ettha nirujjhamānā nirujjhati.

Cakkhuviññāṇaṃ loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā pahīyamānā pahīyati, ettha nirujjhamānā nirujjhati. Sotaviññāṇaṃ loke … pe … ghānaviññāṇaṃ loke … jivhāviññāṇaṃ loke … kāyaviññāṇaṃ loke … manoviññāṇaṃ loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā pahīyamānā pahīyati, ettha nirujjhamānā nirujjhati.

Cak­khu­samphasso loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā pahīyamānā pahīyati, ettha nirujjhamānā nirujjhati. Sotasamphasso loke … pe … ghānasamphasso loke … jivhāsamphasso loke … kāyasamphasso loke … manosamphasso loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā pahīyamānā pahīyati, ettha nirujjhamānā nirujjhati.

Cak­khu­samphas­sajā vedanā loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā pahīyamānā pahīyati, ettha nirujjhamānā nirujjhati. Sota­samphas­sajā vedanā loke … pe … ghāna­samphas­sajā vedanā loke … jivhā­samphas­sajā vedanā loke … kāya­samphas­sajā vedanā loke … mano­samphas­sajā vedanā loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā pahīyamānā pahīyati, ettha nirujjhamānā nirujjhati.

Rūpasaññā loke … saddasaññā loke … gandhasaññā loke … rasasaññā loke … ­phoṭṭhab­ba­saññā loke … dhammasaññā loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā pahīyamānā pahīyati, ettha nirujjhamānā nirujjhati.

Rūpasañcetanā loke … saddasañcetanā loke … gandha­sañ­cetanā loke … rasasañcetanā loke … ­phoṭṭhab­ba­sañ­cetanā loke … dhamma­sañ­cetanā loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā pahīyamānā pahīyati, ettha nirujjhamānā nirujjhati.

Rūpataṇhā loke … saddataṇhā loke … gandhataṇhā loke … rasataṇhā loke … ­phoṭṭhab­ba­taṇhā loke … dhammataṇhā loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā pahīyamānā pahīyati, ettha nirujjhamānā nirujjhati.

Rūpavitakko loke … saddavitakko loke … gandhavitakko loke … rasavitakko loke … ­phoṭṭhab­ba­vitakko loke … dhammavitakko loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā pahīyamānā pahīyati, ettha nirujjhamānā nirujjhati.

Rūpavicāro loke … saddavicāro loke … gandhavicāro loke … rasavicāro loke … ­phoṭṭhab­ba­vicāro loke … dhammavicāro loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā pahīyamānā pahīyati, ettha nirujjhamānā nirujjhati.

Idaṃ vuccati “dukkhanirodhaṃ ariyasaccaṃ”.

1.4. Maggasacca

Tattha katamaṃ duk­kha­nirodha­gāminī paṭipadā ariyasaccaṃ? Ayameva ariyo aṭṭhaṅgiko maggo, seyyathidaṃ—sammādiṭṭhi, sammāsaṅkappo, sammāvācā, sammākammanto, sammāājīvo, sammāvāyāmo, sammāsati, sammāsamādhi.

Tattha katamā sammādiṭṭhi? Dukkhe ñāṇaṃ, dukkhasamudaye ñāṇaṃ, dukkhanirodhe ñāṇaṃ, duk­kha­nirodha­gāminiyā paṭipadāya ñāṇaṃ—ayaṃ vuccati “sammādiṭṭhi”.

Tattha katamo sammāsaṅkappo? Nekkham­ma­saṅkappo, abyāpā­da­saṅkappo, avihiṃ­sā­saṅkappo—ayaṃ vuccati “sammāsaṅkappo”.

Tattha katamā sammāvācā? Musāvādā veramaṇī, pisuṇāya vācāya veramaṇī, pharusāya vācāya veramaṇī, samphappalāpā veramaṇī—ayaṃ vuccati “sammāvācā”.

Tattha katamo sammākammanto? Pāṇātipātā veramaṇī, adinnādānā veramaṇī, kāmesu­micchā­cārā veramaṇī—ayaṃ vuccati “sammākammanto”.

Tattha katamo sammāājīvo? Idha ariyasāvako micchāājīvaṃ pahāya sammāājīvena jīvikaṃ kappeti—ayaṃ vuccati “sammāājīvo”.

Tattha katamo sammāvāyāmo? Idha bhikkhu anuppannānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ anuppādāya chandaṃ janeti, vāyamati, vīriyaṃ ārabhati, cittaṃ paggaṇhāti, padahati. Uppannānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ pahānāya chandaṃ janeti, vāyamati, vīriyaṃ ārabhati, cittaṃ paggaṇhāti, padahati. Anuppannānaṃ kusalānaṃ dhammānaṃ uppādāya chandaṃ janeti, vāyamati, vīriyaṃ ārabhati, cittaṃ paggaṇhāti, padahati. Uppannānaṃ kusalānaṃ dhammānaṃ ṭhitiyā asammosāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā chandaṃ janeti, vāyamati, vīriyaṃ ārabhati, cittaṃ paggaṇhāti, padahati. Ayaṃ vuccati “sammāvāyāmo”.

Tattha katamā sammāsati? Idha bhikkhu kāye kāyānupassī viharati ātāpī sampajāno satimā, vineyya loke abhij­jhā­do­manas­saṃ. Vedanāsu … pe … citte … pe … dhammesu dhammānupassī viharati ātāpī sampajāno satimā, vineyya loke abhij­jhā­do­manas­saṃ. Ayaṃ vuccati “sammāsati”.

Tattha katamo sammāsamādhi? Idha bhikkhu vivicceva kāmehi, vivicca akusalehi dhammehi, savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharati. Vitak­ka­vicārā­naṃ vūpasamā, ajjhattaṃ sampasādanaṃ, cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati. Pītiyā ca virāgā, upekkhako ca viharati, sato ca sampajāno, sukhañca kāyena paṭisaṃvedeti, yaṃ taṃ ariyā ācikkhanti—“upekkhako satimā sukhavihārī”ti, tatiyaṃ jhānaṃ upasampajja viharati. Sukhassa ca pahānā, dukkhassa ca pahānā, pubbeva somanas­sa­do­manas­sā­naṃ atthaṅgamā, aduk­kha­ma­su­khaṃ upekkhā­sati­pāri­suddhiṃ catutthaṃ jhānaṃ upasampajja viharati. Ayaṃ vuccati “sammāsamādhi”.

Idaṃ vuccati “duk­kha­nirodha­gāminī paṭipadā ariyasaccaṃ”.

Suttan­ta­bhājanī­yaṃ.

2. Abhi­dham­ma­bhājanīya

Cattāri saccāni—dukkhaṃ, dukkhasamudayo, dukkhanirodho, duk­kha­nirodha­gāminī paṭipadā.

Tattha katamo dukkhasamudayo? Taṇhā—ayaṃ vuccati “dukkhasamudayo”.

Tattha katamaṃ dukkhaṃ? Avasesā ca kilesā, avasesā ca akusalā dhammā, tīṇi ca kusalamūlāni sāsavāni, avasesā ca sāsavā kusalā dhammā, sāsavā ca kusa­lā­kusa­lā­naṃ dhammānaṃ vipākā, ye ca dhammā kiriyā neva kusalā nākusalā na ca kammavipākā, sabbañca rūpaṃ—idaṃ vuccati “dukkhaṃ”.

