Lalitavistaraḥ |

22: abhisaṃbodhanaparivarto dvāviṃśaḥ

iti hi bhikṣavo bodhisattvo nihatamārapratyarthiko marditakaṇṭako raṇaśirasi vijitavijayaḥ uchritachatradhvajapatāko viviktaṃ kāmairviviktaṃ pāpakairakuśalairdhamaiḥ savitarkaṃ savicāraṃ vivekajaṃ prītisukhaṃ prathamaṃ dhyānamupasaṃpadya viharati sma | savitarkasavicārāṇāṃ vyupaśamādadhyātma­saṃ­prasā­dāccetasa ekotibhāvādavitarkama­vicāraṃ samādhijaṃ prītisukhaṃ dvitīyaṃ dhyānamupasaṃpadya viharati sma | sa prītervirāgādupekṣako viharati sma smṛtimān saṃprajānan sukhaṃ kāyena pratisaṃvedayate sma yattadāryā ācakṣate sma—upekṣakaḥ smṛtimān sukhavihārī, niṣprītikaṃ tṛtīyaṃ dhyānamupasaṃpadya viharati sma | sa sukhasya ca prahāṇādduḥkhasya ca prahāṇātpūrvameva ca saumanasyadaurmanasyayorastaṃ­gamā­daduḥkhāsukhamupekṣāsmṛti­pari­śuddhaṃ caturthaṃ dhyānamupasaṃpadya viharati sma ||

atha bodhisattvasyathā samāhite citte pariśuddhe paryavadāte prabhāsvare ’naṅgane vigatopakleśe mṛduni karmaṇyupasthite ānijjyaprāpte rātryāṃ prathame yāme divyasya cakṣuṣo jñāna­darśanavidyāsākṣātk­riyāyai cittamabhinirharati sma, abhinirnāmayati sma ||

atha bodhisattvo divyena cakṣuṣā pari­śuddhenātikrāntamānuṣyakeṇa sattvān paśyati sma cyavamānānupapadyamānān suvarṇān durvarṇān sugatān durgatān hīnān praṇītān | yathākarmopagān sattvān prajānāti sma—ime bata bhoḥ sattvāḥ kāyaduścaritena samanvāgatāḥ, vāṅbhanoduścaritena samānvāgatāḥ, āryāṇāmapavādakāḥ mithyādṛṣṭayaḥ | te mithyādṛṣṭi­karma­dharma­samādānahetoḥ kāyasya bhedātparaṃ mara­ṇādapāyadurgativinipātaṃ narakeṣūpapadyante | ime punarbhavantaḥ sattvāḥ kāyasucaritena samanvāgatāḥ, vāṅbhanaḥsucaritena samanvāgatāḥ, āryāṇāmanapavādakāḥ samyagdṛṣṭayaḥ, te samya­gdṛṣṭi­karma­dharma­samādānahetoḥ kāyasya bhedātsugatau svargalokeṣūpapadyante ||

iti hi divyena cakṣuṣā viśuddhenātikrāntamānuṣyakeṇa sattvānāpaśyati sma cyavamānānupapadyamānān suvarṇān durvarṇān sugatān durgatān hīnān praṇītān yathākarmopagān | evaṃ khalu bhikṣavo bodhisattvo rātryāṃ prathame yāme vidyāṃ sākṣātkaroti sma, tamo nihanti sma, ālokamutpādayati sma ||

atha bodhisattvastathā samāhite citte pariśuddhe paryavadāte prabhāsvare niraṅgane vigatopakleśe mṛduni karmaṇyupasthite āniñjyaprāpte rātryāṃ madhyame yāme pūrvanivāsānusmṛtij­ñāna­darśanavidyāsākṣātk­riyāyai cittamabhinirharati sma, abhinirnāmayati sma, ātmanaḥ parasattvānāṃ cānekavidhaṃ pūrvanivāsānanusmarati sma | tadyathā—ekāmapi jātiṃ dve tisraścatasraḥ pañca daśa viṃśati triṃ­śaccatvāriṃ­śatpañcāśaj­jāti­śataṃ jātisahasraṃ jātiśatasahasram anekānyapi jātiśatasahasrāṇyapi jātikoṭīmapi jātikoṭīśatamapi jātikoṭīsahasramapi jātikoṭīnayutamapi | anekānyapi jātikoṭīsahasrāṇyapi anekānyapi jātikoṭīśatasahasrāṇyapi anekānyapi jāti­koṭīna­yuta­śata­sahas­rāṇi yāvatsaṃvartakalpamapi vivartakalpamapi saṃvartavivartakalpamapi anekānyapi saṃ­vartavivartakalpānyanus­marati sma—amutrāhamāsannevaṃ­nāmā evaṃgotra evaṃjātya evaṃvarṇa evamāhāra evamāyuṣpramāṇamevaṃ cirasthitikaḥ, evaṃ sukhaduḥkhaprativedī | so ’haṃ tataścyutaḥ sannamutropapannaḥ, tataścyutvehopapanna iti sākāraṃ soddeśaman­eka­vidhamātmanaḥ sarvasattvānāṃ ca pūrvanivāsamanusmarati sma ||

