Avadānaśatakam* |

saptamo vargaḥ |

62: sugandhiḥ

buddho bhagavān satkṛto gurukṛto mānitaḥ pūjito rājabhī rājamātrair dhanibhiḥ pauraiḥ śreṣṭhibhiḥ sārthavāhair devair nāgair yakṣair asurair garuḍaiḥ kinnarair mahoragair iti deva­nāgayakṣāsuragaruḍakinna­ramahoragābhyarcito buddho bhagavān jñāto mahāpuṇyo lābhī cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajya­pari­ṣkārāṇāṃ saśrāvakasaṃghaḥ kapilavastuni viharati nyagrodhārāme | kapilavastuni anyatamaḥ kulaputraḥ prativasati āḍhyo mahādhano mahābhogo vistīrṇaviśālaparigraho vaiśravaṇadhanasamudito vaiśravaṇadhanapratispardhī | tena sadṛśāt kulāt kalatram ānītam* | sa tayā sārdhaṃ krīḍati ramate paricārayati | tasya krīḍato ramamāṇasya paricārayataḥ putro jāto ’bhirūpo darśanīyaḥ prāsādiko atikrānto mānuṣavarṇam asaṃprāptaś ca divyaṃ varṇam* | tasya mukhān nīlotpalagandho vāti sarvaśarīrāc candanagandhaḥ | tasya jātau jātimahaṃ kṛtvā nāmadheyaṃ vyavasthāpyate: kiṃ bhavatu dārakasya nāmeti | jñātaya ūcuḥ: yasmād asya mukān nīlotpalagandho vāti, śarīrāc candanagandhaḥ, tasmād bhavatu dārakasya sugandhir iti nāmeti | sugandhir dārako ’ṣṭābhyo dhātrībhyo datto dvābhyām aṃsadhātrībhyāṃ dvābhyāṃ kṣīradhātrībhyāṃ dvābhyāṃ maladhātrībhyāṃ dvābhyāṃ krīḍanikābhyāṃ dhātrībhyām* | so ’ṣṭābhir dhātrībhir unnīyate vardhyate kṣīreṇa dadhnā navanītena sarpiṣā sarpimaṇḍenānyaiś cottaptottaptair upakaraṇaviśeṣaiḥ | āśu vardhate hradastham iva paṅkajam* | sa pūrvahetubalādhānāc chrāddho bhadraḥ kalyāṇāśaya ātmahitaparahitapratipannaḥ kāruṇiko mahātmā dharmakāmaḥ | yadā sugandhir dārakaḥ keyūrahārakaṭakālaṃkṛto vīthīm avatarati, tadā candanagandhena sarvaṃ nagaram āpūrayati | janakāyaś ca divyaṃ gandham āghrāya paraṃ vismayam āpadyte | evaṃ cāha: aho puṇyānāṃ sāmarthyam iti |

yāvad apareṇa samayena sugandhir dārako nyagrodhārāmaṃ gataḥ | athāsau dadarśa buddhaṃ bhagavantaṃ dvātriṃśatā mahāpuruṣalakṣaṇaiḥ samalaṃkṛtam aśītyā cānuvyañjanair virājitagātraṃ vyāmaprabhālaṃkṛtaṃ sūryasahasrātirekaprabhaṃ jaṅgamam iva ratnaparvataṃ samantato bhadrakam* | sahadarśanāc cānena bhagavato ’ntike cittaṃ prasāditam* | prasādajātaś ca bhagavataḥ pādābhivandanaṃ kṛtvā purastān niṣaṇṇo dharmaśravaṇāya | tasmai bhagavatā āśayānuśayaṃ dhātuṃ prakṛtiṃ ca jñātvā tādṛśī caturāryasatya­saṃ­prativedhikī dharmadeśanā kṛtā, yāṃ śrutvā sugandhidārakeṇa viṃśatiśikharasamudgataṃ satkāyadṛṣṭiśailaṃ jñānavajreṇa bhitvā srotaāpattiphalaṃ sākṣātkṛtam* | sa dṛṣṭasatyo mātāpitarāv anujñāpya bhagavacchāsane pravrajitaḥ | tena yujyamānena vyāyacchamānena ghaṭamānena idam eva pañcagaṇḍakaṃ saṃsāracakraṃ calācalaṃ viditvā sarvasaṃskāragatīḥ śata­napatanavikaraṇavidhvaṃ­sana­dharma­tayā parāhatya sarvakleśaprahāṇād arhatvaṃ sākṣātkṛtam* | arhan saṃvṛttaḥ traidhātukavītarāgaḥ samaloṣṭakāñcana ākāśapāṇitalasamacitto vāsīcandanakalpo vidyāvidāritāṇḍakośo vidyābhijñāprati­saṃ­vitprāpto bhavalābhalobhasat­kāraparāṅmukhaḥ | sendropendrāṇāṃ devānāṃ pūjyo mānyo ’bhivādyaś ca saṃvṛttaḥ ||