Tattha katamo dukkhanirodho? Taṇhāya pahānaṃ—ayaṃ vuccati “dukkhanirodho”.

Tattha katamā duk­kha­nirodha­gāminī paṭipadā? Idha bhikkhu yasmiṃ samaye lokuttaraṃ jhānaṃ bhāveti niyyānikaṃ apacayagāmiṃ diṭṭhigatānaṃ pahānāya paṭhamāya bhūmiyā pattiyā, vivicceva kāmehi … pe … paṭhamaṃ jhānaṃ upasampajja viharati duk­kha­paṭi­padaṃ dandhābhiññaṃ, tasmiṃ samaye aṭṭhaṅgiko maggo hoti sammādiṭṭhi … pe … sammāsamādhi.

Tattha katamā sammādiṭṭhi? Yā paññā pajānanā … pe … amoho dhammavicayo sammādiṭṭhi dhamma­vicaya­sam­boj­jhaṅgo maggaṅgaṃ magga­pariyā­pannaṃ—ayaṃ vuccati “sammādiṭṭhi”.

Tattha katamo sammāsaṅkappo? Yo takko vitakko … pe … sammāsaṅkappo maggaṅgaṃ magga­pariyā­pannaṃ—ayaṃ vuccati “sammāsaṅkappo”.

Tattha katamā sammāvācā? Yā catūhi vacī­ducca­ritehi ārati virati paṭivirati veramaṇī akiriyā akaraṇaṃ anajjhāpatti velāanatikkamo setughāto sammāvācā maggaṅgaṃ magga­pariyā­pannaṃ—ayaṃ vuccati “sammāvācā”.

Tattha katamo sammākammanto? Yā tīhi kāya­ducca­ritehi ārati virati paṭivirati veramaṇī akiriyā akaraṇaṃ anajjhāpatti velāanatikkamo setughāto sammākammanto maggaṅgaṃ magga­pariyā­pannaṃ—ayaṃ vuccati “sammākammanto”.

Tattha katamo sammāājīvo? Yā micchā ājīvā ārati virati paṭivirati veramaṇī akiriyā akaraṇaṃ anajjhāpatti velāanatikkamo setughāto sammāājīvo maggaṅgaṃ magga­pariyā­pannaṃ—ayaṃ vuccati “sammāājīvo”.

Tattha katamo sammāvāyāmo? Yo cetasiko vīriyārambho … pe … sammāvāyāmo vīriya­sam­boj­jhaṅgo maggaṅgaṃ magga­pariyā­pannaṃ—ayaṃ vuccati “sammāvāyāmo”.

Tattha katamā sammāsati? Yā sati anussati … pe … sammāsati sati­sam­boj­jhaṅgo maggaṅgaṃ magga­pariyā­pannaṃ—ayaṃ vuccati “sammāsati”.

Tattha katamo sammāsamādhi? Yā cittassa ṭhiti saṇṭhiti … pe … sammāsamādhi samā­dhi­sam­boj­jhaṅgo maggaṅgaṃ magga­pariyā­pannaṃ—ayaṃ vuccati “sammāsamādhi”. Ayaṃ vuccati “duk­kha­nirodha­gāminī paṭipadā”. Avasesā dhammā duk­kha­nirodha­gāminiyā paṭipadāya sampayuttā.

Tattha katamo dukkhasamudayo? Taṇhā ca avasesā ca kilesā—ayaṃ vuccati “dukkhasamudayo”.

Tattha katamaṃ dukkhaṃ? Avasesā ca akusalā dhammā, tīṇi ca kusalamūlāni sāsavāni, avasesā ca sāsavā kusalā dhammā, sāsavā ca kusa­lā­kusa­lā­naṃ dhammānaṃ vipākā, ye ca dhammā kiriyā neva kusalā nākusalā na ca kammavipākā, sabbañca rūpaṃ—idaṃ vuccati “dukkhaṃ”.

Tattha katamo dukkhanirodho? Taṇhāya ca, avasesānañca kilesānaṃ pahānaṃ—ayaṃ vuccati “dukkhanirodho”.

Tattha katamā duk­kha­nirodha­gāminī paṭipadā? Idha bhikkhu yasmiṃ samaye lokuttaraṃ jhānaṃ bhāveti niyyānikaṃ apacayagāmiṃ diṭṭhigatānaṃ pahānāya paṭhamāya bhūmiyā pattiyā, vivicceva kāmehi … pe … paṭhamaṃ jhānaṃ upasampajja viharati duk­kha­paṭi­padaṃ dandhābhiññaṃ, tasmiṃ samaye aṭṭhaṅgiko maggo hoti— sammādiṭṭhi … pe … sammāsamādhi. Ayaṃ vuccati—“duk­kha­nirodha­gāminī paṭipadā”. Avasesā dhammā duk­kha­nirodha­gāminiyā paṭipadāya sampayuttā.

Tattha katamo dukkhasamudayo? Taṇhā ca avasesā ca kilesā, avasesā ca akusalā dhammā—ayaṃ vuccati “dukkhasamudayo”.

Tattha katamaṃ dukkhaṃ? Tīṇi ca kusalamūlāni sāsavāni, avasesā ca sāsavā kusalā dhammā, sāsavā ca kusa­lā­kusa­lā­naṃ dhammānaṃ vipākā, ye ca dhammā kiriyā neva kusalā nākusalā na ca kammavipākā, sabbañca rūpaṃ—idaṃ vuccati “dukkhaṃ”.

Tattha katamo dukkhanirodho? Taṇhāya ca, avasesānañca kilesānaṃ, avasesānañca akusalānaṃ dhammānaṃ pahānaṃ—ayaṃ vuccati “dukkhanirodho”.

Tattha katamā duk­kha­nirodha­gāminī paṭipadā? Idha bhikkhu yasmiṃ samaye lokuttaraṃ jhānaṃ bhāveti niyyānikaṃ apacayagāmiṃ diṭṭhigatānaṃ pahānāya paṭhamāya bhūmiyā pattiyā vivicceva kāmehi … pe … paṭhamaṃ jhānaṃ upasampajja viharati duk­kha­paṭi­padaṃ dandhābhiññaṃ, tasmiṃ samaye aṭṭhaṅgiko maggo hoti— sammādiṭṭhi … pe … sammāsamādhi. Ayaṃ vuccati “duk­kha­nirodha­gāminī paṭipadā”. Avasesā dhammā duk­kha­nirodha­gāminiyā paṭipadāya sampayuttā.

Tattha katamo dukkhasamudayo? Taṇhā ca avasesā ca kilesā, avasesā ca akusalā dhammā, tīṇi ca kusalamūlāni sāsavāni—ayaṃ vuccati “dukkhasamudayo”.

Tattha katamaṃ dukkhaṃ? Avasesā ca sāsavā kusalā dhammā, sāsavā ca kusa­lā­kusa­lā­naṃ dhammānaṃ vipākā, ye ca dhammā kiriyā neva kusalā nākusalā na ca kammavipākā, sabbañca rūpaṃ—idaṃ vuccati “dukkhaṃ”.

Tattha katamo dukkhanirodho? Taṇhāya ca, avasesānañca kilesānaṃ, avasesānañca akusalānaṃ dhammānaṃ, tiṇṇañca kusalamūlānaṃ sāsavānaṃ pahānaṃ—ayaṃ vuccati “dukkhanirodho”.

