Vibhaṅga

Iddhi­pāda­vibhaṅga

1. Suttan­ta­bhājanīya

Cattāro iddhipādā—idha bhikkhu chanda­samā­dhi­pa­dhā­na­saṅ­khā­ra­saman­nā­gataṃ iddhipādaṃ bhāveti, vīriya­samā­dhi­pa­dhā­na­saṅ­khā­ra­saman­nā­gataṃ iddhipādaṃ bhāveti, citta­samā­dhi­pa­dhā­na­saṅ­khā­ra­saman­nā­gataṃ iddhipādaṃ bhāveti, vīmaṃ­sā­samā­dhi­pa­dhā­na­saṅ­khā­ra­saman­nā­gataṃ iddhipādaṃ bhāveti.

1.1. Chandiddhipāda

Kathañca bhikkhu chanda­samā­dhi­pa­dhā­na­saṅ­khā­ra­saman­nā­gataṃ iddhipādaṃ bhāveti? Chandañce bhikkhu adhipatiṃ karitvā labhati samādhiṃ, labhati cittas­sekagga­taṃ—ayaṃ vuccati “chandasamādhi”. So anuppannānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ anuppādāya chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati, uppannānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ pahānāya chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati, anuppannānaṃ kusalānaṃ dhammānaṃ uppādāya chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati, uppannānaṃ kusalānaṃ dhammānaṃ ṭhitiyā asammosāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati. Ime vuccanti “padhā­na­saṅ­khārā”. Iti ayañca chandasamādhi, ime ca padhā­na­saṅ­khārā. Tadekajjhaṃ abhisaññūhitvā abhi­saṅ­khipitvā chanda­samā­dhi­pa­dhā­na­saṅ­khā­rot­veva saṅkhyaṃ gacchati.

Tattha katamo chando? Yo chando chandikatā kattukamyatā kusalo dhammacchando— ayaṃ vuccati “chando”.

Tattha katamo samādhi? Yā cittassa ṭhiti saṇṭhiti avaṭṭhiti avisāhāro avikkhepo avi­sāha­ṭa­mānasatā samatho samādhindriyaṃ samādhibalaṃ sammāsamādhi—ayaṃ vuccati “samādhi”.

Tattha katamo padhā­na­saṅ­khāro? Yo cetasiko vīriyārambho nikkamo parakkamo uyyāmo vāyāmo ussāho ussoḷhī thāmo ṭhiti asi­thi­la­pa­rakka­matā anikkhit­ta­chandatā anikkhit­ta­dhuratā dhura­sam­paggāho vīriyaṃ vīriyindriyaṃ vīriyabalaṃ sammāvāyāmo—ayaṃ vuccati “padhā­na­saṅ­khāro”. Iti iminā ca chandena, iminā ca samādhinā, iminā ca padhā­na­saṅ­khā­rena upeto hoti samupeto upāgato samupāgato upapanno sampanno samannāgato. Tena vuccati “chanda­samā­dhi­pa­dhā­na­saṅ­khā­ra­saman­nā­gato”ti.

“Iddhī”ti. Yā tesaṃ dhammānaṃ iddhi samiddhi ijjhanā samijjhanā lābho paṭilābho patti sampatti phusanā sacchikiriyā upasampadā.

“Iddhipādo”ti. Tathābhūtassa vedanākkhandho, saññākkhandho, saṅ­khā­rak­khan­dho, viññā­ṇak­khan­dho.

“Iddhipādaṃ bhāvetī”ti. Te dhamme āsevati bhāveti bahulīkaroti. Tena vuccati “iddhipādaṃ bhāvetī”ti.