atha bodhisattvastathā samāhitena cittena pariśuddhena paryavadātena prabhāsvareṇa anaṅganena vigatopakleśena mṛdunā karmaṇye sthitenāniñcyaprāptena rātryāṃ paścime yāme aruṇoddhāṭanakālasamaye nandīmukhyāṃ rātrau
duḥkhasamudayāstaṃgatāyā āśravakṣayaj­ñāna­darśanavidyāsākṣātk­riyāyai cittamabhinirharati sma, abhinirnāmayati sma | tasyaitadabhavat—kṛcchraṃ batāyaṃ loka āpanno yaduta jāyate jīryate mriyate cyavate upapadyate | atha ca punarasya kevalasya mahato duḥkhaskandhasya niḥsaraṇaṃ na saṃprajānāti jarāvyādhimaraṇādikasya | aho batāsya kevalasya mahato duḥkhaskandhasyāntaḥkriyā na prajñāyate sarvasya jarāvyādhimaraṇādikasya ||

tato bodhi­sattvas­yaitadabhūt—kasmin sati jarāmaraṇaṃ bhavati, kiṃpratyayaṃ ca punarjarāmaraṇam? tasyaitadabhūt—jātyāṃ satyāṃ jarāmaraṇaṃ bhavati, jātipratyayaṃ jarāmaraṇam ||

atha bodhisattvasya punaretadabhavat—kasmin sati jātirbhavati, kiṃpratyayā ca punarjātiḥ? tasyaitadabhavat—bhave sati jātirbhavati bhavapratyayā ca punarjātiḥ ||

atha bodhi­sattvas­yaitabhavat—kasmin sati bhavo bhavati, kiṃpratyayaśca punarbhavaḥ? tasyaitadabhavat—upādāne sati bhavo bhavati, upādānapratyayo hi bhavaḥ ||

atha bodhi­sattvas­yaitadabhavat—kasmin satyupādānaṃ bhavati, kiṃpratyayaṃ ca punarupādānam? tasyaitadabhavat—tṛṣṇāyāṃ satyāmupādānaṃ bhavati, tṛṣṇāpratyayaṃ hyupādānam ||

atha bodhisattvasya punaretadabhavat—kasmin sati tṛṣṇā bhavati, kiṃpratyayā ca tṛṣṇā? tasyaitadabhavat—vedanāyāṃ satyāṃ tṛṣṇā bhavati, vedanāpratyayā ca tṛṣṇā ||

atha bodhisattvasya punaretadabhūt—kasmin sati vedanā bhavati, kiṃpratyayā punarvedanā? tasyaitadabhūt—sparśe sati vedanā bhavati, sparśapratyayā hi vedanā ||

atha bodhisattvasya punaretadabhavat—kasmin sati sparśo bhavati, kiṃpratyayaśca punaḥ sparśaḥ? tasyaitadabhavat—ṣaḍā­yatane sati sparśo bhavati, ṣaḍāyatanapratyayo hi sparśaḥ ||

atha bodhisattvasya punaretadabhavat—kasmin sati ṣaḍāyatanaṃ bhavati, kiṃpratyayaṃ ca punaḥ ṣaḍāyatanam? tasyaitadabhavat—nāmarūpe sati ṣaḍāyatanaṃ bhavati, nānārūpapratyayaṃ hi ṣaḍāyatanam ||

atha bodhisattvasya punaretadabhavat—kasmin sati nāmarūpaṃ bhavati, kiṃpratyayaṃ ca punarnāmarūpam? tasyaitadabhavat—vijñāne sati nāmarūpaṃ bhavati, vijñānapratyayaṃ hi nāmarūpam ||