Tattha katamā duk­kha­nirodha­gāminī paṭipadā? Idha bhikkhu yasmiṃ samaye lokuttaraṃ jhānaṃ bhāveti niyyānikaṃ apacayagāmiṃ diṭṭhigatānaṃ pahānāya paṭhamāya bhūmiyā pattiyā vivicceva kāmehi … pe … paṭhamaṃ jhānaṃ upasampajja viharati duk­kha­paṭi­padaṃ dandhābhiññaṃ, tasmiṃ samaye aṭṭhaṅgiko maggo hoti— sammādiṭṭhi … pe … sammāsamādhi. Ayaṃ vuccati “duk­kha­nirodha­gāminī paṭipadā”. Avasesā dhammā duk­kha­nirodha­gāminiyā paṭipadāya sampayuttā.

Tattha katamo dukkhasamudayo? Taṇhā ca, avasesā ca kilesā, avasesā ca akusalā dhammā, tīṇi ca kusalamūlāni sāsavāni, avasesā ca sāsavā kusalā dhammā—ayaṃ vuccati “dukkhasamudayo”.

Tattha katamaṃ dukkhaṃ? Sāsavā kusa­lā­kusa­lā­naṃ dhammānaṃ vipākā, ye ca dhammā kiriyā neva kusalā nākusalā na ca kammavipākā, sabbañca rūpaṃ—idaṃ vuccati “dukkhaṃ”.

Tattha katamo dukkhanirodho? Taṇhāya ca, avasesānañca kilesānaṃ, avasesānañca akusalānaṃ dhammānaṃ, tiṇṇañca kusalamūlānaṃ sāsavānaṃ, avasesānañca sāsavānaṃ kusalānaṃ dhammānaṃ pahānaṃ—ayaṃ vuccati “dukkhanirodho”.

Tattha katamā duk­kha­nirodha­gāminī paṭipadā? Idha bhikkhu yasmiṃ samaye lokuttaraṃ jhānaṃ bhāveti niyyānikaṃ apacayagāmiṃ diṭṭhigatānaṃ pahānāya paṭhamāya bhūmiyā pattiyā, vivicceva kāmehi … pe … paṭhamaṃ jhānaṃ upasampajja viharati duk­kha­paṭi­padaṃ dandhābhiññaṃ, tasmiṃ samaye aṭṭhaṅgiko maggo hoti— sammādiṭṭhi … pe … sammāsamādhi. Ayaṃ vuccati “duk­kha­nirodha­gāminī paṭipadā”. Avasesā dhammā duk­kha­nirodha­gāminiyā paṭipadāya sampayuttā.

Cattāri saccāni—dukkhaṃ, dukkhasamudayo, dukkhanirodho, duk­kha­nirodha­gāminī paṭipadā.

Tattha katamo dukkhasamudayo? Taṇhā—ayaṃ vuccati “dukkhasamudayo”.

Tattha katamaṃ dukkhaṃ? Avasesā ca kilesā, avasesā ca akusalā dhammā, tīṇi ca kusalamūlāni sāsavāni, avasesā ca sāsavā kusalā dhammā, sāsavā ca kusa­lā­kusa­lā­naṃ dhammānaṃ vipākā, ye ca dhammā kiriyā neva kusalā nākusalā na ca kammavipākā, sabbañca rūpaṃ—idaṃ vuccati “dukkhaṃ”.

Tattha katamo dukkhanirodho? Taṇhāya pahānaṃ—ayaṃ vuccati “dukkhanirodho”.

Tattha katamā duk­kha­nirodha­gāminī paṭipadā? Idha bhikkhu yasmiṃ samaye lokuttaraṃ jhānaṃ bhāveti niyyānikaṃ apacayagāmiṃ diṭṭhigatānaṃ pahānāya paṭhamāya bhūmiyā pattiyā, vivicceva kāmehi … pe … paṭhamaṃ jhānaṃ upasampajja viharati duk­kha­paṭi­padaṃ dandhābhiññaṃ, tasmiṃ samaye pañcaṅgiko maggo hoti— sammādiṭṭhi, sammāsaṅkappo, sammāvāyāmo, sammāsati, sammāsamādhi.

Tattha katamā sammādiṭṭhi? Yā paññā pajānanā … pe … amoho dhammavicayo sammādiṭṭhi dhamma­vicaya­sam­boj­jhaṅgo maggaṅgaṃ magga­pariyā­pannaṃ—ayaṃ vuccati “sammādiṭṭhi”.

Tattha katamo sammāsaṅkappo? Yo takko vitakko … pe … sammāsaṅkappo maggaṅgaṃ magga­pariyā­pannaṃ—ayaṃ vuccati “sammāsaṅkappo”.

Tattha katamo sammāvāyāmo? Yo cetasiko vīriyārambho … pe … sammāvāyāmo vīriya­sam­boj­jhaṅgo maggaṅgaṃ magga­pariyā­pannaṃ—ayaṃ vuccati “sammāvāyāmo”.

Tattha katamā sammāsati? Yā sati anussati … pe … sammāsati sati­sam­boj­jhaṅgo maggaṅgaṃ magga­pariyā­pannaṃ—ayaṃ vuccati “sammāsati”.

Tattha katamo sammāsamādhi? Yā cittassa ṭhiti … pe … sammāsamādhi samā­dhi­sam­boj­jhaṅgo maggaṅgaṃ magga­pariyā­pannaṃ—ayaṃ vuccati “sammāsamādhi”. Ayaṃ vuccati “duk­kha­nirodha­gāminī paṭipadā”. Avasesā dhammā duk­kha­nirodha­gāminiyā paṭipadāya sampayuttā.

Tattha katamo dukkhasamudayo? Taṇhā ca, avasesā ca kilesā, avasesā ca akusalā dhammā, tīṇi ca kusalamūlāni sāsavāni, avasesā ca sāsavā kusalā dhammā—ayaṃ vuccati “dukkhasamudayo”.

Tattha katamaṃ dukkhaṃ? Sāsavā kusa­lā­kusa­lā­naṃ dhammānaṃ vipākā, ye ca dhammā kiriyā neva kusalā nākusalā na ca kammavipākā, sabbañca rūpaṃ—idaṃ vuccati “dukkhaṃ”.

Tattha katamo dukkhanirodho? Taṇhāya ca, avasesānañca kilesānaṃ, avasesānañca akusalānaṃ dhammānaṃ, tiṇṇañca kusalamūlānaṃ sāsavānaṃ, avasesānañca sāsavānaṃ kusalānaṃ dhammānaṃ pahānaṃ—ayaṃ vuccati “dukkhanirodho”.

Tattha katamā duk­kha­nirodha­gāminī paṭipadā? Idha bhikkhu yasmiṃ samaye lokuttaraṃ jhānaṃ bhāveti niyyānikaṃ apacayagāmiṃ diṭṭhigatānaṃ pahānāya paṭhamāya bhūmiyā pattiyā, vivicceva kāmehi … pe … paṭhamaṃ jhānaṃ upasampajja viharati duk­kha­paṭi­padaṃ dandhābhiññaṃ, tasmiṃ samaye pañcaṅgiko maggo hoti— sammādiṭṭhi, sammāsaṅkappo, sammāvāyāmo, sammāsati, sammāsamādhi. Ayaṃ vuccati “duk­kha­nirodha­gāminī paṭipadā”. Avasesā dhammā duk­kha­nirodha­gāminiyā paṭipadāya sampayuttā.

Cattāri saccāni—dukkhaṃ, dukkhasamudayo, dukkhanirodho, duk­kha­nirodha­gāminī paṭipadā.