1.2. Vīriyiddhipāda

Kathañca bhikkhu vīriya­samā­dhi­pa­dhā­na­saṅ­khā­ra­saman­nā­gataṃ iddhipādaṃ bhāveti? Vīriyañce bhikkhu adhipatiṃ karitvā labhati samādhiṃ labhati cittas­sekagga­taṃ— ayaṃ vuccati “vīriyasamādhi”. So anuppannānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ anuppādāya chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati, uppannānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ pahānāya … pe … anuppannānaṃ kusalānaṃ dhammānaṃ uppādāya … pe … uppannānaṃ kusalānaṃ dhammānaṃ ṭhitiyā asammosāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati. Ime vuccanti “padhā­na­saṅ­khārā”. Iti ayañca vīriyasamādhi, ime ca padhā­na­saṅ­khārā; tadekajjhaṃ abhisaññūhitvā abhi­saṅ­khipitvā vīriya­samā­dhi­pa­dhā­na­saṅ­khā­rot­veva saṅkhyaṃ gacchati.

Tattha katamaṃ vīriyaṃ? Yo cetasiko vīriyārambho … pe … sammāvāyāmo—idaṃ vuccati “vīriyaṃ”.

Tattha katamo samādhi? Yā cittassa ṭhiti saṇṭhiti avaṭṭhiti avisāhāro avikkhepo avi­sāha­ṭa­mānasatā samatho samādhindriyaṃ samādhibalaṃ sammāsamādhi—ayaṃ vuccati “samādhi”.

Tattha katamo padhā­na­saṅ­khāro? Yo cetasiko vīriyārambho … pe … sammāvāyāmo—ayaṃ vuccati “padhā­na­saṅ­khāro”. Iti iminā ca vīriyena, iminā ca samādhinā, iminā ca padhā­na­saṅ­khā­rena upeto hoti … pe … samannāgato. Tena vuccati “vīriya­samā­dhi­pa­dhā­na­saṅ­khā­ra­saman­nā­gato”ti.

“Iddhī”ti. Yā tesaṃ dhammānaṃ iddhi samiddhi ijjhanā samijjhanā lābho paṭilābho patti sampatti phusanā sacchikiriyā upasampadā.

“Iddhipādo”ti. Tathābhūtassa vedanākkhandho … pe … viññā­ṇak­khan­dho.

“Iddhipādaṃ bhāvetī”ti. Te dhamme āsevati bhāveti bahulīkaroti. Tena vuccati “iddhipādaṃ bhāvetī”ti.

1.3. Cittiddhipāda

Kathañca bhikkhu citta­samā­dhi­pa­dhā­na­saṅ­khā­ra­saman­nā­gataṃ iddhipādaṃ bhāveti? Cittañce bhikkhu adhipatiṃ karitvā labhati samādhiṃ labhati cittas­sekagga­taṃ— ayaṃ vuccati “cittasamādhi”. So anuppannānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ anuppādāya chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati, uppannānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ pahānāya … pe … anuppannānaṃ kusalānaṃ dhammānaṃ uppādāya … pe … uppannānaṃ kusalānaṃ dhammānaṃ ṭhitiyā asammosāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati. Ime vuccanti “padhā­na­saṅ­khārā”. Iti ayañca cittasamādhi, ime ca padhā­na­saṅ­khārā; tadekajjhaṃ abhisaññūhitvā abhi­saṅ­khipitvā citta­samā­dhi­pa­dhā­na­saṅ­khā­rot­veva saṅkhyaṃ gacchati.

Tattha katamaṃ cittaṃ? Yaṃ cittaṃ mano mānasaṃ … pe … tajjā­mano­viñ­ñā­ṇa­dhātu— idaṃ vuccati “cittaṃ”.

Tattha katamo samādhi? Yā cittassa ṭhiti saṇṭhiti … pe … sammāsamādhi—ayaṃ vuccati “samādhi”.

Tattha katamo padhā­na­saṅ­khāro? Yo cetasiko vīriyārambho … pe … sammāvāyāmo—ayaṃ vuccati “padhā­na­saṅ­khāro”. Iti iminā ca cittena, iminā ca samādhinā, iminā ca padhā­na­saṅ­khā­rena upeto hoti … pe … samannāgato. Tena vuccati “citta­samā­dhi­pa­dhā­na­saṅ­khā­ra­saman­nā­gato”ti.