atha bodhisattvasya punaretadabhavat—kasmin sati vijñānaṃ bhavanti, kiṃpratyayaṃ punarvijñānam? tasyaitadabhavat—saṃs­kāreṣu satsu vijñānaṃ bhavati, saṃskārapratyayaṃ ca vijñānam ||

atha bodhisattvasya punaretadabhavat—kasmin sati saṃskārā bhavanti, kiṃpratyayāśca punaḥ saṃskārāḥ? tasyaitadabhavat—avidyāyāṃ satyāṃ saṃskārā bhavanti, avidyāpratyayā hi saṃskārāḥ ||

iti hi bhikṣavo bodhi­sattvas­yaitadabhūt—avidyāpratyayāḥ saṃskārāḥ, saṃskārapratyayaṃ vijñānam, vijñānapratyayaṃ nāmarūpam, nāmarūpapratyayaṃ ṣaḍāyatanam, ṣaḍāyatanapratyayaṃ sparśaḥ, sparśapratyayaṃ vedanā, vedanāpratyayaṃ tṛṣṇā, tṛṣṇāpratyayamupādānam, upādānapratyayaṃ bhavaḥ, bhavapratyayā jātiḥ, jātipratyayā jarā­mara­ṇaśoka­pari­deva­duḥkha­daurmanasyopāyāsāḥ saṃbhavanti | evamasya kevalasya mahato duḥkhaskandhasya samudayo bhavati | samudayaḥ samudaya iti ||

iti hi bhikṣavo bodhisattvasya pūrvamaśruteṣu dharmeṣu yoniśomanasikārād­bahu­līkārājj­ñāna­muda­pād­i, cakṣurudapādi, vidyodapādi, bhūrirudapādi, medhodapādi, prajñodapādi, ālokaḥ prādurbabhūva | kasminnasati jarāmaraṇaṃ na bhavati, kasya vā nirodhājjarāmaraṇanirodha iti | tasyaitadabhūt—jātyāmasatyāṃ jarāmaraṇaṃ na bhavati, jāti­nirodhāj­jarā­mara­ṇanirodhaḥ ||

atha bodhisattvasya punaretadabhavat—kasminna­sati jātirna bhavati, kasya vā nirodhājjātinirodhaḥ? tasyaitadabhavat—bhave ’sati jātirna bhavati, bhavanirodhājjātinirodhaḥ ||

atha bodhisattvasya punarapyetadabhavat—kasminna­sati vistareṇa yāvatsaṃskārā na bhavanti, kasya vā nirodhātsaṃskāranirodhaḥ? tasyaitadabhavat—avidyāyāṃ satyāṃ saṃskārā na bhavanti, avidyānirodhāt­saṃs­kāranirodhaḥ | saṃs­kāranirodhādvij­ñāna­nirodho yāvaj­jāti­nirodhāj­jarā­mara­ṇaśoka­pari­deva­duḥkha­daurmanasyopāyāsā nirudhyante | evamasya kevalasya mahato duḥkhaskandhasya nirodho bhavatīti ||