Tattha katamo dukkhasamudayo? Taṇhā—ayaṃ vuccati “dukkhasamudayo”.

Tattha katamaṃ dukkhaṃ? Avasesā ca kilesā, avasesā ca akusalā dhammā, tīṇi ca kusalamūlāni sāsavāni, avasesā ca sāsavā kusalā dhammā, sāsavā ca kusa­lā­kusa­lā­naṃ dhammānaṃ vipākā, ye ca dhammā kiriyā neva kusalā nākusalā na ca kammavipākā, sabbañca rūpaṃ—idaṃ vuccati “dukkhaṃ”.

Tattha katamo dukkhanirodho? Taṇhāya pahānaṃ—ayaṃ vuccati “dukkhanirodho”.

Tattha katamā duk­kha­nirodha­gāminī paṭipadā? Idha bhikkhu yasmiṃ samaye lokuttaraṃ jhānaṃ bhāveti niyyānikaṃ apacayagāmiṃ diṭṭhigatānaṃ pahānāya paṭhamāya bhūmiyā pattiyā vivicceva kāmehi … pe … paṭhamaṃ jhānaṃ upasampajja viharati duk­kha­paṭi­padaṃ dandhābhiññaṃ, tasmiṃ samaye phasso hoti … pe … avikkhepo hoti. Ayaṃ vuccati “duk­kha­nirodha­gāminī paṭipadā”.

Tattha katamo dukkhasamudayo? Taṇhā ca, avasesā ca kilesā, avasesā ca akusalā dhammā, tīṇi ca kusalamūlāni sāsavāni, avasesā ca sāsavā kusalā dhammā—ayaṃ vuccati “dukkhasamudayo”.

Tattha katamaṃ dukkhaṃ? Sāsavā kusa­lā­kusa­lā­naṃ dhammānaṃ vipākā, ye ca dhammā kiriyā neva kusalā nākusalā na ca kammavipākā, sabbañca rūpaṃ—idaṃ vuccati “dukkhaṃ”.

Tattha katamo dukkhanirodho? Taṇhāya ca, avasesānañca kilesānaṃ, avasesānañca akusalānaṃ dhammānaṃ, tiṇṇañca kusalamūlānaṃ sāsavānaṃ, avasesānañca sāsavānaṃ kusalānaṃ dhammānaṃ pahānaṃ—ayaṃ vuccati “dukkhanirodho”.

Tattha katamā duk­kha­nirodha­gāminī paṭipadā? Idha bhikkhu yasmiṃ samaye lokuttaraṃ jhānaṃ bhāveti niyyānikaṃ apacayagāmiṃ diṭṭhigatānaṃ pahānāya paṭhamāya bhūmiyā pattiyā vivicceva kāmehi … pe … paṭhamaṃ jhānaṃ upasampajja viharati duk­kha­paṭi­padaṃ dandhābhiññaṃ, tasmiṃ samaye phasso hoti … pe … avikkhepo hoti. Ayaṃ vuccati “duk­kha­nirodha­gāminī paṭipadā”.

Abhi­dham­ma­bhājanī­yaṃ.

3. Pañhāpucchaka

Cattāri ariyasaccāni—dukkhaṃ ariyasaccaṃ, duk­kha­sa­muda­yaṃ ariyasaccaṃ, dukkhanirodhaṃ ariyasaccaṃ, duk­kha­nirodha­gāminī paṭipadā ariyasaccaṃ.

Catunnaṃ ariyasaccānaṃ kati kusalā, kati akusalā, kati abyākatā … pe … kati saraṇā, kati araṇā?

3.1. Tika

Samudayasaccaṃ akusalaṃ. Maggasaccaṃ kusalaṃ. Nirodhasaccaṃ abyākataṃ. Dukkhasaccaṃ siyā kusalaṃ, siyā akusalaṃ, siyā abyākataṃ. (1)

Dve saccā siyā sukhāya vedanāya sampayuttā, siyā aduk­kha­ma­su­khāya vedanāya sampayuttā. Nirodhasaccaṃ na vattabbaṃ—“sukhāya vedanāya sampayuttan”tipi, “dukkhāya vedanāya sampayuttan”tipi, “aduk­kha­ma­su­khāya vedanāya sampayuttan”tipi. Dukkhasaccaṃ siyā sukhāya vedanāya sampayuttaṃ, siyā dukkhāya vedanāya sampayuttaṃ, siyā aduk­kha­ma­su­khāya vedanāya sampayuttaṃ, siyā na vattabbaṃ—“sukhāya vedanāya sampayuttan”tipi, “dukkhāya vedanāya sampayuttan”tipi, “aduk­kha­ma­su­khāya vedanāya sampayuttan”tipi. (2)

Dve saccā vipā­ka­dham­ma­dhammā. Nirodhasaccaṃ neva­vipāka­navi­pā­ka­dham­ma­dhammaṃ. Dukkhasaccaṃ siyā vipākaṃ, siyā vipā­ka­dham­ma­dhammaṃ, siyā neva­vipāka­navi­pā­ka­dham­ma­dhammaṃ. (3)

Samudayasaccaṃ anupā­din­nu­pādā­niyaṃ. Dve saccā anupādin­na­anupā­dā­niyā. Dukkhasaccaṃ siyā upādin­nu­pādā­niyaṃ, siyā anupā­din­nu­pādā­niyaṃ. (4)

Samudayasaccaṃ saṃ­kiliṭ­ṭha­saṃki­lesikaṃ. Dve saccā asaṃ­kiliṭ­ṭha­asaṃ­ki­lesikā. Dukkhasaccaṃ siyā saṃ­kiliṭ­ṭha­saṃki­lesikaṃ, siyā asaṃ­kiliṭ­ṭha­saṃki­lesikaṃ. (5)

Samudayasaccaṃ savitak­ka­sa­vicāraṃ. Nirodhasaccaṃ avitak­ka­a­vicāraṃ. Maggasaccaṃ siyā savitak­ka­sa­vicāraṃ, siyā avitak­ka­vicāra­mattaṃ, siyā avitak­ka­a­vicāraṃ. Dukkhasaccaṃ siyā savitak­ka­sa­vicāraṃ, siyā avitak­ka­vicāra­mattaṃ, siyā avitak­ka­a­vicāraṃ, siyā na vattabbaṃ—“savitak­ka­sa­vicāran”tipi, “avitak­ka­vicāra­mattan”tipi, “avitak­ka­a­vicāran”tipi. (6)

Dve saccā siyā pītisahagatā, siyā sukhasahagatā, siyā upekkhā­saha­gatā. Nirodhasaccaṃ na vattabbaṃ—“pītisahagatan”tipi, “sukhasahagatan”tipi, “upekkhā­saha­gatan”tipi. Dukkhasaccaṃ siyā pītisahagataṃ, siyā sukhasahagataṃ, siyā upekkhā­saha­gataṃ, siyā na vattabbaṃ—“pītisahagatan”tipi, “sukhasahagatan”tipi, “upekkhā­saha­gatan”tipi. (7)

Dve saccā neva dassanena na bhāvanāya pahātabbā. Samudayasaccaṃ siyā dassanena pahātabbaṃ, siyā bhāvanāya pahātabbaṃ. Dukkhasaccaṃ siyā dassanena pahātabbaṃ, siyā bhāvanāya pahātabbaṃ, siyā neva dassanena na bhāvanāya pahātabbaṃ. (8)