“Iddhī”ti. Yā tesaṃ dhammānaṃ iddhi samiddhi ijjhanā samijjhanā lābho paṭilābho patti sampatti phusanā sacchikiriyā upasampadā.

“Iddhipādo”ti. Tathābhūtassa vedanākkhandho … pe … viññā­ṇak­khan­dho.

“Iddhipādaṃ bhāvetī”ti. Te dhamme āsevati bhāveti bahulīkaroti. Tena vuccati “iddhipādaṃ bhāvetī”ti.

1.4. Vīmaṃ­sid­dhi­pāda

Kathañca bhikkhu vīmaṃ­sā­samā­dhi­pa­dhā­na­saṅ­khā­ra­saman­nā­gataṃ iddhipādaṃ bhāveti? Vīmaṃsañce bhikkhu adhipatiṃ karitvā labhati samādhiṃ labhati cittas­sekagga­taṃ—ayaṃ vuccati “vīmaṃsāsamādhi”. So anuppannānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ anuppādāya chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati, uppannānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ pahānāya … pe … anuppannānaṃ kusalānaṃ dhammānaṃ uppādāya … pe … uppannānaṃ kusalānaṃ dhammānaṃ ṭhitiyā asammosāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati. Ime vuccanti “padhā­na­saṅ­khārā”. Iti ayañca vīmaṃsāsamādhi, ime ca padhā­na­saṅ­khārā; tadekajjhaṃ abhisaññūhitvā abhi­saṅ­khipitvā vīmaṃ­sā­samā­dhi­pa­dhā­na­saṅ­khā­rot­veva saṅkhyaṃ gacchati.

Tattha katamā vīmaṃsā? Yā paññā pajānanā … pe … amoho dhammavicayo sammādiṭṭhi— ayaṃ vuccati “vīmaṃsā”.

Tattha katamo samādhi? Yā cittassa ṭhiti saṇṭhiti … pe … sammāsamādhi—ayaṃ vuccati “samādhi”.

Tattha katamo padhā­na­saṅ­khāro? Yo cetasiko vīriyārambho … pe … sammāvāyāmo—ayaṃ vuccati “padhā­na­saṅ­khāro”. Iti imāya ca vīmaṃsāya, iminā ca samādhinā, iminā ca padhā­na­saṅ­khā­rena upeto hoti … pe … samannāgato. Tena vuccati “vīmaṃ­sā­samā­dhi­pa­dhā­na­saṅ­khā­ra­saman­nā­gato”ti.

“Iddhī”ti. Yā tesaṃ dhammānaṃ iddhi samiddhi ijjhanā samijjhanā lābho paṭilābho patti sampatti phusanā sacchikiriyā upasampadā.

“Iddhipādo”ti. Tathābhūtassa vedanākkhandho, saññākkhandho, saṅ­khā­rak­khan­dho, viññā­ṇak­khan­dho.

“Iddhipādaṃ bhāvetī”ti. Te dhamme āsevati bhāveti bahulīkaroti. Tena vuccati “iddhipādaṃ bhāvetī”ti.

Suttan­ta­bhājanī­yaṃ.

2. Abhi­dham­ma­bhājanīya

Cattāro iddhipādā—idha bhikkhu chanda­samā­dhi­pa­dhā­na­saṅ­khā­ra­saman­nā­gataṃ iddhipādaṃ bhāveti, vīriya­samā­dhi­pa­dhā­na­saṅ­khā­ra­saman­nā­gataṃ iddhipādaṃ bhāveti, citta­samā­dhi­pa­dhā­na­saṅ­khā­ra­saman­nā­gataṃ iddhipādaṃ bhāveti, vīmaṃ­sā­samā­dhi­pa­dhā­na­saṅ­khā­ra­saman­nā­gataṃ iddhipādaṃ bhāveti.

