Dharmaskandha |

12. bhavapratyayā jātiḥ |

bhavapratyayā jātiḥ katamā | āha | yathā khalv ihaikatyo rāgaparyavasthito dveṣaparyavasthito mohaparyavasthitaḥ kāyena duścaritaṃ carati vācā manasā duścaritaṃ carati | ye te akuśalā kāyasaṃskārā vāksaṃskārā manaḥsaṃskārā ayam ucyate akuśalaḥ karmabhavaḥ | yad api taddhetu tatpratyayaṃ kāyasya bhedān narakeṣūpapadyate | tatra yā jātiḥ saṃjātir avakrāntir abhinirvṛttiḥ prādurbhāvaḥ skandhapratilābho dhātupratilābha āyatanapratilābho jīvitendriyasya prādurbhāva itīyaṃ jātir imaṃ bhavaṃ pratītya tad ucyate bhavapratyayā jātir |

iti yathā narakeṣv evaṃ tiryakpreteṣu |

yathā khalv ihaikatyo manuṣyasukhakānām avekṣāvān bhavati pratibaddhacittaḥ | tasyaivaṃ bhavaty | aho batāhaṃ manuṣyasubhagānāṃ sabhāgatāyām upapadyeyam iti | sa tatprārthayamānas taddhetos tatsaṃvartanīyaṃ kāyena sucaritaṃ carati vācā manasā sucaritaṃ carati | ye te kuśalāḥ kāyasaṃskārā vāksaṃskārā manaḥsaṃskārā ayam ucyate kuśalaḥ karmabhavaḥ | yad api taddhetu tatpratyayaṃ kāyasya bhedān manuṣyasubhagānāṃ sabhāgatāyām upapadyate | tatra yā jātiḥ saṃjātir vistareṇa tad ucyate bhavapratyayā jāti |

yathā manuṣyasubhagānāṃ evaṃ cāturmahārājikānāṃ trayastriṃśānāṃ yāmānāṃ tuṣitānāṃ nirmāṇaratīnāṃ paranirmitavaśavartināṃ |

yathā khalv ihaikatyo brahmakāyikānāṃ devānām avekṣāvān bhavati pratibaddhacittaḥ tasyaivaṃ bhavaty | aho batāhaṃ brahmakāyikānāṃ devānāṃ sabhāgatāyām upapadyeyam iti | sa tatprārthayamānas taddhetos tatsaṃvartanīyaṃ viviktaṃ kāmair viviktaṃ pāpakair akuśalair dharmaiḥ savitarkaṃ savicāraṃ vivekajaṃ prītisukhaṃ prathamaṃ dhyānam upasaṃpadya viharati | tathā samāpannasya yaḥ kāyasaṃvaro vāksaṃvara ājīvapariśuddhir ayam ucyate kuśalaḥ karmabhavaḥ | yad api taddhetu tatpratyayaṃ kāyasya bhedād brahmakāyikānāṃ devānāṃ sabhāgatāyām upapadyate | tatra jātiḥ saṃjātir vistareṇa yāvad | iyaṃ jātir imaṃ bhavaṃ pratītya tad ucyate bhavapratyayā jātir iti |

yathā brahmakāyikānāṃ evaṃ brahmapurohitānāṃ mahābrahmaṇāṃ |

yathā khalv ihaikatyaḥ parīttābhānāṃ devānām avekṣāvān bhavati pratibaddhacittaḥ | tasyaivaṃ bhavaty | aho batāhaṃ parīttābhānāṃ devānāṃ sabhāgatāyām upapadyeyam iti | sa tatprārthayamāno vitarkavicārāṇāṃ vyupaśamād adhyātmasaṃprasādāc cetasa ekotībhāvād avitarkam avicāraṃ samādhijaṃ prītisukhaṃ dvitīyaṃ dhyānam upasaṃpadya viharati | tathā samāpannasya yaḥ kāyasaṃvaro vāksaṃvara ājīvapariśuddhiḥ ayam ucyate kuśalaḥ karmabhavaḥ | yad api taddhetu tatpratyayaṃ kāyasya bhedāt parīttābhanāṃ devānāṃ sabhāgatāyām upapadyate | tatra yā jātiḥ saṃjātir vistareṇa jīvitendriyasya prādurbhāvaḥ | itīyaṃ jātir imaṃ bhavam* pratītya tad ucyate bhavapratyayā jātiḥ |