iti hi bhikṣavo bodhisattvasya pūrvamaśruteṣu dharmeṣu yoniśomanasikārād­bahu­līkārājj­ñāna­muda­pād­i, cakṣurudapādi vidyodapadi, bhūrirudapādi, medhodapādi, prajñodapādi, ālokaḥ prādurbabhūva | so ’haṃ bhikṣavastasmin samaye idaṃ duḥkhamiti yathābhūtamajñāsiṣam | ayamāśravasamudayo ’yamāśravanirodhaḥ iyamāśravanirodhagāminī pratipaditi yathābhūtamajñāsiṣam | aya kāmāśravo ’yaṃ bhavāśravo ’yamavidyāśravo ’yaṃ dṛṣṭyāśravaḥ | ihāśravā niravaśeṣato nirudhyante | ihāśravo niravaśeṣamanābhāsamastaṃ gacchatīti | iyamavidyā ayamavidyāsamudayo ’yamavidyānirodha iyamavidyānirodhagāminī pratipaditi yathābhūtamajñāsiṣam | ihāvidyā apariśeṣamanābhāsamastaṃ gacchatīti peyālam | amī saṃskārā ayaṃ saṃskārasamudayo ’yaṃ saṃskāranirodha iyaṃ saṃskāranirodhagāminī pratipaditi yathābhūtamajñāsiṣam | idaṃ vijñānamayaṃ vijñānasamudayo ’yaṃ vijñānanirodha iyaṃ vijñānanirodhagāminī pratipaditi yathābhūtamajñāsiṣam | idaṃ nāmarūpamayaṃ nāmarūpasamudayo ’yaṃ nāmarūpanirodhaḥ iyaṃ nāmarūpanirodhagāminī pratipaditi yathābhūtamajñāsiṣam | idaṃ ṣaḍāyatanamayaṃ ṣaḍāyatanasamudayo ’yaṃ ṣaḍāyatananirodhaḥ iyaṃ ṣaḍāyatananirodhagāminīṃ pratipaditi yathābhūtamajñāsiṣam | ayaṃ sparśo ’yaṃ spaśasamudayo ’yaṃ sparśanirodhaḥ iyaṃ sparśanirodhagāminī pratipaditi yathābhūtamajñāsiṣam | iyaṃ vedanā ayaṃ vedanāsamudayo ’yaṃ vedanānirodha iyaṃ vedanānirodhagāminī pratipaditi yathābhūtamajñāsiṣam | iyaṃ tṛṣṇā ayaṃ tṛṣṇāsamudayo ’yaṃ tṛṣṇānirodhaḥ iyaṃ tṛṣṇānirodhagāminī pratipaditi yathābhūtamajñāsiṣam | idamu­pād­ānamayamu­pād­ānasamudayo ’yamupādānanirodhaḥ iyamupādānanirodhagāminī pratipaditi yathābhūtamajñāsiṣam | ayaṃ bhavo ’yaṃ bhavasamudayo ’yaṃ bhavanirodhaḥ iyaṃ bhavanirodhagāminī pratipaditi yathābhūtamajñāsiṣam | iyaṃ jātirayaṃ jātisamudayo ’yaṃ jātinirodhaḥ iyaṃ jātinirodhagāminī pratipaditi yathābhūtamajñāsiṣam | iyaṃ jarā ayaṃ jarāsamudayo ’yaṃ jarānirodhaḥ iyaṃ jarānirodhagāminī pratipaditi yathābhūtamajñāsiṣam | idaṃ maraṇamayaṃ maraṇasamudayo ’yaṃ maraṇanirodhaḥ iyaṃ maraṇanirodhagāminī pratipaditi yathābhūtamajñāsiṣam | ime śoka­pari­deva­duḥkha­daurmanasyopāyāsāḥ | evamasya kevalasya mahato duḥkhaskandhasya samudayo bhavati yāvannirodho bhavatīti yathābhūtamajñāsiṣam | idaṃ duḥkhamayaṃ duḥkhasamudayo ’yaṃ duḥkhanirodhaḥ iyaṃ duḥkhanirodhagāminī pratipaditi yathābhūtamajñāsiṣam ||

evaṃ khalu bhikṣavo bodhisattvena rātryāṃ paścime yāme ’ruṇoddhāṭanakālasamaye nandīmukhyāṃ rātryau yatkiṃcitpuruṣeṇa satpuruṣeṇātipuruṣeṇa mahāpuruṣeṇa puruṣarṣabheṇa puruṣanāgena puruṣasiṃhena puruṣapuṃgavena puruṣaśūreṇa puruṣadhīreṇa puruṣajānena puruṣapadmena puruṣapuṇḍarīkeṇa puruṣadhaureyeṇānuttareṇa puruṣadamyasārathinā evaṃbhūtenāryeṇa jñānena jñātavyaṃ boddhavyaṃ prāptavyaṃ draṣṭavyaṃ sākṣātkartavyam, sarvaṃ tadeka­cittekṣaṇasamāyuktayā prajñayā anuttarāṃ samya­ksaṃ­bodhi­mabhi­saṃ­budhya traividyādhigatā ||

tato bhikṣavo devā āhuḥ—avakirata mārṣāḥ puṣpāṇi | abhisaṃbuddho bhagavān | ye tatra devaputrāḥ pūrvabuddhadarśinastasmin saṃnipatitā āsaṃste ’vocan—mā sma tāvanmārṣāḥ puṣpāṇyavakirata yāvattāvadbhagavānnimittaṃ prāduḥkaroti | pūrvakā api samyaksaṃbuddhā nimittamakārṣuḥ, nirmitāmabhinirmiṇvanti sma ||