2.1. Chandiddhipāda

Kathañca bhikkhu chanda­samā­dhi­pa­dhā­na­saṅ­khā­ra­saman­nā­gataṃ iddhipādaṃ bhāveti? Idha bhikkhu yasmiṃ samaye lokuttaraṃ jhānaṃ bhāveti niyyānikaṃ apacayagāmiṃ diṭṭhigatānaṃ pahānāya paṭhamāya bhūmiyā pattiyā vivicceva kāmehi … pe … paṭhamaṃ jhānaṃ upasampajja viharati duk­kha­paṭi­padaṃ dandhābhiññaṃ, tasmiṃ samaye chanda­samā­dhi­pa­dhā­na­saṅ­khā­ra­saman­nā­gataṃ iddhipādaṃ bhāveti.

Tattha katamo chando? Yo chando chandikatā kattukamyatā kusalo dhammacchando— ayaṃ vuccati “chando”.

Tattha katamo samādhi? Yā cittassa ṭhiti saṇṭhiti … pe … sammāsamādhi samā­dhi­sam­boj­jhaṅgo maggaṅgaṃ magga­pariyā­pannaṃ—ayaṃ vuccati “samādhi”.

Tattha katamo padhā­na­saṅ­khāro? Yo cetasiko vīriyārambho … pe … sammāvāyāmo vīriya­sam­boj­jhaṅgo maggaṅgaṃ magga­pariyā­pannaṃ—ayaṃ vuccati “padhā­na­saṅ­khāro”. Iti iminā ca chandena, iminā ca samādhinā, iminā ca padhā­na­saṅ­khā­rena upeto hoti … pe … samannāgato. Tena vuccati “chanda­samā­dhi­pa­dhā­na­saṅ­khā­ra­saman­nā­gato”ti.

“Iddhī”ti. Yā tesaṃ dhammānaṃ iddhi samiddhi ijjhanā samijjhanā lābho paṭilābho patti sampatti phusanā sacchikiriyā upasampadā.

“Iddhipādo”ti. Tathābhūtassa phasso … pe … paggāho avikkhepo.

“Iddhipādaṃ bhāvetī”ti. Te dhamme āsevati bhāveti bahulīkaroti. Tena vuccati “iddhipādaṃ bhāvetī”ti.

2.2. Vīriyiddhipāda

Kathañca bhikkhu vīriya­samā­dhi­pa­dhā­na­saṅ­khā­ra­saman­nā­gataṃ iddhipādaṃ bhāveti? Idha bhikkhu yasmiṃ samaye lokuttaraṃ jhānaṃ bhāveti niyyānikaṃ apacayagāmiṃ diṭṭhigatānaṃ pahānāya paṭhamāya bhūmiyā pattiyā vivicceva kāmehi … pe … paṭhamaṃ jhānaṃ upasampajja viharati duk­kha­paṭi­padaṃ dandhābhiññaṃ, tasmiṃ samaye vīriya­samā­dhi­pa­dhā­na­saṅ­khā­ra­saman­nā­gataṃ iddhipādaṃ bhāveti.

Tattha katamaṃ vīriyaṃ? Yo cetasiko vīriyārambho … pe … sammāvāyāmo vīriya­sam­boj­jhaṅgo maggaṅgaṃ magga­pariyā­pannaṃ—idaṃ vuccati “vīriyaṃ”.

Tattha katamo samādhi? Yā cittassa ṭhiti saṇṭhiti … pe … sammāsamādhi samā­dhi­sam­boj­jhaṅgo maggaṅgaṃ magga­pariyā­pannaṃ—ayaṃ vuccati “samādhi”.