Dve saccā neva dassanena na bhāvanāya pahātab­ba­hetukā. Samudayasaccaṃ siyā dassanena pahātab­ba­hetukaṃ, siyā bhāvanāya pahātab­ba­hetukaṃ. Dukkhasaccaṃ siyā dassanena pahātab­ba­hetukaṃ, siyā bhāvanāya pahātab­ba­hetukaṃ, siyā neva dassanena na bhāvanāya pahātab­ba­hetukaṃ. (9)

Samudayasaccaṃ ācayagāmi. Maggasaccaṃ apacayagāmi. Nirodhasaccaṃ nevāca­yagāmi­nāpa­caya­gāmi. Dukkhasaccaṃ siyā ācayagāmi, siyā nevāca­yagāmi­nāpa­caya­gāmi. (10)

Maggasaccaṃ sekkhaṃ. Tīṇi saccāni neva­sekkha­nā­sekkhā. (11)

Samudayasaccaṃ parittaṃ. Dve saccā appamāṇā. Dukkhasaccaṃ siyā parittaṃ, siyā mahaggataṃ. (12)

Nirodhasaccaṃ anārammaṇaṃ. Maggasaccaṃ appa­māṇā­rammaṇaṃ. Samudayasaccaṃ siyā parit­tā­ramma­ṇaṃ, siyā mahagga­tā­rammaṇaṃ na appa­māṇā­rammaṇaṃ, siyā na vattabbaṃ—“parit­tā­ramma­ṇan”tipi, “mahagga­tā­rammaṇan”tipi. Dukkhasaccaṃ siyā parit­tā­ramma­ṇaṃ, siyā mahagga­tā­rammaṇaṃ, siyā appa­māṇā­rammaṇaṃ, siyā na vattabbaṃ—“parit­tā­ramma­ṇan”tipi, “mahagga­tā­rammaṇan”tipi, “appa­māṇā­rammaṇan”tipi. (13)

Samudayasaccaṃ hīnaṃ. Dve saccā paṇītā. Dukkhasaccaṃ siyā hīnaṃ, siyā majjhimaṃ. (14)

Nirodhasaccaṃ aniyataṃ. Maggasaccaṃ sam­mat­tani­ya­taṃ. Dve saccā siyā micchat­ta­niyatā, siyā aniyatā. (15)

Nirodhasaccaṃ anārammaṇaṃ. Samudayasaccaṃ na vattabbaṃ—“maggārammaṇan”tipi, “maggahetukan”tipi, “maggādhipatī”tipi. Maggasaccaṃ na maggārammaṇaṃ maggahetukaṃ, siyā maggādhipati, siyā na vattabbaṃ—“maggādhipatī”ti. Dukkhasaccaṃ siyā maggārammaṇaṃ na maggahetukaṃ, siyā maggādhipati, siyā na vattabbaṃ—“maggārammaṇan”tipi, “maggādhipatī”tipi. (16)

Dve saccā siyā uppannā, siyā anuppannā, na vattabbā—“uppādino”ti. Nirodhasaccaṃ na vattabbaṃ—“uppannan”tipi, “anuppannan”tipi, “uppādī”tipi. Dukkhasaccaṃ siyā uppannaṃ, siyā anuppannaṃ, siyā uppādi. (17)

Tīṇi saccāni siyā atītā, siyā anāgatā, siyā paccuppannā. Nirodhasaccaṃ na vattabbaṃ—“atītan”tipi, “anāgatan”tipi, “paccuppannan”tipi. (18)

Nirodhasaccaṃ anārammaṇaṃ. Maggasaccaṃ na vattabbaṃ—“atītārammaṇan”tipi, “anāga­tā­ramma­ṇan”tipi, “­pac­cup­pan­nā­rammaṇan”tipi. Dve saccā siyā atītārammaṇā, siyā anāgatārammaṇā, siyā ­pac­cup­pan­nā­rammaṇā, siyā na vattabbā— “atītārammaṇā”tipi, “anāgatārammaṇā”tipi, “­pac­cup­pan­nā­rammaṇā”tipi. (19)

Nirodhasaccaṃ bahiddhā. Tīṇi saccāni siyā ajjhattā, siyā bahiddhā, siyā ajjhat­ta­bahid­dhā. (20)

Nirodhasaccaṃ anārammaṇaṃ. Maggasaccaṃ bahid­dhā­rammaṇaṃ. Samudayasaccaṃ siyā ajjhat­tā­ramma­ṇaṃ, siyā bahid­dhā­rammaṇaṃ, siyā ajjhat­ta­bahid­dhā­rammaṇaṃ. Dukkhasaccaṃ siyā ajjhat­tā­ramma­ṇaṃ, siyā bahid­dhā­rammaṇaṃ, siyā ajjhat­ta­bahid­dhā­rammaṇaṃ, siyā na vattabbaṃ—“ajjhat­tā­ramma­ṇan”tipi, “bahid­dhā­rammaṇan”tipi, “ajjhat­ta­bahid­dhā­rammaṇan”tipi. (21)

Tīṇi saccāni ani­dassa­na­ap­paṭi­ghā. Dukkhasaccaṃ siyā sani­dassa­na­sappa­ṭi­ghaṃ, siyā ani­dassa­na­sappa­ṭi­ghaṃ, siyā ani­dassa­na­ap­paṭi­ghaṃ. (22)

3.2. 3.2 Duka

3.2.1. Hetugocchaka

Samudayasaccaṃ hetu. Nirodhasaccaṃ na hetu. Dve saccā siyā hetū, siyā na hetū. Dve saccā sahetukā. Nirodhasaccaṃ ahetukaṃ. Dukkhasaccaṃ siyā sahetukaṃ, siyā ahetukaṃ. Dve saccā hetusampayuttā. Nirodhasaccaṃ hetu­vippa­yuttaṃ. Dukkhasaccaṃ siyā hetu­sam­payut­taṃ, siyā hetu­vippa­yuttaṃ. Samudayasaccaṃ hetu ceva sahetukañca. Nirodhasaccaṃ na vattabbaṃ—“hetu ceva sahetukañcā”tipi, “sahetukañceva na ca hetū”tipi. Maggasaccaṃ siyā hetu ceva sahetukañca, siyā sahetukañceva na ca hetu. Dukkhasaccaṃ siyā hetu ceva sahetukañca, siyā sahetukañceva na ca hetu, siyā na vattabbaṃ—“hetu ceva sahetukañcā”tipi, “sahetukañceva na ca hetū”tipi. Samudayasaccaṃ hetu ceva hetu­sam­payut­tañca. Nirodhasaccaṃ na vattabbaṃ—“hetu ceva hetu­sam­payut­tañcā”tipi, “hetu­sam­payut­tañ­ceva na ca hetū”tipi. Maggasaccaṃ siyā hetu ceva hetu­sam­payut­tañca, siyā hetu­sam­payut­tañ­ceva na ca hetu. Dukkhasaccaṃ siyā hetu ceva hetu­sam­payut­tañca, siyā hetu­sam­payut­tañ­ceva na ca hetu, siyā na vattabbaṃ—“hetu ceva hetu­sam­payut­tañcā”tipi, “hetu­sam­payut­tañ­ceva na ca hetū”tipi. Nirodhasaccaṃ na hetuahetukaṃ. Samudayasaccaṃ na vattabbaṃ—“na hetusahetukan”tipi, “na hetuahetukan”tipi. Maggasaccaṃ siyā na hetusahetukaṃ, siyā na vattabbaṃ—“na hetusahetukan”tipi, “na hetuahetukan”tipi. Dukkhasaccaṃ siyā na hetusahetukaṃ, siyā na hetuahetukaṃ, siyā na vattabbaṃ—“na hetusahetukan”tipi, “na hetuahetukan”tipi.