atha khalu bhikṣavastathāgatastān devaputrān vimatiprāptāñjñātvā saptatālamātraṃ vihāyasamabhyudgamya tatrastha idamudānamudānayati sma—

chinnavartmopa­śānta­rajāḥ śuṣkā āsravā na punaḥ sravanti |
chinne vartmani vartata duḥkhasyaiṣo ’nta ucyate ||
iti ||

tataste devaputrā divyaiḥ kusuma­is­tathāga­tamabhyavakiranti sma | tato jānumātraṃ divyānāṃ puṣpāṇāṃ saṃstaro ’bhūt ||

iti hi bhikṣavastathāgate ’bhisaṃbuddhe vigataṃ tamo ’ndhakāram, viśodhitā tṛṣṇā, vivartitā dṛṣṭiḥ, vikṣobhitāḥ kleśāḥ, viśāritāḥ śalyāḥ, mukto granthiḥ, prapātito mānadhvajaḥ, ucchrepito dharmadhvajaḥ, uddhāṭitā anuśayāḥ, jñātā dharmatathatā, avabuddhā bhūtakoṭiḥ, parijñāto dharmadhātuḥ, vyavasthāpitaḥ sattvadhātuḥ, saṃvarṇitaḥ samyaktvaniyato rāśiḥ, vivarṇito mithyātvaniyato rāśiḥ, parigṛhīto ’niyatarāśiḥ, vyavasthāpitāni sattvendriyāṇi, parijñātāḥ sattvacaritāḥ, avabuddhā sattvavyādhiḥ, sattvasamutthānasiddho ’mṛtabhaiṣajaprayogaḥ, utpanno vaidyarājaḥ pramocakaḥ sarvaduḥkhebhyaḥ pratiṣṭhāpako nirvāṇasukhe, niṣaṇṇastathāgatagarbhe tathāga­ta­mahā­dharma­rājāsane, sarva ābaddho vimuktipakṣaḥ, praviṣṭaḥ sarvajñatānagaraṃ samavasṛtaṃ sarvabuddhaiḥ, asaṃbhinno dharma­dhātuprasarānubodheḥ | prathame saptāhe bhikṣavas­tathāga­tastasminneva bodhimaṇḍe niṣaṇṇo ’sthāt—iha mayā ’nuttarāṃ samya­ksaṃ­bodhi­mabhi­saṃ­buddhaḥ | mayā anavarāgrasya jāti­jarā­mara­ṇa­duḥkhas­yāntaḥ kṛta iti ||

samanantaraprāpte khalu punarbhikṣavo bodhisattvena sarvajñatve atha tatkṣaṇameva daśasu dikṣu sarvalokadhātuṣu sarvasattvāstatkṣaṇaṃ tallavaṃ tanmuhūrtaṃ parasukhasamarpitā abhuvan | sarvalokadhātavaśca mahatāvabhāsenāvabhāsyantaḥ | yā ’pi tā lokāntarikā aghā aghasphuṭā andhakārā iti pūrvavat | ṣaḍvikāraṃ ca daśasu dikṣu sarvalokadhātavo ’kampat prākampat saṃprākampat | avedhat prāvedhat saṃprāvedhat | acalat prācalat saṃprācalat | akṣubhyat prākṣubhyat saṃprākṣubhyat | araṇat prāraṇat saṃprāraṇat | agarjat prāgarjat saṃprāgarjat | sarvabuddhāśca tathāgatāyābhisaṃbuddhāya sādhukāraṃ dadanti sma | dharmācchādāṃśca saṃpreṣayanti sma | yairdharmācchādairayaṃ trisāhas­ramahāsāhasraloka­dhātu­ran­eka­ratna­saṃ­channo ’bhūt | tebhyaśca ratnachatrebhyaḥ evaṃrūpā raśmijālā niścaranti sma, yairdaśasu dikṣu aprameyāsaṃkhyeyā lokadhātavo ’vabhāsyante | daśasu dikṣu bodhisattvāśca devāputrāścanandaśabdaṃ niścārayāmāsuḥ—utpannaḥ sattvapaṇḍitaḥ | padmo jñānasarasi saṃbhūto ’nupalipto lokadharmaiḥ | samantato mahākaruṇāmeghaṃ sphuritvā dharmadhātubhavanaṃ varṣayiṣyati | dharmavarṣavinaye janabhaiṣajāṅkuraprarohaṇaṃ sarvakuśalamūlabījānāṃ vivardhanaṃ śraddhāṅkurāṇāṃ dātā vimuktiphalānām ||