Tattha katamo padhā­na­saṅ­khāro? Yo cetasiko vīriyārambho … pe … sammāvāyāmo vīriya­sam­boj­jhaṅgo maggaṅgaṃ magga­pariyā­pannaṃ—ayaṃ vuccati “padhā­na­saṅ­khāro”. Iti iminā ca vīriyena, iminā ca samādhinā, iminā ca padhā­na­saṅ­khā­rena upeto hoti … pe … samannāgato. Tena vuccati “vīriya­samā­dhi­pa­dhā­na­saṅ­khā­ra­saman­nā­gato”ti.

“Iddhī”ti. Yā tesaṃ dhammānaṃ iddhi samiddhi ijjhanā samijjhanā lābho paṭilābho patti sampatti phusanā sacchikiriyā upasampadā.

“Iddhipādo”ti. Tathābhūtassa phasso … pe … paggāho avikkhepo.

“Iddhipādaṃ bhāvetī”ti. Te dhamme āsevati bhāveti bahulīkaroti. Tena vuccati “iddhipādaṃ bhāvetī”ti.

2.3. Cittiddhipāda

Kathañca bhikkhu citta­samā­dhi­pa­dhā­na­saṅ­khā­ra­saman­nā­gataṃ iddhipādaṃ bhāveti? Idha bhikkhu yasmiṃ samaye lokuttaraṃ jhānaṃ bhāveti niyyānikaṃ apacayagāmiṃ diṭṭhigatānaṃ pahānāya paṭhamāya bhūmiyā pattiyā vivicceva kāmehi … pe … paṭhamaṃ jhānaṃ upasampajja viharati duk­kha­paṭi­padaṃ dandhābhiññaṃ, tasmiṃ samaye citta­samā­dhi­pa­dhā­na­saṅ­khā­ra­saman­nā­gataṃ iddhipādaṃ bhāveti.

Tattha katamaṃ cittaṃ? Yaṃ cittaṃ mano mānasaṃ … pe … tajjā­mano­viñ­ñā­ṇa­dhātu— idaṃ vuccati “cittaṃ”.

Tattha katamo samādhi? Yā cittassa ṭhiti saṇṭhiti … pe … sammāsamādhi samā­dhi­sam­boj­jhaṅgo maggaṅgaṃ magga­pariyā­pannaṃ—ayaṃ vuccati “samādhi”.

Tattha katamo padhā­na­saṅ­khāro? Yo cetasiko vīriyārambho … pe … sammāvāyāmo vīriya­sam­boj­jhaṅgo maggaṅgaṃ magga­pariyā­pannaṃ—ayaṃ vuccati “padhā­na­saṅ­khāro”. Iti iminā ca cittena, iminā ca samādhinā, iminā ca padhā­na­saṅ­khā­rena upeto hoti … pe … samannāgato. Tena vuccati “citta­samā­dhi­pa­dhā­na­saṅ­khā­ra­saman­nā­gato”ti.

“Iddhī”ti. Yā tesaṃ dhammānaṃ iddhi samiddhi ijjhanā samijjhanā lābho paṭilābho patti sampatti phusanā sacchikiriyā upasampadā.

“Iddhipādo”ti. Tathābhūtassa phasso … pe … paggāho avikkhepo.

“Iddhipādaṃ bhāvetī”ti. Te dhamme āsevati bhāveti bahulīkaroti. Tena vuccati “iddhipādaṃ bhāvetī”ti.

2.4. Vīmaṃ­sid­dhi­pāda

Kathañca bhikkhu vīmaṃ­sā­samā­dhi­pa­dhā­na­saṅ­khā­ra­saman­nā­gataṃ iddhipādaṃ bhāveti? Idha bhikkhu yasmiṃ samaye lokuttaraṃ jhānaṃ bhāveti niyyānikaṃ apacayagāmiṃ diṭṭhigatānaṃ pahānāya paṭhamāya bhūmiyā pattiyā vivicceva kāmehi … pe … paṭhamaṃ jhānaṃ upasampajja viharati duk­kha­paṭi­padaṃ dandhābhiññaṃ, tasmiṃ samaye vīmaṃ­sā­samā­dhi­pa­dhā­na­saṅ­khā­ra­saman­nā­gataṃ iddhipādaṃ bhāveti.