3.2.2. Cūḷantaraduka

Tīṇi saccāni sappaccayā. Nirodhasaccaṃ appaccayaṃ. Tīṇi saccāni saṅkhatā. Nirodhasaccaṃ asaṅkhataṃ. Tīṇi saccāni anidassanā. Dukkhasaccaṃ siyā sanidassanaṃ, siyā anidassanaṃ. Tīṇi saccāni appaṭighā. Dukkhasaccaṃ siyā sappaṭighaṃ, siyā appaṭighaṃ. Tīṇi saccāni arūpāni. Dukkhasaccaṃ siyā rūpaṃ, siyā arūpaṃ. Dve saccā lokiyā. Dve saccā lokuttarā; kenaci viññeyyā, kenaci na viññeyyā.

3.2.3. Āsavagocchaka

Samudayasaccaṃ āsavo. Dve saccā no āsavā. Dukkhasaccaṃ siyā āsavo, siyā no āsavo. Dve saccā sāsavā. Dve saccā anāsavā. Samudayasaccaṃ āsava­sam­payut­taṃ. Dve saccā āsava­vippa­yuttā. Dukkhasaccaṃ siyā āsava­sam­payut­taṃ, siyā āsava­vippa­yuttaṃ. Samudayasaccaṃ āsavo ceva sāsavañca. Dve saccā na vattabbā— “āsavā ceva sāsavā cā”tipi, “sāsavā ceva no ca āsavā”tipi. Dukkhasaccaṃ siyā āsavo ceva sāsavañca, siyā sāsavañceva no ca āsavo. Samudayasaccaṃ āsavo ceva āsava­sam­payut­tañca. Dve saccā na vattabbā—“āsavā ceva āsava­sam­payuttā cā”tipi, “āsava­sam­payuttā ceva no ca āsavā”tipi. Dukkhasaccaṃ siyā āsavo ceva āsava­sam­payut­tañca, siyā āsava­sam­payut­tañ­ceva no ca āsavo, siyā na vattabbaṃ— “āsavo ceva āsava­sam­payut­tañcā”tipi, “āsava­sam­payut­tañ­ceva no ca āsavo”tipi. Dve saccā āsava­vippa­yutta­a­nāsavā. Samudayasaccaṃ na vattabbaṃ— “āsava­vippa­yutta­sāsavan”tipi, “āsava­vippa­yutta­a­nāsa­van”tipi. Dukkhasaccaṃ siyā āsava­vippa­yutta­sāsavaṃ, siyā na vattabbaṃ—“āsava­vippa­yutta­sāsavan”tipi, “āsava­vippa­yutta­a­nāsa­van”tipi.

3.2.4. Saṃ­yoja­na­goc­chaka

Samudayasaccaṃ saṃyojanaṃ. Dve saccā no saṃyojanā. Dukkhasaccaṃ siyā saṃyojanaṃ, siyā no saṃyojanaṃ. Dve saccā saṃyojaniyā. Dve saccā asaṃyojaniyā. Samudayasaccaṃ saṃ­yoja­na­sam­payut­taṃ. Dve saccā saṃ­yoja­na­vippa­yuttā. Dukkhasaccaṃ siyā saṃ­yoja­na­sam­payut­taṃ, siyā saṃ­yoja­na­vippa­yuttaṃ. Samudayasaccaṃ saṃyojanañceva saṃyojaniyañca. Dve saccā na vattabbā— “saṃyojanā ceva saṃyojaniyā cā”tipi, “saṃyojaniyā ceva no ca saṃyojanā”tipi. Dukkhasaccaṃ siyā saṃyojanañceva saṃyojaniyañca, siyā saṃyo­jani­yañ­ceva no ca saṃyojanaṃ. Samudayasaccaṃ saṃyojanañceva saṃ­yoja­na­sam­payut­tañca. Dve saccā na vattabbā—“saṃyojanā ceva saṃ­yoja­na­sam­payuttā cā”tipi, “saṃ­yoja­na­sam­payuttā ceva no ca saṃyojanā”tipi. Dukkhasaccaṃ siyā saṃyojanañceva saṃ­yoja­na­sam­payut­tañca, siyā saṃ­yoja­na­sam­payut­tañ­ceva no ca saṃyojanaṃ, siyā na vattabbaṃ—“saṃyojanañceva saṃ­yoja­na­sam­payut­tañcā”tipi, “saṃ­yoja­na­sam­payut­tañ­ceva no ca saṃyojanan”tipi. Dve saccā saṃ­yoja­na­vippa­yutta­asaṃyo­janiyā. Samudayasaccaṃ na vattabbaṃ—“saṃ­yoja­na­vippa­yutta­saṃyo­jani­yan”tipi, “saṃ­yoja­na­vippa­yutta­a­saṃyo­jani­yan”tipi. Dukkhasaccaṃ siyā saṃ­yoja­na­vippa­yutta­saṃyo­jani­yaṃ, siyā na vattabbaṃ—“saṃ­yoja­na­vippa­yutta­saṃyo­jani­yan”tipi, “saṃ­yoja­na­vippa­yutta­a­saṃyo­jani­yan”tipi.

3.2.5. Ganthagocchaka

Samudayasaccaṃ gantho. Dve saccā no ganthā. Dukkhasaccaṃ siyā gantho, siyā no gantho. Dve saccā ganthaniyā. Dve saccā aganthaniyā. Dve saccā gantha­vippa­yuttā. Dve saccā siyā gantha­sam­payuttā, siyā gantha­vippa­yuttā. Samudayasaccaṃ gantho ceva ganthaniyañca. Dve saccā na vattabbā—“ganthā ceva ganthaniyā cā”tipi, “ganthaniyā ceva no ca ganthā”tipi. Dukkhasaccaṃ siyā gantho ceva ganthaniyañca, siyā gan­thani­yañ­ceva no ca gantho. Samudayasaccaṃ gantho ceva gantha­sam­payut­tañca, siyā na vattabbaṃ—“gantho ceva gantha­sam­payut­tañcā”tipi, “gantha­sam­payut­tañ­ceva no ca gantho”tipi. Dve saccā na vattabbā—“ganthā ceva gantha­sam­payuttā cā”tipi, “gantha­sam­payuttā ceva no ca gantho”tipi. Dukkhasaccaṃ siyā gantho ceva gantha­sam­payut­tañca, siyā gantha­sam­payut­tañ­ceva no ca gantho, siyā na vattabbaṃ—“gantho ceva gantha­sam­payut­tañcā”tipi, “gantha­sam­payut­tañ­ceva no ca gantho”tipi. Dve saccā gantha­vippa­yutta­a­gantha­niyā. Dve saccā siyā gantha­vippa­yutta­gantha­niyā, siyā na vattabbā—“gantha­vippa­yutta­gantha­niyā”tipi, “gantha­vippa­yutta­a­gantha­niyā”tipi.