tatredamucyate—

māraṃ vijitya sabalaṃ sa hi puruṣasiṃho dhyānāmukhaṃ abhimukhaṃ abhito ’pi śāstā |
traividyatā daśabalena yadā hi prāptā saṃkampitā daśa diśo bahukṣatrakoṭyaḥ ||

ye bodhisattva puri āgata dharmakāmā caraṇau nipatya iti bhāṣiṣu māsi klānto |
pratyakṣa asmi camu yādṛśikā subhīmā sā prajña­puṇya­bala­vīrya­balena bhagnā ||

buddhaiśca kṣetranayutaiḥ prahitāni chatrā sādho mahāpuruṣa dharṣita mārasenām |
prāptaṃ tvayā padavaraṃ amṛtaṃ viśokaṃ saddharmavṛṣṭi tribhave abhivarṣa śīghram ||

bāhuṃ prasārya daśadikṣu ca sattvasārā ābhāṣayiṃsu kalaviṅkarutāya vācā |
bodhiryathāmanugatā bhavatā viśuddhā tulyaḥ samo ’si yatha sarpiṇi sarpimaṇḍaiḥ ||

atha khalu bhikṣavaḥ kāmāvacarā apsaraso bodhimaṇḍaniṣaṇṇaṃ tathāgataṃ prāptābhijñaṃ paripūrṇasaṃkalpaṃ vijitasaṃgrāmaṃ nirjita­mārapratyarthikamucchritachatradhvajapatākaṃ śūraṃ jayodgataṃ puruṣaṃ mahāpuruṣaṃ vaidyottamaṃ mahāśalyahartāraṃ siṃhaṃ vigatabhayalomaharṣaṃ nāgaṃ sudāntacittanirmalaṃ trimalaviprahīnaṃ vaidyakaṃ traividyatāmanuprāptaṃ pāragaṃ caturoghottīrṇaṃ kṣatriyam­eka­ratnachatradhāriṇaṃ trailokyabrāhmaṇaṃ bāhitapāpakarmāṇaṃ bhikṣuṃ bhinnavidyāṇḍakoṣaṃ śramaṇaṃ sarvasaṅgasamatikrāntaṃ śrotriyaṃ niḥsṛtakleśaṃ śūramaprapātitadhvajaṃ balīyāṃsaṃ daśabaladhāriṇaṃ ratnākaramiva sarvadharmaratnasaṃpūrṇaṃ viditvā bodhi­maṇḍābhimukhās­tathāga­tamābhirgāthābhirabhyastāviṣuḥ—

eṣa drumarājamūle abhijitya mārasainyaṃ sthitu meruvadaprakampyo nirbhīrapralāpī |
anekabahukalpakoṭyo dānadamasaṃyamena samudānayaṃ prabodhi teneṣa śobhate ’dya ||

anena bahukalpakoṭyaḥ śīlavratātapobhi jihmikṛta śakra brahmā bodhivara eṣatā hi |
anena bahukalpakoṭyaḥ kṣāntibalavarmitena adhivāsitā dukhāni tena prabha svarṇavarṇā ||

anena bahukalpakoṭyo vīryabalavikrameṇa parāṅmukhāṃ kṛtāsyā tena māra jita senā |
anena bahukalpakoṭyo dhyānā abhijñajñānaiḥ saṃpūjitā munīndrastenaiva pūjito ’dya ||

anena bahukalpakoṭyaḥ prajñāśratasaṃcayena pragṛhīta sattvakoṭyastena laghu bodhi prāptā |
anena jitu skandhamārastatha mṛtyu kleśamāraḥ anena jitu devaputramārastenāsya nāsti śokaḥ ||

eṣo hi devadevo (devairapi pūjanīyaḥ) pūjārahastriloke
puṇyārthikāna kṣetraṃ amṛtāphalasya dātā |
eṣa varadakṣiṇīyo utpātu dakṣiṇāhi
nāstyuttarasya nāśo yā ca varabodhi labdhā ||