Tattha katamā vīmaṃsā? Yā paññā pajānanā … pe … amoho dhammavicayo sammādiṭṭhi dhamma­vicaya­sam­boj­jhaṅgo maggaṅgaṃ magga­pariyā­pannaṃ—ayaṃ vuccati “vīmaṃsā”.

Tattha katamo samādhi? Yā cittassa ṭhiti saṇṭhiti … pe … sammāsamādhi samā­dhi­sam­boj­jhaṅgo maggaṅgaṃ magga­pariyā­pannaṃ—ayaṃ vuccati “samādhi”.

Tattha katamo padhā­na­saṅ­khāro? Yo cetasiko vīriyārambho … pe … sammāvāyāmo vīriya­sam­boj­jhaṅgo maggaṅgaṃ magga­pariyā­pannaṃ—ayaṃ vuccati “padhā­na­saṅ­khāro”. Iti imāya ca vīmaṃsāya, iminā ca samādhinā, iminā ca padhā­na­saṅ­khā­rena upeto hoti samupeto upāgato samupāgato upapanno sampanno samannāgato. Tena vuccati “vīmaṃ­sā­samā­dhi­pa­dhā­na­saṅ­khā­ra­saman­nā­gato”ti

“Iddhī”ti. Yā tesaṃ dhammānaṃ iddhi samiddhi ijjhanā samijjhanā lābho paṭilābho patti sampatti phusanā sacchikiriyā upasampadā.

“Iddhipādo”ti. Tathābhūtassa phasso … pe … paggāho avikkhepo.

“Iddhipādaṃ bhāvetī”ti. Te dhamme āsevati bhāveti bahulīkaroti. Tena vuccati “iddhipādaṃ bhāvetī”ti.

Cattāro iddhipādā—chandiddhipādo, vīriyiddhipādo, cittiddhipādo, vīmaṃ­sid­dhi­pādo.

Tattha katamo chandiddhipādo? Idha bhikkhu yasmiṃ samaye lokuttaraṃ jhānaṃ bhāveti niyyānikaṃ apacayagāmiṃ diṭṭhigatānaṃ pahānāya paṭhamāya bhūmiyā pattiyā vivicceva kāmehi … pe … paṭhamaṃ jhānaṃ upasampajja viharati duk­kha­paṭi­padaṃ dandhābhiññaṃ, yo tasmiṃ samaye chando chandikatā kattukamyatā kusalo dhammacchando—ayaṃ vuccati “chandiddhipādo”. Avasesā dhammā chan­diddhi­pāda­sam­payuttā.

Tattha katamo vīriyiddhipādo? Idha bhikkhu yasmiṃ samaye lokuttaraṃ jhānaṃ bhāveti niyyānikaṃ apacayagāmiṃ diṭṭhigatānaṃ pahānāya paṭhamāya bhūmiyā pattiyā vivicceva kāmehi … pe … paṭhamaṃ jhānaṃ upasampajja viharati duk­kha­paṭi­padaṃ dandhābhiññaṃ, yo tasmiṃ samaye cetasiko vīriyārambho … pe … sammāvāyāmo vīriya­sam­boj­jhaṅgo maggaṅgaṃ magga­pariyā­pannaṃ—ayaṃ vuccati “vīriyiddhipādo”. Avasesā dhammā vīri­yiddhi­pāda­sam­payuttā.