bhikṣavaḥ saṃśayajātāḥ sarvasaṃśayacchettāraṃ buddhaṃ bhagavantaṃ papracchuḥ: kāni bhadanta sugandhinā karmāṇi kṛtāni yenāsya mukhān nīlotpalagandho vāti, sarvaśarīrāc candanagandhaś ca | bhagavān āha: sugandhinaiva bhikṣavaḥ pūrvam anyāsu jātiṣu karmāṇi kṛtāny upacitāni labdhasaṃbhārāṇi pariṇatapratyayāni oghavat pratyupasthitāny avaśyaṃbhāvīni | sugandhinā karmāṇi kṛtāny upacitāni | ko ’nyaḥ pratyanubhaviṣyati? na bhikṣavaḥ karmāṇi kṛtāny upacitāni bāhye pṛthivīdhātau vipacyante, nābdhātau, na tejodhātau, na vāyudhātau, api tūpātteṣv eva skandhadhātvāyataneṣu karmāṇi kṛtāni vipacyante śubhāny aśubhāni ca:

na praṇaśyanti karmāṇi kalpakoṭiśatair api
sāmagrīṃ prāpya kālaṃ ca phalanti khalu dehinām* ||

bhūtapūrvaṃ bhikṣavo ’tīte ’dhvani ekanavate kalpe vipaśyī nāma samyaksaṃbuddho loka udapādi vidyācaraṇasaṃpannaḥ sugato lokavid anuttaraḥ puruṣadamyasārathiḥ śāstā devamanuṣyāṇāṃ buddho bhagavān* | sa bandhumatīṃ rājadhānīm upaniśritya viharati | yāvad vipaśyī samyaksaṃbuddhaḥ sakalaṃ buddhakāryaṃ kṛtvā indhanakṣayād ivāgnir nirupadhiśeṣe nirvāṇadhātau parinirvṛtaḥ | tato rājñā bandhumatā bhagavataḥ śarīre śarīrapūjāṃ kṛtvā samantayojanaḥ stūpaś catūratnamayaḥ pratiṣṭhāpitaḥ krośam uccatvena | stūpamahaś ca prajñaptaḥ | tatrānyatamena gṛhapatinā prasādajātena vicitrair gandhaiḥ pralepaṃ datvā dhūpapuṣpārcanaṃ kṛtvā praṇidhānaṃ kṛtam*: anenāhaṃ kuśalamūlena cittotpādena deyadharmaparityāgena evaṃvidhānāṃ guṇānāṃ lābhī bhaviṣyāmi | evaṃvidham eva śāstāram ārāgayeyam*, mā virāgayeyam iti ||

bhagavān āha: kiṃ manyadhve bhikṣavo yo ’sau tena kālena tena samayena gṛhapatir āsīt*, ayaṃ sa sugandhiḥ | yad anena vipaśyinaḥ samyaksaṃbuddhasya stūpe kārāḥ kṛtās tena tena sugandhaḥ saṃvṛttaḥ | yat praṇidhānaṃ kṛtaṃ teneha janmany arhatvaṃ sākṣātkṛtam* | iti hi bhikṣava ekāntakṛṣṇānāṃ karmaṇām ekāntakṛṣṇo vipākaḥ, ekāntaśuklānām ekāntaśuklaḥ, vyatimiśrāṇāṃ vyatimiśraḥ | tasmāt tarhi bhikṣava ekāntakṛṣṇāni karmāṇy apāsya vyatimiśrāṇi ca, ekāntaśukleṣv eva karmasv ābhogaḥ karaṇīyaḥ | ity evaṃ vo bhikṣavaḥ śikṣitavyam* ||

idam avocad bhagavān* | āttamanasas te bhikṣavo bhagavato bhāṣitam abhyanandan* ||