4.3.2.6-- Ogha­yoga­nīvara­ṇa­goc­chaka

Samudayasaccaṃ ogho … pe … yogo … pe … nīvaraṇaṃ. Dve saccā no nīvaraṇā. Dukkhasaccaṃ siyā nīvaraṇaṃ, siyā no nīvaraṇaṃ. Dve saccā nīvaraṇiyā dve saccā anīvaraṇiyā. Samudayasaccaṃ nīvara­ṇa­sam­payut­taṃ. Dve saccā nīvara­ṇa­vippa­yuttā. Dukkhasaccaṃ siyā nīvara­ṇa­sam­payut­taṃ, siyā nīvara­ṇa­vippa­yuttaṃ. Samudayasaccaṃ nīvaraṇañceva nīvaraṇiyañca. Dve saccā na vattabbā—“nīvaraṇā ceva nīvaraṇiyā cā”tipi, “nīvaraṇiyā ceva no ca nīvaraṇā”tipi. Dukkhasaccaṃ siyā nīvaraṇañceva nīvaraṇiyañca, siyā nīvara­ṇiyañ­ceva no ca nīvaraṇaṃ. Samudayasaccaṃ nīvaraṇañceva nīvara­ṇa­sam­payut­tañca. Dve saccā na vattabbā—“nīvaraṇā ceva nīvara­ṇa­sam­payuttā cā”tipi, “nīvara­ṇa­sam­payuttā ceva no ca nīvaraṇā”tipi. Dukkhasaccaṃ siyā nīvaraṇañceva nīvara­ṇa­sam­payut­tañca, siyā nīvara­ṇa­sam­payut­tañ­ceva no ca nīvaraṇaṃ, siyā na vattabbaṃ—“nīvaraṇañceva nīvara­ṇa­sam­payut­tañcā”tipi, “nīvara­ṇa­sam­payut­tañ­ceva no ca nīvaraṇan”tipi. Dve saccā nīvara­ṇa­vippa­yutta­a­nīvara­ṇiyā. Samudayasaccaṃ na vattabbaṃ—“nīvara­ṇa­vippa­yutta­nīvara­ṇiyan”tipi, “nīvara­ṇa­vippa­yutta­a­nīvara­ṇiyan”tipi. Dukkhasaccaṃ siyā nīvara­ṇa­vippa­yutta­nīvara­ṇiyaṃ, siyā na vattabbaṃ—“nīvara­ṇa­vippa­yutta­nīvara­ṇiyan”tipi, “nīvara­ṇa­vippa­yutta­a­nīvara­ṇiyan”tipi.

3.2.9. Parāmā­sa­goc­chaka

Tīṇi saccāni no parāmāsā. Dukkhasaccaṃ siyā parāmāso, siyā no parāmāso. Dve saccā parāmaṭṭhā. Dve saccā aparāmaṭṭhā. Dve saccā parāmā­sa­vippa­yuttā. Samudayasaccaṃ siyā parāmā­sa­sam­payut­taṃ, siyā parāmā­sa­vippa­yuttaṃ. Dukkhasaccaṃ siyā parāmā­sa­sam­payut­taṃ, siyā parāmā­sa­vippa­yuttaṃ, siyā na vattabbaṃ— “parāmā­sa­sam­payut­tan”tipi, “parāmā­sa­vippa­yuttan”tipi. Samudayasaccaṃ na vattabbaṃ—“parāmāso ceva parāmaṭṭhañcā”ti, parāmaṭ­ṭhañ­ceva no ca parāmāso. Dve saccā na vattabbā—“parāmāsā ceva parāmaṭṭhā cā”tipi, “parāmaṭṭhā ceva no ca parāmāsā”tipi. Dukkhasaccaṃ siyā parāmāso ceva parāmaṭṭhañca, siyā parāmaṭ­ṭhañ­ceva no ca parāmāso. Dve saccā parāmā­sa­vippa­yutta­a­parāmaṭ­ṭhā. Dve saccā siyā parāmā­sa­vippa­yutta­parāmaṭ­ṭhā, siyā na vattabbā—“parāmā­sa­vippa­yutta­parāmaṭ­ṭhā”tipi, “parāmā­sa­vippa­yutta­a­parāmaṭ­ṭhā”tipi.

3.2.10. Mahantaraduka

Dve saccā sārammaṇā. Nirodhasaccaṃ anārammaṇaṃ. Dukkhasaccaṃ siyā sārammaṇaṃ, siyā anārammaṇaṃ. Tīṇi saccāni no cittā. Dukkhasaccaṃ siyā cittaṃ, siyā no cittaṃ. Dve saccā cetasikā. Nirodhasaccaṃ acetasikaṃ. Dukkhasaccaṃ siyā cetasikaṃ, siyā acetasikaṃ. Dve saccā citta­sam­payuttā. Nirodhasaccaṃ citta­vippa­yuttaṃ. Dukkhasaccaṃ siyā citta­sam­payut­taṃ, siyā citta­vippa­yuttaṃ, siyā na vattabbaṃ—“cittena sampayuttan”tipi, “cittena vippayuttan”tipi. Dve saccā cittasaṃsaṭṭhā. Nirodhasaccaṃ citta­visaṃ­saṭ­ṭhaṃ. Dukkhasaccaṃ siyā cit­ta­saṃsaṭ­ṭhaṃ, siyā citta­visaṃ­saṭ­ṭhaṃ, siyā na vattabbaṃ—“cittena saṃsaṭṭhan”tipi, “cittena visaṃsaṭṭhan”tipi. Dve saccā citta­sa­muṭṭhānā. Nirodhasaccaṃ no citta­sa­muṭṭhā­naṃ. Dukkhasaccaṃ siyā citta­sa­muṭṭhā­naṃ, siyā no citta­sa­muṭṭhā­naṃ. Dve saccā cittasahabhuno. Nirodhasaccaṃ no cittasahabhū. Dukkhasaccaṃ siyā cittasahabhū, siyā no cittasahabhū. Dve saccā cit­tānupa­rivat­tino. Nirodhasaccaṃ no cit­tānupa­rivatti. Dukkhasaccaṃ siyā cit­tānupa­rivatti, siyā no cit­tānupa­rivatti. Dve saccā cit­ta­saṃsaṭ­ṭha­sa­muṭṭhānā. Nirodhasaccaṃ no cit­ta­saṃsaṭ­ṭha­sa­muṭṭhā­naṃ. Dukkhasaccaṃ siyā cit­ta­saṃsaṭ­ṭha­sa­muṭṭhā­naṃ, siyā no cit­ta­saṃsaṭ­ṭha­sa­muṭṭhā­naṃ. Dve saccā citta­saṃsaṭ­ṭha­sa­muṭṭhā­na­saha­bhuno. Nirodhasaccaṃ no citta­saṃsaṭ­ṭha­sa­muṭṭhā­na­saha­bhū. Dukkhasaccaṃ siyā citta­saṃsaṭ­ṭha­sa­muṭṭhā­na­saha­bhū, siyā no citta­saṃsaṭ­ṭha­sa­muṭṭhā­na­saha­bhū. Dve saccā cit­ta­saṃsaṭ­ṭha­sa­muṭṭhā­nānupa­rivat­tino. Nirodhasaccaṃ no citta­saṃsaṭ­ṭha­sa­muṭṭhā­nā­nupari­vatti. Dukkhasaccaṃ siyā citta­saṃsaṭ­ṭha­sa­muṭṭhā­nā­nupari­vatti, siyā no citta­saṃsaṭ­ṭha­sa­muṭṭhā­nā­nupari­vatti.

Tīṇi saccāni bāhirā. Dukkhasaccaṃ siyā ajjhattaṃ, siyā bāhiraṃ. Tīṇi saccāni no upādā. Dukkhasaccaṃ siyā upādā, siyā no upādā. Tīṇi saccāni anupādinnā. Dukkhasaccaṃ siyā upādinnaṃ, siyā anupādinnaṃ.