Tattha katamo cittiddhipādo? Idha bhikkhu yasmiṃ samaye lokuttaraṃ jhānaṃ bhāveti niyyānikaṃ apacayagāmiṃ diṭṭhigatānaṃ pahānāya paṭhamāya bhūmiyā pattiyā vivicceva kāmehi … pe … paṭhamaṃ jhānaṃ upasampajja viharati duk­kha­paṭi­padaṃ dandhābhiññaṃ, yaṃ tasmiṃ samaye cittaṃ mano mānasaṃ … pe … tajjā­mano­viñ­ñā­ṇa­dhātu—ayaṃ vuccati “cittiddhipādo”. Avasesā dhammā cit­tiddhi­pāda­sam­payuttā.

Tattha katamo vīmaṃ­sid­dhi­pādo? Idha bhikkhu yasmiṃ samaye lokuttaraṃ jhānaṃ bhāveti niyyānikaṃ apacayagāmiṃ diṭṭhigatānaṃ pahānāya paṭhamāya bhūmiyā pattiyā vivicceva kāmehi … pe … paṭhamaṃ jhānaṃ upasampajja viharati duk­kha­paṭi­padaṃ dandhābhiññaṃ, yā tasmiṃ samaye paññā pajānanā … pe … amoho dhammavicayo sammādiṭṭhi dhamma­vicaya­sam­boj­jhaṅgo maggaṅgaṃ magga­pariyā­pannaṃ— ayaṃ vuccati “vīmaṃ­sid­dhi­pādo”. Avasesā dhammā vīmaṃ­siddhi­pāda­sam­payuttā.

Abhi­dham­ma­bhājanī­yaṃ.

3. Pañhāpucchaka

Cattāro iddhipādā—idha bhikkhu chanda­samā­dhi­pa­dhā­na­saṅ­khā­ra­saman­nā­gataṃ iddhipādaṃ bhāveti, vīriyasamādhi … pe … cittasamādhi … pe … vīmaṃ­sā­samā­dhi­pa­dhā­na­saṅ­khā­ra­saman­nā­gataṃ iddhipādaṃ bhāveti.

Catunnaṃ iddhipādānaṃ kati kusalā, kati akusalā, kati abyākatā … pe … kati saraṇā, kati araṇā?

3.1. Tika

Kusalāyeva. (1)

Siyā sukhāya vedanāya sampayuttā, siyā aduk­kha­ma­su­khāya vedanāya sampayuttā. (2)

Vipā­ka­dham­ma­dhammā. (3)

Anupādin­na­anupā­dā­niyā. (4)

Asaṃ­kiliṭ­ṭha­asaṃ­ki­lesikā. (5)

Siyā savitak­ka­savi­cārā, siyā avitak­ka­vicāra­mattā, siyā avitak­ka­avi­cārā. (6)

Siyā pītisahagatā, siyā sukhasahagatā, siyā upekkhā­saha­gatā. (7)

Neva dassanena na bhāvanāya pahātabbā. (8)

Neva dassanena na bhāvanāya pahātab­ba­hetukā. (9)

Apacayagāmino. (10)

Sekkhā. (11)

Appamāṇā. (12)

Appa­māṇā­rammaṇā. (13)

Paṇītā. (14)

Sammattaniyatā. (15)

Na maggārammaṇā, maggahetukā, na maggādhipatino. (16)

Siyā uppannā, siyā anuppannā, na vattabbā uppādinoti. (17)

Siyā atītā, siyā anāgatā, siyā paccuppannā. (18)

Na vattabbā atī­tā­ramma­ṇā­tipi, anāga­tā­ramma­ṇā­tipi, ­pac­cup­pan­nā­rammaṇā­tipi. (19)

Siyā ajjhattā, siyā bahiddhā, siyā ajjhat­ta­bahid­dhā. (20)

Bahid­dhā­rammaṇā. (21)

Ani­dassa­na­ap­paṭi­ghā. (22)

3.2. 3.2 Duka

3.2.1. Hetugocchaka

Vīmaṃ­sid­dhi­pādo hetu, tayo iddhipādā na hetū. Sahetukā. Hetusampayuttā. Vīmaṃ­sid­dhi­pādo hetu ceva sahetuko ca, tayo iddhipādā na vattabbā “hetū ceva sahetukā cā”ti, sahetukā ceva na ca hetū. Vīmaṃ­sid­dhi­pādo hetu ceva hetusampayutto ca, tayo iddhipādā na vattabbā “hetū ceva hetusampayuttā cā”ti, hetusampayuttā ceva na ca hetū. Tayo iddhipādā na hetū sahetukā, vīmaṃ­sid­dhi­pādo na vattabbo “na hetu sahetuko”tipi, “na hetu ahetuko”tipi.