ūrṇā virājate ’sya spharati bahukṣetrakoṭyo jihmikṛta candrasūryā andhakārālokaprāptā |
eva hi surūparūpo vararūpa sādhurūpo varalakṣaṇo hitaiṣī trailokyapūjanīyaḥ ||

eṣa suviśuddhanetro bahu prekṣate svayaṃbhūḥ kṣatrā ca sattvakāyā cittāni cetanā ca |
eṣa suviśuddhaśrotraḥ śṛṇute anantaśabdāṃ divyāṃśca mānuṣāṃśca jinaśabdadharmaśabdāṃ ||

eṣa prabhūtajihvaḥ kalaviṅkamañjughoṣa
ḥ śroṣyāma asya dharmaṃ amṛtaṃ praśāntagāmim |
dṛṣṭvā ca mārasainyaṃ na kṣubhyate mano ’sya
puna dṛṣṭgha devasaṃghāṃ na ca harṣate sumedhā ||

śastrairna cāpi bāṇairjita ena mārasenā
satyavratātapobhi jitu ena duṣṭamallaḥ |
calito na cāsanā na ca kāyu vedhino ’sya
na ca snehu nāpi doṣastadanantare abhūvan ||

lābhā sulabdha teṣāṃ maruṇāṃ narāṇa caiva
ye tubhya dharma śrutvā pratipattimeṣyatī hi |
yatpuṇya tvāṃ stavitvā jina puṇyatejarāśe
sarve bhavema kṣipraṃ yatha tvaṃ manuṣyacandraḥ ||

buddhitva bodhi puruṣarṣabhanāyakena saṃkampya kṣatranayutāni vijitya māram |
brahmasvareṇa kalaviṅkarutasvareṇa prathamena gāthā imi bhāṣita nāyakena ||

puṇyavipāku sukha sarvaduḥkhāpanetī abhiprāyu sidhyati ca puṇyavato narasya |
kṣipraṃ ca bodhi spṛśate vinihatya māraṃ śāntāpatho gacchati ca nirvṛtiśītibhāvam ||

tasmātka puṇyakaraṇe na bhaveta tṛptaḥ śṛṇvaṃśca dharmamamṛtaṃ bhavi ko vitṛptaḥ |
vijane vane ca viharaṃ bhavi ko vitṛptaḥ kaḥ sattva arthakaraṇe na bhaveddhi tṛptaḥ ||

pāṇiṃ prasārya samuvāca ca bodhisattvāṃ pūjāṃ kṛtā brajata kṣetra svakasvakāni |
sarve ’bhivandya caraṇau ca tathāgatasya nānāviyūha gata kṣetra svakasvakāni ||

dṛṣṭvā ca tāṃ namucināṃ mahatīmavasthāṃ vikrīḍitāṃ ca sugatasya tathā salīlam |
bodhāya cittamatulaṃ praṇidhāya sattvāṃ māraṃ vijitya sabalaṃ amṛtaṃ spṛśema ||

abhisaṃbuddhasya bhikṣavastathāgatasya bodhivṛkṣamūle siṃhāsanopaviṣṭasya tasmin kṣaṇe ’prameyāni buddhavikrīḍitānyabhūvan, yāni na sukaraṃ kalpenāpi nirdeṣṭum ||

tatredamucyate—

karatalasadṛśābhūtsusthitā medinīyaṃ vikasitaśatapatrāścodgatā raśmijālaiḥ |
amaraśatasahasrā onamī bodhimaṇḍaṃ imu prathama nimittaṃ siṃhanādena dṛṣṭam ||

drumaśatatrisahasro bodhimaṇḍe namante girivara tatha neke śailarājaśca meruḥ |
daśabalamadhigamya brahmaśakrā namante idamapi narasiṃhe krīḍitaṃ bodhimaṇḍe ||

raśmiśatasahasrā svośarīrātmabhāvā sphuri jinavara kṣatrā trīṇi śāntā apāyāḥ |
tata kṣaṇasumuhūrte śodhitā cākṣaṇāni na ca khilamadadoṣā bādhiṣū kaṃci sattvam ||

iyamapi narasiṃhasyāsanasthasya krīḍā śaśiravi­maṇi­vahnividyutābhā ca divyā |
na tapati abhibhūtā bhānuvatyorṇapāśā na ca jagadiha kaścitprekṣate śāstu mūrdham ||

iyamapi narasiṃhasyāsanasthasya krīḍā
karatalaspṛśanenā kampitā corvi sarvā |
yena namucisenā kṣobhitā tūlabhūtā
namuci iṣu gṛhītvā medinī vyālikhedya
idamapi narasiṃhasyāsane krīḍitaṃ bhūt ||
iti ||