3.2.11. Upādā­na­goc­chaka

Samudayasaccaṃ upādānaṃ. Dve saccā no upādānā. Dukkhasaccaṃ siyā upādānaṃ, siyā no upādānaṃ. Dve saccā upādāniyā. Dve saccā anupādāniyā. Dve saccā upādā­na­vippa­yuttā. Dve saccā siyā upādā­na­sam­payuttā, siyā upādā­na­vippa­yuttā. Samudayasaccaṃ upādānañceva upādāniyañca. Dve saccā na vattabbā—“upādānā ceva upādāniyā cā”tipi, “upādāniyā ceva no ca upādānā”tipi. Dukkhasaccaṃ siyā upādānañceva upādāniyañca, siyā upādāniyañceva no ca upādānaṃ. Samudayasaccaṃ siyā upādānañceva upādā­na­sam­payut­tañca, siyā na vattabbaṃ—“upādānañceva upādā­na­sam­payut­tañcā”tipi, “upādā­na­sam­payut­tañ­ceva no ca upādānan”tipi. Dve saccā na vattabbā—“upādānā ceva upādā­na­sam­payuttā cā”tipi, “upādā­na­sam­payuttā ceva no ca upādānā”tipi. Dukkhasaccaṃ siyā upādānañceva upādā­na­sam­payut­tañca, siyā upādā­na­sam­payut­tañ­ceva no ca upādānaṃ, siyā na vattabbaṃ—“upādānañceva upādā­na­sam­payut­tañcā”tipi, “upādā­na­sam­payut­tañ­ceva no ca upādānan”tipi. Dve saccā upādā­na­vippa­yutta­anupā­dā­niyā. Dve saccā siyā upādā­na­vippa­yutta­u­pādā­niyā, siyā na vattabbā—“upādā­na­vippa­yutta­u­pādā­niyā”tipi, “upādā­na­vippa­yutta­anupā­dā­niyā”tipi.

3.2.12. Kilesagocchaka

Samudayasaccaṃ kileso. Dve saccā no kilesā. Dukkhasaccaṃ siyā kileso, siyā no kileso. Dve saccā saṃkilesikā. Dve saccā asaṃkilesikā. Samudayasaccaṃ saṃkiliṭṭhaṃ. Dve saccā asaṃkiliṭṭhā. Dukkhasaccaṃ siyā saṃkiliṭṭhaṃ, siyā asaṃkiliṭṭhaṃ. Samudayasaccaṃ kilesa­sam­payut­taṃ. Dve saccā kilesa­vippa­yuttā. Dukkhasaccaṃ siyā kilesa­sam­payut­taṃ, siyā kilesa­vippa­yuttaṃ. Samudayasaccaṃ kileso ceva saṃkilesikañca. Dve saccā na vattabbā—“kilesā ceva saṃkilesikā cā”tipi, “saṃkilesikā ceva no ca kilesā”tipi. Dukkhasaccaṃ siyā kileso ceva saṃkilesikañca, siyā saṃki­lesikañ­ceva no ca kileso. Samudayasaccaṃ kileso ceva saṃkiliṭṭhañca. Dve saccā na vattabbā—“kilesā ceva saṃkiliṭṭhā cā”tipi, “saṃkiliṭṭhā ceva no ca kilesā”tipi. Dukkhasaccaṃ siyā kileso ceva saṃkiliṭṭhañca, siyā saṃ­kiliṭ­ṭhañ­ceva no ca kileso, siyā na vattabbaṃ—“kileso ceva saṃkiliṭṭhañcā”tipi, “saṃ­kiliṭ­ṭhañ­ceva no ca kileso”tipi. Samudayasaccaṃ kileso ceva kilesa­sam­payut­tañca. Dve saccā na vattabbā—“kilesā ceva kilesa­sam­payuttā cā”tipi, “kilesa­sam­payuttā ceva no ca kilesā”tipi. Dukkhasaccaṃ siyā kileso ceva kilesa­sam­payut­tañca, siyā kilesa­sam­payut­tañ­ceva no ca kileso, siyā na vattabbaṃ—“kileso ceva kilesa­sam­payut­tañcā”tipi, “kilesa­sam­payut­tañ­ceva no ca kileso”tipi. Dve saccā kilesa­vippa­yutta­asaṃ­ki­lesikā. Samudayasaccaṃ na vattabbaṃ—“kilesa­vippa­yutta­saṃki­lesikan”tipi, “kilesa­vippa­yutta­asaṃ­ki­lesikan”tipi. Dukkhasaccaṃ siyā kilesa­vippa­yutta­saṃki­lesikaṃ, siyā na vattabbaṃ—“kilesa­vippa­yutta­saṃki­lesikan”tipi, “kilesa­vippa­yutta­asaṃ­ki­lesikan”tipi.

3.2.13. Piṭṭhiduka

Dve saccā na dassanena pahātabbā. Dve saccā siyā dassanena pahātabbā, siyā na dassanena pahātabbā. Dve saccā na bhāvanāya pahātabbā. Dve saccā siyā bhāvanāya pahātabbā, siyā na bhāvanāya pahātabbā. Dve saccā na dassanena pahātab­ba­hetukā. Dve saccā siyā dassanena pahātab­ba­hetukā, siyā na dassanena pahātab­ba­hetukā. Dve saccā na bhāvanāya pahātab­ba­hetukā. Dve saccā siyā bhāvanāya pahātab­ba­hetukā, siyā na bhāvanāya pahātab­ba­hetukā. Samudayasaccaṃ savitakkaṃ. Nirodhasaccaṃ avitakkaṃ. Dve saccā siyā savitakkā, siyā avitakkā. Samudayasaccaṃ savicāraṃ. Nirodhasaccaṃ avicāraṃ. Dve saccā siyā savicārā, siyā avicārā. Nirodhasaccaṃ appītikaṃ. Tīṇi saccāni siyā sappītikā, siyā appītikā. Nirodhasaccaṃ na pītisahagataṃ. Tīṇi saccāni siyā pītisahagatā, siyā na pītisahagatā. Nirodhasaccaṃ na sukhasahagataṃ. Tīṇi saccāni siyā sukhasahagatā, siyā na sukhasahagatā. Nirodhasaccaṃ na upekkhā­saha­gataṃ. Tīṇi saccāni siyā upekkhā­saha­gatā, siyā na upekkhā­saha­gatā.

Samudayasaccaṃ kāmāvacaraṃ. Dve saccā na kāmāvacarā. Dukkhasaccaṃ siyā kāmāvacaraṃ, siyā na kāmāvacaraṃ. Tīṇi saccāni na rūpāvacarā. Dukkhasaccaṃ siyā rūpāvacaraṃ, siyā na rūpāvacaraṃ. Tīṇi saccāni na arūpāvacarā. Dukkhasaccaṃ siyā arūpāvacaraṃ, siyā na arūpāvacaraṃ. Dve saccā pariyāpannā. Dve saccā apariyāpannā. Maggasaccaṃ niyyānikaṃ. Tīṇi saccāni aniyyānikā. Maggasaccaṃ niyataṃ. Nirodhasaccaṃ aniyataṃ. Dve saccā siyā niyatā, siyā aniyatā. Dve saccā sauttarā. Dve saccā anuttarā. Samudayasaccaṃ saraṇaṃ. Dve saccā araṇā. Dukkhasaccaṃ siyā saraṇaṃ, siyā araṇanti.

Pañhāpucchakaṃ.

Saccavibhaṅgo niṭṭhito.