9.3.2.2-- Cūḷantara­dukādi

Sappaccayā. Saṅkhatā. Anidassanā. Appaṭighā. Arūpā. Lokuttarā. Kenaci viññeyyā, kenaci na viññeyyā. No āsavā. Anāsavā. Āsava­vippa­yuttā. Na vattabbā āsavā ceva sāsavā cātipi, sāsavā ceva no ca āsavātipi. Na vattabbā āsavā ceva āsava­sam­payuttā cātipi, āsava­sam­payuttā ceva no ca āsavātipi. Āsava­vippa­yuttā­a­nāsavā.

No saṃyojanā … pe … no ganthā … pe … no oghā … pe … no yogā … pe … no nīvaraṇā … pe … no parāmāsā … pe … sārammaṇā. Tayo iddhipādā no cittā, cittiddhipādo cittaṃ. Tayo iddhipādā cetasikā, cittiddhipādo acetasiko. Tayo iddhipādā citta­sam­payuttā, cittiddhipādo na vattabbo “cittena sampayutto”tipi, “cittena vippayutto”tipi. Tayo iddhipādā cittasaṃsaṭṭhā, cittiddhipādo na vattabbo “cittena saṃsaṭṭho”tipi, “cittena visaṃsaṭṭho”tipi. Tayo iddhipādā citta­sa­muṭṭhānā, cittiddhipādo no citta­sa­muṭṭhāno. Tayo iddhipādā cittasahabhuno, cittiddhipādo no cittasahabhū. Tayo iddhipādā cit­tānupa­rivat­tino, cittiddhipādo no cit­tānupa­rivatti. Tayo iddhipādā cit­ta­saṃsaṭ­ṭha­sa­muṭṭhānā, cittiddhipādo no cit­ta­saṃsaṭ­ṭha­sa­muṭṭhāno. Tayo iddhipādā citta­saṃsaṭ­ṭha­sa­muṭṭhā­na­saha­bhuno, cittiddhipādo no citta­saṃsaṭ­ṭha­sa­muṭṭhā­na­saha­bhū. Tayo iddhipādā cit­ta­saṃsaṭ­ṭha­sa­muṭṭhā­nānupa­rivat­tino, cittiddhipādo no citta­saṃsaṭ­ṭha­sa­muṭṭhā­nā­nupari­vatti. Tayo iddhipādā bāhirā, cittiddhipādo ajjhattiko.

9.3.2.11-- Upādā­na­goc­cha­kādi

No upādā. Anupādinnā. No upādānā … pe … no kilesā … pe … na dassanena pahātabbā. Na bhāvanāya pahātabbā. Na dassanena pahātab­ba­hetukā. Na bhāvanāya pahātab­ba­hetukā. Siyā savitakkā, siyā avitakkā. Siyā savicārā, siyā avicārā. Siyā sappītikā, siyā appītikā. Siyā pītisahagatā, siyā na pītisahagatā. Siyā sukhasahagatā, siyā na sukhasahagatā. Siyā upekkhā­saha­gatā, siyā na upekkhā­saha­gatā. Na kāmāvacarā. Na rūpāvacarā. Na arūpāvacarā. Apariyāpannā. Niyyānikā. Niyatā. Anuttarā. Araṇāti.

Pañhāpucchakaṃ.

Iddhi­pāda­vibhaṅgo niṭṭhito.