yathā parīttābhānām evam apramāṇābhānām ābhāsvarāṇāṃ |

yathā khalv ihaikatyaḥ parīttaśubhānāṃ devānām avekṣāvān bhavati pratibaddhacittaḥ | tasyaivaṃ bhavaty | aho batāhaṃ parīttaśubhānāṃ devānāṃ sabhāgatāyām upapadyeyaṃ | sa tatprārthayamānas taddhetos tatsaṃvartanīyaṃ prīter virāgād upekṣako viharati | smṛtaḥ saṃprajānan sukhaṃ ca kāyena pratisaṃvedayate | yat tad āryā ācakṣate upekṣakaḥ smṛtimāṃ sukhavihārīti tṛtīyaṃ dhyānam upasaṃpadya viharati | tathā samāpannasya yaḥ kāyasaṃvaro vāksaṃvaraḥ ājīvapariśuddhir ayam ucyate kuśalaḥ karmabhavaḥ | yad api taddhetu tatpratyayaṃ kāyasya bhedāt parīttaśubhānāṃ devānāṃ sabhāgatāyām upapadyate | tatra yā jātiḥ saṃjātir vistareṇa | iyam ucyate bhavapratyayā jātir iti |

yathā parīttaśubhānām evam apramāṇaśubhānāṃ śubhakṛtsnānāṃ |

yathā khalv ihaikatyaḥ anabhrakāṇāṃ devānām avekṣāvān bhavati pratibaddhacittaḥ | tasyaivaṃ bhavaty | aho batāham anabhrakāṇāṃ devānāṃ sabhāgatāyām upapadyeyam iti | sa tatprārthayamānas taddhetos tatsaṃvartanīyaṃ sukhasya ca prahāṇād duḥkhasya ca prahāṇāt pūrvam eva ca saumanasyadaurmanasyayor astagamād aduḥkhāsukhaṃ upekṣāsmṛtipariśuddhaṃ caturthaṃ dhyānam upasaṃpadya viharati | tathā samāpannasya yaḥ kāyasaṃvaro vāksaṃvara ājīvapariśuddhir ayam ucyate kuśalaḥ karmabhavaḥ | yad api taddhetu tatpratyayaṃ kāyasya bhedād anabhrakāṇāṃ devānāṃ sabhāgatāyām upapadyate | tatra yā jātiḥ saṃjātiḥ vistareṇa yāvaj jīvitendriyasya prādurbhāvaḥ | itīyaṃ jātir imaṃ bhavaṃ pratītya tad ucyate bhavapratyayā jātiḥ |

yathā anabhrakāṇām evaṃ puṇyaprasavānām asaṃjñisatvasaṃ­gṛhītānāṃ ca bṛhatphalānāṃ |

yathā khalv ihaikatyaḥ asaṃjñisatvānāṃ devānām avekṣāvān bhavati pratibaddhacittaḥ | tasyaivaṃ bhavaty | aho batāham asaṃjñisatvānāṃ devānāṃ sabhāgatāyām upapadyeyam iti | sa taṃ prārthayamānas taddhetos tatsaṃvartanīyaṃ saṃjñām audārikato duḥkhilataḥ sthūlabhittikato manasikaroti āsaṃjñikaṃ ca śāntataḥ praṇītato niḥsaraṇataḥ | tasya saṃjñām audārikato duḥkhilataḥ sthūlabhittikato manasikurvataḥ āsaṃjñikaṃ ca śāntataḥ praṇītato niḥsaraṇataḥ saṃjnā antardhīyate āsaṃjñikaṃ ca saṃsthihati | iti yatra mama saṃjñā antarāyaty āsaṃjñikaṃ ca saṃsthihaty etāvad asaṃjñisamāpattiḥ samāpanna iti vaktavyaṃ | tathā samāpannasya yaḥ kāyasaṃvaro vāksaṃvaraḥ ājīvapariśuddhir ayam ucyate kuśalaḥ karmabhavaḥ | yad api taddhetu tatpratyayaṃ kāyasya bhedād asaṃjñisatvānāṃ devānāṃ sabhāgatāyām upapadyate | tatra yā jātiḥ saṃjātir vistareṇa yāvaj jīvitendriyasya prādurbhāva iti | itīyaṃ jātir imaṃ bhavaṃ pratītya tad ucyate bhavapratyayā jātir iti |

yathā khalv ihaikatyaḥ ākāśānantyāyatanānāṃ devānām avekṣāvān bhavati pratibaddhacittaḥ | tasyaivaṃ bhavaty | aho batāhaṃ ākāśānantyāyatanānāṃ devānāṃ sabhāgatāyām upapadyeyam iti | sa tatprārthayamānas taddhetos tatsaṃvartanīyaṃ sarvaśo rūpasaṃjñānāṃ samatikramāt pratighasaṃjñānām astagamān nānātvasaṃjñānām amanasikārād anantam ākāśam ity ākāśānantyāyatanam upasaṃpadya viharati | tathā samāpannasya yā cetanā saṃcetanābhisaṃcetanā cetayitaṃ cetanāgataṃ cittābhisaṃskāro manaskarma ayam ucyate kuśalaḥ karmabhavaḥ | yad api taddhetu tatpratyayaṃ kāyasya bhedād ākāśānantyāyatanānāṃ devānāṃ sabhāgatāyām upapadyate | tatra yā jātiḥ saṃjātir vistareṇa yāvaj jīvitendriyaprādurbhāva | itīyaṃ jātir imaṃ bhavaṃ pratītya tad ucyate bhavapratyayā jātir iti |

yathā khalv ihaikatyo vijñānānantyāyatanānāṃ devānām avekṣāvān bhavati pratibaddhacittaḥ | tasyaivaṃ bhavaty | aho batāhaṃ vijñānānantyāyatanānāṃ devānāṃ sabhāgatāyām upapadyeyaṃ iti | sa tatprārthayamānas taddhetos tatsaṃvartanīyaṃ sarvaśa ākāśānantyāyatanaṃ samatikramyānantaṃ vijñānam iti vijñānānantyāyatanam upasaṃpadya viharati | tathā samāpannasya yā cetanā yāvac cittābhisaṃskāro manaskarmāyam ucyate kuśalaḥ karmabhavaḥ | yad api taddhetu tatpratyayaṃ kāyasya bhedād vijñānānantyāyatanānāṃ devānāṃ sabhāgatāyām upapadyate | tatra yā jātiḥ saṃjātiḥ vistareṇa yāvaj jīvitendriyasya prādurbhāva | itīyaṃ jātir imaṃ bhavaṃ pratītya tad ucyate bhavapratyayā jātir iti |

yathā khalv ihaikatya ākiṃcanyāyatanānāṃ devānām avekṣāvān bhavati pratibaddhacittaḥ | tasyaivaṃ bhavaty | aho batāham ākiṃcanyāyatanānāṃ devānāṃ sabhāgatāyām upapadyeyam iti | sa tatprārthayamānas taddhetos tatsaṃvartanīyaṃ sarvaśo vijñānānantyāyatanaṃ samatikramya nāsti kiṃ cid ity ākiṃcanyāyatanam upasaṃpadya viharati | tathā samāpannasya yā cetanā saṃcetanā vistareṇa yāvac cittābhisaṃskāro manaskarma ayam ucyate kuśalaḥ karmabhavaḥ | yad api taddhetu tatpratyayaṃ kāyasya bhedād ākiṃcanyāyatanānāṃ devānāṃ sabhāgatāyāṃ upapadyate | tatra yā jātiḥ saṃjātiḥ vistareṇa yāvaj jīvitendriyasya prādurbhāva | itīyaṃ jātir imaṃ bhavaṃ pratītya tad ucyate bhavapratyayā jātir iti |

yathā khalv ihaikatyo naiva­saṃj­ñānā­saṃj­ñā­yata­nānāṃ devānām avekṣāvān bhavati pratibaddhacittaḥ | tasyaivaṃ bhavaty | aho batāhaṃ naiva­saṃj­ñānā­saṃj­ñā­yata­nānāṃ devānāṃ sabhāgatāyāṃ upapadyeyam iti | sa tatprārthayamānas taddhetos tatsaṃvartanīyaṃ ākiṃcanyāyatanaṃ samatikramya naiva­saṃj­ñānā­saṃj­ñā­yatanam upasaṃpadya viharati | tathā samāpannasya yā cetanā vistareṇa yāvac cittābhisaṃskāro manaskarmāyam ucyate kuśalaḥ karmabhavaḥ | yad api taddhetu tatpratyayaṃ naiva­saṃj­ñānā­saṃj­ñā­yata­nānāṃ devānāṃ sabhāgatāyāṃ upapadyate | tatra yā jātiḥ saṃjātir avakrāntir abhinirvṛttiḥ prādurbhāvaḥ skandhapratilābho dhātupratilābhaḥ āyatanapratilābhaḥ jīvitendriyasya prādurbhāvaḥ | itīyaṃ jātir imaṃ bhavaṃ pratītya tad ucyate bhavapratyayā jātir iti |

api khalv evam uktam bhagavatā mahānidānaparyāye vyākaraṇe āyuṣmaty ānande |

asti pratyayam ānanda jātir | iti pṛṣṭair astīti vacanīyaṃ | kiṃpratyayā jātir iti | bhavapratyayā iti vacanīyaṃ | bhavapratyayā ānanda jātir | iti me yad uktam idaṃ me tat pratyuktaṃ |

bhavaś ced ānanda na syād api nu matsyānāṃ matsyatve pakṣiṇānāṃ vā pakṣitve sarīsṛpāṇāṃ sarīsṛpatve catuṣpadānāṃ vā catuṣpadatve nāgānāṃ vā nāgatve yakṣāṇāṃ vā yakṣatve bhūtānāṃ vā bhūtatve gandharvāṇāṃ vā gandharvatve devānāṃ vā devatve manuṣyāṇāṃ vā manuṣyatve teṣāṃ teṣām ānanda satvānāṃ tasmin tasmin satvanikāye api nu kasya cit kaś cid bhavaḥ syān | no bhadanta | sarvaśo vā punar ānanda bhave asaty api nu kasya cit kā cij jāti prajñāyeta | no bhadanta | tasmāt tarhy ānandaitan nidānam eṣa samudaya eṣa hetur eṣa pratyayo jātyā yad uta bhavaḥ | bhavapratyayā ānanda jātir | iti me yad uktam idaṃ me tat pratyuktaṃ |